divine Life and Spirit he enlightneth all He is the Propitiation saith the Apostle John not for our Sins only but for the Sins of the whole World Reader this is the COMMON Salvation that Jude speaketh of in the beginning of his Epistle to believe in the Light as aforesaid is true Belief or true Faith which the Apostle Paul speaketh of to Titus saying Titus My own Son after the COMMON Faith Grace Mercy Peace from God the Father c. Titus 1. 4. Of this Faith Jude speaketh in his Epistle this was and is the common Faith For this Faith the true Christians stood or contended against all the false Faiths among the Jews and Heathens and Apostate Christians for this Faith do the true Christians now stand against them all and in this Faith is the Victory over all false Faiths and evil things see 1 John 5. 4. This is the true and living Faith which is attended with Works of Righteousness a Godly Holy Conversation c. according to the Testimony of the Apostle James This is the Faith which worketh by Love which purisieth the Heart the Mystery of which is held in a pure Conscience see 1 Tim. 3. 9. In this Faith is the command of God kept who saith Be ye Holy for I the Lord your God am Holy In this is the Doctrine of the holy Apostle fulfilled who exhorted saying As he who hath called you is Holy so be ye Holy in all manner of Conversation 1 Pet. 1. 15 16. The Apostle Paul saith by the holy Ghost God hath made of one Blood all Nations of men for to dwell on all the face of the Earth and hath determined the times before appointed and the buonds of their Habitation that they should seek the Lord c. because he hath appointed a day in which he will judge the World in Righteousness by that man whom he hath ordained whereof he hath given assurance unto all men in that he hath raised him from the dead It is rendred in the Margin He hath offered faith unto all men see Acts 27. 26 31. Again Paul saith to Timothy Now the end of the Commandment is Charity or Love out of a PURE HEART and of a GOOD Conscience and of Faith UNFEIGNED from which some having swarved have turned aside unto vain Jangling 1 Tim 1. 5 6. Again Paul saith to the Galatians For in Christ Jesus neither Circumcision availeth any thing nor Vncircumcision but FAITH which worketh by LOVE see Gal. 5. 6. The Apostle Peter by the holy Ghost saith That God put NO difference between the Jews and Gentiles but PURIFIED both their Hearts by Faith see Acts 15. 6. Again Paul said to the believing Thessalonians Your Faith GROWETH exceedingly see 2 Thes 1. 3. Again to the Galatians The FRUIT of the Spirit IS Faith c. see Gal. 5. 22. The Apostle James signified by the holy Ghost unto the twelve Tribes of the Jews the UNIVERSAL LOVE of God saying If any of you lack Wisdom let him ask of God that giveth to ALL MEN LIBERALLY and obraideth NOT and it shall be given him let him ask in Faith nothing wavering for he that wavereth is like a Wave of the Sea driven with the Wind and tossed c. A double-minded man is unstable in all his wayes James 1. 5 6 8. Again the Author to the Hebrews saith Let us draw near with a true Heart in full assurance of Faith having our Hearts sprinkled from an evil Conscience c. Heb. 10. 22. Again the same Author saith Now Faith is the Substance of things hoped for the evidence of things NOT seen for by IT the Elders obtained a good report through Faith WE UNDERSTAND that the World was framed by the WORD of God So that things which are seen were not made of things which do appear by Faith Abel offered unto God a more acceptable Sacrifice than Cain c. by Faith Noah being warned of God of things NOT seen as yet moved with fear prepared an Ark to the saving of his House by the which he condemned the World and became HEIR of Righteousness which is by Faith by Faith Abraham when he was called to go out into a place which after he should receive for an Inheritance obeyed c. for he looked for a City which hath a Foundation whose Builder and MAKER is God through Faith also Sarah received strength to conceive Seed and was delivered of a Child when she was past Age BECAUSE she judged him faithful who had promised therefore sprang there even of one and him as good as dead so many as the Stars of the Skey in multitude c. These ALL dyed IN the FAITH c. by Faith Abraham when he was TRYED offered up Isaac and he that had received the Promises offered up his only begotten Son of whom it was said In Isaac shall the Seed be called accounting that God was ABLE to raise him up even from the DEAD from whence also he in a Figure received him by Faith Isaac blessed Jacob and Esau concerning things to come by Faith Jacob when he was dying blessed both the Sons of Joseph by Faith Moses when he was Born was hid c. by Faith Moses when he was come to YEARS refused to be called the Son of Pharaohs Daughter CHUSING rather to SUFFER Affliction with the People of God than to enjoy the PLEASURES of Sin for a SEASON esteeming the Reproach of Christ greater RICHES than the TREASURES in Aegypt for he had a RESPECT unto the Recompence of REWARD by Faith he forsook Aegypt NOT fearing the Wrath of the King for he endured as SEEING him who is INVISIBLE by Faith Israel passed through the Sea as by dry Land c. by Faith the Walls of Jericho fell down c. by Faith the People of God LIVED unto HIM through ALL Ages in all Afflictions Persecution Tortures and Punishments whatsoever see Heb. 11. read it through Abraham believed in God and it was counted unto him for Righteousness know ye therefore saith the Apostle that they which are of Faith the same are the Children of Abraham Note Reader God fore-determining to justifie the Heathen through Faith preached before the Gospel unto Abraham saying In thee shall all Nations be blessed So that they which be of Faith are blessed with faithful Abraham see Gal. 3. 6 7 8 9. Gen. 12. 3. Again Now to Abraham and his Seed was the Promises made He saith not and to Seeds as of many but as of one and to thy Seed which is Christ see Gal. 3. 16. Which Christ who was of the Seed of David and Abraham according to the Flesh as he is the eternal word he is the true spiritual and divine Light who lighteth every one that cometh into the World according to John 1. 9. 8. 12. 12. 46. as is shewed before The Spirit of Truth which proceedeth from the Father John 15. 26. and 16. 8 9 10 11 13. which doth Convince the World of
of God and have counted the Blood of the Covenant WHEREWITH HE WAS SANCTIFIED AN UNHOLY THING and hath done Despite unto the Spirit of GRACE Heb. 10. 28 29. Reader here take notice that the holy Man of God who writ this Epistle speaks of some who was Sanctified by the Blood of the Covenant who afterwards did tread under Foot the Son of God and counted the Blood of the Covenant by which he was Sanctified an Unholy thing and did Despite unto the Spirit of Grace Now he that did so did fall from the Grace as the holy Man said to the Galatians To the same purpose the said author speaks in Heb. 6. 4 5 6. For it is impossible for those who were once enlightned have tasted of the heavenly Gift and were made partakers of the Holy Ghost and have tasted the good Word of God and the Powers of the World to come if they shall fall away to renew them again unto Repentance seeing they crucifie unto themselves the Son of God afresh and put him to an open shame Heb. 6. 4 5 6. Heb. 10. 26 27. These mentioned by the Apostle are Apostates grown old in Iniquity grown ripe for Vengeance grown past feeling their Consciences seared with a hot Iron 1 Tim. 4. 2. But note Reader there may be some sliping and sliding in the Spiritual Journey after Man or Woman is come to know the Truth and a place in it this I say may come through want of watchfulness on the Creatures part and yet through the tender Mercy of the Lord snch may be renewed into savour with God again through his righteous Judgments and the Creatures unfeigned Repentance And this Repentance renewing into favour with God is wrought by the vertue of the Mediator and Advocate Christ Jesus At this the Apostle points saying Mylittle Children these things write I unto you that ye Sin not and if any man Sin we have an Advocate with the Father Jesus Christ the righteous 1 John 2. 1. But let all who knows the Truth and hath a Place or a Habitation in it keep in the holy fear of the Lord God stedfast and lowly in mind and let none by what is here said take liberty to Sin that Grace or Favour may abound no God for-bid as saith the holy Apostle Rom. 6. 1. The Apostle Peter saith For if after they have escaped the Polutions of the World through the Knowledge of our Lord and Saviour Jesus Christ they are again Entangled therein and OVERCOME the latter end with them is worse than the beginning for it had been better for them not to have known the Way of Righteousness than after they have known it to turn from the holy Commandment DELIVERED UNTO THEM But it is happened or come to pass unto them according to the true Proverb The Dog is turned to his own Vomit again and the Sow that was washed to her wallowing in the Mire 2 Pet. 2. 20 21 22. Here the Apostle plainly sheweth that some had escaped the Polutions of the World through the Knowledge of Christ Jesus they had the holy Commandment delivered to them and they turned from it and they turned like the Dog to his own Vomit or like the Sow that was washed to her wallowing in the Mire God did not will that they should turn from the holy Commandment which he had delivered unto them nor that they should turn into the Polutions of the World again out of which they had escaped through the Knowledge of our Lord and Saviour Jesus Christ for God who is unchangeable hath said If any man draw back my Soul shall have no Pleasure in him Heb. 10. 38. The Apostle Paul said We then â—â— Workers together beseech you also that ye receive not the Grace of God IN VAIN 2 Cor. 1. 6. Note Reader here the Apostle sheweth his Godly Jealousie over these Corinthians though they had received the Grace of God lest their receiving of it should be in Vain unto them this shews that the Apostle saw that men might receive the Grace of God and through their own Neglect Sloth and Unwatchfulness might fall from it and Perish and certainly some did so as Jude doth shew in his Epistle and Paul in his Epistle unto the Galatians he said unto them O foolish Galatians who hath bewitched you and he said unto them Whosoever of you are Justified by the Law ye are fallen from Grace Gal. 5. 4. and 3. 1. Note Reader their falling from Grace was not because the Grace was not sufficient to uphold them but because of their Sloth Negligence and Unwatchfullness the Apostle Peter Exhorted those he writ to To be good Stewards of the manifold GRACE of God 1 Pet. 4. 10. those who were good Stewards did grow in Grace and were saved by it as the holy Apostle saith By Grace ye are saved through Faith and he saith It is a good thing that the Heart be established with Grace It hath appeared to all men as he saith Titus 12. 11. Ephesians 2. 5 and 8. Hebrews 13. 9. and its appearance unto all men is for one and the same Cause Purpose or End even to bring Salvation unto all the good Stewards of the Grace have Salvation by it But the Evil and Unjust Stewards do despite unto the Spirit of Grace read Heb. 10. 26 27 28 29 30. and such are the Idle Stewards wh o are spoken of by Christ in his Parables saying Take that Vnjust and Idle Servant who hath hid his Lord's Money in the Earth and Bind him Hand and Foot and cast him into utter Darkness where there is Weeping and Wailing and Gnashing of Teeth By this it doth appear that the holy Apostles did believe and know that the Grace of God which bringeth Salvation which hath appeared unto all men is sufficient to bring and give Salvation unto all men And those who have not Salvation by it the Fault is not in God or Christ or the Grace but in themselves The Sluggard is cloathed with Rags and the Rebellious shall dwell in a dry Land the Backslider God hath no pleasure in he shall be filled with his own Evil Wayes and Rebellion is as the sin of Witchcraft but the diligent hand maketh Rich and he that is faithfull in a little shall be made Ruler over much God rejects the Proud but he teacheth the Humble he gives encrease of Grace and of Faith unto them The holy Apostles great Labour and Care was to bring people to the Grace of God and to keep them to it they knew the sufficiency of it yet also knew that the Serpent who drew Adam and Eve from God to sin against him would labour to keep people in Rebellion against the Grace of God and also would labour to draw those into Rebellion against it who were come into Obedience to it and they knew the Serpent might readily prevail if a diligent Watch were not kept and this our Lord Jesus well knew and therefore said unto his
Sin and Reprove it for the same IN THAT is Faith offered to all People the work of that Spirit within doth give in some degree a true and real Testimony in the Souls of all Men and Women that there is a God unto whom Worship doth belong by this Spirit God doth give just cause unto all Men and Women to believe in him every one in the time of their Visitation and if they believe NOT THEIR Unbelief is their SIN which doth shut them out of the Kingdom of God and such do destroy themselves as God hath said O Israel thou Destroyest thy self There are degrees or measures of the Spirit of Truth freely tendred as Gods free gift to all to profit withall and as the measure or degree differeth not in Nature but in measure or proportion so the enlightning of the darkned understanding thereby is greater or less according to that which God hath given and the Faith wrought thereby is more or less accordingly and every one that delightly improveth the little or LEAST measure God who is faithful to perform hath promised that they shall be made Ruler over much yea they shall enter into the Joy and Peace of their Lord and the Faith of such diligent Improvers of the little shall grow exceedingly as did the Faith of the diligent Ones of Old witnessed unto by the holy Apostle as is shewed before The Lord God is just and equal who requireth Faith and Obedience according or answerable to what he gives in all Ages and Dispensations be it more or less and NOT otherwise for he is equal in ALL his doings just in all his Judgments to him be all Glory Honour Dominion and Praise throughout all Ages yea World without End Amen Paul declared unto King Agrippa saying That Christ sent him to the Gentiles to open their Eyes and to turn them from Darkness to Light and from the Power of Satan unto God that they may receive forgiveness of Sins and an Inheritance among them which are sanctified by Faith that is in me saith Christ see Acts 26. 14 15 16 17 18. Again Paul said We Preach not our selves but Christ Jesus the Lord and our selves your Servants for Jesus sake For God who commanded the Light to shine out of Darkness hath shined in our Hearts to give the Light of the knowledge of the Glory of God in the Face of Jesus Christ but we have this Treasure in Earthen Vessels that the excellency of the Power may be of God and not of us see 2 Cor. 4. 5 6 7. Christ said I am the Light of the World he that followeth me shall not walk in Darkness but he shall have the Light of Life John 8. 12. Again He saith I am the Light of the World c. I came not to destroy the World but to save the World He that rejecteth me and receiveth not my Words hath one that judgeth him the WORD that I have spoken the same shall judge him at the last Day John 12. 46 47 48. Note Reader that Christ is the Author and Finisher of true Faith as it is written of him Heb. 12. 2. To believe in him as he is the Light of the World is true Belief or true Faith He that believeth on him is not condemned but he that believeth not is condemned already because he hath not believed in the Name of the only begotten Son of God And this is the Condemnation that Light is come into the World and men love Darkness rather then Light because their Deeds are evil for every one that doth Evil hateth the Light neither cometh to the Light lest his Deed should be reproved but he that doth Truth cometh to the Light that his Deeds may be made manifest that they are wrought in God see John 3. 18 19 20 21. see also the 14 15 16 17 verses God is Light in him is no Darkness at all if we say we have fellowship with him and walk in Darkness we Lye and do not the Truth but if we walk in the Light as he is in the Light then have we fellowship one with onother and the Blood of Jesus Christ his Son cleanseth us from all Sin see 1 John 1. 5 6 7. Reader thus it plainly clearly and evidently appears in the words of the holy Scripture that God and Christ is Light and by God in and through Christ are all Men and Women enlightned in some measure or degree to know good and evil the one from the other in and by this Light is true and saving Faith tendred or offered to ALL. They who take heed unto this Light which shineth in their dark sinful Hearts and there convinceth them of and reproveth them for Sin they do well as saith the Apostle see 2 Pet. 1. 19. By this spiritual and divine Light which cometh from God who is a Spirit in and through Christ the second Adam who is made a quickning Spirit as it is written in the Scriptures of Truth is all true saving Faith begun increased and finished Now those who strive to enter the Kingdom of God out of this Light and Faith are as Thieves and Robbers who will not come to Christ the Light the Door to enter in by him but would climb up by another way and therefore must be cast down and though they strive never so much in their fallen corrupt Self-will out of the true Light and Spirit of God and Christ yet can they not be able to enter The Apostle saith And if a man strive for mastery yet is he not crowned except he strive lawfully see 2 Tim. 2. 5. Again Christ compareth or likeneth the Kingdom of Heaven unto ten Virgins which took their Lamps and went out to meet the Bride-groom and five of them were Wise and five of them were Foolish while the Bride-groom tarried they all slumbred c. and at mid-night there was a Cry made Behold the Bride-groom cometh go you out to meet him then all those Virgins arose and trimed their Lamps and the foolish said unto the wise Give us of your Oyl for OUR Lamps are gone OUT but the wise answered saying NOT so c. buy for your selves c. and while they went to buy the Bride-groom came and they that were ready went in with him into the Marriage and the DOOR was SHUT afterwards came also the other Virgins saying Lord Lord open to us but he answered and said Verily I say unto you I know you not Watch ye therefore for ye know not neither the Day nor the Hour wherein the Son of man cometh see Matth. 25. to the 14. verse Note Reader the Kingdom of Heaven is likened unto ten Virgins five Wise and five Foolish both wise and foolish had Lamps yea and both had Oyl ONCE for the foolish said unto the wise Give us of your Oyl for our Lamps are gone out This sheweth that they were once IN lighted and burning but through sloathfulness they neglected to renew their Lamps with Oyl and so
their Lamps went out which shews they were once in and they could not enter with the Bride-groom for the Door was shut So will it be with the hardned Apostates who tasted of the heavenly Gift and have been made pertakers of the Power of the World to come who turned from the heavenly Gift delivered to them who made Shipwrack of that Faith which God gave them and put away a good Conscience which they once had who have trampled the Blood of the Covenant under Foot whereby they were sanctified who are grown past feeling whose Conscience is seared with a hot Iron such having sinned out the day of Gods tender Visitation unto them they are as Trees twice dead plucked up by the Roots whose end is to be burned Wells without Water Clouds without Rain carried about of Tempests wandring Stars for whom is reserved the mist or blackness of Darkness forever Enoch the seventh from Adam Prophesied of these c. the Apostle Peter and Paul and Jude write of these in their several Epistles as may be read at large Though these like Balaam the Enemy of God and of his People should desire to dye the death of the Righteous and have their latter end like his which is to enter into the Kingdom of God and sit down in Peace and Rest in it yet can they not enter therein seeing they have refused rejected done despite unto and what they can trampled upon that blessed Gift which God hath given to lead thereinto Again the Disciples of Jesus said unto him Declare unto us the Parable of the Tares of the Field he answered and said unto them He that soweth the good Seed is the Son of man the Field is the World the good Seed are the Children of the Kingdom but the Tares are the Children of the Wicked the Enemy that sowed them is the Devil the Harvest is the end of the World the Reapers are the Angels Again Christ spake a Parable and said Behold a Sower went forth to Sow and when he sowed some Seeds fell by the High-way side and the Fowls came and devoured them up some fell upon Stony places where they had not much Earth and forth-with they sprang up but because they had not deepness of Earth when the Sun was up they were scorched and because they had not Root they withered away and some fell among Thorns and they sprung up and choaked them but others fell in good Ground and brought forth Fruit some an hundred Fold some sixty Fold some thirty Fold And Jesus said Hear ye therefore the Parable of the Sower when any one heareth the Word of the Kingdom and understandeth it not then cometh the wicked one and catcheth away that which was sown in his Heart this is he which received Seed by the way side but he that received the Seed into Stony places the same is he that heareth the Word and anon with Joy receiveth it yet hath he not Root in himself but dureth for a while for when Tribulation or Persecution ariseth because of the Word by and by he is offended he also that received Seed among the Thorns is he that heareth the Word and the cares of this World and the deceitfulness of Riches choak the Word and he becometh Vnfruitful But he that received the Seed into the good Ground is he that in an honest and good Heart having heard the Word keeps it and brings forth Fruit with patience see Matth. 1. Luke 8. 15. Again The Kingdom of Heaven is like unto a Net that was cast into the Sea which when it was full they drew to Shore and gathered the good into Vessels but cast the bad away so shall it be at the end of the World the Angels shall come forth and sever the Wicked from among the Just and shall cast them into the Furnace of Fire there shall be Weeping and Wailing and Gnashing of Teeth Again Jesus spake a Parable and said A certain man made a great Supper c. and sent his Servant at Supper-time to say to them that were bidden Come for all things are now ready and they all with one consent began to make excuse the first said unto him I have bought a piece of Ground I must needs go and see it I pray thee have me excused and another said I have bought five Yoke of Oxen I go to prove them I pray thee have me excused and another said I have married a Wife and therefore I cannot come c. And he said that none of those which were bidden shall taste of my Supper see Luke 14. 16. to the 24. verse And Jesus said Whosoever doth not bear his Cross and come after me cannot be my Disciple Again Whosoever he be of you that forsaketh not all that he hath he cannot be my Disciple verse 27. 33. Note Reader the Seed that is sown in ALL these several sorts of Ground is of ONE and the SAME Nature to wit good as it is written The Righteousness which is of Faith speaketh on this wise Say not in thy Heart Who shall ascend up to Heaven that is to fetch Christ from above or who shall descend into the deep to bring Christ up again from the Dead or who shall go beyond the Sea to fetch the Word unto us that we may hear it and do it but what saith it The word is NIGH THEE even in thy Heart and in thy Mouth that thou mayst do it see Deut. 30. 11 12 13 14 15. Rom. 10. 6 7 8. This good Seed is sown on all these several sorts of Grounds for ONE and the same cause or end even that it might take deep Root in all and bring forth Fruit in all and the Lord God in mercy to all Men and Women doth put them in a condition give them a time in which it is possible for this Word the good Seed to take deep Root in their Hearts and to bring forth Fruit INALL some thirty some sixty some an hundred Fold He can as he hath promised take away the Stony Heart and renew a right Spirit and Mind God makes none of these Grounds evil or bad but the Devil doth it but God can change them from evil or bad into the good he can cut them out of the wild Olive and plant them in Christ the true Vine But it is not wholly impossible that men and women through their Self-willfulness Sloathfulness Negligence Presumption and Carelesness may turn away their Hearts and Minds from the Voice of the living powerful Word of God and so give up their Hearts Minds and Ears to the Devil who led Adam and Eve into Sin against God they were placed in the Paradise of God in the likeness of God which is Holiness and Purity it was possible that they might have stood in that glorious state wherein God set them but it was NOT impossible that they could fall from that state God cannot fall or change in God and Christ ONLY is infallibility that which is
said God is Love he that dwelleth in Love dwelleth in God and God in him mark God in him and the Apostle John said We know that the Son of God is come hath given us an under standing that we may know him that is true and we are in him that is true even in his Son Jesus Christ and this is the true God and Life eternal 1 Joh. 5. 19 20. And it 's written He that hath the Son hath Life and he that hath the Son hath the Father also Christ in his Prayer to the Father said of his Disciples I in them and thou in me John 17. 21. to the end of the Chapter Thus it plainly appears that the Christians did and do enjoy God and Christ within God is a Spirit as Christ said and the second Adam was made a quickning Spirit as the Apostle saith So God and Christ within is sufficient to lead unto Salvation being obeyed and thus to own God and Christ within did not nor doth not lead the Christians to justifie themselves or as J. B. phrases it To bear a part in their own Justification nor to give the Apostle the Lye who saith Ye are saved by Grace through Faith Now mark the great Ignorance of this J. B. he grants that People are saved by Grace through Faith I ask J. B. then must not they who are so saved have this Grace this Faith within them would he have them to be saved by Grace through Faith and yet have neither Grace nor Faith in them Oh gross Ignorance The Martyr Stephen was a man full of Faith and of the Holy Ghost or Spirit And the Apostle exhorted saying Be not drunk with Wine wherein is Excess but be ye filled with the Spirit The Apostle saith It is a good thing that the Heart be established with Grace And sure this Grace must be in their Hearts with which their Hearts were to be established The Apostle exhorted the Saints to teach and admonish c. with Grace in their Hearts Col. 3. 16. And the Mystery of Faith is held in a pure Conscience as it s written in the holy Scriptures The Grace of God that bringeth Salvation hath appeared to all men as saith the Apostle Tit. 2. 11. And the appearance of it is within Man and Woman as I have proved by the Scriptures and the Lord said unto the Apostle My Grace is sufficient for thee my strength is made perfect in weakness They who do believe in the Grace do know the sufficiency of it yea of the least measure of it to their comfort to preserve save them but those who do despight unto it and continue in Unbelief shall come to know the sufficiency of it to condemn them And by this Grace which hath appeared to all men the Lord will be clear of all the Wicked who perish in their Wickedness yea he will overcome them all when he brings his Righteous Judgments upon them for their Rebellion Happy are all they who do believe and continue stedfast in obedience unto the Grace of God but Wo to the Wicked who continue in Rebellion against it The People of God in scorn called Quakers do believe and say as the holy Apostle did who said We are not able to think a good Thought of our selves of our selves we can do nothing that is good But we do believe that its possible to grow to such a stature in Christ Jesus by virtue of his spiritual presence WITHIN as that by virtue thereof the TRUE BELIEVER may be ENABLED to do all things which God doth require of HIM and of this belief was the Apostle who said I can do all things through Christ that strengthneth me Through the tender Mercy of God we are made sensible that as Christ said so it is Without him we can do nothing And the Apostle said We are God's Workmanship created in Christ Jesus unto good Works which God before ordained that we should walk in them And it is God that worketh all our Works in us And so said the Prophet and so say WE see Isa 20. 12. Ephes 2. 10. Postscript Being a Scriptural Testimony to the perfect Works of God in his People COme out from amongst them and be ye seperate saith the Lord and touch no unclean thing and I will receive you and I will be your Father and ye shall be my Sons and Daughters saith the Lord God Almighty see Isa 52. 11. 2 Cor. 6. 16 17. read the Chapter through The holy Apostle saith God forbid that I should glory SAVE or except in the Cross of our Lord Jesus Christ by whom the World is crucified unto me and I unto the World For IN Christ Jesus neither Circumcision availeth any thing nor Vncircumcision but A NEW CREATURE and as many as WALK according TO THIS RULE PEACE be on them c. Gal. 6. 14 15 16. Note Reader they that come out from amongst the unclean who touch no unclean thing these are the Elect of God these are his Sons and Daughters Servants and Hand-maids these are new Creatures in Christ Jesus these are Crucified with Christ these are in and through him Crucified to the World and the World is Crucified to them and as many as WALK according to these new Creatures RULE they walk according to the commands of God and Christ expressed in the holy Scriptures of Truth who saith Be Perfect be Holy for I the Lord your God am Holy And God is perfect and his way is perfect and his work is perfect as it is written 2 Sam. 22. 31. Psal 18. 30. Deut. 32. 4. Christ saith Except a man be Born again he cannot enter into the Kingdom of God John 3. 5. Matth. 19. 28. Tit. 3. 5. Those who are Born again are new Creatures these Worship God in the newness of the Spirit of God and of Christ in which they come to see the Promises of God and Christ fulfilled who said I will walk in them c. I will teach my People my self I will write my Law in their Heart c. Ephes 46. Levit. 26. 12. Rev. 21. 3. Jer. 31. 33. Christ said I and my Father we will come and make our ABODE with you The Conversations of all such are sweet and clean according to the commands of God and Christ and the Doctrines and Examples of Christ and his holy Apostles and such are the true owners and lovers and esteemers of the holy Scriptures And NOT those who make their bost of their love to God and Christ and to them and yet in their EVIL Lives and Conversations denyboth God and Christ and them living in and loving and pleading for a continuance in Sin to the end of their dayes all which is directly contrary to the commands of God and Christ plainly laid down in the Scriptures And God said unto Rebellious Israel O that thou hadst hearkned to my Commandments then had thy Peace have been as a River thy Righteousness as the Waves of the Sea
Unfaithfull is called to Repentance yea the Back-sliders is called to Repentance to do their first works to be watchfull to strengthen the things that remain that are ready to dye c. Now they who do take this heavenly Counsel they do the will of God and in so doing they stand approved in his sight The diligent Watchers who have and do put on and keep on the whole Armour of God as aforesaid they do NOT FALL but do grow in Grace and in the Knowledge of our Lord and Saviour Jesus Christ more and more of such the Psalmist speaketh saying Blessed is the man that walketh not in the Way of the Vngodly he shall be like a Tree that is planted by the Rivers of Water c. but upon the Wicked who repent not who forsake not their Wickedness God will rain Fire and Brimstone and an horrible Tempest as the holy Ghost hath said and there is no Peace to the Wicked saith my God but the Righteous hath said in Truth thou Lord wilt ordain Peace for us for thou also hast wrought all our works IN US And the holy Apostle said We are Gods workmanship CREATED IN Christ Jesus unto GOOD WORKS which God before ORDAINED that we should walk IN THEM Isa 26. 12. Ephes 2. 10. The Apostle Peter opened his Mouth and said Of a Turth I perceive that God is NO Respecter of persons but in every Nation he that feareth HIM and worketh Righteousness is ACCEPTED with HIM the Word that God sent unto the Children of Israel Preaching PEACE by Jesus Christ he is Lord of ALL c. Acts 10. 34 35. Note Reader He by whom all were and are Created and he who according to the flesh DYED for all who enlighteneth the EYES of the UNDERSTANDINGS of ALL in some degree whose will is that all men may be saved he is Lord of all as saith the Apostle he is no Respecter of Persons but in every Nation ALL those who fear him work Righteousness they are accepted with HIM Here God shews that he loves and delights in Righteousness but HATES the contrary and therefore he calls ALL Men to Repent EVERY WHERE as saith the holy Apostle God's condiditions of ELECTION and Salvation is Faith in him and unfeigned Repentance and he doth freely tender yea GIVE the true and real CAUSE of Faith and Repentance unto all the Ungodly and Impenitent to wit Visitations by the Spirit Word of Truth which doth convince the World of sin in which the Grace Love or Favour of God is held forth to all mankind in enlightening their Understandings giving them thereby to know Good FROM Evil by which he also MOVES upon the Soul to CHUSE the Good and REFUSE the Evil which spirit or word is of ABILITY to beget faith to work unfeigned Repentance doth IT in all where the stubborn will of man doth not withstand the Day of Gods tender Visitation given thereby but IT IS possible man in his STUBBORN SELF-WILL may so long resist that God will strive NO LONGER with him for his salvation for he hath said My Spirit shall not alwayes strive with man God said to the Wicked with whom he had long striven to gather them out of their wickedness UNTO himself WO unto them when I DEÌ„PART FROM THEM Hos 9. 12. I HATED them for the WICKEDNESS of their doings saith God V. 15. The Righteousness which is of Faith speaketh on this wise say not in thy Heart who shall ascend into Heaven that is to bring Christ down from above or who shall descend into the Deep that is to bring up Christ again from the dead But WHAT saith it The WORD is NIGH thee even in thy MOUTH and in thy HEART that is the Word of Faith which we preach Rom. 10. 6 7 8. But I say have they not heard Yes verily their Sound went into all the Earth and their Words to the ends of the World but they have not all obeyed the Gospel But to Israel he saith All day long have I stretched forth my Hands unto a Disobedient and Gain-saying People Ver. 18 16 21. Deut. 30. 11 12 13 14. Moreover God set Adam in a glorious state in Paradise and he willed that he should obey him as he commanded him and he put him in a condition that he might have continued in obedience unto him so it was possible that he might have continued in obedience unto him and so have stood and it was NOT impossible that he should FALL as the event hath proved and his Fall is NOT to be charged or placed upon God but upon himself for want of a due and full improvement of all that God gave him to keep him from falling God is able to keep his Creatures Man and Woman from falling his Name his pure holy Power is a strong Tower and in it IS Everlasting Safety Man and Womans being kept from falling consists in their constant diligent dependence upon him who made them he ONLY is able to keep them from falling Jude 24. God is mercifull slow to Anger and abundant in compassion towards mankind as he hath signified by the holy Ghost in his holy Prophets and Apostles he is full of compassion and tender pity he is not willing that any should perish but that all should come to Repentance 2 Pet. 3. 9. Christ Jesus hath commanded his Disciples to be mercifull saying Be ye merciful as your Father is merciful he is KIND unto the UNTHANKFUL to the EVIL and he causeth his Light to shine upon the EVIL upon the Good and sendeth his Rain upon the Just and the UNJUST Luke 36. 37. Mat. 5. 45. The Prophet David saith The Lord is good to ALL and his tender Mercies are over all his WORKS c. Psal 145. ver 8 9 And he said to his Son Solomon If thou seek him he will be FOUND of thee but if thou forsake him he will cast thee off forever take heed c. 1 Chron. 28. 9 10. Moreover the holy Ghost saith Seek ye the Lord while he may be found call upon him while he is near Isa 55. 6. Again Ho every one that thirsteth come ye to the Waters and he that hath no Money come ye buy and eat yea come buy Wine and Milk without MONEY and without Price wherefore do you SPEND Money for that which is NOT Bread and your Labour for that which satisfieth NOT hearken diligently unto me and eat that which is good and let your Soul delight it self in Fatness Encline your Ear and come unto me HEAR and your Soul shall live c. Isa 55. 1 2 3. Moreover the Spirit and the Bride say come and let him that heareth say come and let him that is a thirst come and whosoever WILL let him take the Water of Life freely Rev. 22. 17 c. Note Reader Here is a general comortable Proclamation of the favour good will of God to all people every one hath a T me or
righteous in the sight of men For the wrath of God is revealed from Heaven against ALL Ungodliness and Unrighteousness of men c. Because that which may be known of God IS manifest IN them for God hath SHEWED it unto them For the Invisible things OF HIM from the Creation of the World are clearly seen being understood by the things that are made even his Eternal Power and GODHEAD so that they are WITHOUT EXCUSE Rom. 1. 18 19 20. Mark the WRATH of God is against all Ungodliness and Unrighteousness of men for one and the same cause namely because that which may be known of God is manifest IN THEM here the holy just merciful God shews that he is not PARTIAL Reader it is certain that the Spirit of Truth which doth Convince the World of Sin and leaves those without Excuse justly to be punished who do not believe Repent and Forsake their Sins and turn to God the same IS sufficient to GIVE Faith unto ALL men and Women But God said Israel would have none of ME. And Christ said to the Jews Ye will NOT come to ME that ye might have Life And Christ in pity and tender compassion WEPT over the Inhabitants of Jerusalem and said I would have gathered thy Children together as a Hen gathereth her Chickens under her Wings but ye would NOT. He did NOT say Ye could not for he KNEW that it was possible that they might have come unto him while the day of their Visitation lasted but after that time was ended they could not he said O that thou hadst known or experienced and enjoyed in this thy day the things which belong to thy Peace but now they are hid from thine Eyes Now your House is left unto you Desolate Now those that would not and will not have God nor Christ nor the Spirit of Grace and Truth which God hath given to lead out of the Sin of Unbelief c. these WILL NOT have Faith For they in their stubborn corrupt Self-will refuse God and Christ the Author of it and the holy Spirit which is given to lead into the true Faith which purifieth the Heart the Mystery of which is held in a pure Conscience as saith the holy Apostle Those who are so hardened by the Devil that great hardener of Hearts that they will not have God nor Christ nor the Spirit of Grace and Truth nor Faith this their refusing of God and Christ the Spirit Faith c. is NOT according to the WILL and mind of God nor Christ nor the Spirit of Truth but according to the cursed Will and Mind of the old Deceiver who led Adam and Eve to Sin against God and against their own Souls and according to their own cursed will and mind which he the old Deceiver and Destroyer hath begotten in them against God Christ the Spirit of Truth c. And such hardened ONES Perish whose Destruction is of themselves and the Lord God and Christ and the Spirit of Truth is clear which hath Convinced them of their Sin and Reproved them for the same in secret and hath waited and long striven to lead them out of the same into Faith INTO love and pure obedience to the pure holy God and Jesus Christ whom he hath sent Christ pronounced Wo against the Scribes and Pharisees Hypocrites for OMITTING Faith see Matth. 23. 23. Note Reader here he pronounceth Wo against them because they had not Faith or were not in the true Faith here the just God shews that he did not with-hold the true and real means and cause of Faith from them but they in their corrupt wicked WILL did resist the working of the same till God ceased to strive with them for their Salvation So their being without Faith and perishing for want of it was of themselves and the Lord God and Christ and the Spirit of Truth was and is clear of them and all such It would be blasphemous to say that it was God's will that they should have no Faith though he cryed Wo against them because they omitted it and condemned them for not being found in it But it is no very strange thing that all men have not Faith seeing many in former Ages and divers in this have made SHIPWRACK of the true Faith which they ONCE HAD The Apostle Paul charged Timothy to Hold FAITH and a GOOD CONSCIENCE which some having put AWAY concerning Faith have made Shipwrack 1 Tim. 1. 18 19. Moreover Paul said to Timothy The Spirit speaks expresly that in the latter Times some shall depart from the Faith giving heed to seducing Spirits and Doctrines of Devils speaking Lyes in Hypocrisie having their Conscience seared with a hot iron forbidding to Marry and commanding to abstain from Meats c. 1 Tim. 4. 1 2 3. Moreover Paul told Timothy that Hymaeneus and Philetus had erred c. who had overthrown the Faith of some see 1 Tim. 2. 18. Again Paul said to Timothy Hold fast the form of sound Words which thou hast heard of me in FAITH and Love this thou knowest that all they which are in Asia be turned away from me 2 Tim. 1. 13. 15. Again O Timothy keep that which is committed to thy TRUST avoiding prophane and vain Bablings and oppositions of Science falsly so called which some professing have enred concerning the Faith 1 Tim. 6. 20 21. Reader thus it doth plainly appear that those who once had the true Faith did depart from it and fell into Apostacy and so made Shipwrack of that Faith which the Spirit of Truth had begotten in them and such became as Trees twice Dead plucked up by the Roots c. and as wandring Stars or wandring restless Spirits for whom is reserved the mist of Darkness forever as it s written in the holy Scriptures the Hearts and Consciences of such were grown very hard benumed and greatly insensible eyen answering in a Spiritual sense that saying viz. Having their Consciences seared with a hot Iron such are forward and bold to commit Sin with pleasure and greediness and to make a mock at true Tenderness holy Fear and true Watchfulness and at the godly Sorrow and unfeigned Repentance of those whose Hearts God hath broken by his Righteous Judgments through the effectual operation of the Word of FAITH which is to be known nigh in the Heart and in the Mouth which Word is as a Hammer to break the hard Heart and as an Ax or Sword to cut down the Lust and Wickedness thereof and as a Fire to burn up the same and as a strong Wind to drive away the Ashes thereof Wo wo to the Ranters and Atheists who have sold themselves to work Wickedness with greediness who make a Mock at God at his Works in Judgment and in Mercy unto the Children of men who sport themselves in their Devilish prophane Conversations wo to them it had been better for them that they had not been Born And wo to all Apostates who are departed from the true
Faith which they once had who have sinned out the Day of Gods tender Visitation to them who are the Trees twice dead pluckt up by the Roots whose end is to be burned it had been better for them that they had not had Faith then after they had it to depart from it Therefore let all People who have not sinned out the day of God's tender Visitation HEAR and Fear the mighty God who is a consuming Fire unto the Wicked as it s written and let all such bow their Hearts and Minds unto God's searching Spirit and Word nigh in their Hearts and that will work true Faith and encrease the same and will preserve them from making Shipwrack of Faith and it will beget a good tender Conscience and it will continue and uphold the same in all those who continue to HEAR and Fear the living God who as the Apostle saith Is the Saviour of all men but especially of those that believe 1 Tim. 4. 10. His Sun shines upon the Evil and the Good and his Rain falls upon the Just and the Unjust he is good unto the Unthankful and to the Evil as is shewed before So God sends and gives his Mercies unto the Wicked and Rebellious in some degree not only in things Temporal but also in things Spiritual as is largely shewed in this Book so that in the day of Gods Visitation unto them he is a Saviour unto them and saves and preserves them from Destruction and he doth suffer long to lead the Wicked to Repentance who saith As I live I have no pleasure in the Death or Damnation or Destruction of the Wicked but that the Wicked should turn and live But when they will not turn unto him in the day of his Long-suffering and tender Visitation he casts them out of his favour forever as Christ hath said unto the Goats set on the Left Hand Go ye cursed into everlasting Fire prepared for the Devil his Angels The Counsel of the holy Ghost is Seek ye the Lord while he MAY be found call upon him while he is NEAR Isa 55. 6. Again They hated Knowledge and did NOT CHUSE the fear of the Lord they would NONE of my Counsel they despised all my Reproof therefore shall they eat of the Fruit of their own wayes and be filled with their own Devices For the turning AWAY of the Simple shall SLAY them and the Prophecying of Fools shall DESTROY them But whoso hearkeneth unto ME shall dwell SAFELY and shall be QUIET from FEAR of Evil Prov. 1. 29 30 31 32 33. In Romans the first Chapter the Apostle Paul speaks largely concerning some who When they knew God they did NOT glorisie him AS God neither were THANKFUL but became vain in their Imaginations and their foolish Hearts were darkened they changed the Glory of the Incorruptible God into an IMAGE made like to corruptible Man and to Birds and Fore-footed Beasts and Creeping things wherefore God gave them up to Vncleaness Who changed the Truth of God into a Lye or rather for a Lye and worshipped and served the Creature more than the Creator who is blessed forever Amen And they became HATERS of God and even as they did not like to retain God in their knowledge God gave them up to a Reprobate mind c. Such become like the deaf Adder that stopeth his Ear which will not hearken to the Voice of Charmers Charming never so wisely see Psalm 58. 4 5. The Apostle Paul saith Tribulation and Anguish upon every Soul of man that doth Evil of the Jew first and also of the Gentile for there is NO respect of PERSONS with God Rom. 2. 9 11. but Glory Honour and Peace to every man that WORKETH Good to the Jew first and also to the Gentile ver 10. Christ said concerning the Wicked This Peoples Heart is waxed gross and their Ears are dull of hearing and their Eyes THEY have closed c. Note Reader by what is above written it doth plainly appear that there is a time when man may seek after God and find him and have eternal Salvation given by him yea there is a time when HE is near and then he being call'd upon will hear and answer But if man IN his SELF-WILL carelesness and negligence REFUSE this seasonable time then he may seek and NOT find call and NOT be answered Therefore blessed are all they who prize and imbrace the time and day of Gods tender Visitation who said TO day if ye will hear my Voice HARDEN NOT your Hearts c. Again They that hated Knowledge who did NOT CHUSE his fear these did harden their Hearts contrary to the will and mind of God they set at naught ALL his Counsel and would have NONE of his Reproof Therefore saith God they shall eat the Fruit of their own wayes c. For the turning away of the Simple shall slay or destroy them c. But saith God whoso hearkeneth unto me shall dwell safely and shall be quiet from fear of evil O blessed happy are all they who INCLINE their Ears diligently hearken unto his Voice and obey the same with such he will make an everlasting Covenant and will give unto them the sure Mercies of David he will give them unfeigned Repentance as he gave unto him and forgiveness of their Sins as he did unto him yea he will remove their Sins as far from them as the East is from the West Psal 103. 12. Isa 55. 3. Object It s written some are sensual not having the Spirit and they who have not the Spirit cannot have Faith for faith is the fruit of the Spirit and those who have not the Spirit they have not faith and those who have not faith cannot be saved Therefore all such God did ordain or fore-appoint to be damned before they were Born Answ I have before largely and clearly proved that Gods will is that all men might be saved he calls to all the ends of the Earth to look unto him saying Look unto me and be ye saved He giveth all a Day and Time of Visitation wherein they may all seek him and find him call upon him and be heard and answered by him and receive in his tender Mercy everlasting Salvation It is true that the holy Man of God hath said that some of Old did I say many now do separate themselves Sensual not having the Spirit but this doth NOT at all prove that such never had the Spirit in any measure but the Scriptures of Truth do clearly prove the contrary For the Lord gave his Spirit unto Saul but because of his Disobedience and Rebellion against the Lord the Spirit of the Lord departed from Saul and an evil Spirit troubled him c. see 1 Chron. 16. 14. And Saul said The Lord is departed from me Chap. 28. 15. When David had sinned against God in the case of Vriah he greatly lamented and unfeignedly Repented of his Sin and prayed unto the Lord saying Cast me not
concerning Christs putting an End to the Work of the Law we do NOT believe that Christ has put an end to the Command of God who said Thou shalt Love the Lord thy God with all thy Heart and thy Neighbour as thy self Thou shalt do no Murther Thou shalt not Steal nor Covet any thing that is thy Neighbours Thou shalt not bear False Witness nor remove the Antient Land-mark c. But we believe that Christ fulfills these Commands in all them that through Faith and Obedience grow up in him who is the true Vine by leading them to do those before-mentioned things which God Commands so the true Christians cease from the Shadows and in Christ by his Vertue and Power do Love God with all their Hearts and their Neighbour as themselves on which Commands as Christ saith hang all the Law and the Prophets Mat. 22. 40. Concerning Perfection IN page 24. J. B. saith speaking to the People called Quakers You hold that Perfection in degree is attainable in this Life Answ We do own the command of God who said unto Abraham I am God all-sufficient walk thou before me and be thou Perfect We say God was sufficient to enable him to keep his command and we believe he did so And we do believe the Command of Christ who said Be ye therefore perfect as your Father which is in Heaven is perfect And we do believe it is possible to keep this command of Christ by and through the Virtuous spiritual Presence of Christ in and with the believing DILIGENT SOUL And we do believe that the Gifts which were and are given for the PERFECTING of the Saints did and do accomplish that for which they were and are GIVEN The Apostle said We Labour that we may present every man perfect in Christ Jesus And we do believe that many were perfected in Christ Jesus though some Crucified Christ unto themselves afresh and put him to open shame as the Apostle saith We do believe the holy Apostle who said Whosoever is born of God doth not commit Sin for his Seed remaineth in him and he cannot Sin because he is Born of God Now as to J. B's Charge That we hold forth and own that Perfection in degree is attainable in this Life I Answer The Word Degree concerning Perfection is neither our Word nor did I ever read it in the Scriptures of Truth as used by him concerning Perfection But this word Degree he hath thrust into his Charge against us thinking no doubt thereby to make it the more strong but all his labour is in vain He doth not declare what he meaneth by the word DEGREE but if by Degree he mean a freedom from acting or committing Sin such a Perfection we do believe is attainable in this Life by and through the mighty working of God and Christ in men and women and this is according to the command of God Christ the Doctrine and Experience of the holy Apostles But if by the word Degree J. B. mean a Perfection of Glory in the HIGHEST attainment of Glory that can EVER be enjoyed then we DEEM that such a Perfection is attainable in this Life or while we dwell here upon Earth For WE are of the same Faith the holy Apostle was of who when he was near to depart out of this World said I have fought a good fight I have kept the Faith henceforth there is laid up for me a Crown of Righteousness which God the Righteous Judge shall give unto me at that day and not to me only but to all those that love his appearance J. B. hath taken upon him to interpret the Apostle John's words who saith Whosoever is Born of God doth not commit Sin he cannot Sin c. J. B. saith The meaning of these Words can be but this Whosoever is Born of God doth not make it his practice to Sin Answ What Confusion Falsness and Nonsence is this to say that he who commits Sin doth not practise Sin this is horrible abuse and wresting the holy Scriptures which God will bring him to Judgment for and if he do not Repent and cease from such Ungodly silly work as this he will bring Destruction upon himself As I do understand this J. B. is one of that sort of men who do in their Confessions tell the Lord God that they do Sin in their most holy Duties Now if their most holy Duties have Sin in them then there is Sin in all those other things which they call Duties and consequently in their Actions which they do not account Holy Duties and so they make it their Practice to Sin and so according to his own Argument Such who make it their Practice to Sin are not born of God But to speak his mind more fully I do apprehend his meaning is that the Children of God do not commit so much Sin as the Children of the Devil do Answ When the Apostle saith He that is Born of God doth not commit Sin he also saith He that commits Sin is of the Devil In the next verse he saith In this is the Children of God manifest and the Children of the Devil c. 1 John 3. 10. J. B. I ask thee dost not thou believe that God is GREATER then the Devil why then must Sin needs be in those who are Born of God as thou wouldst have it Oh that thou saw thy Blasphemy herein it would surely make thee ashamed and bring Sorrow upon thee But if in thy judgment those whom God BEGETS who are BORN of him must commit Sin and live in it all their dayes and Sin in their most Holy Duties I ask what DIFFERENCE dost thou put between God's Children and the Devil's Children whom he begets and who are Born of him for the Devil hath a Generation of whom he is the Father as Christ said see John 8. 44. For we believe that he that is Born of God is REGENERATED that is washed and cleansed through the virtue of the holy Spirit of Christ which is shed abroad abundantly in the Hearts Souls of the true Believers by virtue of this growing up in it as the Branches in the living Vine are they redeemed out of the ACT of Sin and have dominion given them in and by Christ over IT and the Devil who is the Author of it and such can say as the Apostle said Greater is he that is in us than he that is in the World to wit the Wicked BY WHOM we overcome them and such can say as the Apostle said Of my self I can do nothing but I can do all things through Christ that strengthens me and such can say as the Apostle said We are CONQUERORS and more than Conquerors through him that hath loved us and such do know Satan BRUISED under their Feet BY CHRIST the blessed Seed whom God promised should bruise his HEAD and the Apostle told the Believers in Christ That God whom they waited for should suddainly come and