And in all deceauablenesse of vnryghteousnesse in them that peryshe because they receaued not the loue of the trueth that they myght be saued 11 And therefore God shall sende them strong delusion that they should beleue lyes 12 That all they myght be dampned whiche beleued not the trueth but had pleasure in vnryghteousnes 13 But we are bounde to geue thankes alway to God for you brethren beloued of the Lorde because that God hath frō the begynnyng chosen you to saluation in sanctifiyng of the spirite in fayth of the trueth 14 Wherevnto he called you by our Gospell to the obteyning of the glorie of our Lorde Iesus Christe 15 ☞ Therfore brethren stande fast and holde the ordinaunces whiche ye haue ben taught whether it were by our preachyng or by our epistle 16 Our Lorde Iesus Christe and God and our father whiche hath loued vs and hath geuen vs euerlastyng consolation and good hope in grace 17 Comfort your heartes and stablysshe you in all good saying and doyng ¶ The .iij. Chapter 1 He desireth them to pray for hym that the Gospell may prosper 6 and geueth them warnyng to reproue the idle 16 and so wyssheth them all wealth 1 FVrthermore brethren praye ye for vs that the worde of the Lord may haue free passage and be glorified euen as with you 2 And that we may be delyuered from disordered and euyll men For all men haue not fayth 3 But the Lorde is faythfull whiche shall stablyshe you and kepe you from euyll 4 And we haue confidence in the Lorde to youwarde that ye both do and wyll do the thynges whiche we commaunde you 5 And the Lorde guyde your heartes to the loue of God and to the pacient waytyng for Christe ☜ 6 ☞ We commaunde you brethren in the name of our Lorde Iesus Christe that ye withdrawe your selues from euery brother that walketh inordinately and not after the institution whiche he receaued of vs. 7 For ye your selues knowe howe ye ought to folowe vs For we behaued not our selues inordinately among you 8 Neither toke we breade of any man for nought but wrought with labour and sweat nyght and daye because we woulde not be chargeable to any of you 9 Not but that we had auctoritie but to make our selues an ensample vnto you to folowe vs. 10 For when we were with you this we warned you of that yf any woulde not worke the same shoulde not eate 11 For we haue heard that there are some which walke among you inordinately workyng not at all but be busy bodies 12 Them that are such we commaunde and exhort by our Lorde Iesus Christ that they workyng in quietnesse eate their owne breade 13 And ye brethren be not weery in well doyng 14 Yf any man obey not our doctrine signifie hym by an epistle and haue no companie with hym that he maye be ashamed 15 Yet count him not as an enemie but warne hym as a brother 16 Nowe the very Lorde of peace geue you peace alwayes by all meanes The Lorde be with you all 17 The salutation of me Paul with mine owne hande This is the token in euery epistle So I write 18 The grace of our Lord Iesus Christ be with you all Amen ¶ Sent from Athens ¶ The first Epistle of the Aposile Saint Paul vnto Timothie The first Chapter ◠He exhorteth Timothie to wayte vpon his office namely to see that nothyng be taught but gods worde c. 5 Declaryng that fayth with a good conscience charitie and edification are the ende therof 20 and admonisheth of Hymeneus and Alexander 1 PAul an Apostle of Iesus Christ by the commission of God our sauiour and Lorde Iesus Christe whiche is our hope 2 Vnto Timothie a natural sonne in the faith Grace mercie and peace from God our father and Iesus Christe our Lorde 3 As I besought thee to abyde styll in Ephesus when I departed into Macedonia so do that thou cōmaunde some that they teache no other doctrine 4 Neither geue heede to fables and endlesse genealogies whiche breede questions more then godly edifying which is in fayth 5 But the ende of the commaundement is loue out of a pure heart and of a good conscience of fayth vnfaigned 6 From the whiche thynges some hauyng erred haue tourned vnto vayne ianglyng 7 Couetyng to be doctours of the lawe not vnderstandyng what they speake neither wherof they affirme 8 ☞ But we knowe that the lawe is good yf a man vse it lawfully 9 Knowyng this * that the lawe is not geuen vnto a ryghteous man but vnto the lawlesse and disobedient to the vngodly and to sinners to vnholy and vncleane to murtherers of fathers murtherers of mothers to manslears 10 To whoremongers to them that defyle them selues with mankynde to manstealers to lyers to periured and yf there be any other thyng that is contrarie to wholsome doctrine 11 Accordyng to the Gospell of glorie of the blessed God whiche is committed vnto me 12 And I thanke Christ Iesus our Lord whiche hath made me strong For he counted me faythfull puttyng me into the ministerie 13 Beyng a blasphemer and a persecuter and an oppressour But yet I obtayned mercie because I dyd it ignorauntly in vnbeliefe 14 Neuerthelesse the grace of our Lorde was exceedyng aboundaunt with faith and loue which is in Christe Iesus 15 ☞ This is a faythfull saying and by all meanes worthy to be receaued that Christe Iesus came into the worlde to saue synners of whom I am chiefe 16 Notwithstandyng for this cause was mercie shewed vnto me that in me the first Iesus Christe myght shewe all long sufferyng to the example of them which shoulde beleue on hym to lyfe euerlastyng 17 Nowe vnto the kyng euerlastyng immortall inuisible vnto God onlye wise be honour and glorie for euer and euer Amen 18 This commaundement commit I vnto thee sonne Timotheus accordyng to the prophesies which went before vpon thee that thou in them shouldest fyght a good fyght 19 Hauyng fayth and good conscience which some hauyng put awaye as concernyng fayth haue made shipwracke 20 Of whom is Hymeneus and Alexander whom I haue delyuered vnto Satan that they maye learne not to blaspheme ¶ The .ij Chapter 1 He exhorteth to pray for all men 4 wherfore 8 and howe 9 As touchyng the apparell and modestie of women 1 I Exhort therefore that firste of all prayers supplications intercessiōs and geuynge of thankes be made for all men 2 For kynges and for all that are in auctoritie that we maye leade a quiete and peaceable lyfe in all godlynesse and honestie 3 For that is good and accepted in the syght of God our sauiour 4 Who wyll haue all men to be saued and to come vnto the knowledge of the trueth 5 For there is one God and one mediatour of God and men the man Christe Iesus 6 Who
iii. Iohn xiii A Prid. Kl. Siluester bish xxx lxv xxviii lxvi Iude. i. ¶ The summe of the vvhole Scripture of the bookes of the olde and new Testament The bookes of the olde Testament do teache vs that the same God whom Adam Noe Abraham Isahac Iacob Dauid and the other fathers did worship is the onely true God and that he the same is almightie and euerlasting VVho of his meere goodnesse hath created by his worde heauen and earth and all that is in them From whom all thinges do come without whom there is nothing at all And that he is iust and mercifull VVho also worketh all in all after his owne wyll To whom it is not lawfull to say wherefore he doth thus or thus Moreouer these bookes teache vs that this very God almightie after he created all thinges shope also Adam the first man to the image and spirituall similitude of him selfe and that he did constitute him lorde ouer all thinges that he had created in earth VVhich Adam by the enuie and fraude of the deuill transgressing the precept of his creator by this his sinne brought in such and so great sinne into the worlde that we which be sprong from him by the fleshe be in nature the children of wrath and therevpon we be made subiect and thraule to death to dampnation to the yoke and tyranny of the deuill Furthermore vve are taught by these excellent bookes that God promysed to Adam Abraham Isahac Iacob Dauid and to other fathers of the olde time that he would send that blessed seede his sonne Iesus Christe our sauiour which should deliuer all those from sinne and from the tyranny of the deuill which by a liuely and working faith should beleue this promise and put their trust in Iesus Christe hoping that of him and by him they shoulde obtayne this deliueraunce Also they geue vs to vnderstand that in the meane season whyle those fathers the Israelites loked for the saluation and deliueraunce promysed for that the nature of man is such so proude and so corrupt that those would not wyllingly acknowledge themselues to be sinners which had nede of the sauiour promysed God the creator gaue by Moyses his lawe wrytten in two tables of stone that by it sinne and the malice of mans heart being knowen men mought more vehemently thirst for the comming of Iesus Christe who should redeeme and deliuer them from sinne VVhich thing neither the lawe nor yet the sacrifices and oblations of the lawe did perfourme For they were shadowes and figures of the true oblation of the body of Christe by which oblation all sinnes should be blotted out and quite put away By the bookes of the newe Testament we be taught that Christe so afore promysed which is God aboue al thinges most blessed for euer euen he I say which was shadowed in the bookes of the olde Testament and in sacrifices figured that he was sent at the last from the father the selfe same time which the father did constitute within him selfe I say at that time when all wickednesse abounded in the worlde than he was sent And this Iesus our sauiour being borne in the fleshe suffered death and rose againe from the dead VVhich actes of his were not done by him in respect of the good workes of any man for we were all sinners but that this God our father shoulde appeare true in exhibiting the aboundant ryches of his grace which he promysed and that through his mercie he mought bring vs to saluation VVhereupon it is euidently shewed in the newe Testament that Iesus Christe being the true lambe the true sacrifice of the worlde putting away the sinnes of men came into this worlde to purchase grace and peace for vs with the father washing vs from our sinnes in his owne blood and should deliuer vs from the bondage of the deuil whom by sinne we did serue And so we should be adopted by him to be the sonnes of God made heires with him of that most excellent and euerlasting kingdome Now that we should acknowledge this singuler and excellent benefite of God toward vs almightie God geueth vs his holy spirite the fruite and effect of the which is faith in God and in his Christe For without the holy ghost by which we are instructed and sealed neither can we beleue that God the father sent Messias nor yet that Iesus is Christe For no man saith Paul can say that Iesus is the Lorde but by the holy ghost The same spirite witnesseth to our spirite that we are the children of God and powreth into our bowels that charitie which Paul describeth to the Corinthians Furthermore that holy spirite doth geue vs hope which is a sure loking for eternall lyfe whereof he him selfe is the certaine token and pledge Also he geueth vs other spirituall giftes of the which Paul wryteth to the Galathians Therefore the benefite of faith is not to be despised or little to be set by For by the meanes of this trust and faith in Christe which worketh by charitie and sheweth it selfe foorth by the workes of charitie mouing man therto we are iustified and sanctified that is to say God and the father of our Lorde Iesus Christe which is made our father also by him being our brother doth accompt vs to be iust and holy through his grace and through the merite of his sonne Iesus Christe not imputing our sinnes to vs so farre foorth that we shoulde suffer the paynes of hell for them Finally Christe him selfe came into the worlde to the intent that we through him being sanctified and cleansed from our sinnes folowing his wyll in good workes shoulde deny the thinges pertayning to the fleshe and freely serue him in righteousnesse and holynesse all the dayes of our lyfe and that by good workes which God hath prepared for vs to walke in we should shewe our selues to be called to this grace and gift of faith which good workes who so hath not doth shewe him selfe not to haue such a faith in Christe as is required in vs. To Christe must we come and folowe him with a chearefull minde that he may teache vs For he is our maister lowly and humble of heart he is to vs an example whereby we must learne the rule to lyue well Moreouer he is our bishop and our high priest which dyd him selfe offer vp for vs his owne blood being the onely mediator betweene God and men VVho now sitteth at the right hande of God the father being made our aduocate making prayer and intercession for vs who doubtlesse shall obtayne for vs whatsoeuer we shall desire eyther of him or els of his father in his name if so be that we thus desiring shall beleue that he wyll so do for thus hath he promysed Therefore let vs not doubt if we sinne at any tyme to come with
And his disciples came to hym and awoke hym saying Lorde saue vs we peryshe 26 And he sayth vnto them Why are yet fearefull O ye of litle fayth Then he arose and rebuked the windes and the sea and there folowed a great calme 27 But the men marueyled saying What maner of man is this that both wyndes and sea obey hym ☜ 28 And when he was come to the other syde into the countrey of the Gergesenes there met hym two possessed with deuyls which came out of the graues and were very fierce so that no man myght go by that way 29 And beholde they cryed out saying O Iesu thou sonne of God what haue we to do with thee Art thou come hyther to torment vs before the tyme 30 And there was a good way of from them a hearde of many swyne feedyng 31 So the deuyls besought hym saying Yf thou cast vs out suffer vs to go away into the hearde of swyne 32 And he sayde vnto them go Then went they out and departed into the hearde of swyne And beholde y e whole hearde of swyne russhed headlong into the sea and peryshed in the waters 33 Then they that kept them fledde and went theyr wayes into the citie and tolde euery thyng and what was done of the possessed with the deuyls 34 And beholde the whole citie came out to meete Iesus and when they sawe hym they besought hym that he woulde depart out of theyr coastes ¶ The .ix. Chapter ¶ 2 He healeth the paulsie 9 Calleth Matthewe from the custome 11 Aunswereth for his disciples 22 Healeth the woman of the blooddy issue 25 Helpeth Iairus daughter 29 Geueth two blynde men theyr syght 33 Maketh a dumbe man to speake and dryueth out a deuyll 1 AND he entred into a shippe passed ouer came into his owne citie 2 And beholde they brought to him a man sicke of the paulsie lying in a bedde And when Iesus sawe the fayth of them he sayde vnto the sicke of the paulsie Sonne be of good cheare thy sinnes be forgeuen thee 3 And beholde certayne of the Scribes sayde within them selues This man blasphemeth 4 And whē Iesus saw their thoughtes he sayde Wherefore thynke ye euyll in your heartes 5 Whether is easyer to say thy sinnes be forgeuen thee Or to say aryse and walke 6 But that ye may knowe that the sonne of man hath power to forgeue sinnes in earth then sayde he to the sicke of the paulsie Aryse take vp thy bedde and go vnto thyne house 7 And he arose and departed to his house 8 But when the multitudes sawe it they marueyled glorified God which had geuen such power vnto men ☜ 9 ☞ And as Iesus passed foorth from thence he sawe a man named Matthewe syttyng at the receipte of custome he sayth vnto hym folowe me And he arose and folowed hym 10 And it came to passe as Iesus sate at meate in his house beholde many publicans also and sinners came and sate downe with Iesus and his disciples 11 And when the Pharisees sawe it they sayde vnto his disciples Why eateth your maister with publicans and sinners 12 But when Iesus hearde that he sayde vnto them They that be whole nede not the phisition but they that are sicke 13 Go ye and learne what that meaneth I wyll haue mercie and not sacrifice for I am not come to call the righteous but sinners to repentaunce ☜ 14 ☞ Then came the disciples of Iohn vnto hym saying Why do we and the Pharisees fast oft but thy disciples fast not 15 And Iesus sayde vnto them Can the chyldren of the bryde chaumber mourne as long as the brydegrome is with them But the dayes wyll come when the brydegrome shall be taken from them and then shall they fast 16 No man putteth a peece of newe cloth in an olde garment for then the peece taketh away somethyng from the garment and the rent is made worse 17 Neither do men put newe wine into olde vessels els the vessels breake and the wyne runneth out and the vessels peryshe But they put newe wyne into newe vessels and both are preserued together ☜ 18 ☞ Whyle he spake these thynges vnto them beholde there came a certayne ruler and worshypped hym saying My daughter is euen nowe dead but come and lay thy hande vpon her and she shall lyue 19 And Iesus arose and folowed hym and so dyd his disciples 20 And beholde a woman which was diseased with an issue of blood twelue yeres came behynde hym and touched the hemme of his vesture 21 For she sayde within her selfe If I may touche but euen his vesture only I shal be safe 22 But Iesus turned hym about and when he sawe her he saide Daughter be of good comfort thy faith hath made thee safe And the woman was made whole from that same houre ☜ 23 And when Iesus came into the rulers house and sawe the minstrels and the people makyng a noyse 24 He sayde vnto them Geue place for the maide is not dead but slepeth And they laughed hym to scorne 25 But when the people were put foorth he went in and toke her by the hande and the mayde arose 26 And the fame of this went abrode into all that lande 27 And when Iesus departed thence two blynde men folowed hym crying and saying O thou sonne of Dauid haue mercy on vs. 28 And whē he was come into the house the blynde came to hym And Iesus sayth vnto them Beleue ye that I am able to do this They sayde vnto hym yea Lorde 29 Then touched he their eyes saying Accordyng to your fayth be it vnto you 30 And their eyes were opened And Iesus straytly charged them saying see that no man knowe of it 31 But they when they were departed spread abrode his name in all that lande 32 As they went out beholde they brought to him a dumbe man possessed with a deuyll 33 And when the deuyll was cast out the dumbe spake and the multitudes marueyled saying that it was neuer so seene in Israel 34 But the Pharisees sayde He casteth out deuils through the prince of deuils 35 And Iesus went about all cities and townes teachyng in their synagogues and preachyng the Gospell of the kyngdome and healyng euery sicknesse and euery disease among the people 36 But when he sawe the multitudes he was moued with compassion on them because they were destitute and scattered abrode euen as sheepe hauing no shephearde 37 Then sayth he vnto his disciples the haruest truely is plenteous but the labourers are fewe 38 Pray ye therfore the lorde of the haruest that he wyl thrust foorth labourers into the haruest ⧠The .x. Chapter ¶ 5 Christe sendeth out his twelue Apostles to preache in Iurie 7 He geueth them charge teacheth them and comforteth them agaynst persecution and trouble 1 ANd when he had called his twelue
thou knowest that all they which are in Asia be turned from me of whō are Phygellus Hermogenes 16 The Lorde geue mercie vnto y e house of Onesiphorus for he oft refreshed me and was not ashamed of my chayne 17 But whē he was in Rome he sought me out very diligently and founde me 18 The Lorde graunt vnto hym that he may fynde mercie with the Lorde in that day And in howe many thynges he ministred vnto me at Ephesus thou knowest very well The .ij. Chapter 2 He exhorteth hym to be constant in trouble to suffer manly to abyde fast in the wholsome doctrine of our Lorde Iesus Christe 11 shewyng hym the fidelitie of Gods counsell touchyng the saluation of his 19 and the marke therof 1 THou therfore my sonne be strong in the grace that is in Christe Iesus 2 And the thynges that thou haste hearde of me by many witnesses the same commit thou to faythfull men which shal be apt to teache other also 3 Thou therfore suffer afflictions as a good souldier of Iesus Christe 4 No man that warreth entangleth hym selfe with th affayres of this lyfe that he may please hym which hath chosen hym to be a souldier 5 And if a man also wrestle yet is he not crowned except he wrestle lawfullie 6 The labouryng husbandman must first be partaker of the fruites 7 Consider What I say and the Lorde geue thee vnderstandyng in all thinges 8 Remember that Iesus Christe of the seede of Dauid was raysed from the dead accordyng to my Gospell 9 Wherin I suffer trouble as an euyll doer euen vnto bondes But the worde of God is not bounde 10 Therfore I suffer all thynges for the electes sakes that they myght also obtaine the saluation which is in Christ Iesus with eternall glorie 11 It is a faythfull saying for yf we be dead with hym we shall also lyue with hym 12 If we be patient we shall also raigne with hym If we denie hym he also shall denie vs. 13 If we be vnfaythful he abideth faithfull he can not denie hym selfe 14 Of these thynges put them in remembraunce testifie before the Lorde that they striue not about wordes to no profite but to the peruertyng of y e hearers 15 Studie to shewe thy selfe approued vnto God a workman not to be ashamed rightlie deuidyng the worde of trueth 16 But prophane voyces of vanitie passe ouer For they wyll encrease vnto greater vngodlynesse 17 And their worde shall fret as doth a cancker of whom is Hymeneus and Philetus 18 Which about the trueth haue erred saying that the resurrection is past alredie do ouerthrowe the fayth of some 19 But the strong foundation of God standeth styl hauyng this seale The Lorde knoweth thē that are his And let euery one that nameth the name of Christe depart from iniquitie 20 But in a great house are not onely vessels of golde and of siluer but also of wood and of earth some to honour and some vnto dishonour 21 If a man therfore pourge hym selfe from these he shal be a vessell vnto honour and meete for y e vses of the Lorde and prepared vnto euery good worke 22 Lustes of youth auoyde but folowe ryghteousnesse fayth loue peace with them that call on the Lorde out of a pure heart 23 But foolishe vnlearned questions put from thee knowyng that they do but gender strife 24 And the seruaunt of the Lorde must not striue but be gentle vnto all men apt to teache sufferyng euyll in mekenesse 25 Instructing thē which are contrarie mynded yf God at any tyme wyll geue them repentaunce to the knowledge of the trueth 26 And that they may come to thē selues agayne out of the snare of the deuyll which are holden captyue of hym at his wyll ¶ The .iij. Chapter 1 He prophecieth of the perilous tymes 2 setteth out hypocrites in their colours 12 sheweth the state of the Christians 14 and howe to auoyde daungers 16 Also what profite commeth of the scriptures 1 THis knowe also that in the last dayes perylous tymes shal be at hande 2 For men shal be louers of their owne selues couetous boasters proude blasphemers disobedient to fathers and mothers vnthankefull vngodlye 3 Without naturall affection trucebreakers false accusers riotous fierce despisers of them which are good 4 Traytours headdy hye mynded louers of pleasures more then louers of God 5 Hauyng a fourme of godlynesse but denying the power therof turne away from these 6 These are they which enter into houses leade captiue simple women laden with sinne caryed with diuers lustes 7 Euer learnyng and neuer able to come vnto the knowledge of the trueth 8 For as Iannes and Iambres withstoode Moyses so do these also resist the trueth Men of corrupt myndes reprobate concernyng the fayth 9 But they shall preuayle no longer For their madnesse shal be manifest vnto all men as also theirs was 10 But thou hast folowed my doctrine fashion of lyuyng purpose fayth long sufferyng loue patience 11 Persecutions afflictions which came vnto me at Antioche at Iconium at Lystra which persecutions I suffred patiently And from them all the Lord deliuered me 12 Yea and all that wyll lyue godly in Christe Iesus shall suffer persecution 13 But the euyll men and deceauers shall waxe worse and worse deceauyng and deceaued 14 But continue thou in the thynges which thou haste learned which also were committed vnto thee knowyng of whom thou hast learned them 15 And that from an infant thou hast knowen the scriptures which are able to make thee wyse vnto saluation thorowe fayth which is in Christe Iesus 16 All scripture is geuen by inspiration of God and is profitable to doctrine to reproue to correction to instruction which is in ryghteousnesse 17 That the man of God may be perfect instructed vnto all good workes ⧠The .iiij. Capter 2 He exhorteth Timotheus to be feruent in the worde and to suffer aduersitie 6 maketh mention of his owne death 9 and biddeth Timothe come vnto hym 1 I Testifie therefore before God the Lorde Iesus Christe which shall iudge the quicke and the dead at his appearyng and his kingdome 2 Preache the worde be instant in season out of season Improue rebuke exhort in all long sufferyng and doctrine 3 For the tyme wyll come when they shall not suffer wholsome doctrine but after their owne lustes shal they whose eares itche get thē an heape of teachers 4 And shall turne away their hearyng from the trueth and shal be turned vnto fables 5 But watche thou in all thynges suffer afflictions do the worke of an Euangelist fulfyll thy ministerie 6 For I am nowe redie to be offered the tyme of my dissolution is at hande 7 I haue fought a good fyght I haue fulfylled my course I haue kept y e faith 8 Hencefoorth there is layde vp for me a
but he for our profite that we myght be partakers of his holynesse 11 No chastisyng for the present seemeth to be ioyous but greeuous Neuerthelesse afterwarde it bryngeth the quiet fruite of ryghteousnesse vnto thē which are exercised therby 12 Strayghten vp therfore the handes which were let downe and the weake knees 13 And make ryght steppes vnto your feete lest that which is haltyng turne you out of the way but let it rather be healed 14 Folowe peace with all men and holynesse without the which no man shall see the Lorde 15 Takyng heede that no man fall away from the grace of God lest any roote of bitternesse spryngyng vp trouble you and therby many be defyled 16 Let there be no fornicator or vncleane person as Esau which for one morsell of meate solde his birthryght 17 For ye knowe howe that afterwarde when he woulde haue inherited the blessyng he was reprobated For he founde no place of repentaunce though he sought it with teares 18 For ye are not come vnto the mount that is touched vnto burnyng fyre and vnto storme and darkenesse and tempestes of weather 19 And sounde of a trompe the voyce of wordes which voyce they that heard it wisshed away that the worde should not be spoken to them 20 For they dyd not abyde that which was commaunded If a beast touche the mountaine it shal be stoned or thrust through with a darte 21 And so terrible was the syght which appeared that Moyses sayde I feare and quake 22 But ye are come vnto y e mount Sion and to the citie of the lyuyng God the celestiall Hierusalem and to an innumerable companie of Angels 23 And vnto the congregation of the first borne written in heauen and to God the iudge of all and to the spirites of iust and perfect men 24 And to Iesus the mediatour of the newe couenaunt and to the blood of sprinklyng that speaketh better then that of Abel 25 See that ye despise not hym that speaketh For yf they escaped not which refused hym that spake on earth much more shall we not escape yf we turne away from hym that speaketh from heauen 26 Whos 's voyce then shoke the earth nowe hath declared saying Yet once more wyll I shake not the earth only but also heauen 27 And this yet once more signifieth remouyng of those thynges which are shaken as of thynges which are made that the thynges which are not shaken may remayne 28 Wherfore we receauyng a kingdome which can not be moued let vs haue grace wherby we may so serue God acceptablie with reuerence godly feare 29 For our God is a consumyng fyre ¶ The .xiij. Chapter 1 He maketh vs vnto loue 2 to hospitalitie 3 to thynke vpō such as be in aduersitie 4 to mayntayne wedlocke 5 to auoyde couetousnesse 7 to make much of them that preache Gods worde 9 to be ware of straunge learnyng 13 to be content to suffer rebuke with Christ 15 to be thankful vnto god 17 obedient vnto our gouernours 1 LEt brotherly loue continue 2 Be not forgetfull to lodge straungers For therby some hauyng lodged Angels were vnawares therof 3 Remember them that are in bondes as bounde with them And them which suffer aduersitie as also ye your selues beyng in the body suffered aduersitie 4 Wedlocke is honorable among all men and the bed vndefiled But whoremongers and adulterers God wyll iudge 5 Let your conuersation be without couetousnesse beyng content with such thynges as ye haue For he hath sayde I wyll not fayle thee neither forsake thee 6 So that we may boldely saye the Lorde is my helper and I wyll not feare what man may do vnto me 7 Remember them which haue the ouersyght of you which haue spoken vnto you the worde of God Whose ende of conuersation ye consideryng folowe their fayth 8 Iesus Christe yesterday and to day and the same for euer ☜ 9 ☞ Be not caryed about with diuers strange doctrines For it is a good thing that the heart be stablisshed with grace not with meates which haue not profited thē that haue ben occupied therin 10 We haue an aulter wherof they haue no ryght to eate which serue in the tabernacle 11 * For the bodyes of those beastes whose blood is brought into the holy place by the hie priest for sinne are burnt without the tentes 12 Therfore Iesus also that he myght sanctifie y e people with his owne blood suffered without the gate 13 Let vs go foorth therfore vnto hym out of the tentes bearyng his reproche 14 For here haue we no continuyng citie but we seke one to come 15 By hym therfore do we offer sacrifice of laude alwayes to God that is the fruite of lippes confessyng his name 16 To do good to distribute forget not for with such sacrifices God is pleased 17 ☞ Obey them that haue the ouersight of you and submit your selues for they watche for your soules as they that must geue accomptes that they may do it with ioy and not with griefe for that is vnprofitable for you 18 Pray for vs For we trust we haue a good conscience in all thynges wyllyng to lyue honestlie 19 But I desire you the more earnestlie that ye so do that I may be restored to you the sooner 20 The God of peace that brought agayne from the dead our Lorde Iesus the great sheephearde of the sheepe through the blood of the euerlastyng couenaunt 21 Make you perfect in all good workes to do his wyll workyng in you that which is pleasaunt in his sight through Iesus Christe to whom be prayse for euer and euer Amen ☜ 22 And I beseche you brethren suffer the worde of exhortation for I haue written vnto you in fewe wordes 23 Knowe ye that brother Timothe is delyuered With whom yf he come shortly I wyll see you 24 Salute all them that haue the ouersight of you and all the saintes They of Italie salute you 25 Grace be with you all Amen ¶ Written from Italie by Timotheus ⧠The Epistle of Saint James ¶ The first Chapter ¶ 2 He exhorteth to reioyce in trouble 6 to be feruent in prayer with stedfast beliefe 17 to loke for all good thynges from aboue 21 to forsake all vice and thankfully to receaue the worde of God 22 not only hearyng it speakyng of it but to do therafter in dede 27 What true religion is 1 IAmes a seruaunt of God and of the lorde Iesus Christ to y e twelue tribes which are scattred abroade greetyng 2 ☞ My brethren count it all ioy whē ye fall into diuers temptations 3 Knowyng this that the trying of your fayth worketh patience 4 And let patience haue her perfect worke that ye may be perfect sounde lackyng nothyng 5 If any of you lacke wisdome let him aske of God that geueth to all men indifferentlie
Cedar and painteth them with Sinoper 15 Thinkest thou to raigne nowe that thou hast inclosed thy selfe with Cedar Did not thy father eate and drinke and prosper well as long as he dealt with equitie and righteousnesse 16 Yea when he helped the oppressed and poore to their right then prospered he well From whence came this but onlye because he knewe me saith the Lorde 17 Neuerthelesse as for thyne eyes and thyne heart they loke vpon couetousnesse to shed innocent blood to do wrong and violence 18 And therefore thus saith the Lorde against Iehoakim the sonne of Iosias kyng of Iuda They shall not mourne for hym as they vse to do Alas brother alas sister neither shall they say vnto him Alas sir alas for that noble prince 19 But as an asse shall he be buried corrupt and be cast without the gates of Hierusalem 20 Climbe vp the hyll of Libanus O thou daughter Sion lyft vp thy voyce vppon Basan crye from all partes for all thy louers are destroyed 21 I gaue thee warning whyle thou wast yet in prosperitie but thou saidest I wyll not heare And this maner hast thou vsed from thy youth that thou wouldest neuer heare my voyce 22 All thy heardmen shal be driuen with the winde and thy darlinges shal be caryed away into captiuitie then shalt thou be brought to shame and confusion because of all thy wickednes 23 Thou that dwellest vpon Libanus and makest thy nest in the Cedar trees O howe litle shalt thou be regarded when thy sorowe and panges come vppon thee as vpon a woman trauayling with chylde 24 As truely as I liue saith the Lorde though Conanias the sonne of Iehoakim kyng of Iuda were the signet of my right hande yet wyll I plucke him of 25 And I wyll geue thee into the hande of them that seeke thy life and into the power of them that thou fearest euen into the power of Nabuchodonozor the kyng of Babylon and into the power of the Chaldees 26 Moreouer I wyll sende thee and thy mother that bare thee into a straunge lande where ye were not borne and there shall ye dye 27 But as for the lande that ye wyll desire to returne vnto ye shall neuer come at it agayne 28 This man Conanias shal be lyke an image robbed and torne in peeces and like a vessell wherein there is no pleasure Wherefore both he and his seede shal be sent away and cast into a lande that they knowe not 29 O thou earth earth earth heare the worde of the Lorde 30 Thus saith the Lorde Write this man destitute of chyldren for no prosperitie shall this man haue all his dayes neyther shall any of his seede be so happie as to sit vpon the seate of Dauid and to beare rule any more in Iuda The .xxiij. Chapter 1 He speaketh against euill curates that make hauocke of the flocke of the Lord. 3 Of the conuersion of the remnaunt of the Iewes to the fayth 5 The comming of the true shephearde Christe is prophecied 9 Against false prophetes 22 When a prophete preacheth the worde of God God conuerteth the heartes of the hearers 26 Against prophetes that preache lies vnder the name of God 32 The miracles of false prophetes 1 WO vnto the shepheardes that destroy and scatter my flocke saith the Lorde 2 Wherefore this is the saying of the Lord God of Israel concerning the shepheardes that feede my people Ye scatter and thrust out my flocke and loke not vpon them therefore nowe wyll I visite the wickednesse of your imaginations saith the Lorde 3 And I wyll gather together the remnaunt of my flocke from all landes that I had driuen them vnto and will bring them agayne to their foldes that they may growe and increase 4 I wyll set shepheardes also ouer them whiche shall feede them they shall no more feare and dread and there shall none of them be loste saith the Lorde 5 Beholde the tyme commeth saith the Lorde that I wyll rayse vp the righteous braunche of Dauid whiche kyng shall beare rule and he shall prosper with wisdome and shal set vp equitie and righteousnesse agayne in the earth 6 In his tyme shall Iuda be saued and Israel shall dwell without feare and this is the name that they shall call hym euen the Lorde our righteousnesse 7 And therefore beholde the time commeth saith the Lorde that it shal be no more sayde the Lorde liueth whiche brought the chyldren of Israel out of the lande of Egypt 8 But the Lorde liueth which brought foorth and led the seede of the house of Israel out of the north lande and from all countreys where I had scattred them and they shal dwel in their owne lande agayne 9 My heart breaketh in my body because of the false prophetes all my bones shake I am become like a drunken man that by the reason of wine can take no rest for very feare of the Lorde and his holy wordes 10 Because the lande is full of adulterers and thorowe swearing it mourneth and the pleasaunt pastures of the desert are dryed vp yea the way that men take is wicked and their power is nothing right 11 For the prophetes and the priestes them selues are polluted hypocrites and their wickednesse haue I founde in my house saith the Lorde 12 Wherefore their way shal be slipperie in the darknesse wherein they may stacker and fall for I wyll bryng a plague vpon them euen the yere of their visitation saith the Lorde 13 I haue scene folly among the prophetes of Samaria that preached for Baal and deceaued my people of Israel 14 I haue seene also among the prophetes of Hierusalem foule adultrie and presumptuous lyes they take the most shamefull men by the hande flattering them so that they can not returne from their wickednes all these with their citizens are vnto me as Sodom and as the inhabitours of Gomorre 15 Therefore thus saith the Lorde of hoastes concerning these prophetes Beholde I wyll feede them with wormewood and make them drinke the water of gall For from the prophetes of Hierusalem is hypocrisie come into all the lande 16 And therfore the Lorde of hoastes geueth you this warning Heare not the wordes of the prophetes that preache vnto you and deceaue you truely they teache you vanitie for they speake the meaning of their owne heart and not out of the mouth of the Lorde 17 They say vnto them that despise me The Lorde hath spoken it tushe ye shall prosper right well and vnto all them that walke after the lust of their owne heart they say tushe there shall no misfortune happen you 18 For who hath sitten in the counsayle of the Lorde that he hath hearde and vnderstande what he is about to do who hath marked his deuice and hearde it 19 Beholde the stormie weather of the Lorde that is his indignation shall go foorth and a violent whirlewinde shall fall downe vpon the head
1 ALl wisdome commeth of god the Lord hath ben euer with him and is before all tyme. 2 Who hath numbred the sande of the sea the droppes of the rayne and the dayes of time Who hath measured the heyght of heauen the breadth of the earth and the deepenesse of the sea 3 Who hath sought out the grounde of Gods wisdome which hath ben before all thynges 4 Wisdome hath ben created before all thinges and the vnderstandyng of prudence from euerlastyng 5 Gods worde in the heyght is the well of wisdome and the euerlastyng commaundementes are the entraunce of her 6 Vnto whō hath the roote of wisdome ben declared or who hath knowen her wit 7 Vnto whom hath the doctrine of wisdome ben discouered and shewed and who hath vnderstande the manifolde entraunce of her 8 There is one euen the hyest the maker of all thynges the almightie the kyng of power of whom men ought to stand greatly in awe which sitteth vpon his throne beyng a God of dominion 9 He hath created her through the holy ghost he hath seene her numbred her and measured her 10 He hath powred her out vpon all his workes and vpon all fleshe accordyng to his gyft he geueth her richely vnto them that loue hym 11 The feare of the Lorde is worshyp and triumph gladnesse and a ioyfull crowne 12 The feare of the Lorde maketh a mery heart geueth gladnesse ioy and long lyfe 13 Who so feareth the Lorde it shall go well with him at the last and in the day of his death he shal be blessed 14 The loue of God is honorable wisdome loke vnto whom it appeareth they loue it for they see what wonderous thinges it doth 15 The feare of the Lorde is the begynnyng of wisdome and was made with the faythfull in the mothers wombe it shall go with the chosen women and shal be knowen of the ryghteous and faythfull 16 The feare of the Lorde is the ryght Gods seruice 17 That preserueth iustifieth the heart and geueth mirth and gladnesse 18 Who so feareth the Lorde shal be happy and when he hath neede of comfort he shal be blessed 19 She hath buylt her euerlastyng foundations with men and is geuen to be with their seede 20 To feare God is the wisdome that maketh riche and bryngeth all good with her 21 She fylleth the whole house with her giftes the garners with her treasure 22 The feare of the Lorde is the crowne of wisdome and geueth plenteous peace and health He hath seene her and numbred her Both these are the gyftes of God 23 Knowledge and vnderstandyng of wisdome hath he powred out as rayne and them that helde her fast hath he brought vnto honour 24 The feare of the Lorde is the roote of wisdome her braunches are long lyfe 25 In the treasures of wisdome is vnderstandyng deuotion of knowledge but wisdome is abhorred of sinners 26 The feare of the Lorde driueth out sinne and whē she is present she driueth away anger 27 For he that is without feare can not be made ryghteous and his wylfull boldenesse is his owne destruction 28 A patient man wyll suffer vnto the tyme and then shall he haue the rewarde of ioy 29 A good vnderstandyng wyll hyde his wordes for a tyme and many mens lippes shall speake of his wisdome 30 In the treasures of wisdome is the declaration of doctrine but the sinner abhorreth the worshyp of God 31 My sonne yf thou desire wisdome kepe the commaundement and God shall geue her vnto thee 32 For the feare of the Lorde is wisdome and nurture he hath pleasure in fayth and louyng mekenesse and he shall fyll the treasures therof 33 Be not obstinate and vnfaythfull to the feare of the Lorde and come not vnto hym with a double heart 34 Be not an hypocrite in the syght of men and take good heede what thou speakest 35 Exalt not thy selfe lest thou happen to fall and bryng thy soule to dishonour and so discouer thy secretes and cast thee downe in the myddest of the congregation because thou wouldest not receaue the feare of God because thy heart is full of faynednesse and deceipt The .ij. Chapter 1 He exhorteth the seruauntes of God to righteousnesse loue vnderstandyng and patience 11 To trust in the Lorde 13 A curse vpon them that are faynt hearted and impatient 1 MY sonne yf thou wylt come into the seruice of God stande fast in righteousnesse feare and arme thy soule to temptation 2 Settle thyne heart and be patient bowe downe thine eare receaue the wordes of vnderstandyng and shrynke not away when thou art assaulted 3 Holde thee fast vpon God ioyne thy selfe vnto hym and suffer that thy lyfe may encrease at the last 4 Whatsoeuer happeneth vnto thee receaue it suffer in heauinesse be patient in thy trouble 5 For lyke as golde and siluer are tryed in the fire euen so are acceptable men in the furnace of aduersitie 6 Beleue in God and he shall helpe thee order thy way a right and put thy trust in hym Holde fast his feare and growe therin 7 O ye that feare the Lorde take sure holde of his mercie shrynke not away from hym that ye fall not 8 O ye that feare the Lorde beleue him and your rewarde shall not be emptie 9 O ye that feare the Lorde trust in good thynges and mercie shall come vnto you for pleasure 10 O ye that feare the Lorde set your loue vpon him and your heartes shal be lyghtened 11 Consider the olde generations of men O ye children and marke them well was there euer any one confounded that put his trust in the Lorde Who euer continued in his feare and was forsaken Or whom dyd he euer dispise that called faythfully vpon hym 12 For God is gratious and mercifull he forgeueth sinnes in the tyme of trouble and is a defendour for al them that seke hym in the trueth 13 Wo be vnto them that haue a fearefull heart wicked lippes and euyll occupied handes and to the sinner that goeth two maner of wayes 14 Wo be vnto them that are faint harted which put not their trust in God and therfore shall they not be defended of hym 15 Wo be vnto you that haue lost patience forsaken the ryght wayes and are turned backe into frowarde wayes What wyll you do when the Lord shall begin to visite you 16 They that feare the Lorde wyll not disobey his worde and they that loue him wyll kepe his commaundementes 17 They that feare the Lorde wyll seke out the thinges that are pleasaunt vnto him and they that loue him be fulfylled with his lawe 18 They that feare the Lorde wyll prepare their heartes and humble their soules in his syght 19 They that feare the Lorde kepe his cōmaundementes and wyll be patient tyll they see hym selfe 20 Saying If we do not repent we shall fall into the handes
and my braunches are the braunches of honour and louing fauour 19 As the vine haue I brought foorth fruite of a sweete sauour my floures are the fruite of honour and riches 20 I am the mother of beautie of loue of feare of knowledge and of holy hope I geue eternall thinges to all my children to whom God hath commaunded 21 In me is all grace of lyfe and trueth in me is all hope of lyfe and vertue 22 O come vnto me al ye that be desirous of me fill your selues with my fruites 23 For my spirite is sweeter then hony and so is myne inheritaunce more then the hony combe the remembraunce of me endureth for euer more 24 They that eate me shall haue the more hunger and they that drinke me shall thirst the more 25 Who so hearkeneth vnto me shall not come to confusion and they that worke in me shall not offende they that take me to be knowen shall haue euerlasting lyfe 26 All these thinges are the booke of lyfe the couenaunt of the highest and the knowledge of the trueth Moyses commaunded the lawe in the preceptes of righteousnesse for an heritage vnto the house of Iacob and committed the promise vnto Israel 27 Be not weery to behaue yourselues valiauntly with the Lord that he may also confirme you Cleaue vnto him for the Lord almightie is but one God and besides hym there is none other sauiour 28 Out of Dauid his seruaunt he ordeyned to rayse vp a most mightie king sitting in the seate of honour for euermore 29 This filleth with wysdome lyke as the fludde of Phison and as the fludde of Tigris when the newe fruites are a growing 30 This bringeth a plenteous vnderstanding like Euphrates and filleth it vp as Iordane in the time of haruest 31 This maketh nurture to breake foorth as the light and as the water Gehon in the haruest 32 The first hath not knowen her perfectly no more shall the last seke out the grounde of her 33 For her thought is fuller then the sea and her counsell is profounder then the great deepe 34 I wysdome haue cast out fluddes I am as a great water brooke out of the riuer I am as the riuer Dorir and as a water conduite am I come out of the garden of pleasure 35 I sayde I will water the garden of my young plantes and fil the fruite of my byrth So my water brooke became exceeding great and my riuer approched vnto the sea 36 For I make doctrine to be vnto al men as light as the faire morning and I shal make it to be euer the clearer 37 I will pearse thorowe all the lower parties of the earth I will loke vpon al such as be a sleepe and lighten all them that put their trust in the Lorde 38 I shall yet powre out doctrine lyke as prophecie and leaue it vnto such as seke after wysdome and their generations shall I neuer fayle vnto the holy euerlasting worlde 39 Beholde howe that I haue not laboured for my selfe onely but for all them that seke after the trueth The .xxv. Chapter 1 Of three thinges whiche please God and of three which he hateth 7 Of nyne thinges that be not to be suspect and of the tenth 15 Chiefely of the malice of a woman 1 THree thinges there are that my spirite fauoureth which be also alowed before God and men The vnitie of brethren the loue of neyghbours a man and wyfe that agree well together 2 Three thinges there be which my soule hateth and I vtterly abhorre the life of them A poore man that is proude a riche man that is a lyar and an old body that doteth and is vnchaste 3 If thou hast gathered nothing in thy youth what wilt thou find then in thine age 4 O howe pleasaunt a thing is it when gray headed men are discrete and when the elders can geue good counsell 5 O howe comely a thing is wisdome vnto aged men yea vnderstanding counsel to men of honour is a glorious thing 6 The crowne of olde men is to haue much experience and the feare of God is their worship 7 There be nyne thinges which I haue iudged in my heart to be happy and the tenth will I tell foorth vnto men with my tongue A man that whyle he liueth hath ioy of his children and seeth the fal of his enemies 8 Well is hym that dwelleth with an houswyfe of vnderstanding and that hath not fallen with his tongue and that hath not ben fayne to serue such as are vnmeete for him 9 Well is hym that findeth a faythfull friend and well is him which talketh of wysdome to an eare that heareth hym 10 O howe great is he that findeth wysdome and knowledge Yet is he not aboue him that feareth the Lorde 11 The feare of God hath set it selfe aboue all thinges 12 Blessed is the man vnto whom it is graunted to haue the feare of God vnto whom shall he be likened that kepeth it fast 13 The feare of God is the beginning of his loue and the beginning of fayth is to cleaue fast vnto it 14 The heauinesse of the heart is all the punishement and the wickednesse of a woman goeth aboue all 15 All punishement and plague is nothing in comparison of the plague of the heart euen so al wickednesse is nothing to the wickednesse of a woman 16 What so euer happeneth vnto a man is nothing in comparison of it that his euil willers do vnto him and al vengeaunce is nothing to the vengeaunce of the enemie 17 There is not a more wicked head then the head of the serpent and there is no wrath aboue the wrath of a woman 18 I wyll rather dwel with a lion and dragon then to kepe house with a wicked wyfe 19 The wickednesse of a woman chaungeth her face she shal moffle her countetaunce as it were a beare and as a sacke shal she shew it among the neyghbours 20 Her husbande is brought to shame among his neyghbours because of her when he heareth it it maketh him to sigh 21 All wickednesse is but litle to the wickednesse of a woman the portion of the vngodly shall fall vpon her 22 Lyke as the clymyng vp a sandy way is to the feete of the aged euen so is a wife full of wordes to a still quiete man 23 Loke not to narowly vpon the beautie of a woman lest thou be prouoked in desire towarde her 24 The wrath of a woman is dishonour and great confusion If a woman get the mastrie then is she contrarie to her husbande 25 A wicked wyfe maketh a sory heart an heauy countenaunce and a dead wound Weake handes feeble knees is a woman that her husband is not the better for 26 Of the woman came the beginning of sinne thorowe her we all are dead 27 Geue thy water no passage no not a litle neither geue a
And when they had founde hym they sayde vnto hym all men seke for thee 38 And he saide vnto them let vs go into the nexte townes that I may preache there also for therfore am I come 39 And he preached in their synagogues in all Galilee and cast the deuyls out 40 And there came a leper to hym besechyng him and knelyng downe to him and saying vnto hym If thou wylt thou canst make me cleane 41 And Iesus had compassion on hym and put foorth his hande touched hym and sayth vnto hym I wyll be thou cleane 42 And assoone as he had spoken immediatly the leprosie departed from hym and he was made cleane 43 And after he had geuen hym a strayte commaundement he sent hym away foorthwith 44 And sayth vnto hym See thou saye nothing to any man but get thee hence shew thy selfe to the priest and offer for thy clensyng those thinges which Moyses commaunded for a witnesse vnto them 45 But he assoone as he was departed began to tell many thynges and to publishe the saying insomuch that Iesus could no more openly enter into the citie but was without in desert places And they came to him from euery quarter ¶ The .ij. Chapter ¶ 3 He healeth the man of the paulsie 14 calleth Leui the customer 16 eateth with open synners 18 and excuseth his disciples 1 AFter a fewe dayes also he entred into Capernaum agayne and it was noysed y t he was in the house 2 And anone many were gathered together in somuch that nowe there was no rowme to receaue them no not so muche as about the dore and he preached the word vnto them 3 And they came vnto hym bryngyng one sicke of the paulsie whiche was borne of foure men 4 And when they coulde not come nye vnto hym for prease they vncouered the roofe of the house that he was in And whē they had broken vp the roofe they dyd with cordes let downe the bedde wherin the sicke of the paulsie lay 5 When Iesus sawe their fayth he saide vnto the sicke of the paulsie Sonne thy synnes be forgeuen thee 6 But there were certayne of the scribes syttyng there and reasonyng in theyr heartes 7 Why doeth he thus speake blasphemies Who can forgeue sinnes but God only 8 And immediatly when Iesus perceaued in his spirite that they so reasoned within them selues he saith vnto them why reason ye suche thynges in your heartes 9 Whether is it easyer to say to the sicke of the paulsie thy synnes be forgeuen thee or to say aryse take vp thy bedde and walke 10 But that ye may know that the sonne of man hath power in earth to forgeue synnes He spake vnto the sicke of the paulsie 11 I saye vnto thee aryse and take vp thy bedde and get thee hence vnto thine house 12 And immediatly he arose toke vp the bedde and went foorth before them all insomuch that they were all amazed glorified God saying we neuer sawe it on this fashion 13 And he went againe vnto the sea and all the people resorted vnto him and he taught them 14 And as Iesus passed bye he sawe Leui the sonne of Alphee sittyng at the receipt of custome and sayde vnto hym folowe me And he arose and folowed hym 15 And it came to passe that when Iesus sate at meate in his house many publicanes and sinners sate also together at meate with Iesus and his disciples for there were many that folowed him 16 And when the scribes and pharisees sawe hym eate with publicanes and sinners they saide vnto his disciples howe is it that he eateth and drynketh with publicanes and synners 17 When Iesus hearde that he saide vnto them They that be whole haue no nede of the phisition but they that are sicke I came not to call the righteous but sinners to repentaunce 18 And the disciples of Iohn the Pharisees dyd fast And they come and say vnto him Why do y e disciples of Iohn and of the Pharisees fast but thy disciples fast not 19 And Iesus sayde vnto them Can the chyldren of the brydechaumber fast whyle the brydegrome is with them As long as they haue the brydegrome with them they can not fast 20 But the dayes wyll come when the brydegrome shal be taken awaye from them and then shall they fast in those dayes 21 No man also soweth a peece of newe cloth vnto an olde garment otherwayes his newe peece taketh awaye from the olde and so the rent is made worse 22 And no man powreth newe wine into olde vessels els the newe wine doth burst the vessels and the wine runneth out and the vessels are marred But newe wine must be put into newe vessels 23 And it came to passe that he went thorowe the corne fieldes on the Sabboth dayes and his disciples began by y e way to plucke the eares of corne 24 And the pharisees sayde vnto hym Beholde why do they on the Sabboth dayes that which is not lawfull 25 And he sayde vnto them Haue ye neuer read what Dauid did when he had nede and was an hungred both he and they that were with hym 26 Howe he went into the house of God in the dayes of Abiathar the hye prieste and dyd eate the shewe bread which is not lawfull to eate but for the priestes and gaue also to them which were with hym 27 And he sayde vnto them The Sabboth was made for man and not man for the Sabboth 28 Therfore is the sonne of man Lorde also of the Sabboth ¶ The .iij. Chapter ¶ 1 He helpeth the man with the dryed hande 14 choseth his Apostles 22 and casteth out the vncleane spirite whiche the pharisees ascribe vnto the deuyll 35 The brother sister and mother of Christe 1 AND he entred agayne into the synagogue a man was there whiche had a wythered hande 2 And they watched hym whether he woulde heale hym on the Sabboth daye that they myght accuse hym 3 And he saide vnto the man which had the wythered hande Aryse and stande in the myddes 4 And he saide vnto them Is it lawful to do good on the Sabboth dayes or to do euyl to saue lyfe or to kyll But they helde their peace 5 And when he had loked rounde about on them with anger mournyng for the hardnesse of their heartes he sayth to the man stretch foorth thyne hande And he stretched it out And his hande was restored euen as whole as the other ☜ 6 And the pharisees departed and strayghtway gathered a councell with the Herodians agaynst hym that they myght destroy hym 7 But Iesus auoyded with his disciples to the sea And a great multitude folowed hym from Galilee and from Iurie 8 And from Hierusalem from Idumea and from beyonde Iordane and they that dwelled about Tyre Sidon a great multitude of men Which whē they had hearde what thynges he dyd came vnto hym 9 And Iesus cōmaunded his
and into the temple And when he had loked rounde about vpon all thynges and nowe the euen tyde was come he went out vnto Bethanie with the twelue 12 And on the morowe when they were come out from Bethanie he hungred 13 And when he had spyed a fygge tree a farre of hauyng leaues he came to see if he myght fynde any thyng theron And when he came to it he founde nothyng but leaues for the tyme of figges was not yet 14 And Iesus aunswered and sayde vnto the fygge tree neuer man eate fruite of thee hereafter whyle the worlde standeth And his disciples hearde it 15 And they came to Hierusalem And Iesus went into the temple and began to cast out them that solde and bought in the temple ouerthrewe the tables of the money chaungers and the seates of them that solde doues 16 And woulde not suffer that any man shoulde cary a vessell through y e temple 17 And he taught saying vnto them Is it not written My house shal be called the house of prayer vnto all nations But ye haue made it a denne of thieues 18 And the scribes hye priestes hearde it and sought howe to destroy hym For they feared hym because all the people was astonyed at his doctrine 19 And when euen was come Iesus went out of the citie 20 And in the mornyng as they passed by they sawe the fygge tree dryed vp by the rootes 21 And Peter remembred and sayde vnto hym Maister beholde the fygge tree which thou cursedst is withered away 22 And Iesus aunswered and sayde vnto them haue fayth in God 23 ☞ For veryly I say vnto you that whosoeuer shall say vnto this mountayne Be thou remoued and be thou cast into the sea shall not doubt in his heart but shall beleue y t those thynges which he sayth shall come to passe whatsoeuer he sayth shal be vnto hym 24 Therfore I say vnto you what thynges so euer ye desyre when ye pray beleue that ye receaue them ye shall haue them 25 And when ye stande pray forgeue yf ye haue ought agaynst any man that your father also which is in heauen may forgeue you your trespasses 26 But yf you do not forgeue neither wyll your father which is in heauen forgeue you your trespasses 27 And they came agayne to Hierusalem And as he walked in the temple there came to hym the hye priestes and the scribes and the elders 28 And say vnto him By what auctoritie doest thou these thynges who gaue thee this auctoritie to do these thynges 29 Iesus aunswered sayde vnto them I wyll also aske of you one question and aunswere me and I wyll tell you by what auctoritie I do these thynges 30 The baptisme of Iohn whether was it from heauen or of men Aunswere me 31 And they reasoned with them selues saying yf we shall say from heauen he wyll say why then dyd ye not beleue hym 32 But yf we shal say of men we feare the people For all men counted Iohn that he was a very prophete 33 And they aunswered and sayde vnto Iesus we can not tell And Iesus aunswered and sayde vnto them neither wyll I tell you by what auctoritie I do these thynges ☜ ¶ The .xij. Chapter ¶ 1 The vineyarde is let out to husbande men 3 who euyll entreated them that were sent to receaue fruite 8 and kylled the heire 14 tribute is due to Caesar 25 Christe proueth the resurrection by Scripture agaynst the Saducees 28 the chiefe commaundementes of the lawe 35 Christe is the sonne of Dauid 38 the hypocriticall vsage of the scribes 41 the poore widdowes farthyng 1 AND he beganne to speake vnto them by parables A certayne man planted a vineyarde and compassed it about with an hedge and ordeyned a wynepresse and built a towre and let it out vnto husbande men and went into a straunge countrey 2 And when the tyme was come he sent to the husbande men a seruaunt that he myght receaue of the husbandmen of the fruite of the vineyarde 3 And they caught hym and beat hym and sent hym away emptie 4 And moreouer he sent vnto them another seruaunt and at hym they cast stones and brake his head and sent him away agayne all to reuiled 5 And agayne he sent another and hym they kylled and many other beatyng some and kyllyng some 6 And so when he had yet but one beloued sonne he sent hym also at the last vnto them saying they wyll stande in awe of my sonne 7 But the husbandmen saide amongest them selues this is the heyre come let vs kyll him and the inheritaunce shal be ours 8 And they toke hym and kylled hym and cast hym out of the vineyarde 9 What shall therfore the Lorde of the vineyarde do He shal come and destroy the husbandmen and wyll geue the vineyarde vnto other 10 Haue ye not read this Scripture The stone which the builders dyd refuse is become the chiefe stone of the corner 11 This is the Lordes doyng and it is marueylous in our eyes 12 They went about also to take hym and feared the people For they knewe that he had spoken the parable agaynst them And they left hym and went their way 13 And they sent vnto hym certayne of the pharisees and of the Herodians to take hym in his wordes 14 And assoone as they were come they sayde vnto hym Maister we knowe that thou art true carest for no man for thou considerest not the persons of men but teachest the way of god truely Is it lawfull to pay tribute to Caesar or not 15 Ought we to geue or ought we not to geue But he seeyng their hypocrisie sayde vnto them Why tempt ye me Bryng me a penie that I may see it 16 And they brought it And he sayth vnto them Whose is this image and superscription And they sayde vnto hym Caesars 17 And Iesus aunswered and sayde vnto them Geue to Caesar the thynges that belong to Caesar and to God the thynges which pertayne to God And they marueyled at hym 18 There came also vnto hym the Saducees which say that there is no resurrection and they asked hym saying 19 Maister Moyses wrote vnto vs yf any mans brother dye and leaue his wyfe behynde hym leaue no chyldren that his brother shoulde take his wyfe and rayse vp seede vnto his brother 20 There were seuen brethren and the first toke a wyfe and when he dyed left no seede behynde hym 21 And the seconde toke her and dyed neither left any seede And the thirde lykewyse 22 And seuen had her and left no seede behynde them Last of all the wyfe dyed also 23 In the resurrection therfore when they shall rise agayne whose wyfe shall she be of them for seuen had her to wife 24 And Iesus aunswered and sayde vnto thē Do ye not therfore erre because ye vnderstande not the Scriptures
one euen by our father Isaac 11 For yer the chyldren were borne when they had neither done good neither bad that the purpose of God by election might stande not by the reason of workes but by the caller 12 It was sayde vnto her * The elder shall serue the younger 13 As it is written Iacob haue I loued but Esau haue I hated 14 What shall we say then Is there any vnrighteousnes with God God forbid 15 For he sayth to Moyses I wyll shewe mercy to whom I shewe mercy And wyll haue compassion on whom I haue compassion 16 So then it is not of the wyller nor of the runner but of the mercy of God 17 For the scripture sayth vnto Pharao Euen for this same purpose haue I stirred thee vp to shewe my power in thee that my name myght be declared throughout all the worlde 18 So hath he mercy on whom he wyll and whom he wyll he hardeneth 19 Thou wylt say then vnto me Why then blameth he vs yet For who hath ben able to resist his wyll 20 But O man what art thou which disputest with God Shall the worke say to the workeman why hast thou made me on this fashion 21 Hath not the potter power ouer the clay euen of the same lumpe to make one vessel vnto honour and another vnto dishonour 22 If then God wyllyng to shewe his wrath and to make his power knowē suffred with long patience the vessels of wrath ordayned to destruction 23 To declare the riches of his glory on the vessels of mercy which he had prepared vnto glory 24 Whom also he called not of y e Iewes only but also of the Gentiles 25 As he sayth also in Osee I wyll call them my people which were not my people and her beloued which was not beloued 26 And it shall come to passe that in the place where it was sayde vnto them Ye are not my people there shall they be called y e chyldren of the lyuyng God 27 And Esaias cryeth concerning Israel Though the number of the children of Israel be as the sande of the sea yet but a remnaunt shal be saued 28 For he finisheth the worde and maketh it short in ryghteousnesse For a short worde wyll the Lorde make on earth 29 And as Esaias sayde before * Except the Lorde of Sabboth had lefte vs seede we had ben made as Sodoma and had ben lykened to Gomorrha 30 What shall we say then that the gentiles which folowed not ryghteousnes haue obtayned righteousnesse euen the ryghteousnesse which cōmeth of fayth 31 But Israel which folowed the lawe of ryghteousnesse hath not attayned to the lawe of ryghteousnesse 32 Wherfore Because they sought it not by fayth but as it were by the workes of the lawe For they haue stumbled at the stumblyng stone 33 As it is written Beholde I put in Sion a stumblyng stone and a rocke of offence And whosoeuer beleueth on hym shall not be confounded ¶ The .x. Chapter 3 Paul sheweth the cause of the fall of the Iewes 5 The difference betwene the iustice of the lawe and fayth 16 The castyng of of the Iewes and callyng of the Gentiles 1 BRethren my heartes desire prayer to God for Israel is that they myght be saued 2 For I beare them recorde that they haue a zeale of God but not accordyng to knowledge 3 For they beyng ignoraunt of Gods ryghteousnesse and goyng about to stablyshe their owne righteousnesse haue not ben obedient vnto the ryghteousnes of God ☜ 4 For * Christe is the c ende of the lawe for ryghteousnesse to all that beleue 5 For * Moyses writeth of the ryghteousnesse which is of the lawe howe that the man which doth those thinges shall lyue by them 6 But the ryghteousnesse which is of fayth speaketh on this wise Say not thou in thyne heart who shall ascende into heauen That is to fetch Christe downe from aboue 7 Either who shall descende into the deepe That is to fetch vp Christe agayne from the dead 8 But what sayth he The worde is nye thee euen in thy mouth and in thy heart This same is the worde of faith which we preache 9 For if thou shalt knowledge with thy mouth the Lorde Iesus and shalt beleue in thyne heart that God raysed hym from the dead thou shalt be saued 10 ☞ For with the heart man beleueth vnto ryghteousnesse and with y e mouth man confesseth to saluation 11 For the scripture sayth Whosoeuer beleueth on him shall not be cōfounded 12 There is no difference betwene the Iewe the Greke for the same Lorde ouer al is riche vnto al y t call vpon him 13 For whosoeuer shall call on the name of the Lorde shal be saued 14 Howe then shall they call on hym on whom they haue not beleued Howe shall they beleue on hym of whom they haue not hearde Howe shal they heare without a preacher 15 And howe shall they preache except they be sent As it is written Howe beautifull are the feete of them whiche bryng good tydynges of peace bryng good tydynges of good thynges 16 But they haue not all obeyed y e Gospel For Esaias sayth Lorde who hath beleued our sayinges 17 So then fayth commeth by hearyng and hearyng commeth by the worde of God 18 But I aske Haue they not hearde No doubt their sounde went out into all landes and their wordes into the endes of the worlde ☜ 19 But I demaunde whether Israel did knowe or not First Moyses sayth I wyll prouoke you to enuie by them that are no people and by a foolyshe nation I wyll anger you 20 And Esaias is bolde and sayeth I am founde of them that sought me not I am manifest vnto them that asked not after me 21 But agaynst Israel he sayeth All day long haue I stretched foorth my handes vnto a people that beleueth not but speaketh agaynst me ¶ The .xj. Chapter 1 God hath his Churche though it appeare not alway to the worlde 8 God hath forsaken the Iewes and chosen the gentiles 18 whom yet he warneth to humble them selues 29 God repenteth hym not of his giftes 33 The depth of Gods iudgementes 1 I Say then hath God cast away his people God forbid For I also am an Israelite of the seede of Abraham of the tribe of Beniamin 2 God hath not cast away way his people which he knewe before Wote ye not what the scripture sayth of Elias howe he maketh intercession to God agaynst Israel 3 Saying Lord they haue kylled thy prophetes and dygged downe thyne aulters and I am left alone and they seke my lyfe 4 But what sayth the aunswere of God vnto hym * I haue reserued vnto my selfe seuen thousande men which haue not bowed the knee to y e image of Baal 5 Euen so at this tyme there is a remnaunt according to the election of
for his sonne from heauen whom he raysed from the dead ☜ euen Iesus which delyuereth vs from the wrath to come ¶ The .ij. Chapter 1 To the intent they shoulde not faint vnder the crosse 2 he commendeth his diligence in preachyng 13 and theirs in obeying 18 He excuseth his absence that he coulde not come and open his heart to them 1 FOr ye your selues brethren knowe our entraunce in vnto you y t it was not in vayne 2 But euen after that we had suffred before and were shamefully entreated as ye knowe at Philippos we were bolde in our God to speake vnto you the Gospell of God in much strynyng 3 For our exhortation was not of deceit neither of vncleannes neither in guile 4 But as it were alowed of God to be put in credite with the Gospell euen so we speake not as pleasyng men but God which tryeth our heartes 5 For neither at any tyme vsed we flatteryng wordes as ye knowe neither cloke of couetousnes God is recorde 9 Neither sought we prayse of men neither of you nor yet of others 7 When we myght haue ben in auctoritie as the Apostles of Christe but we were tender among you euen as a nourâ—e cherissheth her chyldren 8 So beyng tenderly affected towarde you our good wyll was to haue dealt vnto you not the Gospell of God only but also our owne soules because ye were deare vnto vs. 9 ☞ For ye remember brethren our labour and trauayle For we labouryng nyght day because we woulde not be chargeable vnto any of you preached vnto you the Gospell of God 10 Ye are witnesses God also howe holyly and iustly and vnblameably we behaued our selues among you that beleue 11 As ye knowe howe that as a father his chyldren so we haue exhorted comforted and besought euery one of you 12 That ye woulde walke worthie of God who hath called you vnto his kyngdome and glorie 13 For this cause thanke we God also without ceassyng because ye receauyng the worde which ye hearde of vs concernyng God ye receaued it not as the worde of man but as it is in deede the worde of God which effectuously worketh also in you that beleue ☜ 14 For ye brethren became folowers of the Churches of God which in Iurie are in Christe Iesus for ye haue suffred lyke thynges of your countreymen as they haue of the Iewes 15 Who both kylled the Lorde Iesus and their owne prophetes haue persecuted vs and God they please not and are contrarie to all men 16 And hynder vs to speake to the gentiles that they myght be saued to fulfyll their sinnes alway For the wrath of God is come on them to the vtmost 17 Forasmuch brethren as we are kept from you for a short season in person not in heart we enforced y e more to see you personally with great desire 18 And therfore we woulde haue come vnto you I Paul once agayne but Satan hyndered vs. 19 For what is our hope or ioy or crowne of reioycyng Are not ye it in the presence of our Lorde Iesus Christe at his commyng 20 Yes ye are our glorie and ioy ⧠The .iij. Capter 2 He sheweth howe greatly he was affectioned towarde them both in that he sent Timotheus to them 1â— and also prayed for them 1 WHerfore sence we coulde no longer forbeare we thought it good to remaine at Athens alone 2 And sent Timotheus our brother and minister of God and felowe labourer in the Gospell of Christe to stablishe you to comfort you concernyng your faith 3 That no man shoulde be moued in these afflictions For ye your selues knowe that we are appoynted there vnto 4 For veryly when we were with you we tolde you before that we shoulde suffer tribulation euen as it came to passe and as ye knowe 5 For this cause when I coulde no longer forbeare I sent to knowe your fayth lest by some meanes the tempter had tempted you and our labour had ben vayne 6 But nowe lately when Timotheus came from you vnto vs and brought vs good tydynges of your fayth and loue and howe that ye haue good remembraunce of vs alwayes desiryng to see vs as we also to see you 7 Therefore brethren we were comforted ouer you in all our aduersitie and necessitie because of your fayth 8 For nowe we lyue yf ye stande fast in the Lorde 9 For what thankes can we recompence to God agayne for you for all the ioye wherwith we ioy for your sakes before our God 10 Praying nyght and daye exceedyngly to see you personally and repayre the wantynges of your fayth 11 Nowe God him selfe and our father and our Lord Iesus Christe guyde our waye vnto you 12 And the Lorde encrease you make you abounde in loue one towarde another and towarde all men euen as we also towarde you 13 To stablyshe your heartes vnblameable in holynesse before God and our father in the commyng of our Lorde Iesus Christe with all his saintes The .iiij. Chapter 1 He exhorteth them to holynesse 6 innocencie 9 loue 11 labour 13 and moderation in lamentyng for the dead 17 describyng the ende of the resurrection 1 FVrthermore we besech you brethren exhorte you by the Lorde Iesus that ye encrease more and more as ye haue receaued of vs how ye ought towalke and to please God 2 For ye knowe what commaundementes we gaue you by the Lorde Iesus 3 For this is the wyll of God your holynesse that ye should abstayne from fornication 4 That euery one of you should knowe how to possesse his vessell in holynesse and honour 5 Not in the lust of concupiscence euen as the gentiles which knowe not God 6 That no man oppresse and defraude his brother in any matter because that the Lorde is the auenger of all suche as we also haue forewarned you and testified 7 For God hath not called vs vnto vncleanenesse but into holynesse ☜ 8 He therefore that despiseth despiseth not man but God who hath geuen to you his holy spirite ☜ 9 â— But as touchyng brotherly loue ye nede not that I write vnto you For ye are taught of God to loue one another 10 Yea and that thyng veryly ye do vnto all y e brethren which are in al Macedonia But we beseche you brethren that ye encrease more and more 11 And that ye studie to be quiet and to do your owne busynesse and to worke with your owne handes as we commaunded you 12 That ye may walke honestly toward them that are without that nothyng be lackyng in you ☜ 13 ☞ But I woulde not haue you to be ignoraunt brethren concernyng them which sleepe that ye sorowe not euen as other which haue no hope 14 For yf we beleue that Iesus dyed and rose agayne euen so them also whiche sleepe by Iesus
testament is confirmed when men are dead for it is yet of no value as long as he that maketh the testameÌ„t is alyue 18 For which cause also neither the firste testamentâ— was dedicated without blood 19 For when Moyses had spoken euery precept to all the people according to the lawe takyng the blood of Calues and of Goates with water purple wooll and ysope he sprynkled both the booke it selfe and all the people 20 Saying This is the blood of the testament whiche God hath enioyned vnto you 21 And lykewise he sprinkled with blood both the tabernacle and all the vessels of the ministerie 22 And almost all thynges are by y e lawe pourged with blood and without sheddyng of blood is no remission 23 It is neede then that the paterne of heauenly thynges be purified with such thynges but the heauenly thynges theÌ„ selues be purified with better sacrifices then are those 24 For Christe is not entred into the holy places made with handes which are paternes of true thynges but into heauen it selfe nowe to appeare in the syght of God for vs. 25 Not that he shoulde offer him selfe often as the hye priest entreth into the holy places euery yere in strauÌ„ge blood 26 For then must he haue often suffred sence the foundation of the worlde But nowe once in the ende of the world hath he appeared to put away sinne by the sacrifice of hym selfe 27 And as it is appoynted vnto men once to dye and after this the iudgement 28 Euen so Christe once offered to take away the sinnes of many the seconde time shal be seene without sinne of them which wayte for hym vnto saluation ¶ The .x. Chapter 1 The olde lawe had no power to clense away sinne 10 but Christe dyd it with offeryng of his body once for all 22 And exhortation to receaue the goodnesse of God thankfully with pacience and stedfast fayth 1 FOr the lawe hauyng the shadow of good thynges to come and not the very fashion of the thinges theÌ„ selues can neuer with those sacrifices whiche they offer yere by yere continually make the commers therevnto perfect 2 For woulde not then those sacrifices haue ceassed to haue ben offred because that the offerers once pourged shoulde haue had no more conscience of sinnes 3 Neuerthelesse in those sacrifices is mention made of sinnes euery yere 4 For it is not possible that the blood of Bulles of Goates shoulde take away sinnes 5 Wherfore when he commeth into the worlde he saith Sacrifice and offring thou wouldest not haue but a body hast thou ordeyned me 6 In burnt sacrifices sinne â—offerynges thou hast had no pleasure 7 Then sayde I lo I come In the begynnyng of the booke it is written of me to do thy wyll O God 8 Aboue when he saith that sacrifice and offeryng and burnt offeringes and sinne offerynges thou wouldest not neither haddest pleasure therein which are offered by the lawe 9 Then sayde he lo I come to do thy wyll O God He taketh away y e first to stablyshe the seconde 10 In y e which wyll we are made holy euen by the offeryng of the body of Iesus Christe once for all 11 And euery priest standeth dayly ministryng offeryng oftentymes the same sacrifices whiche can neuer take away sinnes 12 But this man after he hath offered one sacrifice for sinnes is sit downe for euer on the ryght hande of God 13 From hencefoorth tarying tyl his foes be made his footstoole 14 For with one offeryng hath he made perfite for euer them that are sanctified 15 And the holy ghost also beareth vs recorde For after that he tolde before 16 This is the couenaunt that I wyll make vnto them after those dayes sayth the Lorde geuyng my lawes in their heart and in their myndes wyl I write them 17 And their sinnes and iniquities wyll I remember no more 18 And where remission of these thinges is there is no more offering for sinne 19 Hauyng therefore brethren libertie to enter into holy places in the blood of Iesus 20 By the new and lyuing way which he hath prepared for vs through the vayle that is to say his flesshe 21 And seyng we haue an hye priest ouer the house of God 22 Let vs drawe nye with a true hearte in assuraunce of fayth sprinkeled in our heartes from an euyll conscience and wasshed in body with pure water 23 Let vs holde the profession of the hope without waueryng for he is faythfull that promised 24 And let vs consider one another to prouoke vnto loue and good workes 25 Not forsakyng the assemblyng of our selues together as the maner of some is but exhortyng one â—anotherâ— and so much the more as ye see the day approchyng 26 For yf we sinne wyllyngly after that we haue receaued the knowledge of the trueth there remayneth no more sacrifice for sinnes 27 But a fearefull lokyng for of iudgement and violent fire whiche shall deuour the aduersaries 28 He that despiseth Moyses lawe dyeth without mercie vnder two or thre witnesses 29 Of howe muche sorer punyshement suppose ye shall he be worthy whiche treadeth vnder foote the sonne of God and counteth the blood of the couenauÌ„t wherein he was sanctified an vnholye thyng and doth despite to the spirite of grace 30 For we knowe hym that hath sayde vengeaunce belongeth vnto me I wyl render saith the Lorde And agayne the Lorde shall iudge his people 31 It is a fearefull thyng to fall into the handes of the lyuyng God 32 Call to remeÌ„braunce the former dayes in the which after ye had receaued light ye endured a great fyght of aduersities 33 Partly whyle ye were made a gasing stocke both by reproches afflictions and partly whyle ye became companions of them whiche were so tossed to fro 34 For ye suffred also with my bondes toke in woorth the spoylyng of your goodes with gladnesse knowyng in your selues how that ye haue in heauen a better and an enduryng substaunce 35 Cast not awaye therefore your confidence which hath great recompence of rewarde 36 For ye haue neede of pacience that after ye haue done the wyll of God ye myght receaue the promise 37 For yet a very litle whyle and he that shall come wyll come and wyll not tary 38 And the iuste shall lyue by fayth And yf he withdrawe hym selfe my soule shall haue no pleasure in hym 39 We are not of them that withdrawe our selues vnto perdition but we parteyne vnto fayth to the wynning of the soule ⧠The .xj. Chapter 1 What fayth is and a commendation of the same 9 Without fayth we can not please God 16 The stedfast beliefe of the fathers in olde tyme. 1 FAyth is the grounde of thynges hoped for the euidence of thynges not seene 2 For by it the elders obtayned a good report 3 Through fayth we vnderstande that the worldes were
prayed in his prayer that it myght not rayne and it rayned not on the earth by the space of three yeres and sixe monethes 18 And he prayed againe and the heauen gaue rayne the earth brought foorth her fruite 19 Brethren yf any of you do erre from the trueth and another conuert hym 20 Let the same knowe that he which conuerteth the sinner from going astray out of his way shall saue a soule from death and shall hyde the multitude of sinnes ¶ The ende of the epistle of Saint Iames. ⧠The first epistle of Saint Peter the Apostle ¶ The first Chapter 2 He sheweth that through the aboundaunt mercie of God we are elect and regenerate to a lyuely hope 7 and howe fayth must be tried 10 that the saluation in Christe is no newes but a thyng prophecied of olde 13 he exhorteth them to a godly conuersation forasmuch as they are nowe borne a newe by the worde of God 1 PEter an Apostle of Iesus Christ to them that dwell here and there as straungers throughout Pontus Galatia Cappadocia Asia and Bithynia 2 Elect accordyng to the foreknoweledge of God the father vnto the sanctifiyng of the spirite through obedience sprinklyng of y e blood of Iesus Christ Grace peace be multiplied vnto you 3 Blessed be God the father of our Lorde Iesus Christe which accordyng to his aboundaunt mercie begat vs agayne vnto a lyuely hope by that that Iesus Christe rose agayne from death 4 To and inheritaunce immortall and vndefiled and that fadeth not away reserued in heauen for you 5 Which are kept by the power of God through fayth vnto saluation which is prepared alredie to be shewed in the last tyme. 6 In the which ye reioyce though nowe for a season â—yf nede require ye are in heauinesse through manifolde temptations 7 That the triall of your fayth beyng much more precious then golde that perisheth though it be tried with fyre myght be founde vnto laude glorie and honour at the appearyng of Iesus Christe 8 Whom ye haue not seene and yet loue hym in whom euen nowe though ye see hym not yet do you beleue reioyce with ioy vnspeakeable and glorious 9 Receauyng the ende of your fayth euen the saluation of your soules 10 Of which saluation haue y e prophetes enquired searched which prophesied of the grace that should come vnto you 11 Searchyng when or at what tyme the spirite of Christ which was in them shoulde signifie which spirite testified before the passions that should happen vnto Christe and the glorie that shoulde folowe after 12 Vnto which prophetes it was also declared that not vnto them selues but vnto vs they shoulde minister y e thinges which are nowe shewed vnto you of them which by the holy ghost sent downe from heauen haue in the Gospell preached vnto you the thynges which the Angels desire to beholde 13 Wherfore girde vp the loynes of your mynde be sober and trust perfectly on the grace that is brought vnto you by the reuelation of Iesus Christe 14 As obedient chyldren not fashionyng your selues vnto the former lustes of your ignoraunce 15 But as he which called you is holy euen so be ye holy also in all maner of conuersation 16 Because it is written be ye holy for I am holy 17 And yf so be that ye call on the father which without respect of person iudgeeth accordyng to euery mans worke see that ye passe the tyme of your dwellyng here in feare 18 ☞ Forasmuch as ye knowe howe that ye were not redeemed with corruptible thynges as siluer and golde from your vayne conuersation which ye receaued by the tradition of the fathers 19 But with the precious blood of Christ as of a lambe vndefiled without spot 20 Which was ordeyned beforehande euen before the worlde was made but was declared in the last tymes * for your sakes 21 Which by his meanes do beleue on God that raysed hym vp from death and glorified hym that ye might haue fayth and hope towarde God 22 Euen ye which haue purified your soules through the spirite in obeying the trueth with brotherly loue vnfayned see that ye loue one another with a pure heart feruentlye 23 For ye are borne a newe not of mortal seede but of immortal by the worde of God which lyueth and lasteth for euer 24 For all fleshe is as grasse and all the glorie of man is as the flowre of grasse The grasse withereth and the flowre falleth away 25 But the worde of the Lorde endureth euer ☜ And this is the worde which by the Gospell was preached vnto you The .ij. Chapter 1 He exhorteth them to lay aside all vice 4 shewyng that Christe is the foundation whervpon they builde 9 The excellent estate of the Christians 11 he prayeth them to abstayne from fleshlie lustes 13 to obey the rulers 18 howe seruauntes shoulde behaue them selues towarde their maisters 20 he exhorteth to suffer after the ensample of Christe 1 WHerefore lay asyde all maliciousnesse and all guile and faynednesse and enuie and all backbityng 2 And as newe borne babes desire ye y e milke of the worde which is without deceipt that ye may growe therby vnto saluatioÌ„ 3 If so be that ye haue tasted howe gratious the Lorde is 4 To whom ye come as vnto a lyuyng stone disalowed of men but chosen of God and precious 5 And ye as lyuely stones be you made a spirituall house an holy priesthood for to offer vp spirituall sacrifices acceptable to God by Iesus Christe â— Wherefore it is conteyned also in the scripture beholde I put in Sion a stone to be laide in the chiefe corner elect and precious and he that beleueth on hym shall not be confounded 7 Vnto you therfore which beleue he is precious but vnto them whiche beleue not the stone which the buylders refused the same is made the head of the corner 8 And a stone that men stumble at and a rocke wherat they be offended whiche stumble at the worde and beyng disobedient vnto the whiche thing they were euen ordeyned 9 But ye are a chosen generation a royall priesthood an holy nation a peculier people that ye should shewe foorth the vertues of hym that called you out of darknesse into his marueylous lyght 10 Which in time past were not a people but are nowe the people of God which sometime had not obteyned mercy but nowe haue obteyned mercy ☜ 11 ☞ Dearely beloued I beseche you as strauÌ„gers and pilgrimes abstaine from fleshly lustes whiche fight agaynst the soule 12 And see that ye haue honest conuersation among the gentiles that where as they backbite you as euyll doers they may by your good workes whiche they shall see prayse God in the day of visitation 13 Submit your selues therfore vnto al maner ordinaunce of maÌ„ for the Lordes sake whether it be vnto
xii c. (p) Fathers ought to teach their chyldren the iudgementes of God (q) God had before by war and destructioÌ„ of their enemies called them to repentaunce but they contempned Gods callyng (r) God forbeareth punishment vntyl the riâ—enes of our sinnes compell hym to vengâ—aâ—nce “ Or peraduenture (Å¿) Abraham wisheth not y e wicked to be vnpuniâ—hed but the Godlâ— to be deliuered out of this vtter destructioÌ„ Rom. iii. (t) God byndeth not hymselfe here alwayes to spare the wicked for the godly mens sake as Ezec. (v) what care and regarde y e godly haue of their neighbours (x) The godly man would not condemne all the citie though he knewe it to be very corrupt (a) The godlye seke occasion to bryng foorth the fruites of fayth (b) Hospitalitie commended Gen. xviii a (c) Ezechiel sheweth by what euyll meanes they came to this extreme mischiefe (d) This one fact declareth the manifolde wickednes of all the citie (e) As the defence of the straungers was Godly so this meanes to saue them was not good (f) The wicked can not abyde to be tolde of their faultes ii Peter ii b. VVisd 19. c (g) The obstinate blindenesse of the Sodomites who amended not by this scourge of God (h) God dealeth mercifullye with all that pertayne to the Godly yf they contempne not his goodnes Gen. xviii c. (i) Angels may be ministers both of Gods grace and wrath (k) A shewe only of publike honestie is among the wicked (l) Manye thoughtes and cares made hym slacke wherin the angels instruct hym “ Punishement VVisd x. a (m) It was of Gods mercie that Lot was deliuered (n) God doth not onlye begin but also finisheth the saluation of his seruauÌ„tes “ Or flee for thy lyfe “ Or escape into the hyll (o) The infirmitie of Lots fayth not contenting hym selfe with the meanes that God had appoynted “ Heb. Face “ Or escape thither safe (p) The angell had in coÌ„maundement both to saue Lot and to destroy Sodome so that one must be done before the other Deut 29 c. Esai xi â— b. Ieremi l. c. Ezec. 16. d. Amos iiii b Luk. xvii c. (q) A terrible and newe punishment for so outragious newe sinnes (r) She beleued not stedfastly y e worde of God and slowly vnwillyngly left Sodome as appeareth Luk. xvij (Å¿) God declared howe much he loued Abraham in delyueryng iust Lot whoÌ„ he dyd also much regarde (t) Yet the angel had promised not to destroy it “ Or firste borne ☜ (v) Though this counsell was not for lust sake but for prorogatioÌ„ of chyldren yet y e meanes here vsed is detestable “ Hebr. To kepe alyue or quicken (x) The manyfolde punishment of Lotes intemperaunce (y) It is a daungerous thyng to begynne to fall into a sinne ☞ (a) God dyd thus teache hym that he was but a strauÌ„ger here (b) Abraham once agayne geueth more to his owne counsell then to the prouidence of God (c) We may learne howe greatly adulterie displeaseth God (d) He dyd neither purposely nor tirannicallye take another mans wyfe (e) The sinne agaynst our neighbour is sinne also agaynst God (f) In Gods threatninges is included the doctrine of repentauÌ„ce (g) A good kyng fyndeth many good Courtiours (h) The king doth not excuse hymselfe altogether of a fault as the hypocrites woulde “ Or sayde (i) Men are redy to al mischiefe where the feare of God is not Gene. xii c. (k) The princely modestie of Abimelech and his liberalitie (l) The gyft was not only for ornamentes for Sara and her company but an argument to â—her of her honestie and his innocencie (m) The sinne of a prince is punished in many (a) For Isahac was borne besides the order of nature (b) All thynges are done here accordyng to Gods worde promise to teache that Gods worde shoulde be our rule “ Hebre. Iitschac “ Hebr. The sonne of eyght dayes (c) Sara nowe geueth God thankes that she was become a mother “ Hebre. To me a laughter (d) It is the dutie of the mother if she may to nurse her chylde as appeareth â— Tim. v. (e) In the person of Isahac he dyd mocke at Gods promise his fathers fayth which Saint Paul calleth persecution Gal. 4. (f) Sara goeth not about to ouer rule her husbande for all this businesse was done by the motion of the holy ghost (g) The childreÌ„ of Isahac shall only be accompted the posteritie of Abraham (h) Abraham truely denieth hym selfe in submittyng his naturall affection to y e wyll of God “ Sheba (i) They were iustely punished who abusing gods giftes contempned his grace (k) Because of his promise sake for it appeareth not that Ismael prayed to God or repented hym (l) The bringyng vp and gouernement of Ismael is geuen to his mother (m) When God withdraweth his helpe we see not y e meanes which be hard at hande (n) Externall benefites come from God (o) Though he was a wylde man yet he obeyed his mother in chosing his wyfe (p) God prouideth for the quietnes of his seruaunt “ Hebre. Lye vnto me (q) Though he bare this iniurie patiently yet hauyng occasion he prouideth for hymselfe (r) Godlye men may seke for their securitie (Å¿) Abraham dyd not alter his true worshyppyng of God though he made a leage with the kyng “ Or things (a) This was a sore temptation when he with his own hande muste slay his child and do against the promise of God (b) God wyll trie our fayth in those thynges we set most store by () Moruah a hyll where the temple was afterward buylded (c) True obedience hath continuaunce and wisely ordereth all thynges “ Or swordâ— (d) The sweet wordes of the chylde pearsed the fathers heart (e) The best stay in troublesome matters is to rest vpon the prouidence of God (f) That which God had tryed by experience he is sayde to knowe (g) He doth not only geue God thankes but also leaueth a monument of Gods prouidence to the posteritie (h) God geueth his â—ree benefites the name of rewarde to prouoke men to godlynes not for the merite of the worke (i) God rewardeth vs for the giftes that he hath geuen vs. “ Aram. “ Ribka (i) She was the seconde wyfe which had not part of al y e goodes as the first wyfe had nor rule ouer the house “ Hebre. An huÌ„dreth yere and twentie yere and seuen yere Iosue xv a. (a) He myght lament y e commâ—n curse vppon all mankynde (b) The bying of a buriyng place was a witnes to his posteritie that gods promise was certayne (c) God lyues vertue are to be set by in whosoeuer they be “ Hebr. In your soules “ Duble (d) The godlye wyll noâ— bye â–ª to the hurt of other “ Or sate (e) The modestie and liberalitie of this noble man (f) A sicle is in value foure grotes when the ounce is at eyght grotes (a) Age admonished hym to take order with his
not graunted hym “ That is the face of God (n) Iacob glorieth of this knowlege of God which he had by this vision (a) As yet Iacob was not certified of the prerogatiue of Iuda (b) Thus God hath the heartes of the wicked in his hande (c) This benefite of God the godly do not forget (d) A figure of the Church appeareth in Iacobs householde which was in no dignitie in respect of Esau (e) Al wealth coÌ„meth from God (f) He should not so much a feared Esaus company seyng he had experience of Gods defence (g) There is a place in Egypt which is also so named of tentes Num. xxxiii (h) It is called Sichar Iohn iiii Actes vii (i) Now God had geueÌ„ hym some restyng place therfore he confesseth his fayth by outwarde seruice Here is set foorth a very greeuous teÌ„ptation wherwith Iacob is proued (a) This vayne curiositie of this woman was greeuouslye punished “ Humbled her “ To her heart (b) This was through great griefe and not that he mynded reuengement (c) A godly father would first haue sene his sonne corrected (d) They had iust cause of anger but it passed measure (e) The fathers consent in mariage was then much set by (f) The Hebrewe worde signifieth that which was geuen to a mayde in recompence of her virginitie (g) Religion is made a pretence for them to satisfie their anger “ Or men children (h) They polute the holy signe makyng straungers without respect partakers therof (i) Common assembles and iudgementes were then in the gates of cities (k) The common sort are more perswaded with profite then honestie (l) Euyll magistrates pretende a coÌ„mon wealth and yet all is but for their owne cause (m) This light receiuing of religion at the magistrates worde without anye knowledge is sharpely punished (n) These were captaynes of the bande (o) The magistrates sinne is punished vpon all the people “ The vncleane (p) God woulde haue all men vnderstand how much he hateth all vncleannesse (q) To this excesse in punishyng they fall that folowe their owne affections “ to stincke (r) They folyshly defende such barbarous crueltie done without auctoritie vppon so many vnder godly pretence to the endaungeryng of the godly (a) God wyll continually procure y e health of his Churche as he doth Iacobs in this miserable case (b) He exhorteth his householde to repentaunce and outwarde professyng of the same (c) Thus one womans follie had poluted almost all the Churche (d) After he had pourged the Churche of the abuses he setteth vp the true worshyp appoynted by Gods worde “ Allon Bachuth (e) He confirmed his promise made vnto hym before (f) He meaneth y e twelue tribes of Israel and the congregation of the gentiles who sprang of the fayth of Iacob (g) Gods promise is as certayne as y e thyng that is done alredie God perfourmeth his worldly promise which he made by his minister Isahac to Esau but all this glorie beyng out of y e kyngdome of God commeth to naught (h) For the idolatrie thaâ— was here done it was afterwarde called Bethanen that is the house of vanitie “ Ephratha (i) God taketh away his giftes for the abuse of them “ That is the sonne of my sorowe “ That is the sonne of my ryght hande (k) Only a memoriall of her sepulchre because of the hope of resurrection (l) Thus the deuill to slaunder the whole Churche and to vexe the godly perswadeth some to horrible sinne (m) He had ben from hym nowe .43 yeres that is xxâ— in Mesopotamia .xxiii. tie in the land of Chanaan (n) It was afterwarde so called (o) Iacob was nowe a hundreth and twentie yeres olde for he was borne when Isahac was sixtie ☞ Gen. xxvi (a) His first wyfe and her father had two names Gen. xxviii (b) The scripture doth not shewe that he was Iobs friende (c) He meant not Iacobs commoditie but his owne yet God ordered his departure for the benefite of his elect (d) It is lyke that he came thence when Iacob came from Mesopotamia and now after his fathers death returned thither altogether August (e) These were her sonnes chyldren “ Or Princes (f) The dignitie also of Esaus soÌ„nes Moyses wyll set foorth (g) The Hebrue worde signifieth hym that hath a thousande vnder hym (h) These are rehearsed for the affinitie of Esau with them and that it was God that gaue Esaus posteritie victorie ouer so stout people (i) Mans vanitie can not be content with Gods distinction of beastes but inuenteth prodigious generations (k) The wicked soone come to great dignitie but sodenly it falleth away as here in Esaus sonnes Esa xxxiiii Iere. xlx “ Or of the South couÌ„trey (l) In this countrey the chyldren dyd not succeade their fathers in the kyngdome “ Or Of 〈…〉 vpon 〈◊〉 riuer (l) These women as appeareth by their names were of great fauour among the Edomites (m) Some thynke that theâ—e Dukes succeaded after y e kinges ☞ (a) The actes that were don in the familie of Iacob (b) Either of â—ther men touching theÌ„ or of them agaynst their father and Ioseph (c) He was then .91 yeres olde wheÌ„ Ioseph was borne “ Peeces (d) Malicious men gather of euery thyng matter of hate and mischiefe (e) The dreames that came froÌ„ god had singuler notes wherby they were discerned from other (f) Moyses woulde shewe howe none of these thynges came by chaunce (g) Gods graces to the godly are an occasion that the wicked hate them (h) By the chiefe of the familie the whole is meant Not that euery one shoulde do thus for his mother was dead (i) The godly care of a house holder for his men beastes (k) Manye seke brethren and finde enemies (l) Enuie and malice hauing occasion wyll end in slaughter “ Maister of dreames (m) Sinne may be hydde from the eyes of man but not of God (n) We ought not to dispaire of a man for one heynous fault “ Strike him in the soule (o) This was worse then murther before God though it was priuily done (p) They were vnsensible without any sence or conscience of sinne (q) Thus shoulde all sinners say what commoditie doth sinne bryng (r) These marchauntmeÌ„ of the Ismaelites Madianites were ioyned together in marchaundize (Å¿) One sinne bringeth forth another (t) Signes of inwarde sorowe whiche some imitate without any great griefe (v) They pretende godlynes â–ª but are farre from it (x) He refused worldlye comfort yet he was obedient to God “ Marshall or captaine of the garde or chiefe of the slaughter men or cookes Though Christ came of the image of them whose wickednesse are here sette foorth yet it derogateth no thyng from his purâ—tie honour ☞ “ Iehudah (a) The cursed ende sheweth that this mariage pleased not God (b) A towne in Palestina (c) The fathers auctoritie in the mariage of his sonne “ The word signifieth to marrye the wyfe of his brother
vtterly perishe â–ª â—hough but a fewe did remayne faithfull 2. Pet. 2. a. Iere. xiiii b. and .xxiiii. c Deut. 29. c. Sophon i. c. Iere. vi b. Iere. xiiii b. and .xxiiii. c Deut. 29. c. Sophon i. c. Iere. vi b. Esai 33 b. Deut. 28. c. Baruc. iiii c. Iere. xvi b. Deut. 28. g. Esai vi b. Ioh. ix d. Iob. 26. d. and .28 a. Esai lxix a. Esai â— Osee vâ— â— Rom. i. â— ii Re. xiiii a (a) The shepheardes with their flockes that is the princes and captaines with their armies Iere. iiiii a. and ix d. Iere. v. c. and .xx. b. Iere. iiiii a. and ix d. Iere. v. c. and .xx. b. Esai lvi c. Iere. viii b. Esai lvi c. Iere. viii b. Eze. xviii b. Iere. viii c. Iere. xix a. Esai i. b. Iere. vii c. (b) Ceremonies although they be gods ordinaunces pleaseth him not without fayth purenesse of minde Iere i e. and .v. a. Abac. i. c. (c) So soone as the hypocrites here tell that gods iudgementes are at hande their heart fayleth and is full of sorowe Amo. viii b. Psal xiii a. and liii a. Rom. iii. c Iere. xvii b. and .xxvi a Esai i. e. Iere. xxvi e. Exo. xxii c â–ª Zacha. viii c. Leu. xxix g Iob xxiii â— â— Re viii â— Esai lix b. Iob ii b. Mat. xxi b. Iere. xxxii Iosu xviii a. Esai lix b. Iob ii b. Mat. xxi b. Iere. xxxii Iosu xviii a. Iere. xxvi a. i. Reg. iii. iiii.v.vi Prou. i. e. Esa lxv b. Luke xxi a. i. Reg. xvii a Iere. xiiii b. Ezec. xiiii c. i. Iohn v. c. Iere. xliiii c. Esai i. a. Deut. x. a. Esai xliii a. Exod. xix a. Zacha. vii a. Iere. xxv a. xxix c. and .xliii. a. Iere. v. a. Ezech. v. a. Iere. xxxii d 〈◊〉 32. â— 4. Re 24 â— Psal xvi c. Iere. xliii â— Iere. xix e Iere. vâ—i b. and ix c. Iere. xviiii and xxv d. Ezec xvi â— Deut. iiii c. Luk. xxiiii c Esai i a. Deut. liiii a. Psal xix a. Ezech. vi d Esai vi c. Iere. vi b. Ezec. xiii d. Iere vii d. Iere. xiiii d. Leu. xxvi d Esai xxii a. Iere. xii b. Math. x. e. Mich. vii a. Psa xxviii a Iere. v. b. Psa lxxix Mich. iii c Deut. 29. a. Ios xxiiii c. Deu. xxii b. Iere. xxiii c. Deut. xx c. Deu. xxii b. Iere. xxiii c. Deut. xx c. Iere. vii d. and viii â— Esai lv â— i. Cor. i. d. ii Cor. xi a Math. ix d. and .xii. a. Osee vi b. Iere. xxv â— Iere. iiii a. and .vi. b. Rom. ii c. Esai xlvii c. Esai xliiii b. Baruc. vi c. 4. Re. xvii g Apoc. xv â–ª â— (a) By woâ— is ment all kinde of matter whereof images are wont to be made whiche although they be garnished with golde and siluer and clothed in purple and silke and set vp as some mercy to be lay â—ens bookes yet teache they nothing saith the prophete but vanitie Num i a. Gene. i. a. Psal xliiii a. Esai â–ª i. d. and .xliiii. b. Iere. vi c. (b) The kinges the rulers the prophetes and the priestes are blinde and so destroyeth the flocke Prou. xx b. Psal vi a. xxi c. viii c. Esai lxiiii b. Psa lxxix a Eccle. 37. a. Iere. xxx c. and .l. b. Deut. xxvii and .28 b. Gala. iii. b Gene xv â— xxvi a. and .xxvii. â— Iere. xâ—i b. Zach. vii b. Deut. 35. c Iere ii b. Iere. vâ— â–ª â— and .xv â— Agge◠〈…〉 Iere. xvii â— Math. vii b. Rom. xi â— Esai liii b. Iere. xviii b. Iere. xx a â–ª and .xvii. b. Esai xxx d. Amo. vii d. Iob xxii i â–ª Abac. â— b. Psal 73 a â–ª By the raynes he meaneth the inwarde affections and secrecie of the mynde ii Pet ii c. Iere. xiiii a. Deut. xix e Iere. v. b. and .xxiii. e. Sophon i. e. Iere. ix â— Esai lvi c. Esai v. a. Esai lvi c. Esaâ— v. a. Deu. iiii e. and .xxx â— â–ª Esai lâ— M◠〈…〉 Iere. vii c. xiâ— b. xviii c and .xix. c. Deut. iiii c. and .xxvi. d. Iere. xxx d. Iere. xxxi c. Thre i. a. Iere. xix a. Esai xiii b. Ozee ii b Iere. xxiii b Esai xlix b. â—â—re xvi c. and .xvii. c. Iere. vii d. Iere. v. d. Sophon i. e. Iere. xii a. and .xxiii. c. Iere. xxiii d. Zach. xiii a. Iere. xvi a Iere. viii c Esai xix â— The temple at Hierusalem is called the seate of Gods honour because he had appoynted that place wherin specially to be honoured and there to shewe the tokens of his honourable presence Iere. vii d. xi c. xiiii b. Eze. xiiii c. Eze. v. c. Iere. xvi a. 4. Reg. 24. a. Iere vii c. i. Tess v. a. Amos 8 d. Iere. xx d. (a) By the remnaunt is meant the tymes toward the last ende of his lyfe when God caused Nabuzaradan to shewe fauour vnto Ieremie Iere â— Ier. xvâ— and 〈…〉 Psa xix Eze iii a. (a) I am called thy prophete Iere xxi a. Iere. i. c. Leuit. x. d Iere. xiiii e. Psa xxix a Iere. xv a. i. Cor. xv b. Iere. vii d. xxv b. Iere. v. d. Deut. iiii d. Iere. vii b. 〈◊〉 vâ— d. Deut. 28. c. Iere. xxiii b Mat. iiii c. Gods seruice done accordyng to his worde 〈◊〉 sweetely that is pleaseth God but Gods seruice and worship without his worde doth sauour lyke carion that is is abhorred and much displeaseth God Iere. xv a. xx b. Psal xlix d. Pro. xi c. Iere. xlvi c. and .xlviii. a. Eze. xxix â— Psal ii b. xxxix c. Pro. xxii c. Psal i. a. Prou. xi d. Iere. xi â— Apoc. ii d 〈◊〉 vâ— b. 〈…〉 â–ª a Pro xxiii a. Psa lii b. Luk. xiii b. Iere. iii. b. Eze. 36. d. Ioh. iiii b. Iere. xiiii a. and .xxvi. b. Iere. viii a. xxvi a. Exod. 23 â— Deut v. b Exod. xx d. Esai xlv b. Iere xix â— Râ—m ix â— Eze. xviii c. Luk. xv a. Ioh. iii. b i. Reg. xv f. Iere. xxv a. and .xxxv. c Ionas iii. b. Iere. xiiii a. (a) It is extreme madnesse to forsake God the only freshe spryng of pure pleasaunt waters who is nigh at hande and to go far of to seke fowle and fylthy puddels wherein there is nothyng but vncleane and stinckyng water Iere. xix b and xiix Iere. xi b. Psal cix â— Iere. x. d. Psal cix b. Thre iii. f. Iere. xi d. 3. Reg 21 c. Iere vâ— c. Deut xii d xxviii b. Psal cvi c. Eze. xvi c. and .xx. d. Iere. vii d. iii. Reg. x. f. Iere. xviii d. xlix and .l. b Thre iiii b. Deut. 28. c. iiii Reg. vi f Iere. xviii a. Iere. vii d. Iere. vii c. Ioh. xviii c. Actes xiiii a 4 Reg xx c Iere xv c. and .xvii. a. (a) The prophete assureth the trueth of his doctrine against the slaunderer for it is the word of God who can not deceaue nor be deceaued Iere. vi b. (b) The priestes
great number or the moste part The fifth plague (d) Seyng Pharao amended not by monition god grauntyng no tyme executeth his iudgementes The sixth plague (e) Satans ministers ouercome yet ceasse not tyll with shame they be driuen awaye (f) God woulde haue hym knowe that he coulde â—uicke haue destroyed him yet for other causes he reserued hym “ Made thee stande (g) The circumstaunces shewe y t this hayle was not naturall (h) This feare came not of true repentaunce and obedience to God The seueÌ„th plague (i) Al elementes are redy to obey at Gods commaundement (k) This confessioÌ„ came not of fayth but of the greatnesse of Gods plague so it was hypocriticall (l) He sheweth the kyng that through his incredulitie he polluted the place where he was (m) Moyses stoutlye condempneth the kyng and all his court of vngodlynes (n) These seede were not so forward in ripyng as the other “ Hidde (o) When gods plagues ceasse the wicked arme them selues againe against God “ A snare (a) Gods enemies when they be bridled that they can not haue all their wyll seke yet some by meanes to ouerthrowe Gods kyngdome (b) Moyses is carefull to haue Gods commaundement in all poyntes duely obserued chosyng rather to be hated for Gods sake then to consent to a thing vnlawfull The eyght plague (c) Herby we learne that distemperate noysome weather is chiefly to be ascribed to the iuste iudgement of God and not to any natural cause The nynth â—lague Palpable â—arcknesse (d) Moyses wyll not yelde an ynche for nothyng that Pharao could do in suche thynges as God commaunded (e) The wicked the nigher they be to their destruction the more furious commonly they be Therfore the godly in such cases ought to be of good hope (a) We must not take this for an example to spoyle our neyghbour that was enioyned by especial coÌ„mission for the due punyshement of the Egyptians August 39. q. (b) That succeedeth after him in the imperial crowne as heyre apparaunt For by syttyng is meant bearyng rule or weldyng of any office â–ª as â— Reg. ii (c) Tunc descendenâ— a sodayne chaunge of speakyng to diuers persons as psal xv a. “ Or in a great anger (a) God ordeyned this sacrifice for a token pledge of their delyueraunce “ Or Twylyght (b) The Churche is distinguyshed from the synagogue of the vnfaithfull by the worde of God and by the sacrameÌ„ts (c) This was the passouer of the Iewes but our pascal lambe is christ as wytnesseth Paul i. cor â— (d) Euer is not here taken for a time with out ende but for a long season indefinite as in Gen. 13 d (e) By leuen is meant corruption either of lyfe or doctrine of all such to be eschewed as be partakers of the dreadefull misteries as Mat. xvi â— cor 5. Gal. 5 The tenth plague (f) If they grewe so amongest their enemies beyng so small a number at their firste commyng to Egypt let vs also be of good hope that god wyll encrease his Church be it neuer so much oppressed (a) A lawe for y e offeryng of the fyrste begotten vnto God who were deliuered not from death only but from bondage Sanctifie That is offer (b) We also must offer our first borne vnto God that is our first principall care must tende to Gods honour and auauncement of his kyngdome seyng our deliueraunce farre passeth that of the Iewes (c) If so many ceremonies were ordayned for a memorie of their deliueraunce God also requireth nothyng more at our handes theÌ„ to be mindfull of his benefites “ SeruauÌ„tes (d) This was about Aprill when corne began to ripen in that countrey (e) God wylleth y e cause of the ceremonie to be vttered at the celebration therof (f) Sacramentes make to this purpose That Gods worde myght be the deepelyer rooted in our hartes so that thence myght flow a sincere confession of the mouth “ to morow g Reponâ— this worde declareth the great weakenes of the Israelites for all the wonders that were wrought “ By fiue in a rancke (h) God neuer fayleth his people whoÌ„ he aydeth beyonde the compasse of mans reason euen in their desperatest case (a) See the inconstauncie and vnkynde dealyng of the people They burden Moyses their gyde not coÌ„sidering the power of God but the commoÌ„ course of thynges naturall (b) Moyses nothyng discouraged goeth forwarde manfully in his callyng a worthie paterne for the godly alwayes to embrace (c) When we be hardest bestedde our strength shall stand in hope quiet silence God mightily fyghtyng for vs. (d) This crye is to be vnderstand not of the sounde of his voyce but of the earnest affection of his heart (e) Gods dredful iudgement is executed agaynst them that resist his ryght hande (f) A notable example of Gods prouidence (g) Thus to the Israelites there aryseth lyght in darknesse and in the middest of death they fynde lyfe (h) See the vayne confidence of the vngodly to their vtter vndoyng presumyng of their owne strength (i) This is the angell mentioned before to witte the sonne of God not otherwyse to be called by the name Iehoua (k) Gods prouidence stretcheth to the least thinges that is so that Charret wheeles can not be out of the reache (l) Late repentaunce helpeth not the vngodly whose heart is not chaunged The last plague (m) The benefiâ—es that we receaue of God and his iudgementes agaynst the wicked tende al to this purpose that we shoulde stande in feare of hym and be strengthened in the fayth of his promises (a) Moyses appoynteth this song to all the people y t they myght be styrred vp by one and others example For that sticketh better in mynde that is songe in the maner of a dittie then that that is pronounced in prose (b) Whether we be destitute of worldlye ayde or els haue it at wyll this must be alwayes our comfort that God him selfe fyghteth for vs our only stay defence who eftsones seemeth to leaue vs to the cruel rage of our foes that feared as it were with a bugge we myght flee into his lappe Chrisost (c) Vnder diuers formes of speache the lyueâ—er to set out Goddes power he declareth this miracle of the waters that deuided by the blast of wyndes made a waye open for the Israelies (d) He sheweth howe this profe of Gods mightie power not onely for the tyme present but also hereafter shal be of great efficacie and force as Deut. ii (e) Lest we shoulde at any tyme be discouraged let vs styll flee to these promises seeyng Satan our chiefe enemie is ouercome let vs neither feare hym nor anye of his garde any more (f) A sodayne chaunge of the vnconstant vnkynde people neither consideryng Moyses by whose ministerie they had receaued such benefites nor remembryng the straunge wonders that God hadde wrought for them ulredy “ Taught (g) Herby we learne howe the prayer of fayth can preuayle Whervnto by
the example of Moises howsoeuer y e world murmureth at vs and distrusteth gods goodnes let vs flee (h) Gods temptation tendeth to this ende that the secretes of mens heartes may be proued and reuealed to the worlde (i) The cause of all miserie that we suffer is in our selues whom God neuer forsaketh cleauing stedfastly vnto hym (a) An example of Gods especiall prouidence towardes his people (b) We nede not to feare leâ—t we should nâ—uer hunger â—ke 〈◊〉 â–ª we feare God (c) God worketh al that he doth for this ende that the knowledge of him may stick depelier in our mynde “ Man which signifieth gift (d) Hauyng receaued gifts at gods hand we haue nede of lawes for the due vse of the same els shoulde we abuse them to our destruction (e) This doctrine also pertaineth to vs who are bydden to aske but our dayly foode and forbydden to be carefull for to morowe (f) The faithlesse disobedience of the people (g) So God punisheth theÌ„ y t greedily gather goodes trustyng rather to their owne riches and diligence then to his goodnes and prouidence (h) That good that is gathered accordyng to Gods wyll is kept safe for them that vse it with a good conscience â–ª That that is gathered otherwyse commeth to naught (i) Vnlawfull couetyng is frustrate (k) The obstinate frowardnes of the people reprehendeÌ„d â–ª (l) Manna was a figure of Christe â–ª the heaueÌ„ly foode of our soules (m) So God yf we folowe his callyng not for a space only but all y e tyme of our pilgremage ministreth thynges necessarie for the lyfe present and to come vntil we come to our inheritaunce that is to say his kyngdome (a) God is not fledde to olde benefites be not remembred only they consider the man whose aucthorietie they call into question (b) To prynt this example in our hartes Dauid mentioneth it Psal 95. saying harden not your heartes c. “ Iehosua (c) The feruent prayer of the godly of howe great force it is hereby it is well knowen (d) This slaughter of y e Amelekites was but the begynnyng of Gods vengeaunce as it appeareth Deut. xv and 1. Samuel xv (e) An example to be trembled at of theÌ„ that persecute gods Church “ Iehouah Nissi that is the Lord my banner () This Hebrue phrase meaneth as much as if he shuld say God sweareth by his throne “ Peace “ Had found them (a) Iethroes modestie of the godly is to be embraced For true wisdome teacheth vs not to ascribe to muche to our selues but to submit all our wisdome forecast and prouidence vnto God (b) Though Iethro were â–ª not to be compared yet Moyses foloweth his counsayle So we also must folowe wholesome instructions whosoeuer putteth them in our mynde * The maner and place of the lawe published is set foorth that so great a benefite myght be receaued with due reuerence (a) That they departed out of Raphidim whiche was a great way from Sinai (b) God woulde haue his benefites rehearsed that the people myght therof be myndefull (c) Seyng they haue sene by experience y e exceeding loue that God beareth them the more vnkynde they be if they refuse to obey his wyll (d) The Eagle caryeth her young ones vpon her wynges fearyng onely mans violence whiche rather then they should take harme she would receaue the harme in her owne body In stede therof serued the cloude that kept of the Egyptians force “ A deare and a precious thyng of all men greatly desired (e) As who sayeth for though all the earth be mine yet ye in especiall maner (f) No profane kyngdom dependyng of outwarde sway but a priestly and a sacred kingdome i. Pet. 2. b. 9. It is applyed to vs the true Israelites (g) A fayre promise but not perfourmed in y e ende Consideryng â— therfore our weaknes let vs often call to minde what we promised God in our Baptisme be constant (h) For it standeth vs much vpon that Gods ministers be of due credite aucthoritie and to haue euideÌ„t tokens of Gods presence lest the worlde be deceaued (i) Beyng naturally vncleane we must be first sanctified yer Gods worde can be rooted in vs. (k) For an outward signe of the inward puretie required as was y e forbearing of their wyues â–ª The lorde â—yll come â—owne for wyll come â—wne Men must 〈◊〉 no bolder in â—ds matters â—en he geueth â—em leaue â—r farther â—rious then â—e reuealeth 〈◊〉 his worde Or â—omet (m) The lawe was geuen with terrour that men seeyng Goddes glorie myght â—ubmit them selues (n) God is sayde to descende because he sheweth hym to vs in more ample maner and geueth manyfest tokens of his presence (o) Howe nedefull then be magistrates in a common weale to stay the wylfulnes of the people (p) God forbiddeth them for their owne coÌ„moditie lest his bryghtnes shoulde ouerwhelme them (q) The priestes them selues must kepe theÌ„ with in their boundes who as they passe other in dignitie so must they geue theÌ„ example of sober lyfe (a) The preface of the ten commaundements wherâ— is set out fyrst what god is and howe great a God he is and secondly his benefites to the Iewes The fyrst table “ SeruauÌ„tes (b) God therfore would be only called vppon onlye honoured and thanked for al thinges that our coÌ„sciences should be only quieted in him (c) It is a great spurre to coÌ„sider that God is styll preseÌ„t and seâ—eth al y t we do (d) Or to thy selfe that is to y e vse in Gods seruice (e) To represent God (f) That is thou shalt make thee no grauen image and to fall downe before it or to worship God vnder any such fourme (g) Lest we shoulde thinke it a light fault God greeuously threatneth the transgressers (h) We be all sinnefull by nature and therefore the gyltlesse chylde suffereth not for the gyltie father (i) Gods mercye is farre aboue his indignation (k) Not only periurie but rashe and light othes be condemned (l) The day is halowed wheÌ„ they that come together on the sabboth be holy them selues (m) Sixe dayes be free for vs to apply our busines y e seuenth is reserued wholly for Gods seruice (n) Gods owne example is layde before vs to folowe The second table (o) By honour â–ª is meant all duetie due whiche we owe vnto theÌ„ (p) Vnder the name of parentes all magistrates and superiours be contayned (q) The promise to Iacob is extended vnto all coastes and therfore ordinarily this also partayneth vnto vs whiche are Israel in spirite though by Gods secrete disposition sometyme it falleth out otherwyse (r) Here not onli slaughter but wrath and hatred is forbydden Mat. 5.1 Iohn 3. there in the contrary vertues be commaunded as it is also in the commaundementes folowyng (Å¿) And herewith the outwarde acte the inwarde affection with all that proceedeth therof is condempned (t) We must withdrawe both our handes our eyes and our myndes