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A81852 The evangelical history: or, The life of our Blessed Saviour Jesus Christ comprehensively and plainly related. With practical inferences and discourses thereupon. In four books. I. Of the birth of John the Baptist. Of the conception and birth of Jesus Christ; with an account of what passed to his entrance upon the ministerial function. II. The history of the acts and miracles of our Saviour, in the first two years of his ministry. III. A relation of his acts and miracles, in the third year of his preaching. IV. An account of his acts and preaching, from the triumphant entrance into Jerusalem. Of his Crucifixion, Resurrection, apparitions, and glorious ascension into heaven. With a large practical introduction, by way of preface. Written in French by the learned L.E. du Pin, and Englished by a divine of the Church of England, with additions. Adorn'd with copper cuts. Du Pin, Louis Ellies, 1657-1719. 1694 (1694) Wing D2641A; ESTC R229041 170,749 286

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the Multitude That if the Devils who are Man's irreconcilable Enemies should thus cast out one another their Kingdom would not stand long that there were some Persons among the Jews who cast out Devils whom yet the Pharisees did not accuse of casting them out by the Prince of the Devils That an armed Man will not be put out of his own House but by a stronger than himself so that he did not cast out Satan but by the Power of a Spirit stronger than Satan i. e. by the Spirit of God which ought to be a convincing Proof that the Kingdom of God is come unto them that in opposing such manifest Works of the Holy Spirit as they had done they had made themselves guilty of an unpardonable Blasphemy that since we judge of a Tree by its Fruits they ought to judge of him by his Works and not condemn him as a wicked Man whenas he doth nothing but good Actions that the Calumnies which they so rashly spoke against him proceeded from the evil Treasure of their Hearts and should not escape unpunished since at the Day of Judgment we must give an account of every evil Word and be condemned for them as we are justified by good XXIV The Pharisees desire a Sign of him Matth. 12 38-46 Luke 11 29-32 Then certain of the Scribes and Pharisees said unto him Master we desire that thou wouldst shew us some Sign of thy Mission They had been Witnesses of a great Number of Miracles which they cryed down for Cheats and Impostures and as if all that he had done already were not enough to convince them that he wrought them by the Spirit of God they desired to see some new thing But Jesus gave them no other Answer but this An evil and an adulterous Generation seeketh after a Sign and no other Sign shall be given them but that of the Prophet Jonas Jonas was a Prophet who being sent by God to foretel and Threaten to the Inhabitants of Ninive the Destruction of their City within Forty Days instead of obeying this Command took Ship to go to another Place but a Tempest arising in his Voyage he confessed that it was a Punishment of his Disobedience and to appease it bid them cast him into the Sea He was immediately devoured by a great Fish which at the end of Three Days cast him upon the Shore from whence he went to Ninive and preached as God had commanded him The Ninivites believed his Words proclaimed a solemn Fast and so by their Repentance escaped the Punishment which God had threatned them Jesus propounds this Sign of Jonas to the Pharisees and makes a double Application of it the one to himself the other to them for he says That as this Prophet was Three Days in the Belly of the Fish which devoured him so should the Son of Man be Three Days in the Heart of the Earth By which he signifies That he should be buried in a Tomb and should rise from the Dead the third Day He adds for a second Reflection That as Jonas was a Sign to the Ninivites so should he be to the Pharisees which he explains in this manner The Men of Ninive shall rise up in the Judgment against this Generation and shall condemn them because they repented at the Preaching of Jonas but a Person greater than Jonas is here He says further to them That the Queen of Sheba shall also condemn them in the Day of Judgment because she came from a far Country to hear the Wisdom of Solomon which Princess they are so far from imitating that they despise his Words and Miracles who manifested more Divine Wisdom than Solomon ever did Lastly He threatens them with such Fury as the Devil exercises over those Persons from whom they have been once forced to go out but have found out a way to enter again which are therefore the more enraged Teaching us at the same Time That we ought to be always upon our Guard when we are delivered from an unclean Spirit because the Devil doth not wholly abandon us but if we are not watchful against him will return with Seven Spirits more wicked than himself and by this second Possession make the Condition of that Soul more miserable a great deal than it was by the first As Jesus was thus confuting the Pharisees Malice a certain Woman of the Company lift up her Voice and said Blessed is the Womb that bare thee and the Paps that thou hast sucked But he answered her Yea rather blessed are they that hear the Word of God and practise it At the same Time it was told him That his Mother and his Brethren Matth. 12 47-50 Mark 3.31 35. Luke 8 19-21 i. e. his Kindred stood without because they could not get at him for the Press and desired to speak with him But he answered Who is my Mother and who are my Brethren Then looking upon those that were set about him and stretching forth his Hands towards his Disciples he said Behold my Mother and my Brethren for my Mother and my Brethren are they that hear the Word of God and do it and they that do the Will of my Father which is in Heaven XXV Jesus Christ delivers many Parables Matth. 13 1-23 Luke 8.4 15. Mark 4 1-20 The same Day Jesus went out of the House and came to the end of the Lake of Gennesareth but when he saw a great Multitude of People coming unto him from the neighbouring Towns he went into a Ship and instructed the People out of it who gave great Attention to him from the Shore He delivered many excellent and saving Truths to them in Parables which was his ordinary way of Teaching Parables in the Gospel are feigned Stories or Comparisons taken from Nature Things the Application of which being something hard to find out exercises the Attention of the Mind but being discovered opens some Mystery of Religion to us or makes known some important Maxim or Precept for the Government and Direction of our Manners As for Example this is a kind of Parable which Jesus speaks of the strong Man armed who keeps his House but is expelled by a stronger than he The Application of which is this as we have seen The strong Man is the Devil whom Jesus Christ drives out of Men's Souls by the Spirit of God which is stronger than the Devil The First Parable which the Son of God propounded to the People from the Ship where he sat was this A Man went out to sow and some of his Seed fell in the High-Way and it was trodden upon and devoured with Birds Another Part fell upon a Rock and was scorched by the Sun because it had no Root for want of Moisture Other fell among Thorns which chok'd it And other fell on good Ground and brought forth Fruit in abundance Now because the Application of this Parable which our Saviour intended by it was not easy to find out he added He that hath Ears to