Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	ear_n	eye_n	fat_a	2,377	5	10.2276	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00777	Diseases of the soule a discourse diuine, morall, and physicall. By Tho. Adams.	Adams, Thomas, fl. 1612-1653.	1616 (1616)	STC 109; ESTC S100388	50,627	84

and Caninus appetitus or the dog-like appetite Disease 7. NExt to the Dropsie of Couetice I would place the immoderate hunger of Usurie for as the one drinks so the other feedes to satisfie and the former is not more thirsty after his cupping then the latter is hungry after his deuouring Some haue compared Usurie to the Gout by reason of that diseases incidency to Vsurers which is an vnnatural humour flowing to the extreame parts It is either Arthritis an articular disease which we call a ioyntsickenesse or Podagra a paine inuading the ioynt of the great toe or the heele or some inferiour parts of the foote this like a strong charme bindeth a man to his chayre Musculus sayes that Diuines shall reforme Vsurie when Physicians haue cured the Gout the sinne and the disease are both incurable And that will one day racke the conscience as this the sinewes Herein the meerely Couetous and the Vsurer differ the Couetous to be rich would vndergoe any labour the Vsurer would be rich yet vndergoe no labour therfore like the gout-wrung desires to sit stil. I haue thought fitter to compare it with the dog-like appetite which cannot refrain from deuouring meat without measure which the stomake not able to beare they fall to vomiting like Dogs hence againe hunger is excited to more meate and much meate prouokes spewing so that their whole life is nothing else but a vicissitude of deuouring and vomiting Causes IT is caused through colde distemper of the stomake or through vicious and sharpe humours which gnaw and sucke the mouth of it or through vnmeasurable dissipation of the whole body which lightly followes the weaknes of the retentiue vertue This animall hunger is raised partly from the coldnes of the heart for there is no charitie to warme it partly from corrupt affections which like vicious humours gnaw and suck the conscience dry of all viuiditie whether of grace or humanity partly through the weake retention of any good instruction whether from the Scriptures of God or writings of sobermen Signes and Symptomes THe corporal disease is easily perceiued by insatiate feeding which yet ministers almost no vertue to the body but it is rather made lean and wasted therwith the skinne is rarefied the body made fluid and apt to much egestion c. An Vsurer is knowne by his very lookes often by his speeches commonly by his actions euer Hee hath a leane cheeke a meagre body as if hee were fedde at the diuels allowance His eyes are almost sunke to the backeside of his head with admiration of money His eares are set to tell the clocke his whole carkase a meere Anatomie Some Usurers haue fatter carkases and can finde in their hearts to lard their flesh but a common meagernesse is vpon all their consciences Foenus pecuniae funus animae Some spinne Usurie into such fine threeds of distinction that they take away all the names whereby it offends and because R. is a dogged letter and they conceiue a toothlesse practice Interest Usury and all termes with R. in them shall be put out and the Usurer shall be called only one that liues vpon his moneies All his reaches are at riches his wit workes like a Mole to digge himselfe through the earth into hell Plutarch writes strangely of Hares eodem tempore parere alere alios concipere foetus at one time to bring forth nourish and to conceiue Your Usurer makes his money truly do al these at once He drownes the noyse of the peoples curses with the musicke of his money as the Italians in a great thunder ring their bels and shoote off their Cannons by an artificiall noyse of their owne to dead the naturall of broken cloudes His practice mockes Philosophy Quòdex nihilo nihil fit and teaches of nothing to get something He is a ranke Whore-master with his mistresse Pecunia and liues vpon the lechery of mettals He doth that office for the Diuell on earth that his spirits doe in hell whip and torment poore soules His blowes are without fense except men as Strepsiades desired could plucke the Moone out of the skies his month and day will come Nature hath set a pitch or terme in all inferiour things when they shall cease to increase Old cattell breede no longer doted trees deny fruit the tired earth becomes barren only the Usurers money the longer it breeds the lustier and a hundred pounds put out twenty yeeres since is a great great Grand-mother of two or three hundred children pretty striplings able to beget their mother againe in a short time Each man to heauen his hands for blessing reares Only the Vsurer needs not say his prayers Blow the Wind East or West plenty or dearth Sicknes or health sit on the face of earth He cares not Time will bring his money in Each day augments his treasure and his sinne Be the day red or blacke in Calender Common or holy fits the Vsurer He starues his carcase and true money's slaue Goes with full chests and thin cheekes to his graue Hee hath not his gold so fast as his gold him As the couetous takes away the difference betwixt the richest Mine and basest mould vse so this pawne-groper spoiles all with ouer-vsing it It is his ill luck that the beames of wealth shine so full vpon him for riches like the sunne fires and inflames obiects that are opposed in a diameter though further remoued but heateth kindly when it shines vpon a man latetally though neerer He shrinks vp his guts with a staruing diet as with knot grasse and puts his stomake into his purse He sels time to his customers his food to his coffer his body to languishment his soule to the Diuell Cure HIs Cure is very desperate his best reprehension is deprehension and the best purge is to purge him out of the land Hiera picra Galeni is a soueraigne confection to clarifie him Let him be fed as Physicians prescribe in the cure of the corporall disease with fat suppings and let him drink abundantly till he forget the date of his bonds Turne him out from the chimny-corner into some wildernesse that he may haue a cold and perspirable aire Giue him a good vomit of Stibium till he hath spued vp his extortions Let his dyet-drinke be repentance his dayly exercise restoring to euery man his gotten interest Giue him a little Opium to rocke his cares a sleepe and when he is cold make him a good fire of his Bils and Bonds Giue him a Iulep of the Gospel to beget in him the good blood of faith If nothing worke with him let him make his will and heare his sentence that hee shall neuer dwell with the blessed Pride and the Pleurisie Disease 8. THe Pleurisie is defined to be an inward inflammation of that vpper skinne which girdeth the sides and the ribbes and therefore is called dolor lateralis Pride is a pursie affection of the soule Lege modo ratione carens