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A64966
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Odos gath operbochēns the more excellent way to edifie the Church of Christ, or, A discourse concerning love : the design of which is to revive that grace (now under such decays) among Protestants of all perswasions / by Nathanael Vincent ...
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Vincent, Nathanael, 1639?-1697.
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1684
(1684)
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Wing V415; ESTC R1364
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76,586
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160
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is hid with Christ in God Col. 3. 3. USE III. Of Advice unto the Church of Christ and all her true Members 1. Let their imperfection keep them humble There is not a Soul without a stain nor a Grace without a mixture nor a Duty without a failing nor a Saint without some sin remaining All therefore nay the very best of all have reason to be low in their own eyes The more humble we are the more our hearts are suited to our present imperfect state and the more of Gods reviving Presence notwithstanding our imperfection will be vouchsafed For thus saith the High and Lofty One who inhabiteth Eternity whose Name is holy I dwell in the high and holy place with him also that is of a contrite and humble Spirit to revive the spirit of the humble and to revive the heart of the contrite ones Isa 57. 15. 2. Let the Churches Members hunger and thirst after a greater measure of righteousness Those that to do so are blessed for they shall be filled sayes he in whom all Fulness dwells Mat. 5. 6. This is an hunger truly sacred that never ends in starving but in satisfaction We should long more for the Waters of Life the Soul should thirst more vehemently for the living God desiring to behold his glory and to be changed more fully into his glorious Image Such kind of desires widen the Souls capacity and make it meet for a larger participation both of Grace and comfort 3. Let the Church believe and long for that enlargement and glory that is promised in the latter dayes but especially to be translated unto those Mansions above which her Head is gone to prepare for her Let her long that her Warfare may be well accomplished her course faithfully finished and the Crown of Life and Righteousness received And to this end let all her Members tear the Air and pierce the Heavens with their cryes Come Lord Jesus come quickly Rev. 22. 20. Thus of the Second Proposition That the Body of Christ is imperfect in this World and therefore continually should be encreasing Proposit III. The Third Proposition follows That the Body of Christ should diligently endeavour the edifying of it self Before the Apostle had used the Metaphor of a Body now he uses another Metaphor of an Edifice or Building The Church is to edify it self but the Power to do this is from God and her Lord who acts and strengthens her in this action lays a just claim to all the glory The Church is an Edifice or an House but a Spiritual one therefore called a Temple Eph. 2. 21 22. In whom that is Christ all the building fitly framed together groweth unto an holy Temple in the Lord In whom you also are builded together for an habitarion of God through the Spirit This Temple is holy for God hath set apart such as are godly for himself The Stones are lively for all Saints are quickened to live to God and act for him In this Temple Sacrifices are offered but they aâ—e spiritual Prayers Praises other Duties and the Heart of him that performs them And though these Sacrifices are never so spiritual yet they are not accepted upon their own account but they are acceptable unto God througâ— Jesus Christ 1 Pet. 2. 5. In the further handling of this Proposition I shall First Shew upon what foundation the Church is to Edify it self Secondly To what end this Edification must be Lastly Make Application In the first place I am to shew upon what foundation the Church is to edify it self 1. The Knowledge of God is styled a Foundation 2 Tim. 2. 19. Nevertheless the foundation of God standeth sure having this Seal The Lord knoweth them that are his God has from eternity foreknown and chosen his Church in Christ that she should be holy and without blame before him in love Eph. 1. 4. This is a Foundation laid before the Foundation of the World and will endure infinitely longer than the World shall The Churches Members should give all diligence to make their calling and Election sure for if they do these things they shall never fall but an abundant entrance shall be administred to them into the everlasting Kingdom 2 Pet. 1. 10 11. Now Election is made sure by hearkening to and obeying the call of the Gospel and departing from Iniquity 2. Christ the Rock is called a Foundation 1 Cor. 3. 11. Other Foundation can no man lay than that is laid which is Jesus Christ. Though he was set at nought by the Jewish builders yet he is the head Stone of the Corner neither is there Salvation in any other The Churches Faith must be firmer in Christ her hope in him more and more abundant and she may build without fear for the Foundation will never fail the Superstructure 2. The Doctrine of the Apostles and Prophets is also styled a Foundation Eph. 2. 20. Both were inspired by the Holy Ghost and the harmony and agreement between Apostles and Prophets between the Old Testament and the New makes the Foundation more sure The Church that she may edifie her self is to eye the Scripture then she will build according to the right rule Vnwritten Traditions that would impose upon her Faith what the Scripture has not revealed are to be rejected and that light within that would lead her away from the written Word is no more to be followed than a foolish Night-fire If she has Scripture for her Faith and Practice she has good ground for both and both may be justified before the Judge of all the World 4. Obedience and good Works are called a Foundation 1 Tim. 6. 19. Laying up in store for themselves a good Foundation against the time to come that they may lay hold on Eternal life This is done by doing good by being rich in good works Though good works are not meritorious for Eternal Life is the Gift of God yet they are necessary to evidence out Faith and that the Promises may be fulfilled Glory and Immortality is promised to them who by patient continuance in well-doing seek for it Rom. 2. 7. He builds firm that builds his house upon a Rock and he builds thus who hears the Words of Christ and does them But he that hears and does them not is a foolish man and builds his house upon the sand and when the rain descends and the winds blow and the floods come and beat upon his house it will fall and great will be the fall of it Mat. 7. 24 25 26 27. In the second place I am to tell you to what end this Edification of the Church must be 1. The Church must Edifie it self that it may grow Stronger The stronger her Faith is the more will she Glorifie that God in whom she believes Rom. 4. 20. 't is said of Abraham He staggered not at the Promise of God through Vnbelief but was strong in Faith giving glory to God The stronger her Love the more it will constrain her to labour in
Love to unite Christians and to make them one since divisions strike at Christ himself and harden the World in its infidelity 5. Love enlarges the Heart and frees it from the bonds of selfishness and makes its desire others welfare as well as our own Love to our Neighbour breaths forth in servent wishes that it may be well with him both in Time and to Eternity We are in every respect to consider our Brethren and true love will make us long that every way they may be benefited that they may not want any needful fecular comfort and encouragement especially that they may be blessed with all Spiritual blessings And above all that they may attain Eternal Happiness and Salvation The Apostles love vents it self in a Prayer for the Corinthians temporal prosperity and increase 2. Cor. 9. 10. Now he that mimistereth seed to the Sower both Minister brend for your food and multiply your seed sown and increase the fruits of your Righteousness So St. John writing to his beloved Gaius wishes him health and prosperity 3 Joh. 2. Beloved I wish above all things that thou mayst prosper and be in health even as thy Soul prospereth But the Apostles wishes that Souls might be sanctified and saved were most vehement and most pathetically expressed Rom. 10. 1. Brethren my hearts desire and prayer to God for Israel is that they might be saved Phil. 1. 8. God is my record how greatly I long after you all in the bowels of Jesus Christ Gal. 4. 19. My little Children of whom I travel in birth again until Christ be formed in you Behold how the Apostle loved Souls I don't wonder that he wishes his love as a blessing to the Church 1 Cor. 16. 24. My love be with you all in Christ Jesus Amen 6. Love is the fulfilling of the Law the doing of which is so much for our Neighbours benefit Rom. 13. 8. He that loveth another hath fulfilled the Law As love to God includes the whole first table of the Law so love to our Neighbour includes the second with reason 't is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the fulfilling of the Law for it causes an affectionate and obediential respect unto every Commandment of the second table and there is not one of these precepts but 't is hugely for the good of Mankind 1. Love has a regard â—o the Honour and Authority of Others That honour which is due to Natural Parents love is ready to yield They that were instrumental in giving us our very Being and that nourished us with such tenderness and care when we were not ablâ— to shift for our selves may rightfully challenge obedience from us Upon a supposition that Parents are fallen into decay that piety that Children shew them in relieving them is called a Requiting them 1 Tim. 5. 4. so that Childrens disobedience as 't is unnatural so it has a great deal of ingratitude in it Love ascends higher than our Natural Parents and reaches the very Thrones where Kings and Princes are placed Kings are Patriae Patres Fathers of their Countrey all the inhabitants of a Kingdom are the Children of the King and as a Common Father their very hearts should love and reverence him It was not a Court complement or a strain of Rhetorick but an expression of religious Loyalty when the Prophet call'd the Anointed of the Lord the breath of the peoples nostrils Lam. 4. 20. and signifies how dear his life should be unto them all Love will cause tribute and custom to be willingly paid fear and honour to be rendred Rom. 13. 7. Christian Princes according as it was prophetically promised Isa 49. 23. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 are Ecclesiae Nutritij the Churches Nursing Fathers The Church of Christ in this world is not arrived to such matâ—uity but it stands in need of nursing the Magistrates care is needful and his Authority is a good fence unto the Christian faith And if the Doctrine of the Gospel has a legal establishment how should this endear the Supream Magistrate unto all inferiours Where Christian love reigns in the hearts of Subjects there Christian Kings will reign with greater security Love and rightly informed Conscience wherever found will do more than Rods and Axes though these are also necessary to support and defend the Civil Government 2. Love has a regard to the Lives of Others The guilt of blood is great the cry of blood is loud Murther how does it wound the Murtherers Conscience and defile the very land which receives the blood of him that is murthered Love utterly abhorrs cruelty and slaughter It considers the meekness and gentleness of Christ When James and John would by miraculous fire have consumed a Samaritan village that would not receive their Lord He rebukes them and sayes ye know not what manner of Spirit ye are of for the Son of man is not come to destroy mens lives but to save them Luk. 9. 55 56. Love is so far from thirsting after blood that it will not allow of malice in the heart nay rash and causelefs anger it dislikes for that will make a man in danger of the judgment Mat. 5. 22. Were but love every where revived it would put an end to the Iron one and cause the Golden age to return Swords would be beaten into Plough-shares and Spears into Prâ—ning-Hooks and Nations would not learn Warr any more 3. Love will not violate others chastity Lust is strongly inclined to such a violation but the grace of love is of an holy and clean nature and abhorrs all obsceneness It is so far from consenting to defile anothers body that it will not allow the heart where 't is by a filthy thought or desire to be defiled for our Lord sayes Whosoever looketh on a Woman to lust after her hath committed adultery with her already in his heart Mat. 5. 28. Love looks upon the bodies of Christians as Members of Christ as temples of the Spirit now the Members of Christ are not to be polluted the temples of the Spirit are not to be profaned How little of true love is there in this lustful Age in this adulterous generation An affection that is indeed Christian is rarely to be found but a reprobate and brutish concupiscence is very rise both in City and Countrey though hereby both are ripening apace for vengeance Jer. 5. 7 8 9. They assembled themselves by troops in the harlots houses they were as fed Horses in the morning every one neighed after his Neighbours Wife Shall I not visit for these things saith the Lord and shall not my soul be avenged on such a nature as this 4. Love will not steal away the substance of another It abhors to be injurious to any it is for following that which is altogether just It is ready to distribute willing to communicate to the poor according to that charge 1 Tim. 6. 18. and the poorer any are it is so much the more communicative Love is liberal for he that