sanctifie all the events of thy providence and the changes of our life that we may for ever love and for ever fear thee and all things may worke together for our Good unto thy glory through Jesus Christ our Lord. Amen The blessing The grace of our Lord Jesus Christ and the love of God and the communication of the holy spirit of God be with us and with all our Relatives and with all the servants of God this day and for evermore Amen The end of Morning Prayer EVENING PRAYER Throughout the YEARE EVENING PRAYER Throughout the YEARE Say one or more of these Sentences O Lord the hope of Israel all that forsake thee shall be ashamed because they have for saken the Lord the fountaine of living waters O Lord though our iniquities testifie against us have mercy upon us for thy names sake for our backslidings are many we have sinned against thee Seeke the Lord while he may be found call upon him when he is neer There is no peace saith my God to the wicked Who is a God like unto thee that pardoneth iniquity and passeth by the remnant of the transgression of his heritage he retaineth not his anger for ever because he delighteth in mercie Let the wicked forsake his way and the unrighteous man his thoughts and let him return unto the Lord and he will have mercy upon him and to our God for he will abundantly pardon Thus saith the high and lofty one that inhabits eternity whose name is holy I dwell in the high and holy place with him also that is of a contrite and humble spirit to revive the spirit of the humble and to renew the heart of them that are contrite After which adde this short exhortation I Beseech you that are present to joyne with me in a humble confession of sins to Almighty God casting your selves downe with all humility before the throne of Grace The Confession I. ALmighty God powerfull and mercifull thou art a jealous God against persevering sinners but a gracious father to the penitent let thy mercifull eares be opened to the petitions of thy servants who with sorrow and shame confesse their sins unto thee II. We have loved the world not thee we have obeyed the desires of our owne hearts not thy holy lawes and Commandements we have often left our dutie undone but cease not to please our senses and to feed greedily upon vanity thou hast commanded us to love our brethren and instead of loving them we have slandered and reproached injured and tempted them envied their good and rejoyced in their calamity III. O Blessed God we are asham'd when we rememberd our owne follies our violent passions our peevishnesse and pride our vaine thoughts and unprofitable words our uncharitable and uselesse conversation we spend our daies in idlenesse and folly our nights in the images and causes of death and though our sins are so many that we cannot number them yet we so little apprehend our owne dangers that we neither leave them utterly nor heartily deplore them IV. But O God thou God of pity and compassion have mercy upon us For thou art our Father mercifull and gracious and thou hast revealed to mankind an infinite mercy in Jesus Christ. For his sake be pleased to give us repentance and to give us pardon and grant that our soules being wash'd in the blood of the holy Lambe and the Baptisme of repentance we may live a gracious a holy and a blessed life in all godlinesse and honesty and sobriety and may die in the love of God in the charity of our neighbours in the Communion of the Church and in a sure and certaine hope of life eternal through Jesus Christ our Lord. Amen The prayer of Absolution to be said by the Minister alone according to his piety and discretion when he sees cause OUr Blessed Lord and Saviour Jesus the great Shepherd and Bishop of our soules that lambe of God that taketh away the sins of the world who promised Paradise to the repenting theife and gave pardon to the woman taken in adultery he pardon and forgive all your sins knowne and unknowne *** O Blessed Jesus in whatsoever thy servants as men bearing flesh about them and inhabiting this world or deceived by the Devill have sinn'd whether in word or deed whether in thought or desire whether by omission or commission let it be forgiven unto them by thy word and by thy spirit and for ever preserve thy servants from sinning against thee and from suffering thine eternall anger for thy promise sake and for thy glorious Names sake O Blessed Lord and Saviour Jesus Amen Then devoutly and distinctly say the Lords Prayer OUr Father which art in heaven * Hallowed be thy Name * Thy Kingdome come * Thy will be done in earth as it is in heaven * Give us this day our daily bread* And forgive us our trespasses as we forgive them that trespasse against us* And lead us not into temptation* But deliver us from evill For thine is the Kingdome the power and the Glory for ever Amen The Doxology GLory be to the Father of mercies the Father of Men and Angels the Father of our Lord Jesus Christ. Glory be to the most holy and eternall sonne of God the Blessed Saviour and Redeemer of the World the Advocate of sinners the Prince of Peace the Head of the Church and the mighty Deliverer of all them that call upon him Glory be to the holy and Eternall spirit of God the Holy Ghost the comforter the sanctifying and life-giving Spirit All Glory and thankes all honour and power all love and obedience be to the Blessed and undivided Trinity one God Eternall The Heavens declare thy glory the Earth confesses thy providence the sea manifests thy power and every spirit and every understanding creature celebrates thy greatnesse for ever and ever* All glory and majesty all praises and dominion be unto thee O God Father Son and Holy Ghost for ever and ever Amen Then arising from their knees let the Psalme's be said in order unlesse some extraordinary occasion doe intervene in which case let Psalmes be selected according to the occasion or as is afterwards described concluding with Glory be to the Father c. Then read upon all Sundaies and Festivals of the yeare a chapter in the old Testament either in order or by choice After the lesson recite this Hymne * I Will remember the workes of the Lord surely I will remember the wonders of old I will meditate of allthy workes and talke of thy doings ¶ Thy way O God is in the sanctuary who is so great a God as our God * Thou art the God that doest wonders thou hast declared thy strength among the people ¶ Thou even thou art to be feared and who may stand in thy sight when thou art angry * For in the hand of the Lord there is a cup and the wine is red it is full of mixture and he powreth out of the same
Penitential Letanies The Psalter or Psalms of David after the Kings Translations with Arguments newly fitted to the design and sense of every Psalm An Advertisement to them that shall use these PRAYERS BEcause no prayers are the more pleasing to God for being long and they are oftentimes displeasing even to good men if they be very long and yet on the other side if the devotion be long it is the better and if that be lasting it ought to be supplied with materials like gummes to the Altar of incense and fuel for the holy fires he that collected these devotions did design to serve the advantages both of length and shortness that the most devout may be fitted and the most secular and imployed may not be wearied 1. Therefore although every thing is set down at length that the trouble of references and turnings back might be avoided and therefore seem longer then they are and the Hymnes are sometimes double that the variety might be more apt to please and to instruct and the Offices are made full that upon the more solemne days when people come with a greater and more active devotion and greater leisure their time and their piety might be imployed yet on other days there is but one Lesson appointed and one Hymne to follow it 2. The prayers are divided into smaller portions that with ease any of them may be omitted by persons whose occasions force them from their attendance on longer Offices besides that there are two forms of Morning and Evening Prayer the one shorter the other longer 3. In the beginning of Morning and Evening Prayer some of the devotions which are set down are desired and intended to be used but seldome not onely to avoid tediousness but for other reasons very obvious that the Ministers more solemn power and office might not be less regarded by being daily and consequently very often without just dispositions offered I mean it concerning the form of Absolution The Confession may be shortned as there is cause by making use onely of some of the sections and leaving out the other 4. If upon Communion days the morning Prayer and the Communion Office be not read at one time but the morning Prayer be read at seven or eight of the clock in the morning and the Communion office at the time of celebration or if it be convenient that they be both together if then the Sermon be in the afternoon the length will be very tolerable 5. These Prayers being intended onely as a charitable ministery to them who are not permitted to use those which were appointed formerly there is no necessity upon any one and he may use as much or as little as he please and therefore no man will have cause to complain of length or shortness ☞ For the Offices themselves I pray God bless them to all those ends whither they are designed and to which in their own nature they can minister And as I humbly recommend them to Gods blessing so I doe submit them to the judgement of my afflicted Mother the Church of England and particularly to the censure of my spiritual Superiours and I desire that these Prayers may no longer be used in any publick place then my L ds the B ps upon prudent enquiries and grave considerations shall perceive them apt to minister to Gods glory and useful to the present or future necessities of the Sons and Daughters of the Church of England MORNING PRAYER Throughout the YEARE Say one or more of these Sentences HE that covereth his sins shall not prosper but he that confesseth and forsaketh them shall have mercy Prov. 28. 13. To the Lord our God belong mercies and forgivenesses though we have rebelled against him Neither have we obeyed the voice of the Lord our God to walke in his lawes which he hath set before us by his servants the prophets Dan. 9. 10. If we say that we have no sin we deceive our selves and the truth is not in us But if we confesse our sins he is faithfull and just to forgive us our sins and to cleanse us from all unrighteousnesse 1 John 1. 8 9. The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise â—sal 51. 17. Cast away from you all your transgressions whereby ye have transgressed and make you a new heart and a new spirit For why will ye die I have no pleasure in the death of him that dieth saith the Lord God Wherefore turne your selves and live ye Ezek. 18. 31 32. After which say Draw nigh therefore unto God and he will draw nigh unto you Cleanse your hands and purifie your hearts Humble your selves in the sight of the Lord and make a confession of your sins unto him with a hearty sorrow and a humble hope begging for pardon at the throne of Grace Let us pray The Confession I. O Almighty God Great Lord of Heaven and Earth we miserable sinners with fear and shame cast our selves downe before thee humbly confessing our manifold sins and unsufferable wickednesses by which we have deserved thy wrath and that we should be separated from the sweetest comforts of thy presence for ever II. We confesse O Great God we have sinned against thee by knowledge and by ignorance by folly and by surprize by word and deed by anger and desires by night and by day in private and in publick by the lusts of the flesh and the vanity and pride of our spirits our sins of omission are infinite and the sins of our tongue cannot be numbred O God thy words and lawes are holy and thy judgements are terrible but we have broken all thy righteous lawes and commandements and we have great cause to be afraid of thy severest judgements and where shall we appeare when thou art angry with us III. But thou shalt answer for us O Lord our God Thou art our Judge but thou art our Redeemer we have sin'd but thou O Blessed Jesus art our Advocate Have mercy upon us have mercy upon us most miserable sinners Enter not into judgement with us least we die let not thine anger arise least we be consumed but spare us gracious Lord spare thy servants whom thou hast redeem'd with thy most precious blood O reserve not evil in store for us against the day of vengeance but shew thy goodnesse in us and let thy mercies be magnified upon us deliver us O Lord from the power of sin and preserve us from the punishments of it through Jesus Christ our Lord. Amen The Deprecation to be used upon solemn daies or at the discretion of him that ministers I. O Lord our God whose power is infinite whose glory is supreme whose mercie is without measure whose goodnesse is unspeakeable despise not thy returning servants who earnestly beg for pardon and to be reconciled to thee sanctify O God our bodies and soules search out our spirits and cast out all iniquity from within us all weak principles and false
arguings every impure lust and filthy desire all pride and envie all hypocrisie and lying all inordinate love of this world and base Covetousnesse all hardnesse of heart and unrelenting dispositions all peevishnesse and hasty anger all mindfulnesse of injuries and revengfulnesse all blasphemy and irreligion and every motion of soule and body which can withdraw us from thee and is against thy will and commandement II. Gracious Father give us perfect pardon for what is past and a perfect repentance of all our evills that for the time to come we may with pure spirits with broken and contrite hearts with sanctified lips and holy desires serve thee religiously walke humbly with our God converse justly and charitably with men and possesse our soules in patience and holinesse and our bodies in sanctification and honour through Jesus Christ our Lord. Amen The prayer of absolution to be said by the Minister alone according to his piety and discretion when he sees cause not frequently OUr Blessed Lord and Saviour Jesus the great shepheard and Bishop of our soules that lamb of God who taketh away the sins of the world who promised paradise to the repenting theife and gave pardon to the woman taken in adultery he pardon and forgive all your sins knowne and unknowne *** O Blessed Jesus in whatsoever thy servants as men bearing flesh about them and inhabiting this world or deceived by the Devil have sinn'd whether in word or deed whether in thought or desire whether by omission or commission let it be forgiven unto them by thy word and by thy spirit and for ever preserve thy servants from sinning against thee and from suffering thine eternal anger for thy promise sake and for thy glorious Names sake O Blessed Lord and Saviour Jesus Amen Then devoutly and distinctly say the Lords Prayer Our Father which art in heaven * Hallowed be thy Name * Thy Kingdome come * Thy will be done in earth as it is in Heaven * Give us this day our daily bread * And forgive us our trespasses as we forgive them that trespas against us * And lead us not into temptation * But deliver us from evil For thine is the Kingdom the power and the Glory for ever and ever Amen The Doxology GLory be to the Father of mercies the Father of Men and Angels the Father of our Lord Jesus Christ. Glory be to the most holy and eternall sonne of God the Blessed Saviour and Redeemer of the World the Advocate of sinners the Prince of Peace the Head of the Church and the mighty Deliverer of all them that call upon him Glory be to the holy and Eternall spirit of God the Holy Ghost the comforter the sanctifying and life-giving Spirit All Glory and thankes all honour and power all love and obedience be to the Blessed and undivided Trinity one God Eternall The Heavens declare thy glory the Earth confesses thy providence the sea manifests thy power and every spirit and every understanding creature celebrates thy greatnesse for ever end ever * All glory and majesty all praises and dominion be unto thee O God Father Son and Holy Ghost for ever and ever Amen Then arising from their knees let the Psalter be read in order as shall be judged convenient that is to say The ordinary portions for every day Morning and Evening prayers and Psalmes particularly chosen for speciall dayes of festivity or of Humiliation respectively After the Psalmes ending with Glory be to the Father c. Read a chapter in the old Testament The chapter out of the old Testament is to be read on Sundaies and Festivals and not omitted without great occasion but on ordinary daies it may suffice after the Psalmes immediately to reade the lesson out of the new Testament After which recite this Hymne to the honour of God saying the verses interchangeably * REjoyce in the Lord ye righteous for praise is comely for the Upright ¶ The word of the Lord is true and all his works are faithfull * He loveth righteousnesse and judgement the earth is full of the goodnesse of the Lord. ¶ By the word of the Lord were the Heavens made and all the host of them by the breath of his mouth * He gathereth the waters of the Sea together as an heape he layeth up the depth in storehouses ¶ Let all the earth fear the Lord let all the inhabitants of the world stand in awe of him * Behold the eye of the Lord is upon them that fear him upon them that hope in his mercie ¶ To deliver their soules from death and to keep them alive in the time of famine * Many are the afflictions of the righteous but the Lord delivereth him out of all ¶ Evill shall slay the wicked and they that hate the righteous shall be desolate * Incline not my heart to any evill thing to practise wicked works with Men that work iniquity and let me not eat of their dainties ¶ Cause me to heare thy loving kindenesse in the morning for in thee do I trust cause me to know the way wherein I should walke for I lift up my soule unto thee * Teach me to do thy will for thou art my God thy spirit is good lead me into the Land of uprightnesse ¶ Gather not my soule with sinners nor my life with bloody men * The poor man cried and the Lord heard him and saved him out of all his troubles ¶ O tast and see that the Lord is good blessed is the man that trusteth in him * O how great is thy goodnesse which thou hast laid up for them that fear thee which thou hast wrought for them that trust in thee before the sons of Men. ¶ Thou shalt hide them in the secret of thy presence from the pride of Man Thou shalt keep them secretly in a pavillion from the strife of tongues * O love the Lord all ye his Saints for the Lord preserveth the faithfull and plentifully rewardeth the proud doer ¶ Be of good courage and he shall strengthen your heart all you that hope in the Lord. Glory be to the Father c. Or this * SIng praises unto God sing praises sing praises unto our King sing praises For God is the King of all the Earth sing ye praises with understanding ¶ God reigneth over the Nations God sitteth upon the throne of his holinesse * He is our refuge and strength a very present helpe in trouble ¶ Many O Lord our God are thy wonderfull workes which thou hast done and thy thoughts which are towards us They cannot be reckon'd in order * For God is my King of old working salvation in the midst of the Earth ¶ Thou didst cleave the fountaine and the floud thou driest up mighty rivers * The daye is thine the night also is thine thou hast prepared the light and the Sunne ¶ Thou hast set all the borders of the Earth thou hast made Summer and Winter * Give unto the Lord the glorie due unto his name worship
this Psalme * PLeade thou my cause O Lord with them that strive with me for they have laid their net to destroy me without a cause yea even without a cause have they made a pit for my soule ¶ Let not them that are mine enemies wrongfully rejoyce over me neither let them winke with the eye that hate me without a cause * For they speake not peace but they devise deceitfull matters against them that are quiet in the land ¶ They rewarded me evill for good to the great discomfort of my soule * Stirre up thy selfe and awake to my judgement even unto my cause my God and my Lord. ¶ Judge me O Lord my God according to my righteousnesse and let them not rejoyce over me * And my soule shall be joyful in the Lord it shall rejoyce in his salvation ¶ All my bones shall say Lord who is like unto thee which deliverest the poore from him that is too strong for him yea the poore and needy from him that spoileth him * Let them shout for joy and be glad that favour my righteous cause yea let them say continually let the Lord be magnified which hath pleasure in the prosperity of his servants ¶ Trust in the Lord and doe good so shalt thou dwell in the land and verily thou shalt be fed * Rest in the Lord and wait patiently for him fret not thy selfe because of him who prospereth in his way because of the man who bringeth wicked devices to passe ¶ For the Lord shall laugh at him for he seeth that his day is comming * Glory be to the Father c. ¶ As it was in the beginning c. Minister The Lord be with you Answer And with thy Spirit Let us pray Our Father which art in Heaven c. The Collect. ALmighty and everlasting God who hatest nothing that thou hast made and lovest not that a sinner should die before thee and before thy Angels there is joy in heaven at the conversion of a sinner thou hast promised pardon to the penitent and salvation to them that persevere O grant that we may never presume on thy mercy or despise the riches of thy goodnesse but that thy forbearance and long suffering may lead us to repentance create and make in us new and contrite hearts that we truly mourning for our sins and forsaking them condemning our selves and justifying thee crucifying the old man and becomming new creatures may obtaine of thee mercy and remission that though we are now worthily punished for our sins by the comfort of thy grace we may be mercifully releived through Jesus Christ our Lord Amen I. The prayer for the Church O Eternal God thou preserver of men and the Great lover of soules have pitty and compassion upon thine afflicted handmaid the Church of England Thou hast humbled us for our pride and chastised us for our want of discipline O forgive us all our sins by which thou hast been provoked to anger and to Jealousie to despise our sorrowes and to arme thy selfe against us II. Blessed God smite us not with a final and exterminating judgement call not the watchmen off from their guards nor the Angels from their charges let us not die by a famine of thy Word and Sacraments If thou smitest us with the rod of a man thou canst sanctify every stroke unto us and canst bring good out of the evil and delightest to doe so but nothing can bring us a recompence if thou hatest us and sufferest the soules of thy people to perish III. Unite our hearts and tongues take away the Spirit of error and division from amongst us and so order all the accidents of thy providence that religion may increase and our devotion may be great and popular and truth may be incouraged and promoted and thy Name glorified and thy servants comforted and instructed that thy holy Spirit may rule and all interests may stoope and obey publish and advance the honour of our Lord Jesus Amen For the Superiour Clergy O Most blessed Saviour Jesus King of Heaven and earth the head and prince of the Catholick Church who hast appointed thy servants Ministers and stewards in the house of thy Father to give bread to the hungry and drinke to them that thirst after the water of life flowing from the Fountaines of our Saviour continue and blesse sanctify and adorne with thy gifts and graces all the Spiritual guides and governours which thou hast appointed over us that they may continue in thy service to comfort the afflicted to instruct the ignorant to confirme the strong to defend and promote thy truth to intercede for thy servants to open the kingdome of heaven to all beleivers and to shut up the disobedient and rebellious in everlasting prisons by the keyes of the Kingdome by thy word and Sacraments by thy power and by thy Spirit remove not the Candlestick from us neither doe thou quench the light of Israel but let thy servants our Bishops and Priests be like burning and shining lights in the Temple of God by a continual never failing never broken succession offering up the daily sacrifice rejoycing in the plenty of peace and the imployments of thy house in holy offices and a daily ministration that thou being for ever pleas'd and for ever glorified we may be thy peculiar people a chosen generation a royal priest-hood clothed with righteousnesse and singing with joyfulnesse Eternall Hallelujahs to the honour of God through Jesus Christ our Lord. Amen For Priests and the Inferiour Clergy MOst Blessed and Eternal Jesu who art a Preist for ever after the order of Melchisedek and hast separated thy servants to minister to thee in holy offices and to convey holy things unto the people give unto all thy servants the Ministers of thy word and Sacraments the spirit of prudence and knowledge of faith and charity of watchfulnesse and holy zeale that they as good helpes in Government may declare thy will faithfully to their congregations and administer the Sacraments purely and devoutly and by their holy life become an example to thy litle flock that so they with cheerfulnesse and joy may render an account of their charge and may by thy mercy obtaine the blessing of thy Preisthood the glories of thy Kingdome O most Blessed and Eternall Saviour who livest and reignest with the Father and the holy Spirit eternal God world without end Amen The Grace of our Lord Jesus Christ c. To this office may be added the confession of sins taken out of S. Ephraim the Syrian in the Evening prayer for a family and said immediately before the collect Or else Immediately before the blessing as opportunity shall require or permit may be said the Let any described at the end of these devotions Any of these prayers or psalmes may upon any occasion ordinary or extraordinary be used in any of the other offices In time of VVarre to the foregoing offices may be added these following prayers taken out of a special
perfection of beauty God hath shined 3 Our God shall come shall not keep silence a fire shall devour before him and it shall be very tempestuous round about him 4 He shall call to the heavens from above to the earth that he may judge his people 5 Gather my saints together unto me those that have made a covenant with me by sacrifice 6 And the heavens shall declare his righteousnesse for God is judge himself Selah 7 Hear O my people and I will speak O Israel and I will testifie against thee I am God even thy God 8 I will not reprove thee for thy sacrifices or thy burnt-offerings to have been continually before me 9 I will take no bullock out of thy house nor he-goats out of thy folds 10 For every beast of the forest is mine and the cattel upon a thousand hils 11 I know all the fowls of the mountains and the wilde beasts of the field are mine 12 If I were hungry I would not tell thee for the world is mine and the fulnesse thereof 13 Will I eat the flesh of buls or drink the blood of goats 14 Offer unto God thanksgiving and pay thy vows unto the most High 15 And call upon me in the day of trouble I will deliver thee and thou shalt glorifie me 16 But unto the wicked God saith What hast thou to doe to declare my statutes or that thou shouldst take my covenant in thy mouth 17 Seeing thou hatest instruction and castest my words behind thee 18 When thou sawest a thief then thou consentedst with him and hast been partaker with adulterers 19 Thou givest thy mouth to evill and thy tongue frameth deceit 20 Thou sittest and speakest against thy brother thou slanderest thine own mothers son 21 These things hast thou done and I kept silence thou thoughtest that I was altogether such a one as thy self but I will reprove thee and set them in order before thine eyes 22 Now consider this ye that forget God lest I tear you in pieces and there be none to deliver 23 Who so offereth praise glorifieth me and to him that ordereth his conversation aright will I shew the salvation of God PSAL. LI. David upon Nathans reproving him in the matter of Uriah and Bathsheba confesseth his sin humbles himself prayes for pardon and for the restitution of Gods holy Spirit for the taking away his sin and the cleansing of his soul He prays for and prophetically describes the Repentance Evangelical and the time of the Gospel and the kingdome of the Messias The psalm is paenitentiall HAve mercy on me O God according to thy loving kindnesse according to the multitude of thy tender mercies blot out my transgressions 2 Wash me throughly from mine iniquity and cleanse me from my sin 3 For I acknowledge my transgressions and my sin is ever before me 4 Against thee thee only have I sinned and done this evil in thy sight that thou mightest be justified when thou speakest and be clear when thou judgest 5 Behold I was shapen in iniquity and in sin did my mother conceive me 6 Behold thou desirest truth in the inward parts and in the hidden part thou shalt make me to know wisdome 7 Purge me with hyssop and I shall be clean wash me and I shall be whiter then snow 8 Make me to hear joy and gladnesse that the bones which thou hast broken may rejoyce 9 Hide thy face from my sins and blot out all mine iniquities 10 Create in me a cleane heart O God and renew a right spirit within me 11 Cast me not away from thy presence and take not thy holy spirit from me 12 Restore unto me the joy of thy salvation and uphold me with thy free spirit 13 Then will I teach transgressors thy wayes and sinners shall be converted unto thee 14 Deliver me from blood-guiltinesse O God thou God of my salvation and my tongue shall sing aloud of thy righteousnesse 15 O Lord open thou my lips and my mouth shall shew forth thy praise 16 For thou desirest not sacrifice else would I give it thou delightest not in burnt-offering 17 The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise 18 Doe good in thy good pleasure unto Sion build thou the walls of Jerusalem 19 Then shalt thou be pleased with the sacrifices of righteousnesse with burnt-offering and whole burnt-offering then shall they offer bullocks upon thine altar PSAL. LII Upon Doegs informing Saul against Abimelech and the Priests and their sad death consequent David exclaims against the falshood and fact of Doeg denounces the Divine Judgments against him he comforts the godly and incourages himself in hope of his own prosperity through the goodnesse of God WHyboastest thou thy self in mischief O mighty man the goodnesse of God endureth continually 2 Thy tongue deviseth mischiefes like a sharp rasor working deceitfully 3 Thou lovest evill more then good and lying rather then to speak righteousnesse Selah 4 Thou lovest all devouring words O thou deceitfull tongue 5 God shall likewise destroy thee for ever he shall take thee away and pluck thee out of thy dwelling place and root thee out of the land of the living Selah 6 The righteous also shall see and fear and shall laugh at him 7 Lo this is the man that made not God his strength but trusted in the abundance of his riches and strengthened himself in his wickednesse 8 But I am like a green olive-tree in the house of God I trust in the mercy of God for ever and ever 9 I will praise thee for ever because thou hast done it and I will wait on thy name for it is good before thy saints Ev. Pr. PSAL. LIII The practical Atheist is describ'd The universal iniquity of the world he â—â—rophesies of the miseries of the Church under Antiochus and encourages them to expect deliverance from the goodnesse of God THe fool hath said in his heart There is no God corrupt are they and have done abominable iniquity there is none that doth good 2 God looked down from heaven upon the children of men to see if there were any that did understand that did seek God 3 Every one of them is gone back they are altogether become filthy there is none that doth good no not one 4 Have the workers of iniquity no knowledge who eat up my people as they eate bread they have not called upon God 5 There were they in great fear where no fear was for God hath scattered the bones of him that encampeth against thee thou hast put them to shame because God hath despised them 16 O that the salvation of Israel were come out of Sion wheÌ„ God bringeth back the captivity of his people Jacob shall rejoyce and Israel shall be glad PSAL. LIV. David complains of his being discover'd to Saul by the men of Ziph he prayes for help from God and to be avenged of his enemies promises to glorifie God upon