Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	conscience_n	faith_n	unfeigned_a	2,594	5	11.1136	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69250	Newes from France containing tvvo declarations of two new conuerts from the Church of Rome to the reformed churches of France: the former made by Master M. du Tertrf [sic], Lord de la Motthe Luyne, late preacher amongst the order of the Capucins vnder the name of F. Firmin, &c. at Saumur on the 27. of May last: the latter by the Marquise Boniuet, Lord of Creuecœur, &c. at Rochell on the seuenth of August last. Both translated out of the seuerall French copies into English by E.M. of Christ-Church in Oxford. Whereunto is added an English letter sent from Paris by an English gentleman to his friend in England, touching the late surprisall and imprisonment of the Prince of Conde, which happened on the 22. of August last.; Declaration and manifestation, of the chiefe reasons and motives of the conversion of Master M. du Tertre, Lord de la Motthe Luyne.	Bonnivet, Henri Marc de Gouffier, Marquis de, d. 1589. Declaration de Henri-Marc de Gouffier. aut; Meetkerke, Edward, 1590-1657, attributed name.	1616 (1616)	STC 7372; ESTC S117179	43,123	84

resort and haue our refuge to the Saints and blessed ones and that a thousand other such like things which you beleeue and your Doctors teach and preach ought to be held for Articles of faith there not being any trace or ground of them in the sacred Scripture the true rule of that which ought to be beleeued and done Not being able I say to perswade my selfe that that was the true Church in the which the true faith and the doctrine of the Gospell was held and taught wherein the manners life and actions were so contrary and opposite vnto them and the corruption so great and vniuersally diffused and extended throughout But those were but small light and vaine Ideaes which went no farther by reason of the negligence as I beleeue in the which the watchings which I bestowed on my studies and other businesses kept me asleepe as also by reason of the age whereof I was which for that time did not giue me more liuely conceits thereof for want of some body that might haue heartened them on farther as indeed I was bred in the midst of them who beleeued and did the quite contrary Thus did my simplicitie hatch my ignorance wherein I liued fiue or six whole yeers since this first glimpse of light which did kindle in my soule and heart this desire and affection of the truth and to returne to this first spring and originall of the faith and manners of the Apostles and Disciples of the Sonne of God our Sauiour yet of that very Sauiour from whom by processe of time euen your Church hath swarued At the end of which yeeres finally it hath pleased that supreme goodnesse and maiestie which doth impart and communicate his graces and fauours to whom he thinkes good yea oftentimes to least worthy and capable subiects and makes the splendor of his euerlasting light to cast his beames on those soules that are deepest plunged into the obscuritie of darknesse to poure out on mine the amplitude and greatnesse of his heauenly and diuine benedictions and to make mee to see abundantly purely and to the full in their owne essence and naturall day both the truth and falshood and to harden strengthen and encourage my minde for to embrace valorously the one and to reiect the other against all the obiects and representations of humane reason the attractiue and alluring perswasions of nature the impetuous assaults of flesh and bloud and the strong suggestions and temptations of the deuill and the furious and bloudy combats of hell Whereupon I am and shall alwayes be obliged vnto him ouer and aboue all the obligations which I owe vnto him already in number almost infinite and I doe blesse praise wil praise him to al eternitie yea all the holy Angels of heauen and iust men of the earth which whereas the enuious hatefull and ill willers haue their foreheads wrinkled will be glad for me and reioyce at my departure and conuension This my change then hath no other scope and aimeth purely and simply as I haue already said at nothing but the glory of my God and the assurance of my saluation which I haue truly found out and sweare and protest that I could not haue attained vnto and wrought out in that state wherein I was vnderstand I pray you and hearken to the reasons thereof The two grounds and foundations of all Christian religion and consequently of euerlasting saluation are faith and charitie without which neither one nor the other can remaine and continue standing faith I say in Christ He that beleeues in me saith he shall not come into iudgement but he that beleeueth not is already condemned Not any faith whatsoeuer but such as God and the holy Scripture doe demand and require of vs not languishing dead grounded on humane inuentions and traditions but purely and simply on Gods word animated and quickned by the spirit of grace accompanied with good workes Charitie not fained dissembled in shew only but as the Apostle saith proceeding from a pure and cleane heart from a good conscience from an vnfained faith and a loyaltie not counterfeted The same S. Paul speaking of the first in the 1. Epist to the Corinthians chap. 3. saith it clearely and in very expresse termes According to the grace of God which is giuen vnto me as a wise master-builder I haue saith he laid the foundation and another buildeth thereon But let euery man take heede how he buildeth thereupon for other foundation can no man lay then that is laid which is Iesus Christ Now if any man build vpon this foundation gold siluer c. Where you see cleerely how vnder the metaphore and comparison of a materiall edifice and building which that it may be firme sound and lasting hath necessarily neede of a good strong foundation of firme and hard stones laid very farre and deepe in the ground he declareth signifieth and giueth cleerely to vnderstand that the true faith and beleefe in Iesus Christ our Sauiour such as he teacheth and sheweth vs in his writings is the true sure and onely foundation and the solid and setled ground-worke of all Christian religion and consequently by a necessary sequele of euerlasting saluation according to my proposition which for this first point remaines enough by this place and sufficiently proued As also no man doth deny it and call it in question but all generally doe admit and receiue it for a certaine and assured ground Let vs come to the proofe of the second point thereof to wit of Charitie I had need of more time then the shortnesse of this discourse can affoord mee for to relate all the places of holy Scripture making for this purpose That namely is manifest and cleare by the very words of our Sauiour when as being asked of that Doctour of the Law or Scribe and Pharisie which was the first the greatest and chiefe commandement thereof and hauing made answer that it was to loue God with all his heart with all his soule c. and his neighbour as himselfe he addeth that in these two points were comprised and contained closed and shut vp the whole Law and the Prophets and consequently by a necessary sequele and infallible conclusion all religion grounded and saluation established as on two solid and firme foundations without the which neither one nor the other as I haue already said can remaine and continue standing Now let vs see whether those two grounds and bases of saluation be or can be found in your Church and in the state and condition from whence I am departed to the end that from thence you may know and iudge whether I haue had iust cause and lawfull occasion to doe this or no and that the tongues that make themselues malicious and slanderous may cease from their calumnious assaults and pursuits And to begin with the faith and beleefe in Iesus Christ wee haue amongst many others three things to be considered in him 1. his person 2.

bitternesse for the loue of our Sauiour who saith S. Paul when he could and it was free vnto him to stay aboue in heauen in the same glory felicitie and happinesse with his Father waited on and adored by the highest Spirits and Angelicall powers not only abased and emptied himselfe humbling himselfe so farre as to cloath himselfe with the weaknesse and infirmitie of our nature and to take vpon him the forme of a seruant and slaue yea enen was resolued willingly to suffer and endure the infamous and painfull death and punishment of the Crosse and indeede endured it without hauing any regard or caring at all for the shame ignominie confusion and reproach which was to ensue thereupon it being enough to him that it was for our sakes to deliuer and enfranchise vs from the power of the deuill sinne and hell and to bring vs againe into fauour with his eternall Father and into the possession of the kingdome of heauen lost by the sinne and offence of our parents Adde hereunto that which himselfe saith The Disciple is not aboue his master nor the seruant aboue his Lord. If they haue called the master of the house Beelsebub how much more them of the houshold If they haue persecuted me how much more will they persecute you also He that loueth father or mother more then me is not worthy of me He that taketh not his Crosse and followeth me is not worthy of me He that loueth his soule shall lose it and he that hateth it in this life for my sake shall keepe it in the life euerlasting And if it were so as thankes be to God it is not that I should be vncertaine and ignorant of what I owe to my conscience in this behalfe I would then striue to couer againe and hide my straying with excuses and repentances which I am sure would not be denied me but rather would be receiued willingly and with all kinde of ioy contentment and cheerefulnesse with open both armes and hearts as it hath beene sufficiently testified vnto mee by those instant searches affectionate pursuits and truly charitable offers and I cannot but acknowledge and confesse it ingenuously at the least if their intent were answerable to their words which those of that state and condition haue vsed and often reiterated vnto me both by themselues and by third persons interposed What doe I then And by your fauour I doe pray you you which take the paines and the patience to reade these draughts of my penne or rather of my soule to thinke on mee with as much attention as I my selfe haue thought of it and to weigh my reasons with the iust balance of reason it selfe and then I am certaine and assured that you will iudge and finde me as farre from hastinesse precipitation inconstancie inconsideratenesse of minde and other such like things which many amongst you yea it may be your selues doe obiect vnto me and reproach me withall as I am neere to the truth My change and my departure doe seeme strange to you I desire it I can doe nothing in it much lesse hinder and stop the readinesse of your mindes But if it please you to stay a while with mee I shall it may be make this change more familiar vnto you For it first of all it be strange vnto you because that euery alteration and change of religion is simply so of it selfe and that we ought to end in that wherein we haue begun what then I pray will become of those among the Iewes Turkes the men of Iapan of Margaia and other barbarous and strange nations which haue changed and daily doe change their owne religion and that of their fathers in the which they had beene nurtured and brought vp for to make themselues Christians to wed themselues to the law and faith of our Sauiour and to professe his religion If it be because that more particularly and specially it is ill done to depart from your company you might haue right therein if you or your Doctors could enlighten or ease me in this doubt But I thinke that you and they would be troubled as much to doe that as to proue shew and make it plaine vnto me that yours is more worth and truer then that which I haue embraced the which notwithstanding would be wholly and altogether requisite and necessary to that proofe From whence then you will say vnto me commeth this so sudden a change From the speciall and singular grace of God and from the particular knowledge which it hath pleased his goodnesse to giue me for to depart from the disorders abuses and errours of your Church as well in matter of faith and doctrine as of manners It is very long since I began to know and take notice of them finding it very strange ridiculous without reason nay against all reason both diuine and humane and not being able to comprehend and conceiue 1. How the holy Scriptures and the Spirit of God speaking in them were not the certaine and infallible rule of faith but rather men which are blinde ignorant and faultie of their owne nature 2. That they were obscure doubtfull vnperfect altogether insufficient to saluation 3. That of themselues without traditions they were not so necessary and that the traditions of themselues purely and simply without the said Scriptures were absolutely necessary 4. How the substance of bread and wine were changed and conuerted into the substance of the body and bloud of Iesus Christ 5. How the humanitie of our Sauiour in the same Sacrament was substantially present almost euery where or at least was really in almost infinite distinct and seuered places in one and the same instant 6. How the Masse was a true proper reall and substantiall sacrifice in the which the body of Christ in his owne essence substance and nature and proper person was againe offered immolated and sacrificed by the hands of the Priest to the euerlasting Father for the expiation of our faults sinnes and offences 7. How there was a Purgatorie and set place wherein the soules of the faithfull after this life were detained for the satisfaction of their crimes 8. How the said soules could be helped by the suffrages of the liuing as by praiers cries almes and other the like but especially by applying of Masses and Papall Indulgences 9. How there was in the Church a treasure composed of the superfluous merits of the Virgin of the Saints c. which could bee applied to the liuing and to the dead for a satisfaction and remission of their faults and offences 10. And that this application belonged and was proper to the Pope alone who might dispose thereof as should seeme good vnto him and deliuer by the meanes thereof the soules detained in this pretended Purgatorie at his will and pleasure 11. How Iesus Christ was not alone the only sufficient Mediator Intercessor and Aduocate for vs to his euerlasting Father and that for this purpose we ought to