Selected quad for the lemma: heart_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
heart_n conscience_n faith_n unfeigned_a 2,594 5 11.1136 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A17372 The principles of the true Christian religion breifelie selected, out of manie good bookes. first reade: and then iudge. Butterfield, Swithun, d. 1611. 1590 (1590) STC 4206; ESTC S109600 46,918 109

There is 1 snippet containing the selected quad. | View lemmatised text

thine owne THou shalt not beare false witnesse agaynst thy neighbour a Mat. 19 18. exod 23 3 to 8 deut 19 16 21. psal 12 2 3 15 2 3 34 12 1. pet 3 10. pro. 6 16. to 20 19 5. 24 9 25 18 rom 13 19 ephe 4 25. iam 4 1 1 pet 2 1. In this we are commanded that we neuer speake falsely in witnesse bearing nor neuer lye flatter nor dissemble wherby our neighbour may take harme The ende of this commaundement is the maintenance of truth amongst men Therefore all vntruthes lyes guyles dissemblinges slaunders backbitinges and euill speakings are for bidden for they are contrarie to truth THou shalt not couet thy neighbours 10 house Thou shalt not couet thy neighbours wife nor his seruant nor his maide nor his oxe nor his asse nor any thing that is his In this commaundement Almightie God in plaine wordes doth forbid all a Mat 5. 28. rom 6. 12. 13. 17 14. 1. tim 6. 6. to 11. heb 13 5. iam 1. 14. 15. ●sa 57. 17. ● Iohn 2 15. inwarde desires and affections what so euer is vnlawfull to be done So euery euill thought and motion is sinne and agaynst this commaundement The ende of this commaundement is a rightnesse and inwarde obedience of all our affections towards God and our neighbour and to maintaine the safetie of our neighbour The summe of the lawe Our Sauiour Christ hath included all these commandements in these twoo Thou Matth. 22. 37. to 41. luke 10. 27. to 38. shalt loue the Lorde thy God with all thine heart with all thy soule and with thy minde this is the first and greatest commaundement The second is like vnto this Thou shalt loue thy neighbour as thy selfe On these these twoo commaundements hang all the law and the Prophets A newe commaundement sayth our Iohn 13. 34. 3● Sauiour Christ giue I vnto you that ye loue one another as I haue loued you By this shall all men knowe that ye are my disciples if ye loue one another And this is the cōmandement of God saith 1. Iohn 3. 23. Saint Iohn that we beleeue in the name of his sonne Iesus Christ and loue one another as he gaue commaundement And saint Paule sayth the law is fulfilled Gal. 5. 14. rom 13. 8. in this thou shalt loue thy neighbour as thy selfe For the ende of the commaundement is loue out of a pure 1. Tim. 1. 5. heart and of a good conscience and of fayth vnfayned If any man say he loueth God and hateth 1. Iohn 4. 20. his brother he is a lyer These are the commaundements of Acts 15. 10. Gal. 3. 24. Rom. 8. 8. almightie God the perfect fulfilling thereof no flesh can attaine vnto Although I doe all that I can yet I breake them dayly Therefore the vse of the lawe to the The vse of the lawe Rom. 7 7 Gal. 3 24. godly Christian is the knowledge of sinne because it is a rule wherevnto he is to frame his life and a glasse wherein he may see his wantes whereby he may desire more and more to be conformed vnto God and his lawe The law of the ten commandements Rom. 7 20 21 22 is to be taught vnto all mankinde and vnto all the godly that we may striue and endeuour to come as neere as wee can vnto it That by this desire of fulfilling of the lawe God may exercise vs in repentance and obedience that wee may go forwarde more and more in godlinesse Although the lawe doth not binde Rom 8 1 2 3. 4 10 4. Ephe 2 14 1 Tim 1 9. the true Christian with the curse thereof and condemnation because Christ is the ende of the law for righteousnesse to all beleeuers yet it must bee our rule to frame our liues by vnto the vttermost of our power ●nd the law is our schoolemaster Gal. 3. 24. to bring vs to Christ our sauiour who hath redeemed vs from the curse of the lawe and obteyned Gods mercie for vs. The lawe is holy and the commaundement Rom. 7. 12. 1 Tim 1 ● is holy iust and good The lawe is good if that a man vse it lawfully The ende of the lawe Our neighbour is he that needeth our Luke 10 27 to 30. mat 23 8 1 cor 6 1 6 1 cor 12 1 15 1. 1. cor 16 1. our helpe Our brother in the scripture phrase is he that is a Christian Christians are brethren and Sainst Of Prayer THe things that haue bene hitherto spoken do plainly shew howe needie and voide man is of all good things and how he wanteth of himselfe al helpes of saluation Wherefore if we seeke for helpe for our releife and neede we must go out of our selues and by fayth to acknowledge that what so euer wee haue neede of what so euer wanteth in vs a Iohn 15. 7. Col. 1. 19. the same is in God and in our Lorde Iesus Christ And in Christ is the fulnesse of Gods goodnesse from whome we must drawe by prayer as out of a plentifull fountaine whatsoeuer wee haue neede of and whatsoeuer wanteth in vs. b Mat. 21. 22. mar 11. 24. rō 14. 13. 9. 14. 26. 33. eph 5 3 12 heb 4. 16. ●ō 12. iam 1. 5. 6. By faith our hearts are framed to call vpon the name of God and fayth obteyneth what so euer is graunted by prayer And with prayer we must craue of Christ that which we haue learned to be in him So by prayer our fayth is exercised for faith is the cause of prayer and prayer is the encreasing of fayth c 2. Chro. 7. 14. psal 66. 18. eze 18. 26 27. 31. 32. rō 14. 13 A right prayer requireth fayth and repentance Without fayth it is impossible to please God and where true fayth is there is also true repentaunce Without fayth rhere is no true prayer And without the loue of our neighbour there is no fayth Therefore wee are taught by Christ to pray one for another Prayer is necessarie for all Christians because it is the chief part of that thankfulnes which God requireth of vs. God will chiefely be worshipped of vs and magnified by praier and thankesgiuing And prayer was ordeyned for vs to bewaile our miseries to God Prayer is a petition with an ardent Prayer what it is and earnest desire whereby we aske of God those things which he ha●h commanded to be asked of him And thankesgiuing is an acknowledging of a benefite receyued with giuing thanks and praise for the same d Rom. 12. 1● ephe 6. 18. Iames 5. 15. We must pray continually for many daungers doe hang ouer vs euerye moment and temptations doe continually assault vs and force vs to craue helpe of God by Christ Neuerthelesse we must not trust by much e Mat. 6. 7. babling to wring any thing from God f Luke 11 2. 21 36. psal 50 14