Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	conscience_n	faith_n	unfeigned_a	2,594	5	11.1136	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05045	The ryght and trew vndersta[n]dynge of the Supper of the Lord and the vse therof faythfully gathered out of ye holy Scriptures worthely to be embrased of all Christen people. Perused [and] alowed by dyuerse godly lerned men to the comfort of al ye trewe congregation of Christ.	Lancaster, Thomas, d. 1583.	1550 (1550)	STC 15188; ESTC S108242	28,145	88

congregacion wher no wanton eyes is casting here there but all bente to the helpe and comfort of thy pore brethrē O glorious congregaciō wherin men vse not to drynke dans nor play but wher mē are dronke in the wysdome of god there shall the soule be ioeful in the holy ghoste playeng and daunsing afore the Lorde My derely beloued in Chryst Iesu ye that are so dearly bought with the precyous bloud of our sauyour Iesus chryst wake vp leaue of it is more thē tyme feare the lordes worde and fle from the deuilles table for this is no supper of the Lorde whiche the blinde vnlearned Papystes haue learned and vsed to this tyme no I saye it is no supper of our lorde Maximū discrimen intercenam dominicā et cenam Antechristi anam Cena mūdi whiche is ministred and soulde of an Antychrystes teacher a Sodomitical begger a babylonysh marchande the whiche yf he do not repente and amend is euerlastyngly cursed and banysshed from the prestes of god The Supper of our Lorde must be ministred of hym that is called of a Chrystian congregacion compelled throw the holy ghost to come in to the Lordes vyneyarde or heuenly haruest which is founde without faute accordynge to the declaracion of godes worde both in his lyfe and learning i. Cor v. and .vi. It is no supper that is receaued of dronkerdes fornycatours worshyppers of Images Gala. v. aduouteres weakelyng abusers of them selues with the mankind theues couetous cursed speakers murtherers traytours and shedders of innocent bloude But it is a supper to them the walkes afore God and the worlde in loue ioye peace long sufferynge gentylnes goodnes faythfulnes meakenes and temporaunce which desyers to spende there fleshe and bloude for the glory of God It is no supper where men haue no other thinge but shryueng fasting knocking knelyng becking bouing wessyng setting out of the bodye In cena domini non externus sed īternus requiritus ornatus with fayre clothes holding vp of handes and knocking vpon the breast but to them that is founde with a faithfull thankefull hearte and a cleane conscience and vnfayned loue All they that haue not this faith loue and is not bound hollie with the bond of loue to his neyboure seruing him in his nede with al diligence wyl and likewise set downe at the table of the Lorde I feare me that he shal receaue with that Hipocrite Iudas not lyfe but euerlasting death and eateth and drynketh the communiō of Balial and not of Christ though he speake with the tonges of men Angels and though he coulde prophesy and vnderstand al secretes and all knowledge Videat sibi quisque qui accedit ad cenam domni yf he had faith that he coulde moue mountaynes and though he bestowed al his goods to fede the pore and though he gaue his body to be burned and yet had no loue it profyteth nothinge so that he doth not loue out of the verye grounde of his harte wyth worke truth whiche loue is the verye band of perfectnes Cor. xiii ii Io. iii. and the chefe of all thynges Colo. ii Therefore I exorte euery man that wyll be partakers of the lordes supper i. Cor. xi that he ryghtly proue hymselfe accordyng to Paules learning For all they the trust vnto ther owne ryghteousnes Qui confidit in aliquo quam in christo maleidit or vpō the learnings and commaundemētes of men and not vpon ryghteousnes and deseruynge and bloude of our sauyour Iesu Chryste blessed myght he be and goeth lykewyse to the table of the lord the eateth his owne damnacyon Qui adamat tēpo ralia plus quam Christiana in digne man ducat Lykewyse all they that are baptysed and haue gyuē themselfe wyllingly vnder the false prophetes in heryse vngodlines and wyll not be reformed lykewise go to the table of the lord they eate theyr owne damnacion Lykewyse all they that loue better transitori thynges than the glory of God hys holy worde as golde syluer wyfe children lyfe and lyuing and goeth to the table of the lord he eateth his owne damnacyon Lykewyse all they that wyl not gyue them selues frewyllyng to the seruyce of theyr neyghbours with al that they haue receaued at the hand of god viseble and vnuyseble Qui sibi tantum modo viuit et non aliis iudicium sibi manducat and goeth to the table of the Lorde they eate theyr owne damnacyon Lyke wyse he that bosteth himselfe ogaīst his chrysten brother of his Byrth ryches wysdome bewty Qui gloriatur in vanis et si ep fū non cognoscito male edit or any such thinge and wyl not know that he is a stinkyng Caryon and foule flesh euel folyshe before the eyes of the lorde and goeth to the table of the lorde he eateth his damnacyon lyke wyse al they that boaste them selues of the name of Chryst and notwythstandinge lyues accordinge to the fleshe as pryde couetousnes aduotrye fornication vncleanes wantōnes Idolatrye witchecrafte hatred variaunce zele wrath stryfe sediciō sectes iniurye murther dronkenes gluttony and suche lyke and doth dayly with there cursed vngodly lyfe Gala. v. Ephe. v. i. Cor. v. Ro. viii crusifye the sonne of God and and go lykewyse to the table of the lorde he eateth his damnation For all they that commyte suche thinges shall not meryte the kingdō of god Apo. xxi Aperte mali pellendi sunt a cenra And therfore are they vnworthye to come to the Supper of the Lorde because they haue no communiō of the body and bloude of our sauiour Iesu christ No noman may be suffered to come to the holy supper of the lord let him be of what state or degre soeuer they be so farre forth as hys iniquite and sinne is manifest and knowen to the congregacion i. Cor. x. which is a communion or congregacion of the body and bloude of chryst But he must be excomunicated and cutte of with goddes worde vnto the tyme that he do penaunce decleare him selfe to be obedient to the gospell of our sauiour Iesu Christ whiche excomunicacion is manyfest in these Chapters folowinge as in Mat vii xvi x.xvi i. Cor. v. vi .. Phi. iii.ii. Tessa iii. i. Timoth. vi ii Timoth. iii. titus iii.ii. Iahn i. which excommunicacion yf I lyue by the helpe of God I wyll set out at large But as for them that are inwardly well and couereth themselfe outwardly with the shininge mantell of holines like as Iudas did with suche shall the congregacō haue nothing to do hipocritas iudicabit but let the lorde iudge thē which is a prouer knower of that all hartes for by him nothīg is hid nor forgottē he is the iudg that knowes the hartes mindes shal iudge Rom. viii i. Cor. v. Math. xiii Esay lxvi not onli the euel workes but also