tabernacle which is called the holiest of all 4 Which had the golden censer and the ark of the covenant overlaid round about with gold wherein was * Ex. 16.34 the golden pot that had manna and * Num. 17.16 Aâ—rons rod that budded and * Deut. 10.5 1 King 8.9 〈◊〉 Chr. 5.10 the tables of the covenant 5 And * Ex. 25.22 over it the cherubims of glory shadowing the mercy-seat of which we cannot now speak particularly 6 Now when these things were thus ordained the priests went always into the first tabernacle accomplishing the service of God 7 But into the second went the high priest alone * Ex. 30.10 â—ev 16. 〈◊〉 once every year not without bloud which he offered for himself and for the errours of the people 8 The holy Ghost this signifying that the way into the holiest of all was not yet made manifest while as the first tabernacle was yet standing 9 Which was a sigure for the time then present in which were offered both gifts and sacrifices that could not make him that did the service perfect as pertaining to the conscience 10 Which stood onely in meats and drinks and divers washings and carnal ‖ Or vitor ceremonies ordinances imposed on them until the time of reformation 11 But Christ being come an high priest of good things to come by a greater and more perfect tabernacle not made with hands that is to say not of this building 12 Neither by the bloud of goats and calves but by his own bloud he entred in once into the holy place having obtained eternal redemption fâ—r us 13 For it * Lev. 1â— 14 the bloud of bulls and of goats and * 1 Num. 19.17 c. the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh 14 How much more shall the bloud of Christ who through the eternal Spirit offered himself without ‖ Or fault spot to God purge your conscience from dead works to serve the living God 15 And for this cause he is the Mediatour of the new testament that by means of death for the redemption of the transgressions that were under the first testament they which are called might receive the promise of eternal inheritance 16 For where a testament is there must also of necessity ‖ Or be brought in be the death of the testatour 17 For a testament is of force after men are dead otherwise it is of no strength at all whilest the testatour liveth 18 Whereupon neither the first testament was ‖ Or purified dedicated without bloud 19 For when Moses had spoken every precept to all the people according to the law he took the bloud of calves and of goats with water and ‖ Or purple scarlet wooll and hyssop and sprinkled both the book and all the people 20 Saying * Eâ— 24.8 This is the bloud of the testament which God hath enjoyned unto you 21 Moreover he sprinkled likewise with bloud both the tabernacle and all the vessels of the ministery 22 And almost all things are by the law purged with bloud and without shedding of bloud is no remission 23 It was therefore necessary that the patterns of things in the heavens should be purified with these but the heavenly things themselves with better sacrifices then these 24 For Christ is not entred into the holy places made with hands which are the figures of the true but into heaven it self now * 1 Joh. 2.1 to appear in the presence of God for us 25 Nor yet that he should offer himself often as the high priest entreth into the holy place every year with bloud of others 26 For then must he often have suffered since the foundation of the world but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself 27 And as it is appointed unto men once to die but after this the judgement 28 So * 1 Pet. 3.18 Christ was once offered to bear the sins of many and unto them that look for him shall he appear the second time without sin unto salvation CHAP. X. 1 The weakness of the law-sacrifices 10 The sacrifice of Christs body once offered 14 for ever hath taken away sins 19 An exhortation to hold fast the faith with patience and thanksgiving FOr the law having a shadow of good things to come and not the very image of the things can never with those sacrifices which they offered year by year continually make the comers thereunto perfect 2 For then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins 3 But in those sacrifices there is a remembrance again made of sins every year 4 For it is not possible that the bloud of bulls and of goats should take away sins 5 Wherefore when he cometh into the world he saith * Psal 10.6 c. Sacrifice and offering thou wouldest not but a body ‖ Or thou â—â—st fitted me hast thou prepared me 6 In burnt-offerings and sacrifices for sin thou hast had no pleasure 7 Then said I Lo I come In the volume of the book it is written of me to do thy will O God 8 Above when he said Sacrifice and offering and barnt offerings and offering for sin thou wouldest not neither hadst pleasure therein which are offered by the law 9 Then said he Lo I come to do thy will O God He taketh away the first that he may establish the second 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all 11 And every priest standeth daily ministring and offering oftentimes the same sacrifices which can never take away sins 12 But this man after he had offered one sacrifice for sins for ever sat down on the right hand of God 13 From henceforth expecting * Psal 11â— 1. 1 Cor. 15.25 Chap. 1.13 till his enemies be made his footstool 14 For by one offering he hath perfected for ever them that are sanctified 15 Whereof the holy Ghost also is a witness to us for after that he had said before 16 This is the covenant that I will make with them after those days saith the Lord I will * Jer. 31.33 put my laws into their hearts and in their minds will I write them 17 And their sins and iniquities will I remember no more 18 Now where remission of these is there is no more offering for sin 19 Having therefore brethren ‖ Or liberty boldness to enter into the holiest by the bloud of Jesus 20 By a new and living way which he hath ‖ Or new mâ—dâ— consecrated for us through the vail that is to say his flesh 21 And having an high priest over the house of God 22 Let us draw near with a true heart in full assurance of faith having our hearts sprinkled from an evil conscience and
a very grievous murrain 4 And the LORD shall sever between the cattel of Israel and the cattel of Egypt and there shall nothing die of all that is the childrens of Israel 5 And the LORD appointed a set time saying To morrow the LORD shall do this thing in the land 6 And the LORD did that thing on the morrow and all the cattel of Egypt died but of the cattel of the children of Israel died not one 7 And Pharaoh sent and behold there was not one of the cattel of the Israelites dead And the heart of Pharaoh was hardned and he did not let the people go 8 ¶ And the LORD said unto Moses and unto Aaron Take to you handfuls of ashes of the furnace and let Moses sprinkle it towards the heaven in the sight of Pharaoh 9 And it shall become small dust in all the land of Egypt and shall he a boyl breaking forth with blains upon man and upon beast throughout all the land of Egypt 10 And they took ashes of the furnace and stood before Pharaoh and Moses sprinkled it up toward heaven and it became a boyl breaking forth with blains upon man and upon beast 11 And the magicians could not stand before Moses because of the boyl for the boyl was upon the magicians and upon all the Egyptians 12 And the LORD hardned the heart of Pharaoh and he hearkned not unto them * Chap. 4.21 as the LORD had spoken unto Moses 13 ¶ And the LORD said unto Moses Rise up early in the morning and stand before Pharaoh and lay unto him Thus saith the LORD God of the Hebrews Let my people go that they may serve me 14 For I will at this time send all my plagues upon thine heart and upon thy servants and upon thy people that thou mayest know that there is none like me in all the earth 15 For now I will stretch out my hand that I may smite thee and thy people with pestilence and thou shalt be cut off from the earth 16 And in very deed for * Rom. 9. â—7 this cause have I †Heb. made thee stand raised thee up for to shew in thee my power and that my name may be declared throughout all the earth 17 As yet exalted thou thyself against my people that thou wilt not let them go 18 Behold to morrow about this time I will cause it to rain a very grievous hail such as hath not been in Egypt since the foundation thereof even until now 19 Send therefore now and gather thy cattel and all that thou hast in the field for upon every man and beast which shall be found in the field and shall not be brought home the hail shall come down upon them and they shall die 20 He that feared the word of the LORD amongst the servants of Pharaoh made his servants and his cattel flee into the houses 21 And he that †Heb. set not his â—eart unto regarded not the word of the LORD left his servants and his cattel in the field 22 ¶ And the LORD said unto Moses Stretch forth thine hand toward heaven that there may be hail in all the land of Egypt upon man and upon beast upon every herb of the field throughout the land of Egypt 23 And Moses stretched forth his rod toward heaven and the LORD sent thunder and hail and the fire ran along upon the ground and the LORD rained hail upon the land of Egypt 24 So there was hail and fire mingled with the hail very grievous such as there was none like it in all the land of Egypt since it became a nation 25 And the hail smote throughout all the land of Egypt all that was in the field both man and beast and the hail smote every herb of the field and brake every tree of the field 26 Onely in the land of Goshen where the children of Israel were was there no hail 27 ¶ And Pharaoh sent and called for Moses and Aaron and said unto them I have sinned this time the LORD is righteous and I and my people are wicked 28 Intreat the LORD for it is enough that there be no more †Heb. voices of God mighty thundrings and hail and I will let you go and ye shall stay no longer 29 And Moses said unto him Assoon as I am gone out of the city I will spread abroad my hands unto the LORD and the thunder shall cease neither shall there be any more hail that thou mayest know how that the * Psal 24.1 earth is the LORDS 30 But as for thee and thy servants I know that ye will not yet fear the LORD God 31 And the flax and the barley was smitten for the barley was in the ear and the â—â—ax was bolled 32 But the wheat and the rie were not smitten for they were †Heb. bidden or dark not grown up 33 And Moses went out of the city from Pharaoh and spread abroad his hands unto the LORD and the thunders and hail ceased and the rain was not poured upon the earth 34 And when Pharaoh saw that the rain and the hail and the thunders were ceased he sinned yet more and hardned his heart he and his servants 35 And the heart of Pharaoh was hardned neither would he let the children of Israel go as the LORD had spoken †Heb. by the hand of Moses by Moses CHAP. X. 1 God threatneth to send locusts 7 Pharaoh moved by his servants inclineth to let the Israelites go 12 The plague of the locusts 16 Pharaoh sueth to Moses 21 The plague of darkness 24 Pharaoh sueth unto Moses 27 but yet is hardned ANd the LORD said unto Moses Go in unto Pharaoh * Chap 4.21 for I have hardned his heart and the heart of his servants that I might shew these my signs before him 2 And that thou mayest tell in the ears of thy son and of thy sons son what things I have wrought in Egypt and my signs which I have done amongst them that ye may know how that I am the LORD 3 And Moses and Aaron came in unto Pharaoh and said unto him Thus saith the LORD God oâ— the Hebrews How long wilt thou refuse to humble thy self before me Let my people go that they may serve me 4 Else if thou refuse to let my people go behold to morrow will I bring the * Wisd 16.9 locusts into thy coast 5 And they shall cover the †Heb. eye face of the earth that one cannot be able to see the earth and they shall eat the residue of that which is escaped which remaineth unto you from the hail and shall eat every tree which groweth for you out of the field 6 And they shall fill thy houses and the houses of all thy servants the houses of all the Egyptians which neither thy fathers nor thy fathers fathers have seen since the day that they were upon the earth unto this day And he
LORD is King for ever and ever the heathen are perished out of his land 17 LORD thou hast heard the desire of the humble thou wilt ‖ Or establish prepare their heart thou wilt cause thine car to hear 18 To judge the fatherless and the oppressed that the man of the earth may no more ‖ Or terrifie oppress PSAL. XI 1 David encourageth himself in God against his enemies 4 The providence and justice of God ¶ To the chief musician A psalm of David IN the LORD put I my trust how say ye to my soul Flee as a bird to your mountain 2 For lo the wicked bend their bowe they make ready their arrow upon the string that they may †Heb. in darkness privily shoot at the upright in heart 3 If the foundations be destroyed what can the righteous do 4 * Hab. 2.20 The LORD is in his holy temple the LORDS throne is in heaven his eyes behold his eye-lids try the children of men 5 The LORD trieth the righteous but the wicked and him that loveth violence his soul hateth 6 Upon the wicked he shall rain snares fire and brimstone and ‖ Or a burning tempest an horrible tempest this shall be the portion of their cup. 7 For the righteous LORD loveth righteousness his countenance doth behold the upright PSAL. XII 1 David destitute of humane comfort craveth help of God 3 He comforteth himself with Gods judgements on the wicked and confidence in Gods tried promises ¶ To the chief musician ‖ Or upon the eighth upon Sheminith A psalm of David ‖ Or Save HElp LORD for the godly man ceaseth for the faithful fail from among the children of men 2 They speak vanity every one with his neighbour with flattering lips and with †Heb. an heart and an heart a double heart do they speak 3 The LORD shall cut off all flattering lips and the tongue that speaketh †Heb. great things proud things 4 Who have said With our tongue will we prevail our lips †Heb. are with us are our own who is lord over us 5 For the oppression of the poor for the sighing of the needy now will I arise saith the LORD I will let him in safety from him that ‖ Or would ensnare him pusseth at him 6 The words of the LORD are pure words * 2 Sam. â—2 31 Psal 18.30 119.140 Prov. 30.5 as silver tried in a furnace of earth purâ—â—ied seven times 7 Thou shalt keep them O LORD thou shalt preserve †Heb. him that is every one of them them from this generation for ever 8 The wicked walk on every side when †Heb. the vilest of the sons of men are exalted the vilest men are exalted PSAL. XIII 1 David complaineth of delay in help 3 He prayeth for preventing grace 5 He â—â—asieth of divinemeâ—e◠¶ To the â—â—â—hief muâ—â—â—an Or overâ—â—â—â— A psalm of David HOW long wilt thou forget me O LORD for ever how long wilt thou hide thy face from me How long shall I take counsel my soul having sorrow in my heart daily how long shall mine enemy be exalted over me 3 Consider and hear me O LORD my God lighten mine eyes lest I sleep the sleep of death 4 Lest mine enemy say I have prevailed against him and those that trouble me rejoyce when I am moved 5 But I have trusted in thy mercy my heart shall rejoyce in thy salvation 6 I will sing unto the LORD because he hath dealt bountifully with me PSAL. XIV 1 David describeth the corruption of a natural man â— He convinceth the wicked by the liglt of their conscience 7 He clâ—rieth in the salvation of God ¶ To the chief musician A psalm of David THe * Psal 10.4 53.1 fool hath said in his heart There is no God they are corrupt they have done abominable works there is none that doeth good 2 The LORD looked down from heaven upon the children of men to see if there were any that did understand and seek God 3 They are all gone aside they are all together become †Heb. stinking filthy * Rom. 3.10 there is none that doeth good no not one 4 Have all the workers of iniquity no knowledge who eat up my people as they eat bread and call not upon the LORD 5 There †Heb. they fearel a fear were they in great fear for God is in the generation of the righteous 6 You have shamed the counsel of the poor because the LORD is his refuge 7 †Heb. Who will give c. O that the salvation of Israel were come out of Zion when the LORD bringeth back the captivity of his people Jacob shall rejoyce and Israel shall be glad PSAL. XV. David describeth a citizen of Zion ¶ A psalm of David LORD * Psal â—4 3 c. who shall †Heb. sojourn abide in thy tabernacle who shall dwell in thy holy hill 2 * Isa 33.15 He that walketh uprightly and worketh righteousness and speaketh the truth in his heart 3 He that backbiteth not with his tongue nor doeth evil to his neighbour nor ‖ Or receiveth or endureth taketh up a reproach against his neighbour 4 In whose eyes a vile person is contemned but he honoureth them that fear the LORD be that sweareth to his own hurt and changeth not 5 * Ex. 22 25. Lev. 25.36 Deu. 23.19 Ezek. 18.8 22.12 He that putteth not out his money to usury nor taketh reward against the innocent He that doeth these things shall never be moved PSAL. XVI 1 David in distrust of merits and hatred of idolatry fleeth to God for preservation 5 He sheweth the hope of his calling of the resurrection and life everlasting ¶ ‖ Or a golden psalm of David Michâ—am of David PReserve me O God for in thee do I put my trust 2 O mâ— soul thou haâ—t said unto the LORD Thou art my Lord * Job 22.2 35.7 Psal 50.9 my goodness extendeth not to thee 3 But to the saints that are in the earth and to the excellent in whom is all my delight 4 Their sorrows shall be multiplied that ‖ Or give gifts to another hasten after another god their drink-offerings of bloud will I not offer nor take up their names into my lips 5 * Deu. 32.9 Lam. 3 14. The LORD is the portion †Heb. of my part of mine inheritance and of my cup thou maintainest my lot 6 The lines are faln unto me in pleasant placet yea I have a goodly heritage 7 I will bless the LORD who hath given me counsel my reins also instruct me in the night-seasons 8 * Acts 2. â—5 I have set the LORD always before me because he is at my right hand I shall not be moved 9 Therefore my heart is glad and my glory rejoyceth my flesh also shall †Heb. dwell confidently rest in
light of their own conscience 6 He glorieth in the salvation of God ¶ To the chief musician upon Mahalath Maschil A psalm of David THe * Ps 10.4 14.1 c. fool hath said in his heart There is no God corrupt are they and have done abominable iniquity * Rom. 3.10 there is none that doeth good 2 God looked down from heaven upon the children of men to see if there were any that did understand that did seek God 3 Every one of them is gone back they are altogether become filthy there is none that doâ—th good no not one 4 Have the workers of iniquity no knowledge who eat up my people as they eat bread they have not called upon God 5 There †Heb. they feared a fear were they in great fear where no fear was for God hath scattered the bones of him that encampeth against thee thou hast put them to shame because God hath despised them 6 †Heb. who will give salvations c. O that the salvation of Israel were come out of Zion when God bringeth back the captivity of his people Jacob shall rejoyce and Israel shall be glad PSAL. LIV. 1 David complaining of the Ziphims prayeth for salvation 4Vpon his confidence in Gods help he promiseth sacrifice ¶ To the chief musician on Neginoth Maschil A psalm of David * 1 Sam. 23.19 26.1 when the Ziphims came and said to Saul Doth not David hide himself with us SAve me O God by thy name and judge me by thy strength 2 Hear my prayer O God give ear to the words of my mouth 3 For strangers are risen up against me and oppressours seek after my soul they have not set God before them Selah 4 Behold God is mine helper the Lord is with them that uphold my soul 5 He shall reward evil unto †Heb. those that observe me mine enemies cut them off in thy truth 6 I will freely sacrifice unto thee I will praise thy name O LORD for it is good 7 For he hath delivered me out of all trouble and mine eye hath seen his desire upon mine enemies PSAL. LV. 1 David in his prayer complaineth of his fearful case 9 He prayeth against his enemies of whose wickedness and treachery he complaineth 16 He comforteth himself in Gods preservation of him and confusion of his enemies ¶ To the chief musician on Neginoth Maschil A psalm of David GIve ear to my prayer O God and hide not thy self from my supplication 2 Attend unto me and hear me I mourn in my complaint and make a noise 3 Because of the voice of the enemy because of the oppression of the wicked for they cast iniquity upon me and in wrath they hate me 4 My heart is sore pained within me and the terrours of death are faln upon me 5 Fearfulness and trembling are come upon me and horrour hath †Heb. covered me overwhelmed me 6 And I said O that I had wings like a dove for then would I fly away and be at rest 7 Lo then would I wander far off and remain in the wilderness Selah 8 I would hasten my escape from the windy storm and tempeâ—t 9 Destroy O Lord and divide their tongues for I have seen violence and strife in the city 10 Day and night they go about it upon the walls thereof mischief also and sorrow are in the midst of it 11 Wickedness is in the midst thereof deceit and guile depart not from her streets 12 For it was not an enemy that reproached me then I could have born it neither was it he that hated me that did magnifie himself against me then I would have hid my self from him 13 But it was thou †Heb. a man according to my rank a man mine equal my guide and mine acquaintance 14 †Heb. who sweetned counsel We took sweet counsel together and walked unto the house of God in company 15 Let death seise upon them and let them go down quick into ‖ Or the crave hell for wickedness is in their dwellings and among them 16 As for me I will call upon God and the LORD shall save me 17 Evening and morning and at noon will I pray and cry aloud and he shall hear my voice 18 He hath delivered my soul in peace from the battel that was against me for there were many with me 19 God shall hear and afflict them even he that abideth of old Selah ‖ Or with whom also there be no changes yet they fear not God because they have no changes therefore they fear not God 20 He hath put forth his hands against such as be at peace with him †Heb. he hath profaâ—ed he hath broken his covenant 21 The words of his mouth were smoother then butter but war was in his heart his words were softer then oyl yet were they drawn swords 22 * P. 2â— 5 Matt. â— 25 Luc. 12.22 1 Pet. 5.7 Cast thy ‖ Or 〈◊〉 burden upon the LORD and he shall sustain thee he shall never suffer the righteous to be moved 23 But thou O God shalt bring them down into the pit of destruction †Heb. men of â—â—yd and deceit bloudy and deceitful men †Heb. shall not half their days shall not live out half their days but I will trust in thee PSAL. LVI 1 David praying to God in confidence of his word complaineth of his enemies 9 He professeth his confidence in Gods word and promiseth to praise him ¶ To the chief musician upon Jonath elem-rechokim ‖ Or a golden psalm of David Michtam of David when the * 1 Sam. 21.11 Philistines took him in Gath. BE merâ—iful unto me O God for man would swallow me up he fighting daily oppresseth me 2 †Heb. mine observers Mine enemies would daily swallow me up for they be many that fight against me O thou most High 3 What time I am afraid I will trust in thee 4 In God I will praise his word in God I have put my trust I will not fear what flesh can do unto me 5 Every day they wrest my words all their thoughts are against me for evil 6 They gather themselves together they hide themselves they mark my steps when they wait for my soul 7 Shall they escape by iniquity in thine anger cast down the people O God 8 Thou tellest my wandrings put thou my tears into thy bottle are they not in thy book 9 When I cry unto thee then shall mine enemies turn back this I know for God is for me 10 In God will I praise his word in the LORD will I praise his word 11 In God have I put my trust I will not be afraid what man can do unto me 12 Thy vows are upon me O God I will render praises unto thee 13 For thou hast deliverâ—â— my soul from death wilt not thou deliver my feet from falling that I may walk before God in the light of
the flesh to live after the flesh 13 For if ye live after the flesh ye shall die but if ye through the Spirit do mortifie the deeds of the body ye shall live 14 For as many as are led by the Spirit of God they are the sons of God 15 For ye have not received the spirit of bondage again to fear but ye have received the * Gal. 4.6 Spirit of adoption whereby we cry Abba Father 16 The Spirit it self beareth witness with our spirit that we are the children of God 17 And if children then heirs heirs of God and joynt heirs with Christ if so be that we suffer with him that we may be also glorified together 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God 20 For the creature was made subject to vanity not willingly but by reason of him who hath subjected the same in hope 21 Because the creature it self also shall be delivered from the bondage of corruption into the glorious liberty of the children of God 22 For we know that ‖ Or every creature the whole creation groaneth and travelleth in pain together until now 23 And not only they but our selves also which have the first-fruits of the Spirit even we our selves groan within our selves waiting for the adoption to wit the * Luke 21.28 redemption of our body 24 For we are saved by hope But hope that is seen is not hope for what a man seeth why doth he yet hope for 25 But if we hope for that we see not then do we with patience wait for it 26 Likewise the Spirit also helpeth our infirmities for we know not what we should pray for as we ought but the Spirit it self maketh intercession for us with groanings which cannot be uttered 27 And he that searcheth the hearts knoweth what is the minde of the Spirit ‖ Or that because he maketh intercession for the saints according to the will of God 28 And we know that all things work together for good to them that love God to them who are the called according to his purpose 29 For whom he did foreknow he also did predestinate to be conformed to the image of his Son that he might be the first-born among many brethren 30 Moreover whom he did predestinate them he also called and whom he called them he also justified and whom he justified them he also glorified 31 What shall we then say to these things If God be for us who can be against us 32 He that spared not his own Son but delivered him up for us all how shall he not with him also freely give us all things 33 Who shall lay any thing to the charge of Gods elect It is God that justifieth 34 Who is he that condemneth It is Christ that died yea rather that is risen again who is even at the right hand of God who also maketh intercession for us 35 Who shall separate us from the love of Christ shall tribulation or distress or persecution or famine or nakedness or peril or sword 36 As it is written * Psal 44.22 For thy sake we are killed all the day long we are accounted as sheep for the slaughter 37 Nay in all these things we are more then conquerers through him that loved us 38 For I am perswaded that neither death nor life nor angels nor principalities nor powers nor things present nor things to come 39 Nor height nor depth nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord. CHAP. IX 1 Paul is sorry for the Jews 7 All the seed of Abraham were not the children of the promise 18 God hath mercy upon whom he will 21 The potter may do with his clay what he list 25 The calling of the Gentiles and rejecting of the Jews were foretold 32 The cause why so few Jews embraced the righteousness of faith I Say the truth in Christ I lie not my conscience also bearing me witness in the holy Ghost 2 That I have great heaviness and continual sorrow in my heart 3 For I could wish that myself were ‖ Or separated accursed from Christ for my brethren my kinsmen according to the flesh 4 Who are Israelites to whom pertaineth the adoption and the glory and the ‖ Or testaments covenants and the giving of the law and the service of God and the promises 5 Whose are the fathers and of whom as concerning the flesh Christ came who is over all God blessed for ever Amen 6 Not as though the word of God hath taken none effect For they are not all Israel which are of Israel 7 Neither because they are the seed of Abraham are they all children but in * Gen. 21.12 Isaac shall thy seed be called 8 That is They which are the children of the flesh these are not the children of God but * Gal. 4.28 the children of the promise are counted for the seed 9 For this is the word of promise * Gen 18.10 At this time will I come and Sara shall have a son 10 And not onely this but when Rebecca also had conceived by one even by our father Isaac 11 For the children being not yet born neither having done any good or evil that the purpose of God according to election might stand not of works but of him that calleth 12 It was said unto her The * Gen. 25.23 ‖ Or greater elder shall serve the ‖ Or lesser younger 13 As it is written * Mal. 1.2 3. Jacob have I loved but Esau have I hated 14 What shall we say then Is there unrighteousness with God God forbid 15 For he saith to Moses * Exod. 33.19 I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion 16 So then it is not of him that willeth nor of him that runneth but of God which sheweth mercy 17 For the scripture saith unto Pharaoh * Exod. 9.16 Even for this same purpose have I raised thee up that I might shew my power in thee and that my name might be declared throughout all the earth 18 Therefore hath he mercy on whom he will have mercy and whom he will he hardneth 19 Thou wilt say then unto me Why doth he yet finde fault For who hath resisted his will 20 Nay but O man who art thou that ‖ Or answerest again or disputest with God repliest against God * Isa 45.9 shall the thing formed say to him that formed it Why hast thou made me thus 21 Hath not the * Jer. 18.6 Wis 15.7 potter power over the clay of the same lump to make one vessel unto honour and another unto dishonour 22 What if God willing
the Spirit 6 Therefore we are always confident knowing that whilest we are at home in the body we are absent from the Lord 7 For we walk by faith not by sight 8 We are confident I say and willing rather to be absent from the body and to be present with the Lord. 9 Wherefore we ‖ Or endeavour labour that whether present or absent we may be accepted of him 10 * Rom. 14.10 For we must all appear before the judgement seat of Christ that every one may receive the things done in his body according to that he hath done whether it be good or bad 11 Knowing therefore the terrour of the Lord we perswade men but we are made manifest unto God and I trust also are made manifest in your consciences 12 For we commend not our selves again unto you but give you occasion to glory on our behalf that you may have somewhat to answer them which glory †Gr. in the face in appearance and not in heart 13 For whether we be besides our selves it is to God or whether we be sober it is for your cause 14 For the love of Christ constraineth us because we thus judge that if one died for all then were all dead 15 And that he died for all that they which live should not henceforth live unto themselves but unto him which died for them and rose again 16 Wherefore henceforth know we no man after the flesh yea though we have known Christ after the flesh yet now henceforth know we him no more 17 Therefore if any man be in Christ ‖ Or let him be he is a new creature * Isa 43.19 Rev. 21.5 old things are past away behold all things are become new 18 And all things are of God who hath reconciled us to himself by Jesus Christ and hath given to us the ministery of reconciliation 19 To wit that God was in Christ reconciling the world unto himself not imputing their trespasses unto them and hath †Gr. put in us committed unto us the word of reconciliation 20 Now then we are ambassadours for Christ as though God did beseech you by us we pray you in Christs stead be ye reconciled to God 21 For he hath made him to be sin for us who knew no sin that we might be made the righteousness of God in him CHAP. VI. That he hath approved himself a faithful minister of Christ both by his exhortations 3 and by integrity of life 4 and by patient enduving all kinds of affliction and disgraces for the gospel 10 Of which he speaketh the more boldly amongst them because his heart is open to them 13 and he expecteth the like affection from them again 14 exhorting to flee the society and pollution of idolaters as being themselves temples of the living God WE then as workers together with him beseech you also that ye receive not the grace of God in vain 2 For he saith * Isa 49.8 I have heard thee in a time accepted and in the day of salvation have I succoured thee behold now is the accepted time behold now is the day of salvation 3 * 1 Cor. 10.32 Giving no offence in any thing that the ministery be not blamed 4 But in all things †Gr. commending approving our selves as the ministers of God in much patience in afflictions in necessities in distresses 5 In stripes in imprisonments ‖ Or â—n tossings â—o and fro in tumults in labours in watchings in fastings 6 By pureness by knowledge by long-suffering by kindness by the holy Ghost by love unfeigned 7 By the word of truth by the power of God by the armour of righteousness on the right hand and on the left 8 By honour and dishonour by evil report and good report as deceivers and yet true 9 As unknown and yet well known as dying and behold we live as chastened and not killed 10 As sorrowful yet alway rejoycing as poor yet making many rich as having nothing and yet possessing all things 11 O ye Corinthians our mouth is open unto you our heart is enlarged 12 Ye are not straitned in us but ye are straitned in your own bowels 13 Now for a recompence in the same I speak as unto my children be ye also enlarged 14 Be ye not unequally yoked together with unbeleevers for what fellowâ—hip hath righteousness with unrighteousness and what communion hath light with darkness 15 And what concord hath Christ with Belial or what part hath he that beleeveth with an infidel 16 And what agreement hath the temple of God with idols for * 1 Cor. 3.16 ye are the temple of the living God as God hath said * Levit. 26.12 I will dwell in them and walk in them and I will be their God and they shall be my people 17 * Isa 52.11 Wherefore come out from among them and be ye separate saith the Lord and touch not the unclean thing and I will receive you 18 * Jer. 31.1 And will be a father unto you and ye shall be my sons and daughters saith the Lord Almighty CHAP. VII 1 He proceedeth in exhorting them to purity of life 2 and to bear him like affection as he doth to them 3 Whereof lest he might seem to doubt he declareth what comfort he took in his afflictions by the report which Titus gave of their godly sorrow which his former epistle had wrought in thâ—m 13 and of their loving kindness and obedience towards Titus answerable to his former boastings of them HAving therefore these promises dearly beloved let us cleanse our selves from all filthiness of the flesh and spirit perfecting holiness in the fear of God 2 Receive us we have wronged no man we have corrupted no man we have defrauded no man 3 I speak not this to condemn you for I have said before that you are in our hearts to die and live with you 4 Great is my boldness of speech toward you great is my glorying of you I am filled with comfort I am exceeding joyful in all our tribulation 5 For when we were come into Macedonia our flesh had no rest but we were troubled on every side without were fightings within were fears 6 Nevertheless God that comforteth those that are cast down comforted us by the coming of Titus 7 And not by his coming onely but by the consolation wherewith he was comforted in you when he told us your earnest desire your mourning your fervent minde toward me so that I rejoyced the more 8 For though I made you sorry with a letter I do not repent though I did repent for I perceive that the same epistle made you sorry though it were but for a season 9 Now I rejoyce not that you were made sorry but that ye sorrowed to repentance for ye were made sorry ‖ Or according to God after a godly manner that you might receive damage by us in nothing 10 For godly sorrow worketh repentance