Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	bring_v	good_a	treasure_n	13,062	5	10.6433	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72932	Caesars dialogue or A familiar communication containing the first institution of a subiect, in allegiance to his soueraigne	Nisbet, E.	1601 (1601)	STC 18432.5; ESTC S113170	56,805	127

heauenly Father doe vnto you Math. 18 35. except ye forgiue from your hearts each one to his brother their trespasses If euer thou hast in thought offended that which Peter to Simon Magus for his Simoniacall Aduice to all Acts 8 22. Who haue offended in disloyall thoughts I to thée for thy disloyall intent do say Repent of this thy wickednesse and pray God that if it bee possible the thought of thy heart may be forgiuen thee Sonne Your instruction for the thoughts of my heart finished my next suit is that you would next giue me instruction for the words of my tongue Father Seditious thoughts like an inwarde maladie Seditious words worse then seditious thoughts bee hurtfull to the heart wherein they rest therfore are they to bee auoyded but seditious words like a contagious disease do infect others therefore are they more to be abhorred But if thy heart be good thy spéech saith Socrates wil shew like a Temple excellent similitudes of thy soule as Christ said Out of the good treasure of thy hart thou wilt bring forth good things Matth. 12 35. If at the presence of Iob who was as a king in the land of Hus Iob. 29.10 and his friends as Princes the voice of Princes was hid and their tongue cleaued to the roofe of their mouth shal the voyces of meane persons breake out against their Caesar Examples of reuerence in speech 1. pet 3.6 Gen 31.35 Act. 26.24 25 If Sara speaking to her husbande Abraham gaue him the title of sir If Rachel speaking to her father Laban called him Lord If Saint Paul conuented before a Pagan President and told by him that too much learning made him mad replyeth O noble Festus if to king Agrippa he for honor sake in that six and twentie Chapter be found six times to haue giuen the title of King Iames. 1.19 The Canon of the Apostles Natures work manship Dauids resolution Psal 39.1 Iames. 3.9 The end of the tongue The reward of him that vseth it well Ecclus. 21.28 Our proanesse to fall by it Iames. 3.2 Ecclus. 14.1 The difficulty of reclaiming it who can speake of so high maiestie without giuing thereto honour If I call to mind how Saint Iames hath willed euery man to be slow to speake If I consider how nature hath compassed my tongue with a double ante-mure one of my lippes another of my teeth If Dauids resolution I will take heed to my waies that I sin not with my tongue If the end of this member to blesse God the reward of him that well vseth it Hee that keepeth his tongue and is discreete shall come to honour our proannesse to fall by it he that falleth not in this Saint Iames calleth him a perfect and the Sonne of Sirac a blessed man the difficultie of reclaiming it the whole nature of birds and of beasts and of creeping thinges Iames. 3.7.8 The Treasure which he keepeth that keepeth it Prou. 13.3 Esay 6.6 7. The Author of the euill tongue Iames. 3.6 The scituation Ibidem The damage which it doth Iames. 3.5 The name thereof not a Rod. Psal 57.4 A sharp sword Ecclus. 28.17 Iames. 3.6 Fire and thinges of the sea is tamed and hath beene tamed of the nature of man but the tongue can no man tame it is an vnruly euill what he kéepeth that kéepeth it he that keepeth his mouth keepeth his life the Author not as the Prophets by a blessed Seraphin with a coale from the Aulter of God but by the wicked spirit It is set on fire of hell For the scituation so is the tong set among the members that it defileth the whole body the hurt which it doth behold howe great a thing a little fire kindleth Shall I call it a Rod An euill tongue is called a sharpe sword not a Rod for the stroake of the rodde maketh markes in the flesh but the stroke of the tongue breaketh the bones but because the sword cutteth no more then at once it toucheth the Apostle calleth it fire which goeth on further still burning and consuming The psalmist a poyson Adders poyson Psal 140.3 Adders poyson Iames. 3.8 the Apostle full of deadly poyson which goeth on still further infecting and enuenoming but poisō enuenometh not fire consumeth not but thinges néere hand that they touch but the tongue back-biteth him that is farre absent from vs Ieremie 9.8 and therefore Ieremie calleth it an Arrowe An arrowe shot out not an arrow in the quiuer for then it would not hurt but an arrow shot out 2. Sam. 1.22 and so it will slay The Bow of Ionathan neuer turned backe 1. Sam. 2 2.9 10 18 19. some tongues be so bent as they will neuer turne backe the bowe or arrowe of Ionathan kils one at a shot but the tongue of Doeg 1. Sam. 51.3 at a shotte besides women Children Sucklinges Oxes 2. Sam. 16.7 Asses and shéepe killed 85 persons that were a linnen Ephod The Archers of the Philistines wounded Saule but because they were enemies but the tongue of Shimei wounded Dauid the one being a Soueraigne the other a Subiect Shimeis tongue wounded Dauid when hee was abroad fléeing wéeping his head couered his féet bare his people about him mourning his enemie raigning but is there any tongue that will that dare that can wound Dauid being within the priuie Chamber of his owne Court tryumphing blessing God for deliueries his head crowned his féet of all true harts honoured all true Subiects reioycing and giuing thankes to God who blesseth Dauid and them in Dauid enemies at home abroad by the watchfull prouidence and mightie hand of the Lord detected and confounded Is there such a tongue is there such a tongue in all Israell Is there such a tongue in all England that tongue is neither Rod nor sword nor poyson A seditious tongue no Rod no sword no poyson no fire nor fire nor arrowe nor arrow shotte out nor arrow of Ionathan nor arrow of the Philistines nor shotte of Doeg nor tongue of Shimei whome neither holy Dauid dying nor wise Salomon raigning thought méete to bee pardoned but hell it selfe Nay But Hell it selfe Eccus 28.21 heare not me heare Iesus the Sonne of Sirac Hell sayth hee were better then such a one Hath any man such a tongue and yet goeth for a Christian and yet séemeth to be religious The seditious tongue doth but counterfeit Religion Iames. 1.26 The badde tongue worse then a theefe Let him heare S. Iames If any man among you seemeth religious and refraineth not his tongue but deceiueth his owne heart this mans Religion is vaine Oh howe wicked then is a had tongue how wicked be Theeues but Theeues sayth Saint Ambrose be more tollerable then the badde tongue Théeues take away our riches but a badde tongue taketh away out good name which in the iudgement of Salomon Prou. 22.1 Iohn 1.34 is to be chosen aboue great riches O