Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	bring_v	evil_a	treasure_n	9,368	5	10.7622	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10693	An inuectiue againste vices, taken for vertue. Gathered out of the scriptures, by the vnprofitable seruaunt of Iesus Christe, Richard Rice; Invective againste vices, taken for vertue.	Rice, Richard, fl. 1548-1579.; Crowley, Robert, 1518?-1588.	1575 (1575)	STC 20973; ESTC S119799	30,305	85

and not with griefe Now therefore do I sore muse how this question except it were by the priuy suggestion of Sathan worker of all mischiefe coulde sinke into any honest specially into any Christian mans stomake to demaunde what they shoulde doe or howe they shoulde be occupied if these sinfull pastymes otherwise called honeste recreations were laied aside If you woulde be as diligent to demaunde howe ye shoulde liue well howe ye shoulde behaue youre selues to please GOD howe ye might remaine in the feare and dreade of God as ye are to inquire for suche vaine trifles oh lorde what a worlde should we then haue shortly And in conscience I suppose that this is the more meeter question of bothe for a Christian man to demaunde For with what face dareste thou enterprise to inquire how thou shalte consume the daie in suche wicked pastymes with the abhominations that longeth there to as the blasphemie of Goddes moste holy name dronkennesse excesse with many other more suche like seyng and consideryng that thou art not certain nor sure to liue the halfe daie Dooest thou thinke it no daunger to fall into the handes of the Lorde Haste thou no more dread of him that is able to kille bothe thy bodie and soule and to caste theim bothe into helle fire Now ponder I praie thee the Sacred Scriptures that followe what occupation and businesse ye should by their counsaile haue if these foolishe pastymes were set a parte Matthewe saith wake because you knowe not what hower your maister will come Of this be you sure that if the housholder knewe what houre the thefe would come he would surely watch and not suffer his house to bee broken vp Therefore bee ye also readie For in an hower as you thinke not will the soonne of manne come Heare ye this ye sluggardes Matthewe biddeth you wake ye wil saie We are neuer lesse disposed to slepe then when wee are at Tables Cardes Dice Bowles Tennes or Chesse I graunt that to be very true But wil that businesse please youre heauenly maister when he commeth sodainely vppon you Matthewe would haue you as diligente to prepare againste the commyng of the Lorde to vanquishe and driue awaie the assaultes of the Deuill as the housholder is diligente to prepare weapons againste the commyng of the Theefe that would breake vp his house And would the housholder thinke you fall to Cardes Dice Tennes or Bowles if he knewe when the theefe would come vpon hym Matthewe saieth plainely naye but he would watche saieth he if he knewe what hower the theefe would come and prepare weapons to keepe hym of And wilt thou seeyng thou arte vncertaine when the Lorde will come as the housholder is what hower the theefe will come applie thy self to Dice Tables and Cardes and suffer the house of the liuyng God to bee broken vp For the temple of God is holy saieth saincte Paule whiche are ye and thinke ye that there oughte not as greate studie to bee taken for to defende the house that God made to his owne similitude and likenesse And redeemed with his precious death From the snares of the wicked againste the commyng of his maister as there oughte to bee for an house that is made of lime and stone and is in subiection to euery tempeste of water and winde The whiche also was builded of a synfull manne and paied for with corruptible siluer and golde that at his diyng daie shall bidde his Maister adewe and neuer doe hym pleasure after The instrumentes that ye must prepare to keepe awaie the theefe againste youre Maisters commyng are not Boules dice Cardes Tables Bowes Kniues Tennes Balles Chessemen Counters paised Grotes Toppes and Scourges with suche like a thousande mo whiche the deuill hath inuented no no. Sainct Luke in his thirtene Chapiter telleth vs of other maner of instrumentes to passe awaie the tyme with then these bee he saieth with a deepe stomacke take héede watche and praie for ye knowe not whē the tyme is and that I saie to you I saie to you all watche Luke would haue a Christian mannes instrumente to occupie hymself withall and to passe awaie the tyme to consist in watchyng and praiyng and the fleshly children of this world would haue it to consiste in Dicing Cardyng Boulyng and Tennes plaiyng thou wilte saie that it will irke and wearie one euer to be watchyng and praiyng I saie vnto thee that of the aboundaunce of the harte the mouthe speaketh for a good manne out of the good treasure of his harte bryngeth for the good thynges As to doe all thyng what soeuer thei go aboute either in woorde or deede in the name of the Lorde Iesu giuyng thankes to God the father by hym And to applie them selues to watchyng praiyng and readyng of the sacred scripture as the frutes that spring out of the good treasure of their hartes But an euill manne out of the euill treasure of his harte bryngeth for the euill thynges as Dicyng Carding with suche more a greate noumber For if he had any better treasure liyng in his hearte he would surely bryng it foorthe But he hath no better that he can take a manne of truste therefore euill as thei bee so he vttereth them For as thei lye Canckerfretted at his hearte so he laieth theim foorthe take theim vp who liste therefore of thyne owne mouthe I iudge thee Thou euill seruaunte canste thou finde in thy harte to passe awaie the time with Cardes Tennis Tables and Dice daie and nighte without wearinesse and care And saiest thou to watche and pray and to be giuen to the wholsome meditation of Goddes woorde will wearie any manne Seyng the firste is abrode pathe leadyng to destruction the whiche these vnthriftie gamesters can finde out readily enough The laste is a verie narrowe pathe leadyng to life and saluation the whiche is not yet troden out of theim for it is vnsearched for Luke in the twelue Chapiter also saieth Lette your loynes bee girte rounde aboute and your lightes burnyng and your selues ready like men that waite for their maister when he cōmeth from the weddyng that as sone as he commeth and knocketh thei maie opē vnto hym Blessed are those seruauntes whiche the lorde when he commeth shall finde wakyng Here I thinke Christe boroweth a similitude of theim that in the night tyme vse to prepare them selues in a readinesse against their maisters commyng home from the weddyng because he would haue them so handsomely girte that thei maie walke with the lesse lette and impedimente But I thinke if wee should walke in the nighte after our honeste passyng awaie of the tyme to mete with our maister we had néede I suppose to be well couered about our heades least the winde make our braines dissie and we stagger out of the righte pathe and reele like nighte riottours and dronkardes and thei that walke in the night For the moste parte vse to carrie

thieues to holde their handes at and Galowe trees But because the people is so sore sette on riotte As the games before recited with other wickednesse The lord in heauen suppresse these vices once that there maie bee many of these swordes and corrections taken awaie What meaneth that wee haue so many lane Sermones and so many fatte banquettes Because there is more affection had to the tables then to the Testamente to the booke with twoo and fiftie leaues then to the Bible What is the occasion that the woorkes of mercie are so sore abated Because the woorkes of the deuill and vaine pastyme is so sore increased Many mo pastymes there bée which I am not acquainted with though I am acquainted with to many that suppresse the glorie of GOD and depriue vs from the Image of his glorious sonne Iesus Christe by whom onely wee haue an enteraunce vnto the father Marke now good Christian reader and ponder well whether these woorkes of ignoraunce meete companions for the deuill These deceiueable lustes Fleshely affections woorkes of dampnation the deedes of synne bee meete for an honest companie or not Yea and for a Christian companie and specially to bee blessed of Christ without he blesse them as he promised to Moises with carefull curses In the citie and in the Toune and in the fielde in the storehouse and in the baskette in the fruicte of thy bodie that thou shall bée baraine and if thou haste any children thei shall bee blinde dombe lame or halte or in the fruicte of thy lande and curses vpon thy Oxen and vpon thy Shepe In thy in going and in thy out going to thy destruction and rebuke to all that thou setteste thy hande to till he bryng thee to naught quickely for the wickednesse of thyne inuentions because thou hast forsaken thy Lorde God and giuen thy mynde and set thy hart of other trifles with an hundred suche like wee maie chaunce to haue our deedes blessed on this maner and excepte we amende in tyme after many plagues pestilences and ●earthes without controuersie looke for none other blessynges and that shortly God open the eyes of our Magistrates that thei maie se a redresse for these thinges in season that in steede of speakyng to a Bowle or Die or Carde vnreasonable and dombe thinges we maie through our praiers and their aide speake vnto our neighbour and our owne fleshe and bloudde thynges out of the volume of the sacred Bible to his edification and soules healthe As the good Disciple of Iesu Christe saincte Peter counsaileth vs. If any man speake lette hym talke as the woordes of god Nowe Peter would not onely haue our deedes sauour and taste of God but also our speache language and communication would he haue sounde as the woordes of God or els not to speake at all Nowe then dooe Sise Ace Kater Deuce Sinke Trey Ambes Ace twoo Deuces take hym nowe Dice if ye can gentle Dice what ye will I care not A shame take these euill fauoured bones a pestilence on the● ▪ with bloud woundes Nailes and Harte I would these Dice were burnte Sounde these tearmes I saie like the woordes of GOD Dooeth marke well the Cardes take heede howe he packeth them I haue the Ace therfore muste I robbe with puttyng your hande to your cappe your fiste on a heape your finger to your harte kissyng of the Cardes takyng your self by the nose with it is myne alreadie ye plaie naughteilye whorle take vp the tricke is mine shamfully caste I muste deale now dooe these woordes I saie sounde as the woordes of God Thei sounde in deede but after the trade of the old man and not after Christ after the fleshe and her appetite and not after the motiōs of the spirite and in that S. Peter willeth here that our speache should bee as the woordes of god Paule to the Collossians Addeth to the wordes of Peter as it were a Paraphrases puttyng it clearely out of question that all thynges what soeuer wée doe in woorde or in deede should bee dooen in the name of the Lorde Iesu giuing thankes to God the father by hym Looke if these wordes or deedes that are spoken of before bee doen in the name of the Lorde Iesu or as Dauid in his twelue Psalme declareth what maner of woordes the woordes of the Lorde bee to giue the more lighte to Peters sentence saiyng the woordes of the Lorde are pure woordes Euen as the Siluer whiche from the yearth is tried and purified seuē tymes in the fire Now ponder how the wordes of the Lorde are pure woordes and our woordes are vnpure filthie and wicked and specially in suche light pastymes pure as the Siluer tried from the yearth are the woordes of the Lorde and our woordes are as filthie as dounge tried out of a filthie and stynkyng stomacste pollutyng and defilyng the man. Whereby we shall not misse but bee condempned And therefore appoincte with thy self assuredly to giue accoumptes for all suche idle vnprofitable and vaine woordes before the high iudge that shall waigh bothe thy actes woordes and woorkes in a paire of euen balaunce and rewarde thee after thy desertes as thou hast wrought them in thy caranous bodie Now yet once againe I saie take heede and bee well aduised what woorkes ye will prepare to appeare with before the glorious Iudge thou haste nowe warnyng and bothe the woorkes of the fleshe and the woorkes of the spirite laied openly before thyne eyes with the woordes and communication mete for a sober an honeste and a Christian companie with the contrary and both their rewardes therefore take heede and bee wise in tyme Beside this thou saiest that a sober companie nowe and then maie exercise suche honeste recreations for the passyng awaie of the time excludyng blasphemie riotte and excesse I would gladlie heare these recreations whiche ye call honeste to bee firste proued honeste before ye call theim honeste recreations if that bee an honest recreation to exercise that thing that thieues whoremōgers blasphemers murtherers dronkerdes railers iesters mockers and scorners doe occupie it is a wonders honest recreation Now then I perceiue verie well that ye can bee partakers with that wickednesse that suche a shamefull rable of riottoures and dronkardes vsed with the vēgeaunce of God annexed vnto them for where is the vēgeaunce of GOD more presente then where the deedes of the fleshe are exercised Then ye can be partakers with the poore flocke of Christe that doe abhorre suche phantasies and imaginations of the Deuill wholie addicte to an honeste puritie of liuyng and to the searchyng of the sacred will of God out of the holie Bible Christ beyng in the middes of them Honeste recreations are meete for honeste menne but Cardyng Dicyng Bowlyng Scailyng and Tennis plaiyng are not honest recreatiōs Ergo thei are not méete for honeste menne If thei bee honeste recreations then thefte is an honest