Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	bring_v	evil_a	treasure_n	9,368	5	10.7622	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07146	The reliques of Rome contayning all such matters of religion, as haue in times past bene brought into the Church by the Pope and his adherentes: faithfully gathered out of the moste faithful writers of chronicles and histories, and nowe newly both diligently corrected & greatly augmented, to the singuler profit of the readers, by Thomas Becon. 1563.	Becon, Thomas, 1512-1567.	1563 (1563)	STC 1755; ESTC S101368	243,805	590

and liuely and not fayned and dead and declare as Dauid speaketh of hymselfe that he is as a trutefull Olyue tree in the house of the Lorde For if righteousnesse come by the lawe then dyed Christe in vayne A good man out of the good treasure of his heart bringeth forth good thinges And an euill man out of euill treasure bringeth forth euill thynges The good treasure is faith euill treasure is vnbelief Either make the tree good and his frute good or elles make the tree euill and hys frute euill The man must be good before he can bring forth good works Fourtenthly Auricular confession is set at nought and no more vsed I aunswere Auricular confession is the inuention of man no where grounded on the worde of God and hath bene the occasion of muche mischiefe in tyme paste Confession of our sinnes to God and to suche as we haue offended the Scripture teacheth and commauÌ„deth but such Auricular and caryshe confession to be made vnto a Priest with all circumstances where when howe with whom howe often c. as the pope commaundeth is no where founde in Gods booke Notwithstandyng we freely permitte and suffer any man that will to go vnto a Godly learned and discrete minister of Gods worde either for doctrine councell or comfort not only in the tyme of Lent but at all tymes of the yeare For it is written The lyps of a Priest kepe knowledge and at hys mouth they shall require the law for he is the Aungell or Embassadour of the Lorde of Hostes Fyftenthly The name of satisfaction is abhorred and counted vnworthy the Christen profession I aunswere To God there is satisfaction â—or sinns but the death of Christ alone as Sainct Iohn saith he Christ is the satisfaction for our sinnes Hereto agreeth the saying of S. Paul God made Christ to be sinne that is a satisfactory sacrifice for sinne which knewe no sinne that we by his meanes should be that righteousnesse whiche before God is allowed God requireth of vs repentaunce fayth and amendement of lyfe when we haue gone astraye but to satisfie the iustice of God for those our sinnes we are not able though al righteousnesse of the whole worlde shoulde be offered vp to God of one man for one sinne that he had committed agaynst God in whose sight the starres are not pure nor the Aungels of heauen free from imperfection if they shoulde be compared with the purenesse and perfection of God Therefore to make satisfaction to GOD for oure sinnes Christe came downe tooke our frayle nature vpon hym dyed for our wickednesses and rose agayne for oure Iustification And thys hys satisfaction is counted oure satisfaction if we beleue in hym as it is written Be it knowen vnto you ye men and brethren that thorowe thys man CHRIST is preached vnto you the forgeuenesse of synnes and that by hym all that beleue are iustifyed from all thynges from the whiche ye coulde not be iustifyed by the lawe of Moses There is an other kynde of satisfaction that concerneth oure neyghboure whome we haue offended eyther in worde or in deede That satisfaction ought in this behalfe to be made no man that feared God denyeth Yea we playnly affirme that whosoeuer hath offeÌ„ded his neighbour and seketh not to be reconciled vnto him by makyng due satisfaction vnto him to the vttermost of his power whether it be in worde or in dede that person is farre from the true Christianitie If the offence be in worde sactisfactioÌ„ must be made in worde If it be in deede then must the satisfaction be made in dede lykewise after the example of Zachee whiche sayd If I haue done any man wrong I restore him foure folde Sixtenthly Free will is denyed to be in vs that we haue no power to do any good I aunswere Our libertie of well willing well doing was lost in AdaÌ„ in whoÌ„ as all we sinned so are al we iustly coÌ„deÌ„ned Before AdaÌ„s fal we had freewill both to will wel and to do well but since his fall all perished in vs that good was and all grewe vp that euill and wicked was as it is writteÌ„ All the imagination of mans heart is only euill euery day Againe the imaginatioÌ„ of mans heart is euill euen from hys youth Hereof doth it manifestly appeare what free will there is in vs to do good or to will good seing that all our imaginations and thoughtes of our heartes are euill and wicked at al tymes eueÌ„ froÌ„ our very youth as the Prophet saieth Leude is the heart of man and vnsearcheable Saint Paule also sayeth that of our selues we be not able somuch as to think a good thought And our Sauiour Christ sayeth Without me ye can doe nothyng Notwithstandyng this we saye that in naturall and humane thynges we haue a certayne choise of will as to eate this or that meate to put on thys or that garment to speake or to kepe silence c. yea and to sinne or to abstayne from the grosse actes of synne as murther adulterye fornication false witnesse bearyng and such lyke whiche notwithstaÌ„ding we muste acknowledge and confesse to be thâ— gift of God as Saint Paule sayeth What hast thou that thou hast not receaued Also Sainct Iames Euery good gift euery perfect gifte is from aboue and come down from the father of lightes But with our whole hearts to asseÌ„t and consent to the holy will of God to accomplyshe and performe the same with such perfection and puritye as the lawe requireth that lyeth not in our power neither can the streÌ„ghts of free will do any thing in this behalfe eyther to wil it or to do it For as Saint Paule saith It is God that worketh in vs both the wil and the deede The regenerate man in Christe hath only this will and this dede as Christ sayth If the Sonne make you free then are you free in deede The naturall man perceaueth not those thinges that belong to the spirite of God Not they whiche are borne of bloud or of the will of the flesh or of the will of man but they that are borne of God haue this freedome Where the spirite of the Lord is there is libertie saith the Apostle Seuententhly Prayer is called lyppe labour I answere Outward prayer pronounced with the lippes without the affectioÌ„ of the heart and consent of the mynde is not onely lyppe labour but also vayne labour not approued but reproued of the Lorde our God as Christ hym selfe witnesseth saying This people draweth nye vnto me with their mouth and honoureth me with their lippes howbeit their hearts are farre from me Uerelye they worshippe me in vayne And to the woman of Samaria he sayd thus The houre commeth and nowe is when the true worshippers shall worshyp the father in spirite and in truth For suche the father also requireth to worship him God is a

obserue it to the honour of God and helth of their soules Ye shal also praye for the vnitie and peace of all Christen realmes and in especiall for the good state peace and tranquilitie of this Realme of Englande For our liege Lorde the Kynge that God for his grace mercy send him grace so to gouerne and rule this realme that God be pleased and worshipped and to the profit and saluacioÌ„ of thys land Also ye shall praye for our liege Ladye the Queene my Lord the Prince and all the noble progeny of them for all Dukes Earles Barons Knights and Squiers and of other Lordes of the Kynges Councel which haue any rule and gouernaunce in this lande y t God giue them grace so to councell rule gouerne that God be pleased the land defended and to the profite and saluation of all the realme Also ye shal pray for the peace both on the lande and on the water that God graunt loue charitie among al Christen people Ye shal also pray for all our Parisheners whether they be on land or on water that God saue them from all manner of perils and for all the good meÌ„ of this parish for their wiues children and meiney that God them maintaine saue kepe Ye shall also pray for all true Tithers that God multiply their goodes and encrease For all true Tillers that labour for our sustenauÌ„ce that tille the earth and also for all the graines and fruits that bene sowen set or done on the earth or shall be done y t God sende wedering y t they may growe encrease and multiply to the helpe and profit of all mankind Ye shal praye for al true Shipmen and Marchauntes where y t euer they be on land or on water that God keepe them from all perilles and bring them home in safetie with their goodes shippes marchandise to the helpe comfort profit of this realme Ye shall also praye for them that finde anye lyght in thys Churche or giue any bequeste Bell Chalice or UestimeÌ„t Surplesse Altar cloth or Towel Landes Rentes Lampe or Light or any other adornimente wherby Gods seruice is the better serued susteined maintayned in reading singing And for all them that therto haue councelled that God rewarde and yelde theÌ„ at their most nede Also ye shall praye for al true pilgrimes and Palmers y t haue takeÌ„ their waye to Rome to IerusaleÌ„ to S. Caterine or to S. Iames or to any other holy place y e God of his grace giue them time and space wel for to go and to come to the profite of their lyues and soules Ye shall also praye for all them that bene sicke or diseased of this parish that God send to theÌ„ helth the rather for our prayers For the women that bene in our Ladyes bandes with childe in this parishe or in any other that God send to theÌ„ faire deliueraunce to their children ryght shape name christendome and to the mothers purification and for al them that would be here and maye not for sickenesse for trauaile or any other leful occupation that they may haue parte of all the good deedes that shall be done in this place or in anye other Also ye shal pray for theÌ„ that bene in good life that God them holde long therin and for theÌ„ that bene in debt or deadly syn that Iesu Christ bring theÌ„ out thereof the rather for our prayers Also ye shal pray for him or her that this day gaue the holy bread for theÌ„ that first began longest holde on that God reward it theÌ„ at the day of dumme for all them that do wel or say you good that God yelde it theÌ„ at their nede for theÌ„ that other would that Iesu Christ amende them For al these for all ChristeÌ„ meÌ„ women ye shal say a Pater noster and an Aue. Deus misereatur nostri c. Gloria patri Sicut erat Kirie eleyson Christe eleyson Kirie cleyson Pater noster Pater noster Et ne nos Sed libera nos Ostende nobis domine Sacerdotes tui induantur Domine saluuÌ„ fac regem Saluos fac seruos Saluum fac populum Domine fiat pax Domine exaudi Dominus vobiscum Oremus Ecclesiae tuae quaesumus domine Deus in cuius manu â–ª Deus a quo sancta c. VVhile the Priest is saying the aforesaid Orysons he shall stand with his face Eastward and looke vnto the high altare When he hath once done he shal turne hym againe to the people and speake vnto them on this manner FUrthermore ye shal pray for al Christen soules for Archbishops and bishops soules and especially for all that haue bene Byshoppes in thys diocesse And for all Curates Persons and Uicares soules and in especial for them y t haue bene Curates of this Church and for the soules that haue serued in thys church Also ye shall pray for the soules of all Christen Kinges and Queenes and in especiall for the soules of them that haue bene Kynges of this Realme of England And for all soules that to this Churche haue geuen booke bell chalice or vestimeÌ„t or any other thing by the whiche the seruice of God is the better done and holy Church worshipped Ye shall also pray for your fathers soules for your mothers soules for your Godfathers soules for your Godmothers soules for your brethreÌ„ and sisters soules for your childreÌ„ soules for your kindred soules and for your freÌ„ds soules and for al the soules whose bones rest in this Church or churchyarde or in any other holy place for all the soules that we bene bound to pray for But specially ye shall pray for y e soules that bene in the paynes of Purgatory there abyding the mercy of almightye God and in special for them that haue most nede and least helpe that God for his endlesse mercy lesse minishe their paynes by the meane of our prayers bring them into his euerlasting blesse in heauen And also for the soule of N. or of them y t on such a day in this weke we shall haue the anniuersarye For these for all Christen soules ye shall deuoutlye of your charitie and with a good heart say a Pater noster an Aue. Now shal the priest againe turne eastward and say De profundis clamaui c with this collecte ORemus Absolue quesumus domine animas famuloruÌ„ tuorum Pontificum Regum Sacerdotum Parentum Parochianorum Amicorum Benefactorum nostrorum omnium fidelium defunctorum ad omni vinculo delictorum vt in resurrectionis gloria inter sanctos electos tuos resuscitati respirent Per Christum dominum nostrum AMEN Which is thus Englished LEt vs pray Absolue we beseech thee O Lorde y e soules of thy seruauntes our Bishops Kinges Priestes Fathers and Mothers Parishoners Frendes Benefactours and of all the faithfull y t are departed from euery

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