with Celestial Calid and Radical Humid These Two beginning Action and Passion one with another it comes to pass that from their Mutual Action and Re-action it conceives Heat see Hippoc. Chymic Chap. 18. whence it is said to be Fermented and it becomes Wine in which the heavenly Calid overcomes the Radical Humid and if This at length gain strength it becomes Vinegar with this Vinegar and Lees of Wine now soured Copper is eroded which so eroded as Dioscorides rightly teaches becomes Aerugo from which by Distillation Vinegar is again drawn forth which unskilful Persons by a false Name call Spirit of Venus as I have exactly shewed in its place This Vinegar is nothing else but Water impregnated with Acid Salt from the Principle of the Vine and it is the Seed and Radical Humid of its innate Celestial Fire now specificated by the Vine for being pure it doth not expose it self to be handled by the impure hands of Ignorants or of the Vulgar and it is called by a common name Vinegar And as the Heavenly Calid had from its first beginning its Seat in the Alcaly of the Water and afterwards was multiplied in the Vine Hence also it hath retained the Name of its Original which it keeps also inviolate in Copper to the shame of the Norimberg and Vienna Doctors and their Colleagues So that Vinegar shall again be an Example to us of the Celestial Calid I say let This be satiated with Alcaly of Tartar till the Ebullition and Strepitus cease in that Ebullition The Spirit binds and unites the Heavenly Fire with the Terr estrial Body i. e. with Alcaly Alcaly in this place represents the Radical Humid in which the Heavenly Calid is bound and after the Alcaly i. e. the Matrix hath received a due Proportion it casts forth and ejects the rest to use Cosmopolita's words If you would have Proserpina return to her Mother then distil this Tartar and there will come forth an Oil and Water which is bitterish by reason of the Oil the Oil is that Pinguous by which it was made Vinegar again imbibe this Oil and Water in Alcaly and distil it as before and instead of the Oil there comes forth insipld elementary Water and so Water in the beginning is impregnated with Coelestical Calid and afterwards 't is changed by Fermentation into Grapes then into Wine then into Vinegar at length 't is made Salt in its Mother Alcaly which is turned into Oil and at last as I have said of the Light of a Candle and of Proserpina it returns to its Mother i. e. to Aether as Hippocrates spoke a little before So that the root of the thing returns into Elementary Water viz. into that which it was before it was foecundated with the Indoles of a Vine by the Child of the Sun So also the Capu Mortuum which is left is nothing else but the Alcaly of Tartar in which the same Spirit inhabites which I have shewed in Vinegar but in a way more constant therefore I shall call it in this place Radical Hunâ—d which also by repeated Distillations returns into empty Earth and simple Elementary Water as Hippoc. Chymio teaches Chap. 10. Thus the saying of Hermes and others is fulfilled That nothing in the World dies c. The absurd Collegiates as appears by one of their Society do venditate and boast this Simple Elementary Water to be a Cordial in desperate Diseases as I have said above Chap. 4. but with what advantage to Physick let honest Men judge Wherefore that Igneous and Oily Vertue is the matter of Humid and Calid in mixed Bodies dispensed into these Inferiora by Superior Natures without which the Earth would again be vacuous and inane but the Aqueous Humor is the immediate Keeper and Cabinet of that Igneous Spirit incarcerated in the Seed which abides there so long till by adventitious heat it be promoted to Generation in a fit Matrix And as I have shewed in Alcaly with Acid so also the Radical Humid in every mixt Body is the Shop and Hearth of Vulcan into which that immortal Fire flows and wherein it is kept which is the first Mover of all the faculties of the Individuum and because it is the Child and as it were Vicar of the Sun I conclude with Raimund and by the authority of Hippocrates de Carnibus that it acts all things in every lesser world which the Sun doth in the greater These things being premised The Seat of Radical Moisture let us now see where the Seat of this Radical Moisture in Man is which without intermission doth catch and absorb the Child of the Sun or Proserpina From the scituation and effectual Vertue of the Sun we may inferr that it supplies the place of an Heart to the Universe for Life flows down into all parts from the Sun in regard Light is the Vehicle of Life yea it is the Fountain and next Cause which inspires Life into Things excepting only the Soul of Man which is a Beam of super-coelestial uncreated Light Uncreated Light Now as the Sun in the Macrocosme supplies the place of an Heart and inspires Life into Things so also the Heart in the Microcosme must supply the place of the Sun if these Things are True as they are most True and Veracious which Hermes hath left us In his Tabula viz. That Superior Bodies are as inferior ones and Vice Versa Therefore the Vital Spirit or Coelestial Calid attracted by the Lungs and as it were sifted through a Sieve passed directly to the Heart where Proserpina is embraced and detained by the Radical Humid and there acquires a Body as I above observed out of Hippocrates de Carnibus and I have noted the same thing also concerning Caustick Water with Mercury and concerning Vinegar with Alcaly of Tartar And as Phlegme or Elementary Water which is the Root of Aqua Fortis and Vinegar is not coagulated with Mercury neither with Alcaly but exhales from heat and returns into Elementary Water as I have shewed so also the Phlegme and Elementary Aqueous Vapor which we inspire and suck in with the Câ—lestial Calid the Child of the Sun must needs again by Expiration return to Water as every Plebeian knows and is forced to confess But the Saline Nature of Aqua Fortis is fixed with Mercury as the Saline Nature of Vinegar into Alcaly with Corals so also Proserpina or the Child of the Sun by Inspiration attracted by the Lungs to the Radical Humid which hath its Seat in the Heart is detained there and is wrought and fixed by the Radii and heat of the Heart after its manner into Alcaly or Radical Moisture which thereupon by the same Heat and Pulse or Protrusion is diffused through the whole and inspires Life Actions and Faculties into Things and Members for Hippocrates hath said in his fore-cited Book de Carnibus That It Vnderstands Sees Adorns Hears and Perceives all Things See also the end of the fore-going Chapter
And as It performs several Actions so it hath obtained several Names for in the Eyes it sees in the Tongue it Tastes in the Fingers it Touches c. And as I have shewed that Acid and Alcaly do constitute Ferments so also Radical Humid and innate Calid as well in a Grain of Corn as in Mans Body do perform Vital Actions and therefore may not unfitly be called Vital Ferment The Vital Ferment for it flows and is diffused from thence into all the Members of the Body And as that Vital Spirit or Child of the Sun is multiplicative that I may so speak of it self in the Stomach or Ventricle of a Grain of Corn which is the 8200 part of its Body as the deep Sages of Natures Mysteries have observed and from the super-abounding stock of its Wealth may wax sour and be made Ardent and inflameable Water So also This in Mans Stomach doth regerminate is multiplied it sours after the manner of Ferment and like Aqua Ardens doth illuminate the whole humane Body with vivid Heat and Colour and because it hath the Operations of Fire Why 't is called Ignis Mollis therefore it is called by Hippocrates a soft Fare having its Seat in the Stomach For as the Sun the heart of the World doth uncessantly send this Spirit to the Aether which contains all Things which the World hath in it self lest the Frame of the World should fail so also the Heart doth unintermittently send this Spirit to the Aether of the Microcosme i. e. to the Stomach which contains in its Cavity or Venter all Things which the Microcosme hath and therefore Natures Myxtae have given it the Name of Multiventrous Spirit of Mercury Now because It flows all the days of our Life and vanishes by reason of the volatility and frailty proper to the Nature of Animals especially growing ones as Hippoc. Chymic demonstrates Chap 12. It is therefore necessary that It should be repaired by Congruous Food for we are nourished by the same Things of which we consist which doth acquire in the Stomach a beginning of volatileness from the fore-said Spirit of the Animal himself a Species whereof that Spirit was from the beginning so Meat in the Stomach conceives Ferment from within as Raymond in his Theory Hence of necessity Bread and Water in the Stomach of a Man become Humane Aliment and the same Bread and Water in the Stomach of a Dog become Canine Aliment c. because the Vital Acid of Animals and the Acid Occult in Aliments are by Digestion and Concoction turned into Radical Humid All these have fetch'd and deduced their Original from the Child of the Sun But the specifick Acid Vertue in the Aliments is overcome by the Vital Acid dwelling in the Stomach of Animals as the Acid seated in a Pearl is subdued and brought under by Vinegar but Aliment doth not fall down from a sound Stomach till it hath attained the end of Ferment as I have shewed by many Examples in the 6 Chap. For Nature is alike is all Things Hippocrates the Authority of the Ancients and Experience proving the same hi i. e. till it hath attained the Foundation of Vitality and Volatility for since the Radical Humid of all Animals is Volatile as it is also the very Shop of Vulcan it is requisite that whatsoever is laboured and wrought out there should be also frail and volatile Hence the Flesh of all Animals Blood Urine Sweat Stones Sand Gravel Schirrhus's Tophus's c. and whatsoever and Animal can generate do not resist but are destroyed from their former State and annihilated by Fire or else are reduced into an insipid Calx as Bones or into a mordicant Calx as the shells of Eggs of Oisters and the like c. But that all These before spoken of were Occultly Salt before they were burnt we may be convinced not only by the Reason aforesaid and by the Authority of Hippocrates but moreover also by our School Mistriss frequent Experience For which that I may not cloy you with Repetitions see Hippoc. Chymic from Chap. 12. to the 16. For whatsoever is distilled from an Animal by the help of Fire there goes forth from it a Liquor pinguous Oil and flying Alcaly but the Acid which bound up the Alcaly in this tyrannical Operation returns with Proserpina to her Mother which you may again fetch from thence by Art and subtile Hands as I shall shew anon But the Caput Mortuum even from the hardest Bones is left vacuous and empty except Blood which whilst it is by degrees reduced to a Coal by a gentile Fire in a Retort then out of it by Common Water is elicited a portion of Salt but the greatest part is turned into Fugitive Alcaly not very much stinking a plain argument that in the Blood there is a greater part of Occult Acid binding in the Alcaly that with a Light Fire it may not fly away than in the Bones or other parts Hippoc. Chymic Chap. 12. But that it is Salt viz. a Composition of Alcaly and Acid the Solution of Sublimate Mercury doth prove Salt of Blood for being cast into It it doth not precipitate It as Alcaly as above Chap. 7. But the part which is distilled from the Retort is fugitive Alcaly Alcaly of Blood and precipitates Mercury of a White Colour and in to a small spongy Powder Add fixed Alcaly to Vrine a little coagulated to the consistence of Hony that the Alcaly may imbibe the Acid Salt which Man eats Distill it through a Limbeck and it will emit a flying Alcaly having the stinking smell of the Urine from the Ferment of Putrefaction Ferment of Putrefaction what Urine doth not acquire this putrefactive Ferment in Artificial Putrefactions as those Deans with their wild Colleagues do imagine but in that very moment when the Serum passes through the Reins as through a Syringe but for want of a Name I call it Ferment of Putrefaction to distinguish it from other Ferments for Alcaly of Sweat doth not stink as that of Vrine doth neither doth That of Bones nor Horns but hath a fresh smell which these vain-glorious Artists hitherto were ignorant of though my Hippoc. Chymic hath taught them it yet they never understood it for That Book as it sets forth the difference of fixed Alcalyes and the constancy of Forms by the Precipitation of Sublimate Mercury dissolved so it distinguisheth the Permanency of the Forms of Volatile Alcalyes by the Ferments acquired in their Native Places because the same Form walks pari passu to the Fire with them even unto the very Eliments viz. The Form of the same thing from which they were taken as Geber and Experience do witness as I have above clearly shewed By this we see the reason why Alcaly and Viperine Radical Humid or the Alcaly of other Animals passing through Actual Fire as I have said doth retain the Form of the Animal whence it was taken undestroyed but as the
exercising their lying Genius's and in fruitless blotting of Paper Their labour both formerly and hereafter shall be in vain for if a generous Horse regards not the Barkings of following Curs I shall as little esteem my present or future Opposers either single or altogether you know my meaning for I live and conside in just actions but enough of This To return In Vitriol there is an Acid most grateful to pleasant and desired by humane nature as Paracelsus and Experience say This Acid because it cannot be alone associates it self with the immature Metal and with It grows into a Saline Body free or separate It and it will be worth your labour for there lurks in It an Arcanum for the Epilepsy of which the ingenious Crollius speaks Paracilsus attributes many Vertues to the volatileness of Spirit of Vitriol Pasilius Vâ—lâ—â—â— his White Spirit of Viâ—â—iol what in curing the Ep lepsy but I could never see any of Them neither did ever any man affirm to me that he could cure a confirmed Epâ—lepsy only by Vulgar and simply prepared Spirit of Vitriol Thus far He. Therefore for the reasons hinted before it cannot be elicited by Distillation as all Candid Operators witness for this cause the Searchers into the Secrets of Nature have tried another way which I should willingly have declared in this place but that I have experience That 't is a foolish thing to expose ones self to Ignorants and to the Vulgar for what they praise is blame-worthy what they think is vain what they speak is false what they disapprove is good what they allow evil and what they extol infamous as I have hitherto proved by clear Examples Neither doth an Arcanum lie hid in the said Volatility only for the Epilepsie but also for the Suffocation of the Matrix for the Palpitation of the Heart and for the Corroboration of the Spirits Brain Heart and of the whole Individuum since it is the Child of the Sun and the Twin-brother of our Vital Spirit But of This I have said enough I return now to the Vacuous Alcaly of Vipers which is ill treated by the company of Vulgar pretended Chymists As we do not give a Scorpion or a Piece of Wood to those that are hungry and ask for Bread neither do we give Oil mixed with Gaul to such as are thirsty but we exhibite to them similary and consentaneous Aliments of the same family of which the hungry person consists as Hippocrates teaches So also the Alcaly of Vipers being vacuous hungry and thirsty must be satisfied with That of which it consists not with Calx or Spirit of Salt as unskilful Writers give out for I have shewed in the 3. Chapter of this Tract That Nature doth so and she is every where alike And if the Alumnus and Scholar of Truth in his Operations shall imitate Her he can never go out of the way as by and by will appear by a clearer Example But here I would have all Readers to take Notice that as all Remedies proceeding from Animals are weaker for Mans use than Those that come from Minerals so we are here to understand that Alcaly of Vipers possesses a specifick Form and is impregnated with Natural Acid supervening and under a convenient heat of Digestion it is ripened into one excellent Body The same Alcaly indeed may arise more efficacious by reason of its Masculine adjunct yet it cannot ascend beyond the boundary before alledged out of Raymund so that the Remedies taken from the Mineral Family are found to be much more perfect in the Epilepsie Asthma Stone and most Coagulated Diseases Hippoc. Chymic Chap. 14. in as much as their Radical Humid is found by Experience to be more constant Now Those in general are called Coagulated Diseases Coagulated Diseases who from Immature Acid flow from the Stomach to the other Shops of Digestion and are Coagulated there or if in these very Shops through the degenerating of the Occasional Cause the Acid become more powerful then it suppresses the Innate and presently the Pores are contracted and it undergoes Coagulation with the Alcaly of the place according to the property of the Member as I have above shewed out of Hippocrates And as in the Macrocosme there dwels an Occult Food of Life in the Air which because it contains all things which the World hath is therefore called a Multiventrous Spirit we must also understand the same in the Microcosme So that in the Air of Mans Stomach there inhabits a Multiventrous Spirit which contains in it whatsoever a Man can do or hath as I have shewed out of Hippocrates in his Book de Carnibus If therefore any of This Spirit dwelling in the Stomach shall suck in a more Acid Air of a strange and forraign taste or smell not agreeing to its own Nature which it cannot throughly change into Mature or Salt and it falls into another Shop of Digestion where Concoction and Alteration proceed more sweetly than in the Stomach then presently the more powerful suppresses the weaker and they are both Coagulated into a forrain Indoles whence the indwelling Spirit rages and as it were disdains the Member waxes hot and doth not Concoct its proper Aliment from whence a Disease is manifestly produced after the same manner as when Vinegar suppresses the indwelling Rector of a Pearl and doth so weaken It that it loses the form and shape of Pearl as I have elsewhere clearly shewn Wherefore the vivid and manifest Acid if by mistake it fall from the Stomach and pass to the Oeconomy of the Bowels immediately as forrain and more powerful it subdues the feeble Operator of the place and takes the Province to it self causing either Collick pains or making the Belly either loose or costive or working such like disorders in the Intestines which I think better to avoid Prolixity to omit in this place for they require a distinct Tract by themselves I have only endeavoured to deduce necessary Arguments in this matter from thence to discover the folly of Those who have learned to do nothing else but to defame and revile the Truth which is unknown to them Viral Aura Now this vivid and manifest Acid of which I now speak must not be understood to be a certain Fluid Liquor which as the vulgar speaks descends as a swist Torrent but it is also a vital thing called by Hippocrates Aura Levis by Virgil Igneus Vigor by Horatius Divina Aura of it self wanting a Body but not enduring to be alone as Hippocrates says de Diaeta it incorporates it self with Meats and Drinks and informs Them into the Vital Aliment of the Body which takes in that Food Hence again Hippocrates in his first Book de Diaeta The Soul of Man is excreased in Man and in no other and the like of other great Animals Aâ—â—a the Cause of Diseases Now this Aura by Irradiation alone persects its work but a forrain Aura mixed with it as Water with Water
89 Moon the Mother of Alcaly p. 18* Moon why called Mother p. 18* Matter what p. 1 Mars his Root in the Air p. 7 Mercury precipitated obscurely Red p. 50 Mercury its properties p. 52 Mercury its Caustickness how to be taken away p. 52 Mercury precipitate of Vigoe p. 52 Mercury extinguished with Oil and Spittle is Sweet p. 53 Mercury precipitate Caustick p. 52 Mercury absumes the Nature of that to which it is joyned p. 54 55 Mercury made Anodyne Anodynes being added to it p. 51 N NAture hath given more Alcaly than Acid to all Compound Bodies except Sulphurs p. 6 Nature acts after a Spiritual manner p. 100 Nitre its Root in the Air p. 7 Nitre its quantity whence it depends p. 9 Nitre of the Earth p. 9 P Pot-ashes p. 13 Pearls dissolved in Vinegar not good p. 60 Paronychia what p. 99 Plants how spiritually resuscitated p. 10 Principles of Hippocrates p. 1. Proverb Mentiris ut Medicus whence p. 21 Purging Medicines whence they have their force p. 39 They loose their Vertue when their innate Spirit is washed off p. 101 Principles Three of Chymists whence p. 2 Pearls their Pellicles not dissolveable by Vinegar or Spirit of Venus p. 43 S SOul of Man what p. 86 Simples dry yield little Salt p. 24 Stone of the Reins is Red from the Blood p. 103 Stone its Original p. 102 Stone of the Bladder why white p. 103 Stones of Crabs are not Morbous p. 102 Stone in the Gall of an Hedghog p. 102 Its Vertues p. 103 It is bitter p. 103 Its use p. 103 104 Stone in the Gall of an Oxe p. 103 Stone of the Reins why Red p. 101 Stone of an Hairy Serpent p. 109 It doth not attract all Poyson p. 109 Sal Philosophorum a Medium between Alcaly and Acid p. 15 Salt Common compared to the Sun p. 16 Its necessity p. 16 It is the chiefest of all Salts p. 16 'T is of a Salt Acid taste Why it preserves Flesh from putrefaction p. 17 It imbibes no Acid p. 17 It gives an Acid Spirit p. 18 Salt which to be preferred before other p. 17 Salt of Tartar Volatile its process refuted p. 18 Salt Common washes not away filth and therefore cannot be made Sope p. 24 Why it admits not filth p. 24 Its Vertues p. 24 25 Salt in general an Acid and Alcaly p. 23 Salt Alcalyes their preparation requires fresh Herbs p. 24 Salt of Wormwood its preparation p. 25 Salt of Vegetables its preparation p. 26 Salts Artificial p. 38 Salt of Mans Blood p. 89 Salt of Vipers of the Author what p. 91 Saturn attracts Luna p. 107 Sol and Luna govern Acid and Aloaly p. 2 Spirit of Venus p. 36 Spirit of Venus a counterfeit Panacea and Alcahest p. 41 Sun why called by Aristotle Father and Earth the Mother of all Vegetables p. 3. Sun in the Firmament called Acid of Acids p. 4 Sun its effects p. 6 Suns Child Acid and Pinguous p. 29 Suns Child assumes not a Body but with his Sister p. 62 Sun and Heart compared p. 86 Spirit of Vitriol Acid Sulphureous p. 29 Spirit It contains the Sulphureous Liquamen of Metals p. 31 Spirit the Vehicle of the Soul p. 32 Spirit of Vitriol twofold p. 32 Spirit occultly or manifestly Acid the Vehicle and Bond uniting Soul and Body together p. 39 Spirit of Vitriol with Corals makes a counterfeit shew of curdled Milk p. 44 Spirit of Vitriol returns more subtil after coagulation with Metals p. 46 Spirit of Vitriol Volatile the Suns Child and Brother of our Vital Spirit p. 94 Sulphur Sol and Salt have more Acid than Alcaly p. 17 T TArtar of Graines of Kermes p. 27 Tartar of Wine regenerated p. 28 Tartarus Vitriolatus p. 29 30 Tartar Vitriolate cannot be distilled p. 31 Tartarus Vitriolatus of the Author p. 33 Tartar Vitriolate of the Author not fixed p. 34 Tartar Artificial p. 37 Tartar Vitriolate of Alcaly of Tartar and crude minera of Vutriol of Mars p. 91 V VInegar its Pinguedo conceives flame p. 27 Vinegar dissolvâ—s Corals p. 42 Vinegar from Aerugo why more sharp than the simple p. 45 Vinegar from Copper returns more Acid not from Alcaly p. 46 Vinegar returns insipid from Lead p. 47 Vinegar cleanseth p. 48 Vinegar what p. 84 Vinegar destroyed p. 85 Verdigrease the way of makeing it p. 35 Vener is Spiritus examined p. 38 Venus Spirit with Alcaly made Tartar p. 39 Veneris Spiritus dissolves Corals and Pearles p. 42 43 Venus Spirit counterfeit discovered from its very rise p. 40 84 Vitriol its root in the Air p. 7 Vitriol of Venus grows not black with Juice of Galls p. 30 Vitriol of Mars doth p. 30 Vitriol of Venus its colour p. 31 Vitriol of Mars its colour p. 31 Vitriol white p. 31 Vitriol Artificial of Mars and Venus p. 34 reduced p. 35 Vigoe his Plaister of Frogs with Mercury p. 53 Vitriol why added in the Sublimating of Mercury p. 56 Vitriol its Caput Mortuum exposed to the Air impregnated with a new Spiritual Humidty p. 63 Vitriol its Caput Mortuum not regenerated in the Air into Vitriol p. 64 Vnicorn not a four-footed Animal but a Fish p. 69 W VVAter the first matter of all things p. 9 Water of a Feminine Nature p. 9 Water the root of many things p. 9 Water called Alcaly p. 9 Water Catholick Wine p. 11 Water nourisheth all things p. 11 Water Elementary contains an occult Alcaly p. 45 Water nourisheth all in the Body p. 78 Water of Frogs Spawn rich in Alcaly takes away inflamations of the Gout p. 102 Wood rotten void of Lixivious Salt p. 24 FINIS An Advertisement concerning the ERRATA In regard the Translator could not at all attend the Press during the whole time of the Impression several mal-punctations and literal mistakes have happened which are left to the Reader 's candor and ingenuity to amend with his pen But the Errata which do most affect the sense are these which follow In HIPPOCRATES CHYMICVS PAge 15 l. 7 read in for into p. 14 l. 10 r. command for commend p. 16 l. 7 r. it ran into Chrystals as Nitre for it was chamfered in its coalition as Nitre p. 17 l. 20 r. In Alcaly of Tartar is made Nitre for in Alcaly is made Nitre of Tartar p. 20 l. 34 r. in a Test for in an Earthen Pot p. 21 l. 10 r. the Covers of the Test for the Earthen Covers p. 21 l. 5 r. allayed for bound in p. 22 l. 27 and 34 r. Neighbour Vessel for Neighbours Vessel p. 23 l. 22 r. to fall for to run p. 27 l. 3 l. 7 l. 9 l. 13 r. plate for slate p. 39 in margine r. c. 6. for l. 16. p. 40 l. 10 r. from Acid into a Lacteous Salt Chyle for from an Acid Salt into a Lacteous Chyle p. 41 l. 18 r. precede for proceed p. 42 l. 22 r. apart for part p. 43. l. 33. r. in all vacuities for all vacuities p. 44 l. 14 r. bitter for better p. 45 l. 32 r. with all its strength and is grateful for of great strength and is grateful p 46 l. 15 r. there is acidity in the Stomach for the acidity in the Stomach p. 48 l. 2 r. Liquor for dissolving the Stone with Ludus for a Liquor for the Stone Ludus p. 52 l. 30 adde more dark p 56 l 21 r. spirit for powder p. 67 l. 28 dele e p. 70 l. 23 r. simples for simply p. 73 l. 30 r. as in for in p. 75 l. 18 r. Homunâ—â—lus for man p. 78 l. 17 dele of the p. 76 l. 34 r. constancy for consistency p. 78 l. 32 r. things for salts p. 79 l 37 dele their p. 84 l. 23 r. petechiales for petectriales p. 83 l. 2 r one acidity alone for acidity alone p. 85 l. 34 r. lilium for libium p. 88 in margine r. mumial for mumail p. 90 l. 5 r. Acid and Salt for Acid from Salt p. 102 l 14 r. Campanam p. 108 l. 3 dele the l 5 r. into for in p. 113 l. 18 r. Nitre for Glass p. 118 l. 30 r. impertinently for impatiently In the CLAVIS IN the Epistle r. favourer for feavourer p. 3 in margine r. Sun for Son p. 11. l. 27 r. is coagulated for as coagulated p. 13 l. 4 dele comma after Salt p. 18 l 3 r. Sun for Son l 35 r. Acids imbiber for Acid an imbiber p. 24 l. 31 r. apluda for aplauda p. 28 l 2 r. Salts for Stals p. 27 l. 25 r. Acid for Alcaly p. 25 l 7 r. catch not flame for catch its flame p. 31 l 17 r. can for cannot p. 33 l. 24 r. covets the bottom for covets the fire p. 36 l. 33 r. luted for plated p. 38 l. 9 reduced for reduced p. 40 l 4 r. had for hid p. 54 l. 6 r. Mercury simply dissolved in Aqua fortis and precipitated for Mercury and simple dissolved in Aqua fortis precipitated p 58 l. 9 r. to whom for from whom p. 59 l. 26 r. which though it beinflameable is yet Acid for yea though it be inflameable p. 66 l. 15 r. coals for corals p. 83 l. 22 r. Pluto for Plato p. 33. l. 14 r. mystae for myxtae p. 97 l. 1 r. muscle for male p. 98 l 39 r. ferment viz. Acid for viz Ferment either c. p 102 l. 6 after attributes insert i. e. various Acids p 107 l. 9 after Son insert of the Sun p. 109 l. 3 r. magnet for magneâ—â—k l. 5 r. soil for Oil p. 115 l. 7 r. indivisibili for indivisibility