Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	body_n	spirit_n	vital_a	3,629	5	10.6721	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01472	Great Brittans little calendar: or, Triple diarie, in remembrance of three daies Diuided into three treatises. 1. Britanniæ vota: or God saue the King: for the 24. day of March, the day of his Maiesties happy proclamation. 2. Cæsaris hostes: or, the tragedy of traytors: for the fift of August: the day of the bloudy Gowries treason, and of his Highnes blessed preseruation. 3. Amphitheatrum scelerum: or, the transcendent of treason: the day of a most admirable deliuerance of our King ... from that most horrible and hellish proiect of the Gun-Powder Treason Nouemb. 5. Whereunto is annexed a short disswasiue from poperie. By Samuel Garey, preacher of Gods Word at Wynfarthing in Norff.	Garey, Samuel, 1582 or 3-1646.	1618 (1618)	STC 11597; ESTC S102859	234,099	298

horrible desolation had not Gods power and pitty preuented this their intention and inuention we will part it into three Heads all directly tending to ouerthrow 1. The Temporall estate 2. The Politicall estate 3. The Spirituall estate of our flourishing Church famous King and fortunate Kingdome O 〈◊〉 in terris anima caelestium inanes Oh crooked mindes voyd of celestiall grace Who with such ruine would our land deface I will beginne with the two first It would haue subuerted the Temporall and Politicall estate of the Kingdome The effects of this Powder treason would haue exceeded those mischiefes which Caesar reckons to be the fruits of Catilins conspiracie Rapiuntur virgines c. Virgins deflowred Matrons made the obiects of the victors lust children killed in their parents bosome houses burned men murthered all places full of weapons carcases blood and lamentation So who can tell what mischiefe what murther what rebellion what inuasion what rapine destruction and desolation would haue beene the fruits and effects of this barbarous Treason it would haue prooued carnificinaregni the very death and downfall of the Kingdome and therefore may be called officina scelerum the shop of all mischiefe the vault of all villanie Quid Rex quid Regina comes quid regia proles Quid proceres Sanctique patres populusque fidelis Quid tantum meruere mali committere tantum In vos quod potuere Scelus potuistis in vnam Funera tot cumulare struem tot corporalaetho Congerere tantum moliri caedis aceruum What hath our King his Queene and Princely sonne Our Peeres and Prelats and the people done To merite such a mischiefe what offence Against them iustly can you now commence Which might prouoke your malice to deuise To murther them as you did enterprize No age can produce a proiect proportionable to this immanity Tyrannorum carbones eculei rotae funes fustes cruces gladij c. nihil si ad haec comparentur The exquisite torments of Tyrants not comparable with the fury of this truculent Tragedy The destruction of Troy was lamentable by fire and sword in the night Virg. In●adunt vrbem somno vinoque sepultam They inuade the Citty buried in sleepe and wine and at vnawares set vpon them by a perfidious Treachery yet there they might fight for their liues and make resistance to reuenge themselues Idem Aut versare dolos aut certae occumbere morti But heerein these Trayterous Architects had so contriued their worke and world of woes that with one blast or blow all to be consumed and yet not to see who hurts them with a floude of fire to deuoure the choisest flowres of the world the Rose of the field and Lillies of the vallies the royall Rose with the rest of the regall stemme the noble Lillies of the land Flos delibatus populi Suadaeque medulla The flourishing Nobilitie most reuerend Cleargie prudent and politicke Gentry all to passe the fiery region of corporall combustion when as this fire should come out of the bramble to consume the Cedars of Lebanon So terrible a blow or blast it would haue beene to the Temporall welfare of the state of this Kingdome in generall to be depriued of the father chariots and horsemen of Israel rapt vp in a whirlewind of fire that it could leaue nothing but lamentations to posterity wish with weeping Ieremie for an head full of water and eyes fountaine of teares to weepe day and night for the slaine of them and none but monsters of men habituated in villany and radicated in cruelty would haue an hand in so heauy a calamity Then we all might alwayes meditate of mournefull Elegies and make large Commentaries vpon Ieremies Lamentations and cry with him How doth the Citty remaine solitary that was full of people she is a widowe she that was great among the nations Princesse among the Prouinces is made tributary she weepeth continually she dwelleth among the heathen and finds no rest her persecutors tooke her in the Straits The waies of Sion lament because no man commeth to the solemne feasts all her gates are desolate the Priests sigh her Virgines are discomfited and she is in heauinesse and might ingeminate a dolefull ecce Behold and see if there be any sorrow like vnto my sorrow which is done vnto me I cannot apprehend the hundred part of the miseries of this intended mischiefe for it would haue made our land in face though not in fashion like the land Iob speakes of Terram ten●brosam opertam mortis caligine terram miseria tenebranum vbi v●bra mortis nullus ordo A land of darkenesse and shadow of death a land of miscry where is no order but horror That day intended had beene to our land a day of darkenesse and of blacknesse a day of clouds and obscurity none like it from our beginning neither shall be any more as we hope vnto the yeares of any generations Our land had then beene like a ship forlorne her Pilot Maister and Mariners gone Her Top-gallant taken away and they who sate at the Sterne to guide drowned in the Ocean and then a tempest beating vpon the ship the wind and weather driuen her to the Rockes in what perill and perplexity are all her mournefull passengers and might particularly cry In medijs lacera puppe relinquor aquis We are left in a torne and tottering ship couered with waues of woe no earthly comfort comes only we pray to Christ Maister saue vs we perish This day intended would haue prooued a blacke and bloody day to the Common-wealth of England when as her principall pillars had beene perished The strong man and the man of warre the Iudge and the Prophet the Prudent and the aged they had layed their Axe to the roote of the Trees to hew downe and cast into their fire the chiefe Cedars to stretch ouer vs the line of Samaria and the plummet of the house of Ahab wiping England as the Lord doth threaten Ierusalem there as a man wipeth a dish which he wipeth and turneth vpside downe and so they would haue wiped or washed with blood our Ierusalem turning it vpside downe that there should haue beene a generall ruine of our flourishing Kingdome Neque rex nequelex neque religio resp Salua King Nobility Church Gouernement Commonwealth all perishing in this prodigious powder confusion First our King the breath of our nostrils the annointed of the Lord should haue beene taken in their nets of whom we sayd vnder his shadow we shall be preserued aliue among the heathen and then his most Princely Queene posterity-male the hopefull blessing of perpetuall peace the famous Peeres and Counsellors of state with all other most noble Lords Spirituall and Temporall the wife and worthy Iudges Knights Burgesses and whole body of the Parliament house the head heart eyes braines and vitall spirits of

that toucheth you toucheth the apple of his eye beseeching God to be Protector Saluationum Vncti the defender and deliuerer of his Anointed to giue him prosperity peace and plenty of all things yea plenty of it which Lewes the eleuenth the French King complained hee onely wanted in his Court and being demanded what it was hee said ●ruth a Diamond faire and fit to adorne a Diadem commendable to God acceptable to Kings profitable to Common wealths Hee is the Kings and Countries best seruant that brings in his mouth a message of Trueth I haue read how a certaine poore man comming to see Constantine an Emperor renowned through the world by Fame and Fortune and that poore man fixing his eies vpon him said thus Putabam Constantinum aliquid praeclarius mirabilius fuisse sed iam video eum nihil aliudesse praeter hominem I had thought Constantine had beene some rarer and more admirable Creature but I see he is but a man to whom Constantine gaue many thanks being both plaine and true saying Tu solus es qui in me oculos apertos habuisti Thou art onely the man that hast looked vpon mee with open eies others did flatter him making him beleeue that hee was not but this man honestly and truelie told him what hee was Like Macedonius the Eremite who said to the officers of Theodosius Dicite Imperatori non es Imperator solummodo sedetiam homo Tell the Emperor he is not onely an Emperour but also a man For though in Scripture they be called Gods it is in sensu modificato a qualified sence Gods by deputation earthly Gods not by nature but by regiment they shall dwell in the Lords Tabernacle and are worthy to be in Kings Courts who walke vprightly worke righteously and speake the trueth from their hearts Qui verit atem occultat qui prodit mendacium vterque reus est ille quia prodesse non vult iste quia nocere desiderat saith Austen He that hides the truth he that tels a lye both be guilty He because he would not profit this because hee would haue hurt The Lord and louer of Trueth euermore blesse his Maiesty with trusty Nathaniels in whom is no guile Such are the best seruants and secretaries to King and Country who like one of those three seruants to King Darius the keepers of his body come with this sentence laying it vnder the Kings pillow Trueth ouer commeth all things But keepe from him O King of Kings all flattering Doegs crafty conspiring Achitophels rebellious Shebas treacherous Zimries vnfaithfull Zibas false Ioabs and Romish Iudasses who honour him with their lips but their hearts be far from him And let all true subiects to his gracious Highnesse faithfully performe all loyall seruice to this our Iosias who restores the booke of the Law and holy Scripture who like Dauid fetcheth home the Arke of God and his sacred Gospell who like Asa puts downe Idolls and commands all to seeke the Lord God who like Iehu not kills but banishes Baals Priests the Romish rout of Seminaries and Iesuites waiters and worshippers of the Papall Moloch an Idol hauing hands alwaies to receiue gifts Our Soueraigne loathes these locusts and labours has terris templis auertere pestes To free the Church and Country of these plagues so that it makes our hearts leape for ioy and cry aloud O Lord how fauourable hast thou beene vnto our land in placing religion learning vertue and honour in one seate Quam bene conueniunt cùm vna sede locantur Maiestas virtus An admirable spectacle to behold vertue and honour in the royall Throne What fires of zeale loue and seruice should it kindle in the hearts of subiects in thankefulnes to God to serue the Lord in feare and come before his presence with a song of thankesgiuing falling downe before the Lord our Maker in soule in body all within and all without He giues all must be praysed of all prayed to of all for he is all in all He hath not dealt so with euery Nation and therefore let vs with the Psalmist say and sing O my God and King I will extoll thee and praise thy name for euer and euer Let Israel reioyce in their King and to conclude with the words of Musculus Acceptus foelix gratiosus sit iste quem Dominus nobis regem dedit Welcome wished and most worthy is he whom God hath set vp to raigne ouer vs who happily succeeded a Virgin Queene proclaimed a day before the Festiual of the Queene of Virgins a faire Prologue of much ioy who now with great felicity and tranquility hath raigned 15 yeeres in this great and flourishing Kingdome many more yeeres we continually pray to be multiplied Addat é nostris annos in annos Deus Make him full of dayes and full of Trophees of honour and grant him loyall Subiects faithfull in obedience and dutifull in all seruice saying in tongue ioyfully in heart truly God saue the King CHAP. VIII THE fifth duty of Subiects to be duly and truly payed and performed to their sacred and dread Soueraignes is Tribute which is as Vipian saith Neruus reip The strong s●ew of the Common-wealth without which King nor Kingdome cannot stand And therefore our Sauiour first by president paid Tribute and also by precept resoluing the Disciples of the Pharises demanding whether it was lawfull to giue Tribute vnto Caesar or no told them peremptorily That they must giue vnto Caesar that which was Caesars Reddendum est tributum honor obedientia in omnibus quae non pugnant cum verbo Dei saith Piscator vpon that place Tribute Honour and Obedience is to be giuen vnto the Magistrate in all things not repugnant to the word of God for this cause saith Saint Paul ye pay Tribute because the King is the Minister of God for thy wealth applying themselues for the same thing Custodit te Princeps saith Theophylact ab Hostibus debes itaquè ei tributum The Prince keeps thee safe from enemies thou doest owe him therefore Tribute and as he speakes still in that place Nummum ipsum quem habes ab ipso habes The money which thou hast thou hast from him and therfore Non date sed reddite Not giue but pay not a gift but a debt which all Subiects owe to him Non damus sed reddimus quiequid ex officio cuiquam damus saith Beucer We doe not giue but pay that which of duty we owe Tributes Subsidies and Taskes c are not gifts but debts which of necessity they must and ought to pay Hoc Scripturae approbant hoc leges ciuiles communi gentium omnium consensu recipiunt saith Hiperius This doe the Scriptures allow of writing there of the payment of Tributes this doe the Ciuill Lawes with the common consent of all

confessed his intimate conference with Iesuites men dangerous to Kings and States his plausibility with the people an harbinger of ambitious thoughts These with other practises hee vsed as being addicted to Magiche are like the bleating of sheepe in Samuels eares and may all say What meane these things wee may coniecture something yet determine nothing for this Traytor was a Politician who held this Maxime That he was not a wiseman who hauing intended the execution of an high and dangerous purpose did communicate the same to any but himselfe Thus we see how the Lord verifies Dauids words Hee forsaketh not his Saints they shall be preserued for euermore but the seed of the wicked shall be cut off Great deliuer ances giueth he vnto his King and sheweth mercy vnto his Annointed And if all antiquity should awake it could not relate a more Diuine deliuery in so dangerous and deadly extremity And it doth minister immortall and immatchable motiues of perpetuall praises and thankes giuing to God to sing with Dauid Great is the Lord and most worthy to be praised and his greatnesse is incomprehensible Generation shall praise thy workes vnto generation and declare thy power The Lord preserueth all them that loue him but he will destroy the wicked This day the fift of August the commemoration day of this Conspiracy and Deliuery commanded by regall authority to be religiously obserued wherein wee should doe that which the Lord spake to Moses after Israels victory ouer Amalek Write this for a remembrance in the booke and rehearse it to Ioshua for I will vtterly put out the remembrance of Amalek from vnder Heauen And Moses built an Altar and called the name of it Iehoua-Nissi that is the Lord my Bauner So the great King of Kings hauing giuen the King of our English Israel an happy victory ouer Amal●k put out the remembrance of them from vnder heauen All from the King in his Throne to the poorest member and Subiect of great Britanny should write in the tables of thankefull hearts the best booke of remembrance this most happy and heauenly deliuerance and goe to the publike Altar the house of prayer and offer vp a seruice and sacrifice of humble and hearty prayers and praises as sweet Incense vnto the Lord singing and saying Iehoua-Nissi the Lord is my Banner The Lord is our strength and praise and is become our saluation Thy right hand O Lord hath bruised the enemie Therefore will I praise thee O Lord among the Nations and will sing vnto thy name Hee is the Tower of saluation for his King and sheweth mercy to his Appointed euen to Dauid and to his seed for euer All glory honour thankes and praise bee giuen to God alone The Father Sonne and Holy ghost three seuerally in one Laus Deo Amphitheatrum Scelerum OR THE TRANSCENDENT OF TREASON For the fift of Nouember THE DAY OF A MOST Admirable Deliuerance of our King Queene Prince Royall Progeny the Spirituall and Temporall Peeres and Pillars of the Church and State together with the Honourable Assembly of the representatiue Body of the Kingdom in generall from that most horrible and hellish proiect of the Gun-powder Treason PSAL. 11. 22. Forloe the wicked bend their bowe and make ready their arrowes vpon the string that they may secretly shoote at them which are vpright in heart For the foundations shall be cast downe and what hath the righteous done By SAMVEL GAREY Preacher of Gods Word LONDON Printed by IOHN BEALE for HENRY FETHERSTONE and IOHN PARKER 1618. TO THE ILLVSTRIOVS and Right Honourable Lords Spirituall and Temporall the renowned Peeres Prelates and Counsellors to the High and famous Court of Parliament SAMVEL GAREY an vnworthy Minister of IESVS CHRIST with his most deuoted obseruance humbly offereth this short Treatise in a perpetuall remembrance of all dutifull thankfulnesse to Almighty God for your Graces and Honours happy deliuerance from the intended Gun-powder Treason Nouember the fifth Anno Domini 1605. Most Reuerend Honorable and right Noble Lords MAy it please your Graces and Honors to behold the wofull picture and lamentable protect of your earthly Downefall intended the contemplation and cogitation whereof can neuer cause you to bury it in obliuion wherein the professed enemies to God King and Country endeauoured and attempted with one blow and blast to make your Mittimus and send you all to another world But Gods most admirable mercy disappointed their most abhominable mischiefe and doth moue your Graces and Honors to say thankfully with the Psalmist Thou hast saued vs from our aduersaries and hast put them to confusion that hate vs Therefore will we praise God continually and will confesse thy name for euer In which prodigious practise and mercilesse Massacre your Graces and Honors may behold your selues how you should haue Purgatory-Vulcans could bring one sparke to enkindle it still the Regall Sunne and Moone shines with a bright and beautifull lustre in the Royall firmament who by these foule monsters and fiery Meteors should haue beene finally eclipsed Charles-wayne is still in our Horizon and God grant it may be said of our King Iames as Iacob said of his Iuda Sceptrum non auferetur à Iuda Gen. 49. 10. Your Graces and Honors the fixed starres of Church and State still keepe your station and retaine your powerfull influences who by these Miscreants should haue bene sent from the stately Parliament to the starry firmament and though not then your mortall limbes yet your immortall soules should haue flowen higher But loe * The Lord was with you while you were with him and preserued you in safely as reserued instruments for his further seruice and glory to the vnspeakeable comfort of his Church and happy welfare of great Britanny Which incomparable worke of Gods infinite mercy in this most gracious and generall deliuerance as it can neuer beforgotten so it cannot be too ofr reuined which poore oblation a commemoration of your Graces and Honours preseruation as it is very seasonable for the time Nouember the 5. against which day it was and is prepared as a yearely present and poore Tribute of true thankefulnesse so I heartily wish it weresatable to merit your most honourable acceptance Yet Cum desint vires tamen est laudanda voluntas Your renowned worthinesse will I hope accept my willingnesse and protect this Treatise the Transcendent of Treason vnder the fauourable countenance of your most honourable patronages so shall it be safe from all backbiting vermine and vipers of our Church and Country And as some say The Sea-Vrchin armes himselfe with some stones against a tempest so I against all the windy tempests of ill tongued Iesuites and railing Popelings who take things with the left hand which are offered with the right as Ariston once said will I suppose contemne and condemne this worke wherein their treasonable practises and precepts are in part discouered yet being armed

the politicke body of the Kingdome all cut off at one blow the kingdome left headlesse heartlesse hopelesse depriued of her directing Iethroes Dij quibus imperium hoc steterat Virg. The pillars and supporters of this Christian Monarchy and changed it to a confused Anarchy then preuailing as Garnet the Arch-Priest and Archtraytor praied Auferte gentem istam perfidam de finibus credentium Take away this perfidious nation meaning vs Protestants from the borders of true belieuers vnderstanding Romanists vt laudes Deo debitas alacriter persoluamus that we may praise God for the same ioyfully But such prayers of the wicked is an abhomination vnto the Lord and though they make many prayers the Lord will not heare them because their hands are full of blood the enemies to our King and Kingdome opened their mouthes against vs saying Let vs deuoure them Certainely this is the day that we looked for yea which they longed for wherein they hoped to haue swallowed vs vp quicke when their wrath was kindled against vs to haue ouerthrowne the temporall and politicke estate of our Kingdome by the ruine of the royall Head and the most noble members of the same but the Lords eyes were vpon the faithfull of the Land to shield them vnder the shadow of his wings when as the proud had laid a snare for them and spread a net with cords in their way and set grins for them then did the Lord deliuer them from those euill men and preserued them from those cruell men and recompenced them their wickednes and destroied them in their owne malice to moue all Gods people in great Britanny to say with Zachary That being deliuered out of the hands of our enemies we should serue him without feare in holinesse and righteousnesse before him all the dayes of our liues Yea this pernicious proiect had not onely procured a fatall disturbance and destruction of the temporall and politicall welfare of the Kingdome but also aimed to alter the State of our Religion and to set vp the abhomination of desolation in the holy place to establish the corrupt profession of popish superstition this was the Helena for which these Greekes contended Then all of vs might with the children of Israel led captiue to Babilon cry like them By the riuers of Babilon we sate downe and wept when wee remembred thee O Sion for then wee should haue liued in captiuity to the Romish Babilon and haue sung the songs of Sion in a strange land and strange tongue Then England should haue beene againe as once one called it the Popes Asse to beare his burthens in a miserable bondage Those debosht and banished Popelings Iesuites Seminaries and Masse-Priests who can cry to their Images like Baals Priests O Baal heare vs lo then Hagar and Ismael not long since cast out with bagge and baggage reen tring againe insolently insulting ouer honourable Dame Sara and would driue her and Isaak out of the familie VVhat heart zealous of the glory of God and religious to the pure Gospell of Christ that would not with Dauid euery night water his couch with his teares to behold the Candlestickes of our Church who hold the light of the word broken in peeces I meane the spirituall labourers in the worde to be thrust out of the vineyard of the Church and the loyterers of Rome haruest-men for Antichrist to take the howses of God in possession So that with Dauid we might cry * O God thine enemies are come into thine inheritance thy holy Temple they haue defiled c. Romes wolues in sheepes cloathing worrying the Lambes of Christ Sathans Foxes running vpon the mountaines of Sion and stealing away the soules of the simple making them drunke with the dregs of the Romish grape enchanted with their Circes cup in which is the wine of infection spirituall fornication and abhomination The people then should haue beene depriued of the pure riuer of the water of life and for lacke of the bread of life compelled to complaine in the famine of their soules like the distressed Iewes in the famine of their bodies Where is bread and drinke where is the Manna which once was tasted the worde of grace wherewith wee once were feasted where are the painefull Pastors of our soules who once refreshed vs fedde our hearts with bread from heauen and filled our cares with comfortable tidings of peace who prayed for our soules with zealous spirits and spent themselues like vnwearied messengers in the worke of the Gospell Oh the Priests lippes which preserued knowledge they are silenced and sent to their graues expelled the Church or put in prison or turned to ashes in Popish flames their persecutors are swifter then the Eagles of heauen who pursue them vpon the mountaines and lay wait for them in the wildernesse they hunt their steppes that they cannot goe in the streetes their end is neere for their daies are fulfilled their end is come Oh this is come vpon vs for our cold loue and churlish entertainement of the Gospell when we had free liberty to call one another Come let vs goe vp to the mountaine of the Lord to the God of Iacob and hee will teach vs his waies and we will walke in his paths but then wee stopped our eares like deafe Adders against the voice of those charmes most expert in charming they piped vnto vs but we would not dance we then regarded not those songs of Sion and now both harpes and harpers are hung vpon the willow trees our soules are starued with Latine Masses wee haue no English Bibles wodden blockes are called the Lay-mens bookes we cannot see the way we should walke in but must like blinde men be guided by the spectacles of purblinde guides we must beleeue as they beleeue and yet doe not know what they beleeue all ready to repeat that wishing voice of Iob Oh that wee were as in times past when God preserued vs when his light shined vpon our heads and when by his light we walked through darkenesse all saying with Valerius though not in the same case who when Caligula that monster was killed and it could not be found out who had done it Noble Valerius rose vp and said vtinam ego would to God I had killed that monster So will they cry vtinam ego would to God wee had killed that monster which whisome wee indulgently cherished in our bosomes Ingratitude and Contempt of the Gospell then while we had the same in plenty and purity without commixtion of drosse and darnell trash and tares we began with the Israelites to loath this Manna We can see nothing but this Manna our soule loatheth this light bread and now Verbum amissum quaerimus inuidi Wee wander from Sea to Sea and from the North to the East to seeke the worde of the Lord and cannot finde it Now the Lords