Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	blood_n	liver_n	vein_n	3,258	5	9.8983	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04199	The celestiall husbandrie: or, The tillage of the soule First, handled in a sermon at Pauls Crosse the 25. of February, 1616. By William Iackson, terme-lecturer at Whittington Colledge in London: and since then much inlarged by the authour, for the profit of the reader: with two tables to the same.	Jackson, William, lecturer at Whittington College.	1616 (1616)	STC 14321; ESTC S107500	126,595	177

thinke few be proud of their soules and none but fooles will be proud of their bodyes Quid superbis terra Why art thou proud O earth Man of earth is called earth and I cannot passe this poynt before I haue fixed your considerations vpon this obseruation How the Lord insinuates his contempt of the wicked by cutting off their names as not worthy to stand in his booke The mention of which would be a blur to his sacred leaues This is the estemation that the wicked beare with God How thinke ye then that their persons shall sit in his kingdome whose names may not stand in his booke Thus God crosses the worlds fashion some times giuing them no names at all As that reall parrable glues the rich man no name at all but Diues Some times by cutting off their names as the seruants of Dauid were serued by the Princes of Hannon Who cut off their garments by the buttocks and shaued off halfe their beards So God cutteth off halfe their names As Aram is called Rame leconia is called Conia Surely when God takes letters from their names he intendeth also to take blessings from their persons Some times he giues them a by name as the Bulles of Basan And here the earth or fallow ground as vnworthy of any other name or title of Honor. It is not alwayes true that Quanto ornatior tanto nequtor The more adorned the more wicked For surely greatnes is the fairest obiect to the eye of the world and goodnes to the eye of heaven There is a glorious splendor in pompous honor if it come by the hand of God For They that honor me I will honor saith the Lord. And it is made as a promise of God to the righteous Zecer fsaddik The memoriall of the iust shall be blessednes full of honor Good lucke haue such with their honor But there are many to whom our bonnets vaile and our knees bowe whom the sight of heaven scornes as not worthy of those titles and complements giuen vnto them For Deus vbinon est ibi nihil eft Where God is not there is nothing For he that hath not Christ. How can he haue right vnto any thing For the condition runnes thus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 All is yours and you Christs But first you must be Christs before any thing can be yours Feede not your selues then with shadowes O iudex quisque sui Let euery man be a Iudge of himselfe Cum te quis laudet iudex tuus esse memento When any man prayseth thee remember to be thine owne Iudge Whether these things doe belong vnto thee or no. Plus aliis de te quam tu tibi credere noli Do not thou beleeue other men more concerning thy selfe then thou doest beleeue of thy selfe If you desire your names to be registred with the pehne of eternity in the kingdome of glory write them your selues in the kingdome of grace with the penne of obedience and there reade them to your comfort They stand sure with God before not sure to vs vntill now If you would haue God to dignifie your names with titles of honor then honor his name with songs of prayse and the fruite of odedience Remember his great and glorious name saith Moyses And fitly said Dauid that our helpe standeth Beshem Iehouab in the name of the Lord. Maintayne the glory of it then with your strenghts and sound it out with your prayse that so God may write you not without a name nor with a by-name nor with a curtolled name but that your names may stand at the full length in his booke That he reading the same as Ahashuerosh did Mordecayes then your service shall be found out with rewards arayed with the Kingds robe titles of honor set on the Kings Horse and Proclamation made This is the man whome the King will honor Honor him with reputation on earth before men and with glory in heauen before Angels O blessed are they that stand registred in the Chronicles of heauen with the penne of the eternall spirit and read in the leaues of obedience in the kingdome of grace I haue not yet don with the subiect This earth is a diuine spirituall and immortall nature called the fallow ground by a metaphor This ground is incapable of suffering terrene fragillity This is Gods ground and that in an high and mysticall sence yet proper enough The earth is the Lords Yet he hath not such respect to this ground as he hath to man for whome he made it but chiefely to the soule of man which is this fallow ground There is a wonderfull mixture of the elements in man First the Heart is placed in the midst as the earth or the center 2. The Liuer like the Sea from whence the springs of blood doe flowe 3. The veines like Rivers spreading themselues abroade into the vtmost members 4. The Braine which is placed 〈◊〉 like the Sunne giuing light and vnderstanding 5. The Senses like Starres set rounde about like ornaments And therefore man may well be called earth yea Microcesmot a little world The Earth is called Terra which betokeneth the roundnes of the earth Or it is called Terra and hath that name of the over part qua 〈◊〉 That is trod vpon as being the foundation and ground worke of all And is also called Humus and hath that name of the Sea that is moyst for without moysture the earth is vnprofitable They must be ioyned together For if it be drie which is either by too much cold and then it turnes to sande and gravell or by too much heate and then it turnes to Chauke and Oker The earth must haue moysture to make it fruitfull This moysture is Gods grace that makes the soule as profitable as the showers from heaven cause the earth to be fruitfull The heart and grace must be myxed together for it is necessary to divers ends I Illuminat intellectum It doth lighten the vnderstanding 2. Inflamat affectum It inflameth the affection 3. Frangit it cordis duritiam It breaketh the hardnes of the heart Thus when the heart and grace are ioyned together they are fruitfull Therefore the earth is called Tellus because we take fruite therof And Ops for it heapeth with fruite Such is the heart of a good christian that it floweth with the works of righteousnes as appeareth Cant 2. 12. The flowers appeare in the earth saith Salomon Obserue with me First the place Baarets in the earth This earth is the heart and soule that is the fountaine of them 2. Nireu they appeare Inward grace bringes forth outward fruite 3. The quantitie of them Hannitsanim the slowers set downe in the plurall to shewe the abundance of them as our Lord witnesseth This Earth is fruitfull when the ayre of Gods grace hath giuen influence with the seasollable dewes of his spirit and the Sunne of righteousnes hath bestowed his kindly heare then followes a plentifnll