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heart_n blood_n great_a lung_n 2,098 5 11.1885 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A64337 A treatise relating to the worship of God divided into six sections / by John Templer ... Templer, John, d. 1693. 1694 (1694) Wing T667; ESTC R14567 247,266 554

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close a confinement takes its flight with the other two blended with it into the upper region of the Earth where they constitute Minerals Plants and whatsoever the earth we tread upon is adorned with This Hypothesis is no prejudice to us for it supposeth an intelligent Being as the first Creator of matter and Moderator of its motion And when it is managed with the greatest dexterity comes very short of giving true satisfaction about many terrestrial Phaenomena how they are produced in a Mechanical way In it no provision is made for any reasonble account of the variety of Plants how it comes to pass that out of one and the same soil should spring such great diversity as the earth is beautified with If these did originally emerg out of a combination of various Particles ascending from the interior region of the Earth there must be a continuation of the like emanations for the nourishing of them and if so it is unaccountable how the several streams of Particles should be able to find out amidst such great variety as is sometimes in a little spot of ground all those roots which they properly belong to Neither can any good reason be given in case all these should be pull'd up and Wheat or any other Grain sown in the room of them how all those Particles of which some are supposed inflexible when they miss of the roots they are accustomed to should presently change their figure and become as nutritive of the new body as they had been formerly of the old To say the Succus of the Earth is modified by the figure of the Root or Seed is contrary to the Hypothesis under consideration for it is supposed in it that the interior region of the Earth is the shop where all the Particles are forged But let it be so it is but necessary that those who say it should give some account in a Mechanical way how the Seed came to be in such a mode or figure This Hypothesis likewise leaves us as much at a loss about the curiosities which appear in the composure of Plants Whatsoever Particles may be drawn out of the bowels of the Earth and elevated to the surface of it yet it doth not appear by any Mechanical Law how they should fall into such exact order as to produce the elegant colours and curious proportions which are visible in them Were Archimedes present with his Compasses or Michael Angelo with his Pencil their imitations would fall very short of that exactness which is obvious to every eye There are as great difficulties about their various virtues Whatsoever Succus ascends to the exterior part of the Earth it is not conceivable how it should cause a Plant to spring up which is hot in its operation and within an inch of it another cold one astringent another laxative one poisonous another nutritive one grateful another displeasing to the palate If this variety were the product only of some juice modified within the Earth this juice must be Homogeneous or Heterogeneous NOt the first because it could not be the cause of so much variety Not the second because the soil many times where such Plants grow is found in every part of it to be of the same Nature as appears by its administring an equal nourishment when the Plants are rooted up to any kind of Seed which is sown in the room of them Lastly The Hypothesis we speak of gives no account how a little kernel comes to be improved into the vast body of a Tree How a grain of Mustard the least of all Seeds should become the greatest of Herbs Why the Thistle in Lebanon should not be as tall as the Cedar or the Oak in Bashan as low as the Hyssop upon the wall It has not yet been made to appear by what force the Succus ascends contrary to its own gravity How it comes to climb in some Trees a yard in others five by what Law it is engaged to spread it self into Arms and Branches and what Principle has set bounds which cannot be exceeded So inscrutable is the Wisdom of him who framed the Earth that the most profound inquiries into Nature are not able to discover all the methods of it Something is industriously concealed to teach us that the Wisdom which formed the Earth far transcends all finite capacities As the Earth so the Men which inhabit it declare the existence of a Deity in their Bodies and Souls 1. Their Bodies He who takes a deliberate view of the composure of them must necessarily be convinced of the interposals of Wisdom in the contrivance The usual indications of Wisdom are the aiming at some worthy design the election of congruous means for the accomplishment of it and the actual bringing to pass what is designed All these are manifest to any who consider the frame of a humane Body It is manifestly intended to be a convenient habitation for the Soul This immortal Tenant having a considerable term of time to spend in it and being of an active and vigorous nature delighted with variety of objects it is necessary that its dwelling should be repaired be moveable and furnished with avenues whereby it may entertain and perceive those objects it meets with In order to repairs there could not be a better provision of means contrived by all the Wisdom in the World Two rowes of Teeth are formed to prepare the nourishment by Mastication an acid humor in the Ventricle for the conversion of it into Chyle strait passages in the Intestines for the separation of the purer part from the excrementitious a conveiance for it to the common Receptacle Ductus to derive it from thence into the Veins where by the potency of the Blood it is converted into the same nature Ventricles in the Heart for the entertainment of it Valvulae to prevent the recess and the Hearts being charged with too great a quantity at one time which might occasion a suffocation a passage out of the Ventricle into the Lungs where the Air thro' the Larynk communicates a temper to it a passage out of the Lungs into the left and from thence by the branches of the great Artery into all the parts of the Body Anastomoses or pores for the transmission of it out of the Arteries into the Veins again that the circulation may be continued for the repetition of the same work That every part of the body may move there is likewise a wise and accurate provision The immediate instruments of motion are the Muscles Besides the Flesh which is predominant in their composition they have Filaments or Fibres which constitute the tendon or ligament whereby the Muscle is tied to the part which it is designed to move Besides the Fibres there are Nerves which serve as channels to convey the Spirits For the providing matter for the generation of Spirits a vast quantity of Blood is prepared far exceeding what is found in other Animals The Blood in the body of Man bears the same