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heart_n artery_n spirit_n vital_a 3,442 5 11.1088 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A18995 The flower of phisicke VVherein is perfectlie comprehended a true introduction and method for mans assured health: with three bookes of philosophie for the due temperature of mans life. In which easily may be perceiued the high & wonderfull workes of God in the gouernance of all thinges. Written by W.C. as a glasse of true knowledge for the better direction of al willing [et] vertuous practitioners. Clever, William, writer on physic. 1590 (1590) STC 5412; ESTC S105107 90,568 134

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belonging to children is increased and multiplied with nourishmentes vntill adolescencie be perfected and afterward shorteneth decayeth and falleth away as the somme● dayes vpon the approchment of winter And therefore he sayth that generation is colde and moyst As a kernell throwne into cold earth is by the naturall operation of the earth nourished by one degree to another vntill it become a plant and so forth vnto a perfect tree so is bloud and heate directed to increase and arise from generation to conception vntill a perfect birth be performed to infancie and then forwardes to childhoode vntill adolescencie be consummat This reason standeth verie proper to manie dispositions As touching adolescencie it is most largely set downe in the second of the Aphorisines touching wormes in yoong men proceeding of an intentiue heat and by the same reason adolescency more easily falleth into sharpe feauers than children First not onely because heat is in them more intentiue but also sharpe and dry all which is manifested by touching and feeling the complexion whether in the course of blood it be soft or hard for those kindes of feauers are of diuers natures which eyther by an extreame deuoydance or defect of blood doo aswell offend the arteries as other principall members the heart the lyuer the lunges the stomach and the raines which in their vegetatiue nature are wasted and consumed so that by the highest degree of daunger the spirites vitall naturall and animall are excessiuely infoizned or in an other respect the naturall humoures boyles and seethes about the stomach or the braines oftimes are vanquished by strong vapoures so that both giddinesse distempereth the head and disapetteth the stomach and the rather if naturall heat be interdicted from all rightfull and due passage in the vaines for which respect these rotten feauers doo growe vpon adolescencie in the contagion aforesaid or els by reason of grosse blood salt fleame or prassiue choller or melancholious sorrowe or by distemperance of mordinate heat in the sunne or putrified ayres or inordinate surfets or for lacke of exercises There are diuers sortes of these feauers hauing diuers natural inconuemences attending vpon them Some of them are called humerall some are called Ephimerae some are called Hecticae some are called Capillares These feauers haue diuers secreet perils depending vpon them and oftentimes when their constitution is inwardly drie doo denunciate great outward moystnesse For as wax is moyst and drie or colde and drie in one nature so these feauers may be more noysome● aduersible and impedimental for that nature molested by cold drinesse is like soft clay congealed to drie hardnes of a frozen compact substance which reason declareth that colde drinesse taketh his first substance from colde moystnesse In which dangerous degree immedicable corruptions depend hereupon nature being transpersed in the first maner of comparison as the elements reserue in thēselues a perfect substance and yet dispose and alter the qualitie an other way For where the substance falleth away there putrifaction beginneth a common calamity nature vtterly desisteth and leaueth of her common and operatiue course thereby These differences of moystnesse and drinesse by alteration of nature are knowen in sustance of all liuing things For wher liquid propertie of fluxing hath power there the course of corruption poysoneth and putrifieth all thinges for fluxible things are moist ouerflowe and run foorth abroad to euery detrimental mischiefe and those thinges which easilie concreat are speedilie drie and will not afterwardes vnderbend to the qualitie of moistnesse So after this manner the contrarieties of drinesse and moystnesse are in their natures esteemed and accounted off We are then to consider not onelie the humours which euery man is best disposed vnto but all the partes of a man vnder what constitution eyther of drinesse or moystnesse he doo wholly depend As first wee are to pleade vpon the highnesse and excellencie of fatnesse which is so much aduanced in the bodie of man As that thorow that mediocritie all voluptuous delightes are prospered and by the exesse thereof the vitall blood is much corrupted And as pure fatnesse is contayned vnder health and wholsomnesse so fat which commeth of gluttonous ingurgitation is verie deceitfull to the body And therfore fatnesse is contayned vnder diuers kindes and after diuers complexons so the propertie thereof is also diuers For as faines inlarded vpon the flesh is most purely congested into substance so is it moistly nourishable in digestion And yet the parchment skin called the membrans as the calle This moistnes is like a running gutter which if the fountaine be stopped aboue the gutter forthwith drieth beneath and fylme wherin the guters or bowels are lapped are most drie after the opinion of Theophrastus both because their moistnesse swiftly is transported into the liuer vaines and oftentimes deuoided away by the vrine or ordour and also for that all the inward partes continuallie as also hotly and excessiuely breathing thereupon made thereby of necessitie drie although hot moistnes reeketh thereupon yet can it neuer growe into perfect substance therewith There is an other fatnesse impertinent from the temperature of man called tallow onely belonging to Oxen and other such like vnreasonable creatures partible in the hooffe the which is both drie and yearthly Likewise there is an other fatnesse called grease which nothing appertaineth to man except that which moystlie is gathered in the gall And as that grease which is so gathered is moyst so is it moistlie digested and drawen into moist substance especiallie vpon claw footed beastes and foules of the ayre Auycen assureth that nothing is more preseruing to mans life then naturall grease gathered vpon pure and perfect sustenance yet many make no choise of their meates but in their feeding doo groslie satisfie appetite greedilie furnish their stomaches and in pursuing their owne delightes doo thereby vtterlie disfauour complexion corrupt blood and nourish diseases And the fatnesse so gathered vppon such slymie and loathsome sustenance is moyste in the highest degree thorowe which the bodie is ingrossed the guttes puffed the braines inuapoured and the stomach ingurged Besides which it dooth congeale into a variable viscous and matery substance of waterie blood inundating between the skinne and the flesh so that swelling tympanies oftentimes breake foorth in the fulsome generation thereof Auycen sayth that whosoeuer desireth health and long dayes let him make his choyse of drye meates to feede vppon and thereby to increase and gather perfect substaunce of fatte so that the fleshe and the fatte may bee equallye inlarded-agreeable one together with an other as that nothing may exceede therein one from another vnder Natures temperaunce And that the vitall bloud taking perfect liking and pleasure therewith may fruitfully flowe into all the partes of man without opilation There is moreouer a fatte deeply couched in the bones which Auycen calleth the pyth and kernell of the bones it is hot and drie and beeing melted presently yeeldeth and spreadeth to