Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	artery_n	blood_n	lung_n	3,010	5	11.3115	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A64906	The English-mans treasure with the true anatomie of mans body / compiled by ... Mr. Thomas Vicary, Esquire ... ; whereunto are annexed many secrets appertaining to chyrurgerie, with divers excellent approved remedies ...; Profitable treatise of the anatomie of mans body	Vicary, Thomas, d. 1561.; Turner, William, d. 1568. Of the bath of Bathe, in England.; Bremer, William.; Boraston, William. Necessary and briefe relation of the contagious disease of the pestilence.; Mondeville, Henri de, 14th cent.; Lanfranco, of Milan, 13th cent.; Ruscelli, Girolamo, d. ca. 1565.; Fioravanti, Leonardo, 1518-1588.; Ward, William, 1534-1609.; Hester, John, d. 1593.	1641 (1641)	Wing V334; ESTC R13290	183,199	320

the Heart but in the ouer-part they spring foorth of him and is fastened as a aforesaid Furthermore the Heart hath two Ventricles or Concavities and the left is higher then the right and the cause of his hollownesse is this For to kéepe the blood for his nourishing and the ayre to abate and temper the great heate that hée is in the which is kept in Concavities Now héere it is to be noted that to the right Ventrickle of the Heart commeth a Veyne from the great Veyne called Venakelis that receiveth all the substance of the blood from the Liver And this Veyne that commeth from Venakelis entreth into the heart of the right Ventricle as I said before and in him is brought a great portion of the thickest blood to nourish the heart with and the residue that is left of this is made subtill through the vertue of the Heart and then this Blood is sent into a Concavity or pit in the midst of the Heart betwéene the two Ventricles and therein it is made hot and pured and then it passeth into the left Ventricle and there is ingendred in it a Spirit that is cléerer brighter and subtiller then any Corporall or Bodily thing that is engendred of the foure Elements For it is a thing that is a meane betwéene the Body and the Soule Wherefore it is likened of the Philosophers to be more liker heavenly things then earthly things Also it is to be noted that from the left Ventricle of the heart springeth two Arteirs the one having but one Coate and therefore it is called Arteria Venalis And this Arteir carryeth Blood from the Heart to the Lungs the which Blood is vaporous that is tryed and left of the Heart and is brought by this Artery to the Lungs to giue him Nutriment and there he receiveth of the Lungs ayre and bringeth it to the heart to refresh him with Wherefore Galen sayth that hée findeth that mans Heart is Naturall and friendly to the Lungs For he giveth him of his owne Mutrimentall to nourish him with and the Lungs reward him with ayre to refresh him with againe c. The other Artier that hath two Coates is called Vena Arterialis or the Great Artery that ascendeth and discendeth and of him springeth all the other Arteirs that spred to euery member of the Body for by him is vnited and quickned all the members of the Body For the Spirit that is retained in them is the instrument or treasure of all the vertue of the Soule And thus it passeth vntill it come to the Braine and there he is turned into a further digestion and there hée taketh another Spirit and so is made animall and at the Liver nutrimentall and at the Testikles generatiue and thus it is made a spirit of euery kind so that hée being meane of all manner operations and workings taketh effect Two causes I find why these Arteirs haue two Coates One is that one Coate is not sufficient nor able to withstand the violent mooving and stirring of the Spirit of life that is carryed in them The second cause is that the thing that is carryed about from place to place is of so precious a Treasure that it had the more néed of good kéeping And of some Doctors this Artier is called the Pulsatiue Veyne or the beating Veyne for by him is perceived the power and might of the Heart c. Wherefore God and Nature haue ordained that the Arteirs haue two Coates Also there is in the Heart thrée Pellikles opening and closing the going in of the Heart blood and spirit in convenient time Also the Heart hath two little Eares by whom commeth in and passeth out the Ayre that is prepared for the Lungs Also there is found in the Heart a Cartilaginous Auditament to helpe and strengthen the selfe Heart Also the Heart is covered with a strong Pannicle which is called of some Capsula Cordes or Paricordium the which is a strong case vnto whom commeth Nerues as to other inward members And this Pannicle Pericordium springeth of the vpper Pannicle of the Midriffe And of him springeth another Pannicle called Mediastinum the which departeth the Breast in the midst and kéepeth that the Lungs fall not over the Heart Also there is another Pannicle that covereth the Ribs inwardly that is called Plura of whom the Midriffe taketh his beginning And it is said of many Doctors that Duramater is the Originall of all the Pannicles within the Body and thus one taketh of another CHAP. VIII The Anatomy of the Lungs THE Lungs is a member Spermatick of the first Creation and his naturall complexion is cold and dry and in his accidentall complexion he is cold and moyst lapped in a Neruous Pannicle because it should gather together the softer substance of the Lungs and that the Lungs might féele by the meanes of the Pannicle that which he might not féele in himselfe Now to proue the Lungs to bée cold and dry of kind it appeareth by his swift stirring for hée lyeth ever waving ouer the Heart and about the Heart And that hée is cold and moyst in reward it appeareth well that he receiveth of the Braine many cold matters as Cataries and Rheumes whose substance is thinne Also I find in the Lungs thrée kinds of substance One is a Veyne comming from the Liver bringing with him the Crude or raw part of the Chylle to féed the Lungs Another is Arteria Venealis comming from the Heart bringing with him the spirit of life to nourish him with The third is Trachia Arteria that bringeth in ayre to the Lungs and it passeth through all the left part of them to doe his Office The Lungs is divided into fiue Lobbes or Pellikeles or fiue portions that is to say thrée in the right side and two in the left side And this was done for this cause that if there fell any hurt in the one part the others should serue and doe their office And thrée causes I find why the Lungs were principally ordained First that they should draw cold wind and refresh the Heart The second that they should change and alter and purifie the ayre before it come to the Heart lest the heart were hurt and annoyed with the quantity of the ayre The third cause is that they should receiue from the heart the fumous superfluities that he putteth foorth with his breathing c. Behind the Lungs toward the Spondels passeth Myre or Isofagus of whom it is spoken of in the Anatomy of the Necke And also there passeth both Veynes and Arteirs and all these with Trachia Arteria doe make a Stoke replete vnto the Gullet with the Pannicles and strong Ligaments and Glandulus flesh to fulfill the voyd places And last of all is the Midriffe and it is an officiall member made of two Pannicles and Lazartus flesh and his place is in the midst of the body over-thwart or in breath vnder the region of the Spirituall members departing them from the

is méet that one Chirurgion should loue another as Christ loveth vs all And in thus doing they shall increase both in vertue and cunning to the honor of God and worldly same SIC TRANSIT GLORIA MVNDI OF THE ANATOMIE CHAP. II. The Anatomie of the simple Members ANd if it bee asked you how many simple Members there be it is to be answered Eleven and two that be but superfluities of Members and these be they Bones Cart●lages Nex●es Pannicles Ligaments Cordes Arteirs Veynes Fatnesse Flesh and Skinne and the superfluities bée the Haires and Nailes I shall begin at the Bone because it is the Foundation and the haidest Member of all the Body The Bone is a cosimile Member simple and spermaticke and cold and dry of Complexion insensible and inflexible and hath divers formes in Mans body for the diversity of helpings The cause why there be many Bones in mans body is this Sometime it is néedfull that one members or one limbe should mooue without another another cause is that some defend the principall members as both the Bone of the Brest and of the Head and some to bée the Foundation of divers parts of the Body as the Bones of the ridge and of the Legges and some to fulfill the hollow places as in the Hands and Féet c. The Gristle is a member simple and Spermaticke next in hardnesse to the Bone and is of complexion cold and dry and insensible The Gristle was ordained for sixe causes or profits that I find in it The first is that the continuall mooving of the hard Bone might not be done in a juncture but that the Gristle should be a meane betwéene the Ligament and him The second is that in the time of concussion or oppression the soft members or limbes should not be hurt of the hard The third is that the extremity of Bones and Ioynts that be grisly might the easier be foulded and n●wved together without hurt The fourth is for that it is necessary in some meane places to put a Gristle as in the throat bowle for the the sound The fifth is for that it is néedfull that some members be holden vp with a Gristle as the lids of the Eyes The sixt is that some Limbes haus a sustaining and a drawing abroad as in the Nose and the Eares c. The Ligament is a member consimple simple and spermaticke next in hardnesse to the Gristle and of complexion cold and dry and is flexible and insensible and bindeth the Bones together The cause why he is flexible and insensible is this If it had béene sensible he might not haue suffered the labour and mooving of the Ioynts and if it had not béene flexible of his bowing one Limme should not haue mooved without another The second profit is that he be joyned with sinewes for to make Cordes and Bawnes The third helpe is that he be a resting place to some sinewes The fourth profit is that by him the members that be within the Bone be sustained as the Matrixe and Kidneys and divers other c. The Sinew is a consimiler member simple and spermatick a meane betwéene hard and soft and in complexion cold and dry and he is both flexible and sensible strong and tough having his beginning from the Braine or from Mynuca which is the Marrow of the backe And from the braine commeth seaven paire of Nerues sentatine and from Mynuca commeth thirty paire of Nerues motiue and one that is by himselfe that springeth of the last spondell All these sinewes haue both féeling and mooving in some more and in some lesse c. A Corde or Tendon is a consimple or officiall member compound and spermaticke sinowy strong and tough meanely betwéene hardnesse and softnesse and meanly sensible and flexible and in complexion cold and dry And the Corde or Tendon is thus made The sinewes that come from the braine and from Mynuca and goe to mone the members is intermingled with the Lygaments and when the sinewes and Lygaments are intermingled together then is made a Corde And for thrée causes I perceiue why the Cordes were made The first is that the sinew alone is so sensible that hée may not suffer the great labour and travell of moving without the fellowship and strength of the Ligament that is insensible and that letteth his great féeling and bringeth him to a perfit temperance And so the Cordes moue the limbes to the will of the soule And this Corde is associated with a simple f●e●h and so thereof is made a Brawne or a Muskle on whom he might rest after his travell and this Brawne is called a Muskle Then when this Corde is entred into this Brawne he is departed into many small thréeds the which be called Will and this Will hath thrée properties The first is in length by whose vertue that draweth it hath might The second in breadth by whom the vertue that casteth out hath might The third in thwartnes in whom the vertue that holdeth hath might and at the end of the Brawne those thréeds be gathered together to make another Muskle c. Now I will begin at the Arteir This Arteir is a member consimile simple and spermaticke hollow and finowie having his springing from the heart bringing from the heart to every member blood and spirit of life It is of complexion cold and dry And all these Arteirs haue two coates except one that goeth to the Lungs and he hath but one coate that spreadeth abroad in the Lungs and bringeth with him to the Lungs blood with the spirit of life to nourish the Lungs withall And also that Arteir bringeth with him from the Lungs ayre to temper the fumous heate that is in the heart And this Arteir is he that is called Arteria Venalis because he hath but one coate as a vaine and is more obedient to be delated abroad through all the Kings because that the blood might the sooner sweat through him whereas all other Arteirs haue two coates because one coate may not withstand the might and power of the spirit of life Divers other causes there be which shall be declared in the Anatomie of the breast c. The Veyne is a simple member in complexion cold and dry and spermaticke like to the Arteir having his beginning from the Liver and bringeth from the Liuer nutritiue blood to nourish euery member of the body with And it is so to be vnderstood that there is no more difference betwéene these two vessels of blood but that the Arteir is a vessell of blood spirituall or vitall And the Veyne is a vessell of blood nutrimentall of the which Veynes there is noted two most principall of the which one is called Vena Porta the other is called Venacelis of whom it is too much to treat of now vntill we come to the Anatomy of the Wombe c. The Flesh is a consimile member simple not spermaticke and is ingendred of blood congealed by heate and is in complexion

marke the spreading for as it is of the one so it is of the other as thus when the branch is in the Arme-pit there hée is divided into two branches The one Branch goeth along in the inner side of the arme vntill it come to the bough of the Arme and there it is called Bazilica or Epatica and so goeth downe the Arme till it come to the wrist and there it is turned to the backe of the Hand and it is found betwéene the little finger and the next and there it is called Salvatella Now to the other Branch that is in the Arme-hole which spreadeth to the vtter side of the shoulder and there he divideth in two the one goeth spreading vp into the carnous part of the Head and after descendeth through the Bone into the Braine as it is declared in the Anatomy of the head The other branch goeth on the outward side of the Arme and there he is divided into two also the one part is ended at the hand and the other part is folded about the arme till it appeare in the bouget of the arme and there is called Sephalica from thence it goeth to the backe of the hand and appeareth betwéene the Thumbe and the foremost finger and there it is called Sephalica Ocularis The two Branches that I speake of which be divided in the hinder part of the shoulders from each of these two I say springeth one and those two méete together and make one Veyne which appeareth in the bough of the Arme and there it is called Mediana or Coadialis or Commine And thus it is to be vnderstood that of Vena Sephalica springeth Vena Ocularis and of Vena Bazilica springeth Vena Salvatella and of the two Veynes that méete springeth Vena Mediana and in ramefying from these fiue principall Veynes springeth innumerable of the which a Chirurgion hath no great charge for it sufficeth vs to know the principals To speake of Arteirs you shall vnderstand that wheresoever there is found a Veyne there is an Arteir vnder him and if there be found a great Veyne there is found a great Artier and whereas is a little Veyne there is a little Artier for wheresoeuer there goeth a Veyne to giue nutriment there goeth an Artier to bring the spirit of life Wherefore it is to bée noted that the Artiers lye more déeper in the flesh then the Veynes doe for they carry and kéepe in them more precious blood then doth the Veyne and therefore hée hath néed to bée further from dangers outwardly and therefore God and Nature haue ordained for him to be closed in two Coates where the Veyne hath but one The Breast of Thorax is the Arke or Chest of the spirituall members of man as saith the Philosopher where it is to bée noted that there be foure things containing and right contained as thus The foure containing are the Skinne Musculus flesh the Pappes and the Bones The parts contained are the Heart the Lunges Pannicles Lygaments Nerues Veynes Artiers Myre or Isofagus Now the Skinne and the flesh are knowne in their Anatomy It is to be noted that the flesh of the Pappes differeth from the other flesh of the body for it is white glandulus and spongeous and there is in them both Nerues Veines and Artiers and by them they haue Coliganes with the Heart the Liver the Braine and the Generatiue members Also there is in the Breast as old Authors make mention lxxx or xc Muscles for some of them be common to the Necke some to the Shoulders and to the Spades some to Dyafragma or the Mydriffe some to the Ribbes some to the Backe and some to the Breast it selfe But I find certaine profitablenesse in the creation of the Pappes as well in man as in woman for in man it defendeth the spirituals from annoyance outwardly and another by their thicknesse they comfort the naturall heate in defiance of the spirits And in women there is the generation of Milke for in women there commeth from the Matrix into their Breasts many Veynes which bring into them Menstruall blood the which is turned through the digestiue vertue from red colour into white like the colour of the Pappes even as Chilley comming from the stomacke to the Liver is turned into the colour of the Liver Now to speake of the Bones of the Breast they bée said to bée triple or thrée fold and they be numbred to the seven in the Breast before and their length●s according to the breadth of the Breast and there extremities or ends be gristly as the Ribbes be And in the vpper end of Thorax is an hole or a concavity in which is set the foot of the Furkle-bone or Cannel-bone and in the nether end of Thorax against the mouth of the Stomacke hangeth a a Gristle called Ensiforme and this Gristle was ordained for two causes One is that it should defend the stomacke from hurt outwardly The second is that in time of fulnesse it should giue place to the stomacke in time of néed when it desireth c. Now to speake of the parts of the Backe behind foorth There be twelue Spondels through whom passeth Mynuca of whom springeth twelue paire of Nerues bringeth bath féeling and mooving to the Muscles of the Breast aforesayd And héere it is to be noted that in every side there be twelue Ribs that is to say seven true and fiue false because these fiue bée not so long as the other seven be and therefore called false Ribs as it may be perceived by the sight of the Eye Likewise of the parts that be inwardly and first of the Heart because hée is the principall of all other members and the beginning of life hée is set in the middest of the Breast severally by himselfe as Lord and King of all members And as a Lord or a King ought to be served of his Subjects that haue their living of him so are all other members of the Body subjects to the Heart for they receiue their living of him and they doe service many wayes vnto him againe The substance of the Heart is as it were Lazartus Flesh but it is spermaticke and an officiall member and the beginning of life and hée giveth to every member of the Body both blood of life and spirit of breath and heate for if the Heart were of Lazartus flesh his mooving and stirring should be voluntary and not naturall but the contrary is true for it were impossible that the Heart should be ruled by Will onely and not by Nature The Heart hath the shape and forme of a Pine-apple and the broad end thereof is vpwards and the sharpe end is downewards depending a little towards the left side And hée it is to be noted that the Heart hath blood in his substance whereas all other members haue it but in their Veines and Arteirs Also the Heart is bound with certaine Ligaments to the backe part of the Breast but these Lygaments touch not the substance of

drinkes and good savours Summer doth begin the Eight Ides of May and endeth the Eight Ides of Iune at which time beginneth the bitter juyce of Choller then vse cold meates and drinkes and forbeare women Autumne Harvest beginneth the Eight Ides of Iune and endeth the Eight Ides of November at which time waxeth Melancholy then bée purged by a Medicine Laxatiue and afterward vse light and disgestible meates and drinkes such as encrease Sanguine Hiemps Winter beginneth the Eight Ides of November and endeth the Eight Ides of March at which time waxeth fleagme through weakenesse of humours and corruption of Ayre then the pose beginneth to grow then heate is in the veyn then is pricking in the sides then vse hot meate and drinkes as Pepper Ginger and wash not thy head Letchcraft is Chirurgery to heale man of all manner of sicknesse and to kéeps him whole so farre as craft may Letchcraft is in two manners that is both Physicke and Chirurgery Letchcraft and Chirurgery each of them hath two parts viz. Theoricke and Practique Theoricke to know and practise to worke the ground of Theorique Theoricke is to know the Elements and humours that commeth of them which is for mans health or against it Letchcraft teaches vs causes effects and Signes Signes to know the causes and effects and therefore I treate of signes and many signes doth belong to Physicke and Chirurgery as Crisses Vrine Pounces Vomits Sege and other Chirurgery is in Woundes Impostumes and Algebro and Chirurgery holdeth foure parts viz. wounds and Impostumes Algebra and Anthonte Antidotary is the fift which is a kind of Salues against all kind of Sores that belongeth to Chyrurgery Algebra is broken bones and bones out of joynt Antidotory of Chirurgery is in Waters Powders Oyles Oyntments and Emplaisters most principall some must bée repercussiue some Mole●●catiue some Maturatiue some generatiue and some Corosiue Anatomy is to know the Body of man thorow-out and all his members within and without two members hath every manner of man viz. principall and officiall and foure principall every man hath viz. Braine and heart Liuer and stones the Brains hath the head and necke the heart hath the Lungs Breast and Midriffe the Liver hath the stomacke and other members downe to the Reynes as Guts Gauls and the Kelle Veyne and Milt ●he Milt vpon the left side and the Gaule vpon the Liver the Stones hath Raines Bladders and other Privities and these are the foure principall members Braine Heart Liver and Stones and without Braine Heart and Liver no man may liue and without Stones may no man engender thrée things in the Stones is cause of engendring He●t Wind and Humors Heat commeth from the Liuer Spirit from the Heart and Humors from the Braines that man is made of if any of these foure bée faulty that man may not as hée should kindly engender These sixe vertues are rooted in the Liver viz. Attractiue Digestiue Deminsiue Expalsiue Retentiue and a Simulatiue that is in the English drawing and breaking out putting holding and liking For first Nature draweth in that which it néedeth to liue by and then all to breake it and then departeth the good from the bad and holdeth to it the good and then dealeth the good to all the members of the Body Officiall members bée those that haue certaine Offices in mans body where ever they bée as the Eye to sée the Eare to heare the Hand to touch the Mouth to speake the Féet to goe and many such other Also such are called members as branches from the principall to the officiall as the Arme or Legge that rooteth in the principall and brancheth to the officialls and so Nerues Artiers Veynes Lygaments Cords Bones Pannicles and Gristles Flesh and Skinne to teach them their Office But Nerues Veynes and Artiers bée most needfull for they bée Welles and Roo●es of all other Nerues comming from the Braine and Artiers from the Heart and Veynes from the Liver into all the body Nerues giveth to the Body féeling and mooving and Arteirs leaving and Veynes encreasing A Veyne hath but one Tunacle and an Artier hath two in the one runneth bloud and in the other spirits and all beating Veynes bée Artiers the which I call Pulses and all other bée simple Veynes and all such members saving Flesh alone are melancholieus and their nature is Sperme but flesh is Sanguine and therefore it may bée sodered bée it never so much cut but the other said members because their matter is Sperme may never be sodered if they bée much cut And thus much at this time I say of Anatomy And now will I speake of Wounds which is the second part of Chirurgery one of these foure intentions hath every Chirurgion The first is to containe that that is evill loosed The second is to loose that that is evill contained The third is to take away that that is too much The fourth is to increase that that is too little In these foure entents standeth all Chirurgery The first is in Wounds the second is Impostumes the third and fourth Algebra holdeth Wounds be in many manners Simple and Compound Simple in the flesh alone and compound in seven manners There the vi● things that letteth a wound not lightly to heale viz. Empostumes discrased hollownesse or bitten by a venemous Beast and these letteth a Chirurgion soone to heale a wound and it a Sinew bée cut or pricked or wound to the Bone or if the wound bée hollow or else dicrased with a Fever or bruised or made by venemous Beasts then mayest thou not as thou wouldest close vp a wound and if a wound lacke all these seven things then it is simple Medicine is Letchcraft both Physicke and Chirurgery to helpe and to kéepe mans body as craft and nature may and every one of them hath first his Theoricke perfectly to know and afterwards his Practique cunningly to worke the grounds of both his Qualities Elements and Humors and signes most néedfull both of Vrine and Pulses The Nine Tastes SAlt Sharpe and Bitter Sower Savory and Eager Swéet Walloweth and Fatty Thrée of them bée of Heat thrée of Cold and the last thrée be of temperature A cut chaseth heateth and fleyeth Temperature delighteth Lycorise A●nis Ginger Worme wood and Suger these bée Ensamples a cut raweth heateth and fleyeth and Nature there against ripeth and twineth and putteth out make your Medicine such that for one putting out double twining and foure-riping Melancholy is dry and cold sower and earthly coloured his Vrine is thinne and discoloured his Pulse is straight and short in digestion and full stomacke loathsomnesse and sower belching swelling wombe and sides heauy dead and fluggy limbes and Melancholious Vrine commeth of a young wench that faileth her flowers or haue them not as shée ought to haue Fleame cold and moyst white and weake in colours his Vrine is discoloured and thicke his Pulse is short and broad raw stomacke and full loathsome and vnlusty watry mouth much

thicknesse he should comfort the digestion of other members that lye by him The second is that through him every member is made the formelier and taketh the better shape The third is that by his meanes every member of the Body drawing to him nourishing the which others with-hold to put foorth from them as it shall be more plainlyer spoken of in the Anatomy of the Wombe Next followeth Pericranium or the covering of the Bones of the Head But here it is to be noted of a Veyne and an Arteir that commeth betwéene the Flesh and this Pericraniam that nourisheth the vtter part of the head and so entreth pri●ily thorow the Commissaries of the Skull bearing to the Braine and to his Pannicles nourishing Of whose substance is made both Duramater and also Pericranium as shall be declared in the parts contayned in the Head Here it is to be noted of this Pannicle Pericranium that it bindeth or compasseth all the Bones of the Head vnto whom is adjoyned Duramater and is also a part of his substance he wheit they be separated for Duramater is néerer the Braine and is vnder the Skull This Pericranium was made principally for two causes one is that for ●is strong binding together hée should make firme and stable the féeble Commissaries or seames of the Bones of the Head The other cause is that it should be a meane betwéene the hard bone and the soft flesh Next is the Bone of the Pot of the head kéeping in the Braines of which it were too long to declaire their names after all Authors as they number them and their names for some name them after the Gréeke tongue and some after the Arabian but in conclusion all this to our purpose And they be numbred seven bones in the pan or Skull of the head The first is called the Coronall bone in which is the Orbits or holes of the Eyes and it reacheth from the browes vnto the midst of the head and there it méeteth with the second bone called Occipissiall a bone of the hinder part of the head called the Noddle of the head which two bones Coronall and Occipissiall be divided by the Commissaries in the middest of the Head The third and fourth Bones bée called Parietales and they be the Bones of the ●ideling parts of the head and they be divided by the Commissaries both from the foresaid Coronall and Occipissiall The fi●●-and Art bones be called Petrosa or Mendosa and these two bones lye over the bones called Parietales on every side of the head one like Skales in whom be the holes of the cares The seventh and last of the ●ead is called Parill●arie or Bazillarie the which Bone is as it were a wedge vnto all the other seven Bones of the head and doth fasten them together And thus be all numbred The first is the Coronall Bone the second is the Occipissiall the third and the fourth is Parietales the fifth and the sixth is Petrosa or Mendosa And the seventh is Parillarie or Bazillarie And this sufficeth for the fiue things containing CHAP. IIII. In this Chapter is declared the five things contayned within the Head NExt vnder the Bones of the Head within foorth the first thing that appeareth is Duramater then is Piamater then the substance of the Braine and then Vermy formes and Letemirabile But first wée are to speaks of Duramater whereof and ●ow it is sprung and made First it is to be noted of the V●yne and Arteire that was spoken of in the last Chapter before how privily they entered through the Commissaries or seames of the Head and there by their Vnion together they doe not onely bring and giue the spirit of Life and m●●riment but also doe weaue themselves so together that they make this Pannicle Duramater It is holden vp by certaine thréeds of himselfe comming through the said Commissaries running into Pericranium or Pannicle that covereth the Bones of the Head And with the foresaid Veine and Artier and these threeds comming from Duramater is woven and made this Pericranium And why this Pannicle Duramater is set from the Skull I note two causes The first is that if the Duramater should haue touched the Skull it should lightly haue béene hurt with the hardnesse of the Bone The second cause is that the matter that commeth of wounds made in the Head piercing the Skull should by it the better be defended and kept from Piamater and hurting of the Braine And next vnto this Pannicle there is another Pannicle called Piamater or Méek-mother because it is soft and tender vnto the Braine Of whose creation it is to be noted as of Duramater For the originall of their first creation is of one kind both from the Heart and the Liver and is Mother of the very substance of the Braine Why it is called Piamater is for because it is soft and tender to the Braine that if nourisheth the Braine and féedeth it as doth a loving Mother vnto her tender Chi●●● or Babe for it is not so tough and hard as is Duramater In this Pannicle Piamater is much to be noted of the great number of Veines and Arteirs that are planted ramefying throughout all his substance giving to the Braine both spirit and life And this Pannicle doth circumvolue or lay all the substance of the Braine and in some place of the Braine the Veynes and the Artiers goe forth of him and enter into the divisions of the Braine and there drinketh of the Braines substance into them asking of the Heart to them the spirit of life or breath and of the Liver nu●riment And the aforesaid spirit or breath taketh a further disgestion and there it is made animall by the elaboration of the spirit vitall is turned and made animall Furthermore why there be no more Pannicles over the Braine then one is this If there had beene but one Pannicle onely either it must haue béene hard or soft or meane betwéens both If it had béene hard it should haue hurt the Braine by his hardnesse If it had béene soft it should haue béene hurt of the hard Bone And if it had qéene but meanly neyther hard nor soft it should haue hurt the Braine by his roughnesse and also haue béene hurt of the hard Bone Therefore God and Nature hath ordained two Pannicles the one hard and the other soft the harder to be a meane betwéene the soft and the Bone and the softer to be a meane betwéene the harder and the Braine it selfe Also these Pannicles be cold and dry of complexion and spermaticke Next is the Braine of which it is marvellously to be considered and noted how this Piamater divideth the substance of the Braine and lappeth it into certaine selles or divisions as thus The substance of the Braine is divided into thrée parts or ventricles of which the foremost part is the most The second or middlemost is lesse the third or hindermost is the least And from each one to another be issues or passages that

are called Meaces through whom passeth the spirit of life too and fro But héere yée shall note that euery Tentricle is divided into two parts and in every part God hath ordained and set singular and severall vertues as thus First in the foremost Ventricle God hath founded and set the common wittes otherwise called the fine Wittes as Hearing Séeing Féeling Smelling and Tasting And also there is one part of this Ventricle the vertue that is called Fantasie and he taketh all the formes or ordinances that be disposed of the ●●ue Wittes after the meaning of sensible things In the other part of the same Ventricle is ordained and founded the imaginatiue vertue the which receiveth of the common Wittes the forme of shape of sensitiue things as they were received of the common Wittes without-foorth representing their owne shape and ordinances vnto the memoratiue vertue In the middle Sell or Ventricle there is founded and ordained the Cogitatiue or estimatiue vertue for hée rehearseth sheweth declareth and déemeth those things that bée offered vnto him by the other that were spoken of before In the third Ventrickle and last there is founded and ordained the vertue Memoratiue in this place is registred and kept those things that are done and spoken with the sences and kéepe them in his treasury vnto the putting foorth of the fiue or common Wittes or Organes or Instruments of animall workes out of whose extremities or lower parts springeth Mynuca or Marrow of the Spondels of whom it shall be spoken of in the Anatomy of the Necke and Backe Furthermore it is to be noted that from the foremost Ventricle of the Braine springeth seven paire of sentatiue or féeling Sinewes the which be produced to the Eyes the Eares the Nose the Tongue and to the Stomacke and to divers other parts of the Body as it shall be declared in their Anatomies Also it is to be noted that about the middle Ventrikle is the place of Vermi-formis with kurnelly flesh that filleth and Retemirabile a wonderfull Cau●e vnder the Pannicles is set or bounded with Arteirs onely which come from the Heart in the which the vitall spirit by his great labour is turned and made animall And yée shall vnderstand that these two be the best kept parts of all the Body for a man shall rather dye than any of thes● should suffer any manner of griefes from without-forth and therefore God hath set them farre from the Heart Héere I note the saying of H●ly Abba of the comming of small Artiers from the Heart of whom saith he is made a marvellous Net or Caule in the which Caule is inclosed the Braine and in that place is laid the spirit of féeling from that place hath the Spirit of Féeling his first creation and from thence passeth other members c. Furthermore yée shall vnderstand that the Braine is a member cold and moyst of complexion thinne and meanly viscous and a principall member and an officiall member and spermaticke And first why he is a principall member is because he is the governour or the treasury of the fiue Wittes And why he is an officiall member is because he hath the effect of féeling and stirring And why he is cold and moyst is that he should by his coldnesse and moystnesse abate and temper the excéeding heate and drought that commeth from the Heart And why it is moyst is that it should be the more indifferenter and abler to every thing that should be reserved or gotten into him And why it is soft is that it should giue place and favour to the vertue of stirring And why it is meanly viscous is that his sinewes should not be letted in their working through his overmuch hardnesse Héere Galen demandeth a question which is this Whether that féeling and mouing be brought to Nerues by one or by divers Or whether the aforesaid thing be brought substantially or rather judicially The matter saith hée is so hard to search and to be vnderstood that it were much better to let it alone and passe over it Aristotle intreating of the Braine saith The Braine is a member continually moouing and ruling all other members of the body giving vnto them both féeling and moouing for if the Braine be let all other members bée let and if the Braine bée well then all other members of the body be the better disposed Also the Braine hath this property that it mooveth and followeth the moouing of the Moone For in the waxing of the Moone the Braine followeth vpwards and in the wane of the Moone the Braine discendeth downewards and vanisheth in substance of vertue for then the Braine shrinketh together in it selfe and is not so fully obedient to the spirit of féeling And this is proued in men that be Lunaticke and Mad and also in men that be Epulenticke or having the Falling sicknesse that be most grieved in the beginning of the new Moone and in the latter quarter of the Moone Wherefore saith Aristotle when it happeneth that the Braine is either too dry or too moyst then can it not worke his kind for then is the Body made cold● then are the spirits of Life melted and resolved away and then followeth féeblenesse of the Wittes and of all other members of the Body and last Death CHAP. V. The Anatomy of the Face THE Front or the Forehead containeth nothing but the Skinne and Musculus flesh for the Pannicle vnderneath it is of Pericranium and the Bone is of the Coronall bone Howbeit there it is made broad as if there were a double bone which maketh the forme of the browes It is called the Forehead or Front from one eare to the other and from the rootes of the eares of the head before vnto the Browes But the cause why the browes were set and reared vp was that they should defend the eyes from uoyance without-foorth and they be ordained with haire to put by the humor or sweat that commeth from the head Also the browes doe helpe the eye-liddes and doe beautiffe and make faire the face for he that hath not his browes haired is not séemely And Aristotle sayth that ouer-measurable Browes betokeneth an enuious man Also high browes and thicke betokcneth hardinesse and browes with little haire betokeneth cowardise and meanly signifieth gentlenesse of heart Incisions about this part ought to be done according to the length of the body for there the Muscle goeth from one eare to the other And there if any incision should be made with the length of the Muscle it might happen the brow to hang ouer the eye without remedy as it is many times séene the more pitty The Browes are called Supercilium in Latine and vnder is the eye-lids which is called Cilium and is garnished with haires Two causes I find why the eye-lids were ordained The first is that they should kéepe and defend the Eye from Dust and other outward uoyances The second is when the eye is wrary or heauy then they should bée covered and

the concavity of the bladder and the more that the Bladder is filled with Vrine the straiter bée the two Pannicles comprised together for the holes of the Tunicles be not even one against another and therefore if the bladder be never so full there may none goe backe againe The forme of it is round the quantity of it is a Pitcher full in some more in some lesse c. Also there is found two other vessels called Vaza Seminaria or the Spermaticke Vessels And they come from Venakelis bringing blood to the Tostikles as well in man as in woman the which by his further digestion it is made sperme or nature in men they be put outward for the Testikles be without but in women it abideth within for there Testikles stand within as it shall be declared hereafter Next followeth the Matrix in women the Matrix in women is an officiall member compound and Nerveous and in complexion cold and dry and it is the field of mans genertion and it is an instrument susceptiue that is to say a thing receiving or taking and her proper place is betwéne the Bladder and the Gut Longaon the likenesse of it is as it were a yard reversed and turned inward having Testikles likewise as aforesaid Also the Matrix hath two Concavities or Selles and no more but all Beastes haue as many Selles as they haue Pappes heads Also it hath a long Necke like an Vrinall and in every Necke it hath a mouth that is to say one within and another without The inner in the time of conception is shut and the vtter part is open as it was before and it hath in the middest a Lazartus Pannicle which is called in Latine Tengito And in the creation of this Pannicle is found two vtilities The first is that by it goeth forth the Vrine or else it should bée shed throughout all the Vulva The second is that when a woman doth set her Thighs abroad it altereth the ayre that commeth to the Matrix for to temper the heate Furthermore the Necke that is betwéene these two aforesaid mouthes in her concavity hath many involusions and pleates joyned together in the manner of Rose leaues before they be fully spread or ripe and so they be shut together as a purse mouth so that nothing may passe forth but vrine vntill the time of childing Also about the middle of this necke be certaine Veynes in Maydens the which in time of deflowring be corrupted and broken Furthermore in the sides of the vtter mouth are two Testicles or Stones and also two vessels of Sperme shorter then mans vessels and in time of Coyt the Womans sperme is shead downe in the bottome of the Matrix Also from the Liver there commeth to the Matrix many Veynes bringing to the Child nourishing at the time of a womans being with Child and these Veynes at such time as the Matrix is voyd bring thereto superfluities from certaine members of the Body whereof are engendred womans Flowers c. And forasmuch as it hath pleased Almighty God to giue the knowledge of these his Misteries and Workes vnto his Creatures in this present World Héere I ●●ppose to declare what t●ing Embreon is and his Creation The noble Philosophers as Galen Avicen Bartholmeus and divers others writing vpon this matter say That Embreon is a thing engendred in the Mothers wombe the originall whereof is the Sperme of the Man and of the Woman of the which is made by the might and power of GOD in the mothers wombe a Child as hereafter more at large shall bée declared First the field of Generation called the Matrix or the Mother is knowne in the Anatomy whose place is properly betwixt the Bladder and Longaon in the Woman in which place is sowne by the Tillage of man a covenable matter of kindly heate For kindly heate is cause officient both of doing and working and Spirit that giveth vertue to the Body and governeth and ruleth that vertue the which Séed of generation commeth from all the parts of the Body both of the Man and Woman with consent and will of all Members and is shead in the plac● of Conceiving where thorow the vertue of Nature it is gathered together in the Celles of the Matrix or the Mother in whom by the way of the working of mans Séede and by the way of suffering of the Womans Séed mixt together so that each of them worketh in other and suffereth in other there is engendred Embreon And further it is to bée noted that this Sperme that commeth both to man and woman is made and gathered of the most best and purest drops of Blood in all the body and by the labour and cha●ing of the Testikles or Stones this Blood is turned into another kind and is made Sperme And in man it is hot white and thicke wherefore it may not spread nor runne abroad of it selfe but runneth and taketh temperance of the Womans sperme which hath contrary qualities For the womans sperme is thinner colder and féebler And as some Authors hold opinion when this matter is gathered into the right side of the Matrix then it happeneth a Male kind and likewise on the left the Female and where the vertue is most there it favoureth most And further it is to bée noted that like as the Renet of the Chéese hath by himselfe the way or vertue of working so hath the Milke by way of suffering and as the Renet and milke make the Chéese so doth the sperme of Man and Woman make the generation of Embreon of the which thing springeth by the vertue of kindly heate a certaine Skin or Caule into the which it lappeth it selfe in wherewith afterwards it is tyed to the Mothers wombe the which covering commeth foorth with the byrth of the Childe and if it happen that any of the Skinne remaine after the byrth of the Child th●● is the Woman in perill of her life Furthermore if is said that of this Embreon is ingendred the Heart the Liver the Braynes Nerues Veynes Arteirs Cords Lygaments Skins Gristles and Bones receiving to them by kindly vertue the menstruall blood of which is engendred both flesh and fatnesse And as writers say the first thing that is shapen be the principals as is the Heart Liver and Braine For of the Heart springeth the Artiers of the Liver the Veines and of the Brain the Nerues and when these are made Nature maketh and shapeth both Bones and Gristles to kéepe and saue them as the bones of the head for the Brain the Breast Bones and the Ribbes for the Heart and the Liver And after these springeth all other members one after another and thus is the Child bred forth in foure degrées as thus The first is when the said Sperme or Séed is at the first as it were Milke The second is when it is turned from that kind into another kind is yet but as a lumpe of Blood and this is called of Ipocras

the Iuyce of Coleworts and put them to your powder and make it as thicke as pappe and somewhat more stiffer and make Pil●s thereof as bigge as small Pease and when you goe to Bed take foure of them and roll them in fine powder of Lycorice and cast them into your mouth and swallow them downe For the Head-ache comming of the stomacke TAke Fumitory Camomill and Roses and séethe them in white Wine and make a Plaister and lay it hot thereto For Ache in the hinder part of the Head STampe Sage with the white of an Egge and temper it with Vineger and lay it thereto A principall Medicine for the Head TAke Commin a quantity and lay it in Vineger one night and on the Morrow put out all the Vineg●r saving a little ●o kéepe moyst and fry it in a pan and bind it in a linnen cloath about thy head and by the grace of God yée shall be whole For a man diseased in the Liver and Spleene TAke Barrowes grease and Ashes make of Ashenwood ana one pound and running water a Gallon and ●éeth them till they be half● wasted and then straine them thorow a cloth into a vessell and let it stand so all night and then on the morrow fléete of the grease and cast away the water and melt the grease and stirre it oft and put it into Boxes and when you néed annoynt the Spléene therewith A Drinke to be used after this Oyntment TAke the rootes of young Ashen plants cleane washed one handfull and Wormewood ana and let them séeth in Wine from a gallon to a pottle and let the Patient drinke thereof at Morning cold and Evening hot Probatum A Plaister for the Spleene TAke dry Lillies March Mallow rootes Alexander séed of each one ounce of the barke of Elme the barke of Ashe Broome ●oode of each two ounces all these being in powder let them be sodden in strong Vineger and so let them séeth till they be sodden dry then put thereto powder of Cummin demi Dram powder of the barke of Capers one ounce demi Powder of Rewe three drams then afterward put thereto Gum Armoniac one ounce thrée drams dissolved in Vineger and then with waxe Turpentine as much as shall suffice and make thereof a Plaister for the Spléene A principall Medicine for the Head TAke Commin a quantity and lay it in Vineger one night and on the morrow put out all the Vineger saving a little to ●éepe it moyst and fry it in a pan and bind it in a linnen cloth about thy head and by the grace of God yée shall be whole For a man diseased in the Liver and Spleene TAke Barrowes grease and Ashes made of Ashen wood ana one pound and running water a Gallon and se●th them till they be halfe wasted and then straine them thorow a ●●oth into a vessell and let it stand so all Night and then on the morrow fléet off the grease and cast away the water and melt the grease and stirre it oft and put it into Boxes and when you néed annoynt the Spléene therewith A Drinke to be used after this Oyntment TAke the rootes of young Ashen plants cleane washed one handfull and Wormewood ana and let them séeth in Wine from a Gallon to a pottle and let the Patient drinke thereof at Morning cold and Evening hot A Playster for the Spleene TAke dry Lillies March Malow rootes Alexander séed of each one ounce of the barke of Elme the barke of Ashe Broome séede of each two ounces all these being powder let them be sodden in strong Vineger and so let them séeth till they be sodden dry then put thereto powder of Cummin demi Dram. powder of the Barke of Capers one ounce demi Powder of Rewe thrée drams then afterward put thereto Gum Armo●iac one ounce thrée drams dissolved in Vineger and then with Waxe Turpentine as much as shall suffice and make thereof a Plaister for the Spléene Another for the same TAke the toppes of Acornes Rose leaues El●ander-séede Commin séede preparated of each one ounce Strado Arabiae Galanga of each two ounces Salinter I. Salt●éeter demi ounce terrified mixe them and put them in a bagge quadrant quilted or basted A Drinke for the same TAke the Iuyce of Licoris one ounce Fennell-séed A●nis-séde and Iuniper ana demi ounce pownd it in a Morter and drinke 〈◊〉 For the Spleene TAke thrée spoonefuls of the Iuyce of Iuy leaues in white Wine or else of the Iuyce of Egrimony and drinke it thrée or foure mornings fasting and yée shall be whole To purge and amend the Heart Liver Spleene Stomacke Lunges and Braine TAke La●gde-béefe Alexander Water-cresses young Mallowes Bourage red Fennell rootes Parcely rootes Mercury Hearts tongue Nippe and Clar● and make thereof pottage or else st●w a Cou●e with a piece of Surloyne of Béefe chopped in small pieces with Retsons or Currans and a little Suger and colour them with S●●ders and kéepe the ●●ew pot close vse this Medicine when the Moo●e is in signes expulsiue To dissolve the hardnesse of the Spleene AMoniacum dissolved in very sharpe Vineger and stroken vpon Leather Plaister-wise and applyed to the Spléene will ●●llifie the hardnesse thereof and it may lye thereto seven weekes and never be removed A Soveraigne Medicine for the Spleene and to clense the body TAke Harts-tongue wilde Hoppes Lettice Bourage with the flowers of Fumitory Parcely rootes seethe all these in Whay and clarifie it with whites of Egges and straine it and drinke it first and last during a moneth and it shall helpe your Spleene and clense your blood and comfort you many wayes for your health For the Spleene TAke Camomill flowers wheatebranne and a pinte of white Wine boyle them together and put them in a bag then take oyles of Violets of Linséed of Lillies ana a penny-worth annoynt therewith and put your bagge hot thereto For Ache in the Backe TAke a great Onion or two ●id roast them in the imbers then stampe them and straine them out of the Iuyce and mixe it with as much Malmesse as Iuyes and drinke thereof blood-warms first and last Probatum To stay the Backe and helpe him that consumeth TAke the rootes of Parcely Fennell Camfire and of Bourage Planten Bursa Pastoris and Knot-grasse and make broth with them of young Hens Capon and Mutton Rabbets Veale and put thereto a Date or two and yée may séeth them in posset Ale made of white Wine Another for the same TAke white Archangell Comtry flowers white Lillies white Roses white Holly hocks Knot-grasse Clary and stampe them and take a pottle of Mushadine and a pinte of Ale with the pith of an Oxe backe and thrée capped Dates the stones taken out and beate them in a Morter small and then put in some of your Muskadine and grinde it and some of your Ale and stirre it and séeth the rest thereof also the yolkes of thrée new laid Egges the strings taken out and beat them well and put

strengthen the Heart and all the Members if a man drinke halfe an Egge-shell full of it morning and evening with as much good Wine 156 Medicines for Deafenesse in the Eares fol. 163 Another 206 Another 223 A Remedy for the Dropsie 189 A drinke for the Head which is out of course 220 E REmedies for sore Eyes fol 158 Another 194 Another 201 Another 206 Another 234 A Remedy to helpe blood-shotten Eyes comming by any Rheume fluxion c. 160 For a sore Eye that burneth and is watry 192 To heale a sore Eye that is hurt with a small Pocke 193 For a sore Eye with a Pin and a Web ibid. For a sore eye that itcheth and pricketh 194 A precious powder for a Web in the Eye fol. 205 Another for the same 206 To heale dimnesse of the Eyes 220 For a stroke in the Eye Ibid. For the watering of Eyes and darknesse thereof 221 For smarting or pricking in the Eyes 233 For blood-shotten Eyes and other diseases in the Eyes Ibid. For eyes that be red and full of blood Ibid For Eyes that b● red with itching Ibid. A precious Water for Eyes ibid. For eyes that be running 234 For eyes that be blasted ibid. An excellent good Water for to make cleere the Eyes and sight ibid. A precious Medicine to take away the Web or Pin in the Eye 235 A very good Medicine for a Pearle in the Eye a Pin or Web and eyes that water Ibid. F. TO make the face faire and the breath sweet 157 For a red Face or red Nose Ibid. A remedy to qualifie the coppered Face ibid. A speciall good Dyet for all coppered faces ibid. To heale a swolne face c. 195 Of Fearne and its quality 185 For a Fellon fol 193 Another for the same 200 Another 205 Another 212 Another 221 A singular Oyntment which healeth all burning with Fire c. 197 For the Fluxe 202 A Remedy for the Mother 204 Remedies for falling out of the Fundament ibid. Another for the same 205 A Remedy for the Ache ibid. For one that is bruised with a Fall 208 For staying of the Flux 210 To stop the Flux 213 To make Oyle of Elder flowers good for a Fall c. 220 For the Quotidian Feaver or Ague 238 For the Feaver Quartaine that taketh one every third day with a sore fit 239 Another for the same ibid G A Medicine for the Goute 152 A speciall remedy against the Goute ibid. A plaister for the same ibid. Stubbes his Medicine for the Goute 153 Another plaister for the Goute Ibid. For Gomora Passio 191 An Oyle for the Goute and for the Sinewes that bee shrunke vp 227 H AN experimented science for Hoarsnesse though it hath long lasted fol. 151 Another for the same 189 A Medicine to purge the Head 163 For the Head-Ache ibid For paine of the Head Ibid. To make Hony of Roses called Mel. Rosarum 164 Another making thereof ibid. For to make Haire grow Ibid. For to take away Haire ibid. For the Head-ache fol. 172 Another Ibid. Another ibid. Another ibid. Another for the same 173 Another Ibid. Another Ibid. Another Ibid. Another Ibid. For the Headach 174 Another Ibid. Another Ibid. Another ibid. Another ibid. Another for the same 175 Another Ibid. Another ibid. To cleanse the Head 175 For the Head-ache comming of the stomacke Ibid. For Ache in the hinder part of the Head ibid. A principall Medicine for the Head 176 To purge amend the Heart Liver Spleene Stomacke Lungs and Braine 178 For Megrim in the Head 191 For a broken Head 196 A remedy for Hoarsenesse 203 For all manner of evill in the Head 211 For the Carbuncle or Impostume in the Head Ibid. A good Medicine to clarifie the Head and purge the evill Humours cleane away 212 I. TO heale the Itch 155 Another Ibid. For an Itch 221 Another for the same Ibid. A true Medicine for the Iaundies 264 A Medicine for an Impostume in the Body 213 A Medicine for the yellow Iaundies Ibid For the blacke Iaundies 128 K. A Remedy for the Kibes 203 For the heate in the Kidnies 208 L. TO remedy the swelling of the Legges 155 To kill Lice and Nits in the Head 159 For the Liver that is corrupt and wasted 165 For the heate in the Liver Ibid. For all manner of Lamenesse or swellings 166 For to stay the Laxe or Fluxe ibid. For a man diseased in the Liver or Spleene 176. A drinke to be vsed after this Oyntment ibid. For a sore Legge that is swolne with the Axis or Ague 191 For to binde one from the Laske 195 To stop a Laske or the Fluxe 220 A Medicine for a sore Legge 222 An Oyntment that will drive away Lice from a mans body 224 M. TO provoke Menstruum Mulieris fol. 182 Another 183 Another Ibid. Another Ibid. Another ibid. Another Ibid. Another ibid. Another for the same 184 Another ibid. To stop Menstruum Mulieris 184 Another ibid. Another Ibid. Another Ibid. To stop white Menstruum and red 185 Another for the White Ibid. Another Ibid. To take away heate and inflamation of a Member ibid. A Locion for a sore Mouth 186 A Preparative ibid. To make Vergent milke ibid. Another of M. Doctor Yaxleys Ibid. To cause good tasting of meat 190 A Medicine well proved for the Megrim 193 A Medicine for the Mother 199 Another for the Mother 204 A Medicine for the Morphew 207 Another ibid. For a sore Mouth 221 For sucking Children having the Morbo gallico 226 O TO make a cold Oyntment Fol. 227 Another for the same ibid. P IF a man stand in feate of the Palsie 151 For the Pox 164 A Plaister for the Collick and stone 187 A Plaister for the Head-ache and hot agues ibid. A comfortable Powder for the Heart ibid. The Lady Gath her Medicine against the Plague 189 To kill the Palsie ibid. Against the stopping of the Pipes ibid. To make a Perfume suddenly in a Chamber where a sicke man lyeth 198 For the Piles 210 To take away Pockholes ora●y spot in the face 211 To make a Poultis 227 For to make a man pisse that cannot 230 Another 195 To make a Powder to whiten Teeth and fasten them c. 231 Another for the same 232 A plaister to take the Ague or ache out of a womans Brest in the time of her Child-bearing if it come 240 A Water for the Palsie ibid. For the palsie Ibid. Remedies for the French Poxe looke folio 241 242 243. c. Preservatives for the Plague looke folio 243 244 245 c. R TO take away the paine of the Reines of one that is low brought 180 A plaister for the same 181 For running of the Reines 182 S AGainst the Shingles 154 Another 202 To heale in 4 dayes the Scalding with water c. 155 To heale Sores or Tetters ibid. A Medicine to cause sleep 156 To take away the stinking of the mouth 158 For a Scald-head 163 A powder