Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	artery_n	blood_n	lung_n	3,010	5	11.3115	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13217	Speculum mundi· Or A glasse representing the face of the world shewing both that it did begin, and must also end: the manner how, and time when, being largely examined. Whereunto is joyned an hexameron, or a serious discourse of the causes, continuance, and qualities of things in nature; occasioned as matter pertinent to the work done in the six dayes of the worlds creation.	Swan, John, d. 1671.; Marshall, William, fl. 1617-1650, engraver.	1635 (1635)	STC 23516; ESTC S118043	379,702	552

word and then the other creatures were produced but now he calls a councell and doth consult not out of need but rather to shew the excellencie of his work or indeed to shew himself he speaks not therefore to the Angels but the Trinitie saying Let us make man Wherein the Father as the first in order speaketh to the Sonne and holy Spirit and the Sonne and Spirit speak and decree it with the Father and the Father Sonne and holy Ghost all Three in One and One in Three create a creature to be the other creatures lord He was therefore the last as the end of all the rest the last in execution but first in intention the Map Epitome and Compendium of what was made before him Three worlds there are and Mankinde is the fourth The first is Elementarie the second a Celestiall world the third Angelicall and the fourth is Man the little world In the first is ignis urens a burning fire and this in the heavens is ignis fovens a nourishing and quickning fire but in those creatures above seated in the supercelestiall world it is ignis ardens amor Seraphicus an ardent burning and Seraphicall love and in the fourth are all these found at once For first as mans bodie is compounded of the Elements he hath his share of that warm fire in him The influence of the Planets working on him doth likewise shew the second And for the third their hearts who burn within them do declare it Neither was he made like other creatures with a groveling look or downward countenance but with an erected visage beholding the heavens and with lordly looks well mixt with majestie He hath a bodie whose members are either Principall and Radicall or else Lesse principall and Officiall His heart liver and brain contain the vitall naturall and animall spirits and these are carried by the arteries veins and nerves The arteries carrie the vitall spirits from the heart The veins carrie the naturall spirits from the liver giving nourishment to every part And the nerves carrie the animall spirits from the brain being spirits for sense and motion and therefore called animall spirits howbeit the motive nerves spring from the marrow in the back and the sensitive come from the brain Also know that under every vein is an arterie for wheresoever there goeth a vein to give nutriment there goeth an arterie to bring the spirit of life Neither is it but that the arteries lie deeper in the flesh then the veins because they carrie and keep in them more precious bloud then the veins keep and are therefore not onely further from outward dangers but clothed also in two coats whereas the veins have but one Whereupon it is no hard thing to distinguish between these two vessels of bloud if we can but remember that the arterie is a vessel of bloud spirituall or vitall and the vein a vessel of bloud nutrimentall for as I said before the veins have their beginning from the liver bringing from thence nutritive bloud to nourish every member of the bodie Moreover his heart is the seat of all the passions as in one instance may suffice for being transported with fear we call back the bloud to the heart as to the place where fear prevaileth the bloud going thither as it were to comfort and cherish the heart And whereas it may seem that our anger is seated in the gall love in the liver and melancholie in the splene it is answered that those humours placed in the gall liver and splene are not the seat of the passions and affections but they are the occasion whereby the passions are stirred up as the abundance of bloud in the liver stirreth up the passion of love which neverthelesse is placed and seated in the heart and so of the rest And again seeing the vitall spirits proceed from the heart it cannot be denied but that this member liveth first and dieth last And as the heart was the seat of all the passions so the head is a seat and place for all the senses except the touch for that is not onely in one place but in all and every place being spread quite through the whole bodie or isle of man The eyes are the windows of the bodie and albeit a man have two eyes in his head yet he receiveth but one sight at once because the optick nerves meet both in one The eares be like certain doores with labyrinthicall e●…tries and crooked windings and here again although the eares be two yet a man can heare but one sound at once because his acoustick nerves like to the optick nerves meet both in one His tongue discerneth tastes and albeit he have two eyes and as many eares yet his tongue is single and alone A man should therefore heare and see more then he speaketh and when he speaketh not wrong his heart and secret thoughts by uttering words with a double tongue for bilinguis is more then God made him and double tongues shall be rooted out Besides the lungs be the bellows of the voice and are seated close to the heart to teach us that speech ought to be the interpreter of the heart and not that a man may speak one thing and think another The nose serveth not onely as a gutter for the excrements of the brain to flow and passe through but also for a pipe of respiration to give and take our living breath and to conduct the aire and odoriferous smells up to the brain for the conservation and recreation of the animal spirits When the head is in danger the hand casts it self up to save it And in giving hands to man the speciall providence of God is to be marked for he hath made him to take his meat with his hand and hath not left him to gather and take it up with his lips as the beasts do because that would be a means to hinder his speech by thickening his lips as experience teacheth in those who either by nature or by accident have thick swollen lips causing them to speak in the mouth uttering their words very badly and indistinctly Neither could there be so many quick conceits of the minde or curious inventions of sundry artists brought to perfection without such an instrumentall help as the hand The feet be the bases of the bodie carrying man like a lordly creature with his face from earth and eyes to heaven that he might thither strive to come at last where he inhabiteth who gave him these and all his other members else which now I cannot stand to dilate upon at large And when he had them all and was framed out like a curious piece God breathed in his nostrils the breath of life and man became a living soul he then took his second part when his first was finished neither was that second made till then for in the infusion it was created and in the creation it was infused

●… cap. 39. A cunning trick of a tame Fox An embleme from the Fox and her young concerning false friends e 〈◊〉 The Lynx f Tops ex Bello●… g Idem ibid. An embleme of envie h Lib. 37. cap. 3. i Lib. 5. cap. 71. The Beaver The Otter k Lib. 18. A medicine for the megrim and palsie The Squirrell Olaus Mag. ibid. l Plin. lib. 8. cap. 38. m Tops pag. 658. An embleme from the hunted Squirrell concerning the small securitie in things on earth A strange beast called a Su. The Hedge-hog n Tops pag. 279. An embleme from the Serpent and Hedge hog concerning mean estates The Hedge-hog changeth his nest The embleme detecteth Time-servers and unconstant Professours The Porcupine or Mountain Hedge-hog The Armadill The Alborach The Hare o Lib. 8. cap. 55. p North. hist. lib. 1●… q Willet on L●…vit An embleme from the Hare concerning the wayes to heaven and hell Another r Idem ibid. How to use our hearing and seeing The Conie s Topsell * Markhams Meth. t Haven of health pag. 119. u Mark ibid. The Ferret An embleme from the Ferret concerning covetous rich men A storie of an usurer The Poulcat The Weasel * Lib. 8. cap. 21. An embleme from the Weasel concerning the use of an enemie The Mole † 〈◊〉 〈◊〉 11. c. 37. o Topsel p Gem●… ex Arist. q Idem lib. 5. c. 29. and Dr. Will. on Levit. cap. 1●… An embleme from the Mole A sinner though blinde in life sees in death † Ibid. cap. 29. The Ermin † Meaning the Martins The Sivet-cat The Musk-cat The Cat. Why the male Cat eateth his young Wherein Cats be dangerous A storie shewing the danger of making Cats too familiar Lib. 18. ●… The Mouse q Gemin lib. 5. cap. 6. r Var. hist. lib. 1. A storie of a Bishop eaten up with Mice An embleme from the Mouse concerning those who destroy themselves to serve their bellies The Shrew-mouse The Dormouse † Epiphan The Alpine Mouse * Munst. Co●…m The Rat. † Topsel Dogs An embleme from Dogs being a caveat against too great haste in any action The Greyhound The Hound The Spaniel The M●…stive a Bark in his Summ. ●…onum A story of a loving Dog Another storie Another storie Apes † Breeding in islands on the further side of Ganges and in the Eastern mountains of India * Aenigma in the Theban language signifieth an inrode or warlike incursion wherefore the people complained in this sort This Gre●…ian Sphinx robbeth us in setting upon us with an ●…nigma but no man knoweth after what manner she maketh this ●…nigma Tops history of beasts pag. 18. Alexander deceived by Apes How to 〈◊〉 wilde Apes * Plin. lib. ●… cap. 54. An embleme from the Ape and her 〈◊〉 * 〈◊〉 〈◊〉 lib 5 cap. 10. Against the fondnesse of parents The follie of a covetous man In them who are blessed the dew of heaven is before the fatnesse of the earth The Bear † Lib. ●… 〈◊〉 3●… A ●…orie of a man saved by a Bear * N●…rth 〈◊〉 lib. 1●… An embleme concerning the end of sins sweetnesse * Gemin lib. 5. c. 35. † Jer. 23. 29. * Psal. 50. 17. † Rom. 2. 16. The Bugill Wilde Bulls 〈◊〉 hurt themselves because they cannot hurt others The Elk. The Buffe * 〈◊〉 Of Deere Gemi●… lib. 5 c. 42. * Lib. 8. cap. 32. An embleme from the Hart shewing that children should be taught betimes Another Our eyes are opened in affliction Another embleme concerning those who sorrow to part with earth although they may gain heaven † Gemin lib. 5. Another embleme We should weep for sinne by the example of the Hart. Tragelaphus The Rangifer The Goat The Badger Sheep An embleme from the Lambes concerning those who often perish by following the steps of the greatest multitude The Horse * Pli●… lib. ●… cap. 4●… The marks of a good Horse How to know the age of an Horse The Ierf A fit embleme against g●…uttonie and drunkennesse By Sir Richard Bark in his Su●… 〈◊〉 Another embleme concerning those who are suddenly taken away in the very act of their sinnes The Gorgon The Basilisk n Tops Hist. of serpents pag. 125 * Idem ibid A note concerning nocuous creatures The Boas The Dragon † Munst. Epit. cos * Munst. The Dipsas Hypnale Prester Haemorrhois The Dart. The Amphisbena * P●…rch An embleme concerning government Cerastes † P●…rch The Viper * Pli●… lib. 1●… cap. 62. † Hist. 〈◊〉 lib. 5. cap. ●…lt The Slow-worm The Adder An Embleme from t●…e Adder casting h●…s skin concer●…ing the 〈◊〉 of abstinence and ●…asting if it be rightly used African Snakes and Adders A great serpent * ●…ib 6 cap. 3. Dragons in Congo * Purch The Scorpion The Asp. Plin. lib. 8. cap. 23. * Topsell † See the authour of 〈◊〉 〈◊〉 Summarie The Chameleon Why the Chameleon changeth colour An embleme against flattery The Lizzard The Salamander The conclusion of the first Section Gen. 2. 19. * Hug. in didase lib. 1. The spirits heart liver brain arteries veins and nerves The veins and the arteries go together Passions have their seat in the heart The humours stirre up the passions The heart liveth first and dieth last The head The eyes The eares The tongue The lungs The nose The hand The feet The soul. How man was made according to Gods image Woman made according to the image of God as well as man 1. Cor. 11. 7. How woman is the glorie of the man Quarl upon Esther Med. 3. * 〈◊〉 〈◊〉 1. 〈◊〉 1. cap. 3 〈◊〉 〈◊〉 〈◊〉 Ide●… ibid. * Gen. 3. ●… * Gen. 1. 31. † See Rom. 8. 19 20 21 22 23.

wings with an embleme concerning thriving taken from the flying and swimming of this fish 382 Hog The Sea-hog 372. Another kinde of Sea-hog described 378 Hony See Bees Hony-dew 157. At what time of the yeare Hony-dews are most common 158 Hore-hound and his properties 252 Hornet A strange fight between a Sparrow and an Hornet 424. The Badger an enemie to the Hornet 425 Horse The properties of the Horse and Mare 483. The marks of a good Horse ibid. How to know the age of an Horse 484 Hot things cooled are soonest congealed 160 Housleek or Sen-green is alwayes green and therefore called semper vivens It is good against Corns 270 Houswives A note for good houswives 255 Humours The Passions are seated in the heart and stirred up by the Humours 497 498 Hyacinth and the vertues of it 293 Hyaena and his subtilties 445 Hypanall a serpent so called 489 Hyssop and the vertues of it 253 J. I. JAde An herb to refresh a tired Iade 259 Janus Whom the Poets pointed at in their fiction of Ianus with two faces 2 Jasper stone and the vertues thereof 295 Ibis a kinde of Stork 394. He doth much good in destroying serpents ibid. Jerf or Gulon a strange beast whose delight is onely in feeding 484 Jet and the properties of it 303 Jews their computation of 6000 yeares confuted 11 12 13 c. Ignis fatuus or foolish fire 93 Infection Sorrell good against infection 270 Innocencie taught from the Dove or Pigeon or Turtle rather 408 Iron and how it groweth 289 Israelites The Manna of the Israelites 156. The Egyptians did not cause the Israelites to forget their ancient customes 38 Iulus his head on a flame 97 June Noahs floud began to cease about the beginning of Iune or end of May 33 K. KIng-fisher and his properties 417 King of Sweden His Starre 108 109. The time of his birth ibid. His speech to his souldiers 112. His speech three dayes before his death 113. A Memento of him for after-times ibid. Kite and his properties 394 Knowledge in Devils See Devils L. LAdanum a sweet dew 158 Ladies mantle an herb so called the vertues whereof are described 252 Ladies threads a Meteor like unto cobwebs 167. Why there be spiders in it 168 Lamia a beast so called and described she hath paps a face head and hair like a woman 472 Lapis Thracius a strange stone it sparkles and burns in water but is quenched in oyl 299 Lapwings and their properties 416 Lark 402 Latona delivered by help of the Palm-tree 276 Lavender an herb and why so called 262 Lead and how it is generated 289 Leeks and the properties thereof Nero had a nick-name given him for eating of Leeks 262. Leeks are not good for hot cholerick bodies ibid. Leopard how he is begotten 442 Lettice Harm in too much Lettice 268 Licking lights or ignis lambens 97 Lights Why two lights shew fair weather and one light foul 96 Light The creation of Light from pag. 53 to 58. and pag. 327 328 329 c. Lightning The kindes of Lightning 124. Why we see the Lightning before we heare the thunder ibid. The worst kinde of Lightning 125. Three kindes of Fulmen 126. Not wholesome to gaze on the Lightning 127 Lilies and their vertues 268 Linot 402 Lion and his properties 438 Load-stone and the vertues of it 297 298 Locks An herb which will open any thing lockt 273 Love A pattern of Matrimoniall love taken from the Swan 413 Loyaltie The fish called Cantharus is a pattern of true Loyaltie 381 Lungs The Lungs are the bellows of the voice and seated next the heart they teach us to tell the truth 498. Hyssop purgeth the breast 253. A cure for a cough of the Lungs 252. Another for the same 253. Good to make one sing cleare 256. Mists are bad for the Lungs 167 Lynx and his properties 451 Lyzzard what kinde of creature it is 494 M. MAce See Nutmeg Mad. Good against the biting of a mad dog 266. 258 Madder is good for bruises and of a strange propertie 269 Maids An herb for great-breasted maids 252 Mallard better for sport then food 401 402 Mallows and their vertues 244 Man and his creation 496. The world made to serve Man and Man made to serve God 495. The fall was soon after the creation 36 37 Manna what it is and whether the Manna of the Israelites were altogether miraculous 156 157. How it is Angels food 157 Mantichora a very strange kinde of beast 446 Marriage The Marriage bed must not be abused 433. See also 413 Martins and Ermins 462 Mavis 402 Mean The meanest ought not to be contemned 369 Megrim A medicine for to cure the Megrim or pain in the head 453. 261 Melancholy A medicine to cure Melancholy 245. 250 26●… Mermaids and Mermen with strange stories to the same purpose 375 Merry Good to make one merrie 245 Metalls 284 sequent Meteors and their kindes 86 87 88 c. Milk Good to ingender Milk in nurses breasts 249. See more in the word Nurses Milk rained and how 148 Minde The Minde doth somewhat sympathise with the body 104 341. Good against a troubled minde 259 Mint an wholesome herb 255. It is good to kill worms ibid. Mists they be of two kindes 166. Why they use to stink ibid. They be very bad for the lungs 167. and a speedie rot for cattell ibid. How to judge of the weather by a mist ibid. Miracles or waters of miraculous vertues 220 sequent Mole and his properties 462 Moneth The Hebrew moneths had no names excepting fours of them untill after the captivitie 39. The signification of the names belonging to those foure 40 Moon-wort or Mad-wort and the strange properties thereof 257 258. Moses skilfull in the learning of the Egyptians 347 Mother A medicine for those who are troubled with the Mother 246 Mouse described as also the kindes of mice 465 sequent Mouseare or Pilosella 261. It is good to harden edge-tools ibid. Mufloa a Sardinian beast 446 Mullet and his properties 381 Multitude An embleme concerning those who perish by following the multitude 482 Mummie 302. Counterfeit Mummie 303 Musculus a little fish and a friend to the whale 369 Musk-cat 463 Mustard and the properties thereof 256 Myrrhina what it is 157 Myrtle 275. The Romane captains made garlands of it for triumph ibid. It was consecrated to Venus ibid. Myrtle berries have been used sometimes in the stead of pepper 276 N NApeir his opinion concerning the time of the worlds ending 24 25 26 Naphtha a liquid Bitumen with the kindes and properties thereof 303 304 Nature The course of nature first set then followed 35 Natures of the starres may be known 347 Nepenthe an herb which expelleth sadnesse 271 New-found world how it first grew out of knowledge 232 Nightingale and her commendations 402 Noah had knowledge in the starres and signes of heaven 347 North-winde 182 Why the North and East windes sometimes bring rain for a