Selected quad for the lemma: heart_n
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A03614
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Three sermons I. The wrath of God against sinners, II. God's eternitie, and mans humanitie, III. The plantation of the righteous / by T.H.
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Hooker, Thomas, 1586-1647.
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1638
(1638)
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STC 13739.7; ESTC S4071
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32,486
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158
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this generation by the Ministery oâ⦠the Word and Noah and Enock in that Ministery Gods Spirit strives with wicked men they spake noâ⦠in their owne words but iâ⦠the 2 Pet. 2. holy men spakâ⦠Gods Word as they doe the Lord doth put his hand to ââ¦he worke the meaning is I ââ¦ave sent Noah and Enock ââ¦hey spake not their owne ââ¦ords onely but yee have ââ¦ven against my good ââ¦pirit what it is to strive ââ¦e Lord will not strive alââ¦ayes the meaning is not ãâã judgement Eccles 6.10 ââ¦he Lord he deales with ââ¦oore sinners after their naââ¦re as a reasonable creaââ¦re he enters to reasons ââ¦nd goes to Law and makes ââ¦ite to draw them home to ââ¦im for this I take to be the ââ¦eaning his Ministers came ââ¦metimes to exhort someââ¦mes to comfort and someââ¦mes to reprove and so wee ââ¦e to Law with God aââ¦aine From whence observeâ⦠foure points Doct. 1. The Spirit oâ⦠God doth ever accompany the Word and the Ministeâ⦠thereof Here he ascribâ⦠it My spirit shall not alwayâ⦠strive Doct. 2. That the Loâ⦠strives with rebellious sinners for their good who as they strive against tâ⦠power of the Spirit aâ⦠their owne good Noâ⦠strove to draw them homâ⦠and they strove and wouâ⦠not come Doct. 3. When men dâ⦠abuse the Word long Gâ⦠will cease to strive in the ãâã of the meanes he will striâ⦠no more as he said here Aâ⦠ãâã Lord said I will not alââ¦ayes c. Doct. 4. Though the ââ¦ord will strive no more ââ¦t he strives long hee gives ââ¦ng time of repentance as ãâã did to the old world an ââ¦dred and twenty yeares Doct. 5. That Gods Spiâ⦠doth ever accompany the ââ¦ord and the Ministery ââ¦ereof by the Spirit of ââ¦od I meane the eternall ââ¦pirit the Holy Ghost doth ââ¦speciall manner accompaâ⦠the Word know that ââ¦od is every where and ââ¦oweth all things but in a ââ¦eciall manner hee is with ââ¦is with the Word Come ââ¦ecomes with the Word ââ¦rbid he forbids Rom. 1. ãâã Gospel is the power of the Lord to the salvationâ⦠man Quest But how doâ⦠this appeare to be so Answ I answer it aâ⦠peareth in two things ãâã God doth please to set tâ⦠worke apart to save and saââ¦ctifie our soules which ãâã the learning in the woâ⦠cannot doe Secondly the Lord by ãâã power of his Spirit doâ⦠constantly and continuaâ⦠accompany this worke asâ⦠thinkes good to be a conâ⦠tation to the wicked anâ⦠consolation to the godâ⦠2 Cor. 2. the two last verââ¦to the one it is a favour death to the other it is a ãâã vour of life it either ãâã the soule or saves the soâ⦠though it ever accompanies ââ¦e Word yet this worke ãâã the Spirit is a voluntary ââ¦orke Thirdly It doth alwayes company the Word but ââ¦oth not alwayes worke ââ¦or some after twenty or ââ¦irty yeares are converted ãâã that it doth not alwayes ââ¦orke Looke as the brazen ââ¦erpent was lift up in the Wildernesse that whoever ââ¦oked on it that was stung ââ¦ith the fiery Serpents ââ¦ould be healed there was healing vertue in it he set it part for that purpose for ââ¦at had no vertue of it selfe ãâã because God would ââ¦orke by it so that whosoeââ¦r looked on it might bee ââ¦aled so it is with the Word of God for they aâ⦠no more able to conveâ⦠then others but because Goâ⦠hath promised to accompany them in dispensation of iâ⦠Reas 1. First taken from tâ⦠fruit and effect of his Woâ⦠that it is able to doe ãâã things in the beginning ãâã is able to doe that whiâ⦠Men and Angels cannot doâ⦠Hebr. 4.12 The Word ãâã God is quicke and powerfâ⦠and sharper then any two ãâã god sword piercing even to ãâã dividing asunder of the soâ⦠and spirit and a discovery ãâã the thoughts of the heâ⦠It is Gods faithfull workâ⦠the reason why carnall ãâã fall out with the Ministerâ⦠the Word and say you spâ⦠against men I know yâ⦠ââ¦eane me No no wee ââ¦now not your hearts but God doth and the Word of God knowes them Iohn 5. The dead shall heare the voyce ââ¦f the Sonne of God the meaââ¦ing is they that are dead ãâã sinnes for by nature every ââ¦an is dead in sinne It must ââ¦e more then all men can do ãâã our Saviour said to Lazaus when men stood weeââ¦ing by but Christ said Lazarus come out It must be Gods Word that must raise ãâã from the death of sinne ãâã the life of righteousââ¦esse Vse First of instruction ãâã take heed of taking up of ââ¦mes against the Spirit of God we see the haynous ââ¦nne of them that despise the Ministery of the Goâ⦠pell men may thinke it nââ¦thing but alas you knoâ⦠not what it is for the Woâ⦠of God and the Spirit ãâã God goeth together as ãâã blessed Martyr Steven saâ⦠in the 7 of the Actes Yâ⦠stiffenecked and uncircumâ⦠sed in heart and eares yâ⦠have ever resisted the gâ⦠Spirit of God as did your ãâã thers so do you therefore taâ⦠heed You are neere to ãâã sin against the Holy Ghoâ⦠for it is not the Word ãâã Man but the Word of Goâ⦠it is the Spirit that thâ⦠shouldest be saved by thâ⦠thou hast opposed you gâ⦠away with the contempt ãâã the Gospel and make thâ⦠nothing thou hast sinnâ⦠ââ¦gainst God and his Spirit ââ¦at accompanies the Word Counsel one another say do ââ¦ou know what you do It ãâã Gods Spirit must not that ââ¦mfort you must not that ââ¦ve you It is that that you ââ¦ppose take heed for this ãâã above Incestuous sinnes ââ¦ke 3.20.21 Herod was an ââ¦cestuous sinner but above ââ¦his fins he added this that ââ¦put Iohn in prison he was a ââ¦cestuous adulterer yet putââ¦g Iohn in prison was ââ¦ove all Matth. 11. It shall ãâã easier for Sodome and Goââ¦rah in the day of judgeââ¦ut then for you that oppose ãâã Word of the Lord. So ââ¦ch for the first point Doct. 2. The Lord strives ââ¦ith poore sinners for their good when as they striâ⦠against the power of the Sâ⦠rit and their owne gooâ⦠God enters into Law with sinner Sin and Sathan saiâ⦠the soul is theirs God entâ⦠into Law and saith it is hâ⦠and he made it every mâ⦠by nature takes paine that ãâã might have no good frâ⦠God he goes to Law to gâ⦠to hell as it were Matth. 2â⦠37. Oh Ierusalem thou tâ⦠killest the Prophets and stoâ⦠them that were sent to thâ⦠There is the thing marâ⦠How often would I have gâ⦠thered thy children togethâ⦠as a Henne her Chickens ãâã yee would not Here is a cuâ⦠tention the Lord wouâ⦠have revealed his wiâ⦠his Spirit would have ãâã ââ¦ed you home but you would ââ¦ot yee resisted his good Spirit yee take hold of wicââ¦ednesse as the Prophet ââ¦ere sayes and Iohn 5.4 You will not come to me that ãâã may be saved saith our ââ¦aviour to the Pharisees ââ¦any perish and shal
that is the first worke to discover all things to us in their proper colours Prov. 6.23 the Text tels us the Commandement is a Lamââ and the Law is Light and the reproofes of instruction are the way of life as a Lamp in he night so the way may be discovered so it is with the power of the Word of Truth and he that hath a minde carefully to attend may be able to judge and see right from wrong a man cannot miscarry so long as he is directed by the light of truth as the Sunne shewes all the Moates in the house and the blemishes so this is like the Sunne to discover and shew every moate and blemish and to discover every privie and corrupt corner Ephes 5.14 All things that are reproved are made manifest by the light for whatsoever doth make manifest is light Thou canst not enquire to doe any thing but that will advise thee Secondly As it is of Information so it is of quickââ¦ing a word of power that not onely telleth the way but enableth us to walke in it it puts vertue and ability to walke on chearefully It is not onely as the Sun to shew us the way but as a streame to carry us in that way God would have uâ⦠walke Luke 24.22 there is not a light in the shining Sun Christ but is a warning to make nimble ouâ⦠benumbed joynts 1 Tim 6.3 He cals it the wholesomâ⦠word of Truth whereoâ⦠Saint Paul speakes Timââ¦thy was nourished up with Psalme 119 I will nevâ⦠forget thy Commandementâ⦠because that thereby then hâ⦠quickned me Thirdly In the third plaâ⦠it is a coard though thou ãâã dull it will plucke thee oâ⦠So in the fourth place it is a word of conviction with power to overthrow all the gaine-sayings of a man it meetes with every cavill it stoppes all the base trickes and devises of our sinfull mindes Luke 21.10 when the Disciples should bee brought before Magistrates saith Christ take no care what you shall speake in the 15 verse For I will give you a mouth and wisedome which all your Adversaries shall not be able to gainesay nor resist And in Acts 7. the Adversaries of Steven were not able to gainesay the wisedome of Steven the Word will convince thy minde though a cavilling and distempered mind 1 Cor. 5.25 Better speak one word in a knowne language then a thousand in unknowne And therefore said Saint Paul I was made manifest to your consciences Iob 36.10 He opens their care to discipline and commandeth that they returne from iniquitie though stubborne hee makes them give way to truth Fourthly In the fourth worke of truth there is a soveraigne supreame authority the word hath it beaââ¦es downe all and carries all and makes all to yeeld obedience when the Lord pleases to accompany it therefore there is such a power that iâ⦠is not carnall but mighty through God to cast downeâ⦠strong holds because hee takes place onely so this is the fourth worke it carries on a man and commands the soule 2 Cor. 10.4 The weapons of our warfare are not carnall feeble and weake but mighty through God to the pulling downe of strong holds His Commandements are mighty and what will yee doe when you set up strong mountaines of pride and bulwarkes of resolutions when yee are resolved yee will have your sinnes as drunkennesse covetousnesse c. though yee perish for it So that the truth of God carries the heart and eye and foot A mighty operation The Apostle 2 Cor. 13.8 said Wee can doe nothing against the truth so that when God will make good his truth wee can doe nothing against Gods truth Company comes provocations comes friends wife though life comes his resolution stands firme hee sides with the truth thus you see that truth will worke Secondly for the second particular And that is how a carnall man doth hinder this workeâ⦠of the Word that it may noâ⦠prevaile the soule would have the sinnes and the word would have the soule now a corrupt heart opposes the truth in foure particulars First A carnall heart is marvellous unwilling to listen to the truth of God so as to be informed and instructed in those things that would be too tedious first it is not willing to know what it should doe lest it should doe what it would not therefore it keepes a loofe off he is a stranger to the truth of God nay if it be brought home to their doores and God set open his mercies the truth is they will not so much as take notice of his mercies To examine every thing what need a man thus tediously trouble himselfe thus they hinder the first worke of the truth it is a Schoolemaster but they stop their eares Carââ¦all hearts when they see it comming towards them comming to tie them to obedience if he heares the Word comming hee slides away he is loth to heare the cause and loth to be perswaded he will not be at home on that day Esay 30.10 The people say to the Seers see not and to the Prophets prophesie not right things speake to us smoothe things prophesie deceits Get yee out of the way turne aside out of the path cause the holy One of Israel to cease from before us They say to the Seers see not to the Prophets prophesy not right things Doe not speake that they cannot heare but speak faire and smooth things Iob 21.14 Therefore they say unto God Depart from us for we desire not the knowledge of thy wayes The covetous oppressors cannot endure to heare of the gringding of the faces of the poore Actes 28.27 They stop their eares and winke with their eyes least they should see with their eyes and heare with their eares and understand with their heart and should be converted and I should heale them I beseech you observe it as carnall men that are loth to know the truth but if they search they seeke after the Word ââ¦s a Coward doth after his enemy with a hope he shall not finde him and a feare lest he should finde him So a carnall man is loth to finde and feares to know and if ââ¦e doe know and search hee will search no more theâ⦠shall serve his turne hee will not suffer truth to have the whole sway as a prisoner in chaines so carnall hearts keepe truth in Chaines and no more then he doth know he would know Luke 4.42 And when it was day heâ⦠went into a desart place aâ⦠the people sought him anâ⦠came unto him and stayeâ⦠him that he should not depaâ⦠from them Hee made ãâã though hee would goe further but they stayed him bâ⦠a morrall kinde of perswaâ⦠on so carnall men doe thâ⦠truth of God they stop aâ⦠stay truth Rom. 12.1 2 vâ⦠ses Fashion not your selvâ⦠after the world and in tâ⦠Law Ye shall not take tâ⦠name of an idoll in your mouth The meaning is ye should not give honour to them but