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A91431 A farewel sermon preached in VVake-Field, January 1, 1655 By Thomas Parker, Master of Arts, late minister of that church. Parker, Thomas, Minister of Wake-Field. 1656 (1656) Wing P476; ESTC R229920 24,920 28

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must the Soul have all Christ and Christ the whole soul no sharing no competition with any lust but Jesus Christ becomes all in all to us and we are made willing to follow the Lamb whither soever he goeth 3. Consider the admirable vertues or effects of faith this also will help to put a high esteem upon it Faith dissolves the Plots of all our spiritual enemies it will give you a conquest over sin the Divel and the World it will quicken your souls Gal. 2.20 Sanctifie and Purifie your hearts Acts 15.9 hereby you shall obtain whatever you stand in need of and God hath promised it will bear you up in all dangers discouragements desertions deaths hereby you shall stand live walk be saved c. this will bring you to God to whom no man comes but by Christ nor to Christ but by faith I could be large in these things if I had not formerly made them out to you The Lord bring them home to the hearts of every one of you This is the first main remembrance To have a high and precious esteem of Faith Secondly I would advise you ever to have a right judgment of Faith Every fancy in these days is pretended for faith and light and the soul easily mistakes presumption or credulity for this great grace therefore it will much concern you to know and ever to remember that is not a bare acknowledgment or assent to divine truths and the promises of Christ as the Socinians would have it but an application or closing with Christ in those truths and promises for not the promises of Christ barely but the person of Christ is the object of faith It is a resting upon Jehovah a rolling a mans self upon God as one tired under his burthen casts both himself and his burthen upon something that sustains it Prov. 3.5 Isai 10.20 As Saul tired with fighting leaned upon his Spear 2 Sam. 1.6 I do not mean in this place that inferiour Act of faith the trusting God with our temporal well being though even this be a beleevers prerogative and makes all those dreams and wishes of the old Philosophers the Scepticks 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Stoicks 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and the Epicures 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to become the reality and acquisition of a Christian a holy Epicurism which faith and only faith furnisheth us with but I mean that faith which closes with the blood of Christ for eternal life and salvation There is an excellent place in Rom 10.10 where man is said to beleeve with the heart noting that it is not a bare closing with divine truths in our understandings Jews and Devils will do that but a consent or walking up to the goodness of God in Christ whereby he is loved above all things longed for and trusted to above all things becomes food rayment life all things to us And this you must look upon as Gods work too None can thus close with him but they whose hearts the Lord openeth Acts 16. Before I pass this Branch of divine fear there is one thing I would put you in mind of it will much help your judgment of faith and it is this That true faith is ever waited on with self denial where this is not there is no faith nor fear of God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Luke 9.23 Faith carries with it an Abdication not only of natural but spiritual self the soul findes vanity and nothingnesse not in reason only but in duty also without Christ In Josephs vision the Sun Moon Genesis 37 and Stars did obeysance to him and all the sheaves in the field bowed to his sheafe In the soul life way and work of a regenerate man all moral abilities and endowments all natural powers and faculties of the soul nay all supernatural gifts and graces prostrate themselves at the feet of Christ Then will the soul follow Christ in the knowledge of his will in the belief of his promises in the love of his truth in the obedience of his commands then wilt thou lay aside thine own wisdom as an empty Lamp thine own will as an evil commander thine own reason as a false rule thine own affections as corrupt Counsellors thine own ends as base and corrupt marks to be aimed at Not a hoof shall be left in Aegypt Exo. 10.26 thou wilt empty thy self that thou mayst be capable of Christ go out of thy self that thou mayst come to Christ Christ will reign as that Centurion Mat 8.8 9. come or go the poor heart is ready for him take away this your faith is no more then a pretence a self flattery you must go quite out of your selves before you can enjoy a Saviour The LXX have not cast Adam into a sleep as the Hebrew Text but into an 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gen. 2.21 a being hurried out of himself to make him capable of an helper if you shall not meet with this upon inquiry into your own spirits your faith is naught and all your service and worship of God and affront to your Redeemer or to give it the best language plain Pharisaism and Hypocrisie and God will one day cast all your duties as dung and dirt in your faces and say Who required these things at your hand The Lord give you self-denying hearts The Lord encrease faith in every one of you This is the first Jewel or Stone in the Ring He that fears God beleeves in him To fear God is to wait on him and for him an excellent and useful Lecture frequently inculcated by the Prophet in the Psalms as a fruit of the true fear of God he doubles his expression Psal 27.14 Wait on the Lord wait I say on the Lord He joyns waiting upon God and keeping his way Psal 37.34 Observe what high promises the Scripture makes to this waiting Immunity from shame Psal 25.3 The inheritance of the earth Psal 37.9 Renewing of strength mounting up with wings as Eagles c. Is 40.31 New supplies of spirit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 when they seem to be quite spent and lost a change to be better conditioned flying over all difficulties they meet with Isa 40.31 deliverance from enemies Prov. 20.22 The fulfiling the desires of our hearts c. But how or wherein you should wait upon God and express your true fear of him is my task now to acquaint you Much of this I shall from my own experience commend to you and I hope you will not forget my words another day They will be of great use to you Wait upon God in his ways and wait upon him in his time I cannot commend any thing more advantagious to you whether you look at the present distempers and distractions of the world or the future comfort and settlement of your spirits upon all accounts First wait upon him in his own ways the ways of his Ordinances and the ways of his Dispensations First in the
a high esteem upon this grace to look upon it as the most glorious Stone in the Ring The rest have their luster this is both resplendent and medicinal heals broken souls It is no wonder if St. Jude give it the preheminence since it is both the leading grace and brings the first glad tidings of salvation and also the Mother grace whence all others have their birth and original Without this what are all our works and duties but as we say of the vertues of Heathens Splendida peccata Where faith is not layd as the foundation all our devotions acts of piety charity observance of Sabbaths Ordinances nay that great performance of Prayer are but like that structure built on the sand Mat. 7.26 Without this we can no more appear before the Tribunal of Gods justice then stubble before a consuming fire In the word it is faith that must make us profitable in obedience it is faith that must make us cheerful in prayer it is faith that makes us successfull and in all performances it is faith that makes us acceptable This is that wisedome Job 28.16 17 18 19. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Pet. 1.8 the price whereof is above Rubies the Topaze of Ethiopia cannot equal it it cannot be valued with pure Gold This will give comfort joy and peace under all distractions make the soul skip like a Lambe leap and dance for joy Other divine qualifications may make you confident but it is faith only that must give you your assurance There cannot be such an abasement where faith will not lift up the head and render you victorious Justice gives every man his own temperance will restrain lusts magnanimity will bear and go through any hardship prudence is an excellent guide to our actions but it is faith that overcometh the world in this Paul insults and triumphs over men and Angels Heaven and Earth Rom. 8.38 39. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I am confident or perswaded That neither death nor life nor Angels nor Principalities nor Powers c. shall be able to separate us from the love of God which is in Christ Jesus our Lord. You will have a better heart both to the price and the esteem of it if you seriously advise with these considerations The Author The Offices and the Effects of it First Look upon it as Gods gift from whom every good and perfect gift cometh as a fruit of his Spirit Gal. 5.22 This will make it excellent and lovely Let us a little view it in that great interest of our souls the high act of justification we shall there finde it to justifie Infundendo creat creando infundit not as mans faith but as the work of God in in the soul It is an excellent place Eph. 2.8 By grace ye are saved through faith and that not of your selves it is the gift of God faith may be in us but it is not of us that is not from any power of our own but it is a meer gift of God both in the habit and in the act of it Justification is is a free Act of and from eternity without any condition on our parts and that Evangelical righteousness by which we are justified is without us in Christ It is the finger of God that works faith in the soul and having wrought it puts it upon acting thereby to evidence justification to the soul As a father having layd up for his son a great Treasure in some secret place tells him of it and bestows it freely upon him but wanting the possession and enjoyment of it the son is no richer for it till the father lights a Torch guides his son to the hidden Treasure and puts him into the actual possession of it Thus is Faith Gods Instrument by which he discovers to our souls the unvaluable riches of Christ which in the minds and purpose of the Donor was ours from Eternity and evidenceth us to be freely justified lending us that light of faith whereby we apprehend enjoy and apply Christ to our souls It is called the evidence of things not seen Heb. 11.1 Whose evidence Gods evidence given us by which he declareth and manifesteth to our consciences those 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the invisible things of our justification and salvation and when given it is our evidence also by which we possess Christ and pleads our actual justification against all the accusations of the Law sin and Satan then we have the witnesse in our selves 1 Joh. 5.10 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gods witness so it is sometimes read witnessing to our spirits that we are the children of God we are justified freely by his grace Rom. 3.24 The word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 there answering to the Hebrew Chinnam excluding all both hope of advantage on Gods part and preceding desert in man upon any account whether of faith or works excluding as well merit as rewards hereby intimating that all our works are the works of God in us yea faith it self in that great and high Act of justifying is Gods gift I have here made a little digression to acquaint you with the excellency of this grace that you may set a higher value upon it not only because it is Gods gift but so high and precious a gift of his right hand whereby he gives us an interest to Christ and all his promises and evidenceth eternal life to our souls 2. Consider the Offices of faith which besides union to and communion with Christ formerly named are these two First acceptance wherby we are made willing to receive Christ upon Christs own terms what his terms are he himself tells you Luke 9.23 If any man will come after me he must deny himself and take up his Crosse daily and follow me This is the receiving act of faith and is therfore called the hand of the Soul not for its working quality purifying the heart reviving the dead spirit working by love carrying the Soul through all discouragements these are indeed the works of faith but for its receiving and accepting quality accepting righteousnesse in Christ receiving him as a gift of his fathers love imbracing the promises afar off and laying hold on eternal life The working righteousnesse is Christs the Office or act of faith is accepting applying receiving yeelding consent to that righteousnesse The other Office or Act of Faith is resignation whereby we give our selves wholly up to Christ spirit soul and body to be guided and byassed by him this is that spiritual marriage Eph. 5.17 betwixt Christ and the Soul by which as the soul hath a propriety and right to the body name goods table possessions and purchase of Christ so she doth reciprocally become all his by an unconstrained resignation of her will ways and desires unto his guidance and government we become the servants of Christ to be ruled as well as to be aided and protected by him then doth Christ own us and he stands ingaged to watch over and care for us Then