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A33990 The marrow of gospel-history, or, A diversion for youth at their spare hours being a poem on the birth, life, death, and resurrection of our most blessed lord and saviour, Jesus Christ : with some thoughts on the apostate angels and fallen man ... / by Hercules Collins ... Collins, Hercules, d. 1702. 1696 (1696) Wing C5362; ESTC R43110 29,586 100

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his Mercy 's good He sent to us his Son To save us from the Proud and Strong Yea all our Enemies In Righteousness and Holiness To serve him all our Days That good Day-spring doth Knowledg bring Of Sins remission free And blessed Light and Peace in sight To those in Darkness lay With Simeon old let 's be so bold To take the Lord of Glory In Arms of Love tho high above Heaven's Superior Story And praise him too for 't is his due And tell him we can die Peace and Rest because the best Of Objects now we see Our Eyes have seen the blessed One Hid from great Potentates The Gentiles Light he is most bright And Israel's Glory great Now triumph Saint the Lord he went Unto Mount Calvary Suffer'd the Cross and bore the Curse For Man's Felicity ●or surely by his Poverty The Poor are very rich And by his Shame they have great Fame No earthly Monarch such We were set free for bound was he Unto the Post and Cross Great Grief he had we might be glad Our Crown cannot be lost ●rom Heaven's room the Son came down We all might there ascend God Man became he might regain That Love which hath no End No House had he tho of Heaven free We may have one above Not made with Hands or Mens Commands But by God's Power and Love God in the dark seem'd to forsake His own eternal Son We might have Light splendid and bright And ever with him dwell A Wonder 's here God's Son most dear Had less ground to expect The Shines of God when that he di'd Than Saints of either Sex He 's in the Dark to purchase Light From hence forsaken too Saints may expect tho Christ did not God's Shines their Dying-day Lord we a Song will sing as long As an Eternity O King of Days 't is endless Praise Is still thy Childrens cry What tho we stand in a strange Land A Babel Wilderness Our Harps will tune to the Renown Of him who 's Lord of Hosts As travelling on to Mount Sion Our House our Place our Home As going on we 'll sing our Song To him upon the Throne Who can but sing the Lord will come Methinks he 's at the Door Faith sees him stand now just at hand My Soul be sad no more With David sing and Offerings bring Let all the Saints of God Rejoice in him that maketh them Most glorious by his Blood Upon your Bed sing to your Head Declare his noble Acts For this will be-eternally The Work of Tongue and Hearts O let us sing the Lamb's sweet Song Cry Great and marvell us Are all thy Works Lord God of Hosts Almighty true and just And with Saint John we 'l praise the Lamb The Prince and King of Earth Who loved us and washed us With his own Blood through Faith To God most wise give all due Praise Glory and Majesty Dominion great a Prince's Seat He hath above the Sky Let 's give henceforth Hallelujah Salvation Honour too With that Voice came out from the Throne Praise God his Servants do O King of Saints all Nations faint At thy just Judgment Lord Who shall not fear and thee revere And spread thy Fame abroad Thou worthy art to have the Heart Because all Things th' hast made For thine own Will and Glory still Hence 't is we give thee Laud. Let Heav'n and Earth their Praise set forth And Hallelujahs sing For our high God and mighty Lord Remains a conqu'ring King CHAP. XXI The ARGUMENT An Evangelist sheweth whence it was that so much Shame and Pain fell on an innocent Person by striking the Name of the Debtors out of the black and bloody Bond of the Law and inserting his own What a long Journey he came to redeem and marry poor Leprous Beggars And what bloody Battels he fought to gain this poor contemptible Worm and how he invested her with an Eternal Kingdom of Glory from his last Will and Testament WHO Inquest-makes Interrogates The Scribe which here indites If he can show why all this Wo Fell on the Lord of Light I 'll take from thee Prolixity In a Compendium shew That thee and I made him to die Who was Messiah true His Cheeks we smote by our proud Heart And Hair eradicate His Hands and Feet Nails penetrate He might us happy make I say again thy Sin and mine Procured all this Wo The thorny Crown makes Blood run down From Head to Feet below We him did strip and also whip The Spear ran in his Side The Travail of his Soul did make An Enemy his Bride Come Malefactor evil Actor Make one believing look What all pass by none cast an Eye On me who am forsook Of my dear God my precious Lord And purely for your sake I left my Weal inscrutable I might you happy make My Hand I struck with God who took My Covenant and Bail That I might see the Debtor free From the Infernal Jail Men ought repent they ever went To take a Surety's Place But I did long the Day were come Tho suffer'd much Disgrace Your Names struck out the legal Book That Book and bloody Bond My Name I insert with all my Heart So I stand only bound I who am just God did arrest Your Substitute for all And God accounts the Sinner just And Christ the Criminal I paid Man's Debt by bloody Sweat In Prison also lay But afterward had a Discharge On th' Resurrection Day O Men admire free Grace the higher For Love distinguishing That you might live an Object have For Faith tho Devils none No Gospel-light before their sight Men no Commission have To preach in Hell the pure Gospel He only Men will save Surely Success we should not miss That are Ambassadors If we could preach and Devils teach Their Pardon Christ procures But now we preach our Hands we stretch In vain the whole long day And call upon the Sons of Men To haste and come away To Jesus Christ the Chief and Best But Sinners will not hear So Unbelief makes them the Chief Of Sinners will appear Yea greater than the Devil's Sin Or Man 's in Paradise For neither of them did rebel Against redeeming Grace CHAP. XXII The ARGUMENT The Spouse of Christ interposeth with the admiration of his Love the Quantity and immense Treasures thereof having no Bank nor Bottom The Nature of it is free All Sinners may fill their Vessels from this Pipe which is more comfortable than the most fragrant Wine and so powerful that it draws the Heart to Christ as a Loadstone the Mass of Steel WHAT marvellous rich Love is this That such a cursed Race As we came from should sit among The Children of his Grace Our Fathers sure the Hittites were Our Mothers Amorites A cursed Race yet by free Grace In those the Lord delights None us beheld when in the Field All wallowing in our Blood None pitied us under this Curse But the Samar'tan good He casts an Eye when passed by