Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	act_n	faith_n	spirit_n	2,388	5	5.2354	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A84337	The axe, against sin and error; and the truth conquering. A sermon on Matthew 3. 10. Now also the ax is laid to the root of the trees, therefore every tree, that bringeth not forth good fruit, is hewn down, and cast into the fire. At which, a Christian confessed, she was converted; and because it did good to her, desired it might be preached again at her funerall, that it might do good to others, ... wherein are shewed the causes of the sword upon England, and on the Lutherans, and the remedies that must be used, before the judgements cease. / Written by John Eachard, M. A. of Trin. Col. Camb. and pastor of Darsham in Suffolke. Published according to order.	Eachard, John, 17th cent.	1646 (1646)	Wing E46; Thomason E322_26; ESTC R200585	51,668	51

we are made members of his body of his flesh and of his bone i. spirituall members straitly coupled together unto him for seeing Christ hath loved his Church and sanctified it and cleansed it through the washing of the water through the Word Ephes. 5. 26. he so made us to himself a glorious Church without spot or wrinkle or any such thing but that it should be holy and without blame vers. 27. and by that Baptisme are we made members of his body of his flesh and of his bones as vers. 30. And therefore Christ doth feed us with his body and blood by faith that we might dwell in Christ and Christ in us that we might be certain that we are incorporated into him by Baptisme Therefore he took flesh of the Virgine to testifie that he acknowledgeth us for his members for Christ may as truly say of his elect that are baptized into Christ and have put on Christ as Adam said of Evah when she was married to him She is now bone of my bone and flesh of my flesh so Christ may say of all the elect that are married to him by Baptisme They are members of my body of my flesh and of my bones And by this means i. by Baptisme and by faith is the heart made a good treasure for God said I will sprinkle clean water upon you and you shall be clean from all your filthinesse and a new heart and a new spirit will I put within you I will take away the stony heart and give you an heart of flesh Ezek. 36. 25 26. and this heart is purified by faith Acts 15. 9. for when the heart is made pure it is made a good treasure for all things are pure to it so that as it is said on the one side of them that are not sanctified that the unbelieving and impure they are defiled Tit. 1. 15 16. But also as the Prophet Hagg●i crieth out so are all the works of these peoples hands and that which they offer in the Temple is unclean Hag. 2. 15. signifying all comes from an unclean treasure So on the other side to the pure that is to them that are washed and sanctified and justified in the name of the Lord Jesus and the Spirit of our God in Baptisme and their hearts purified from their sins by faith in the blood of the Lamb all things are pure and all the works of their hands what they offer in the Temple is made good fruit in the Spirit of God freely and thereby acceptable in the sight of God whom nothing can please but that which is pure and hereupon David giveth this answer to his own question Who shall dwell in the Tabernacle of the Lord and who shall rest in his holy hill even he that hath innocent hands which no man can have but by remission of sins in Baptisme wherein a mans hands are washed in Christs innocency and a pure heart which Christians obtain by faith in the blood of Christ Thus having our hearts sprinkled from an evil conscience and our bodies washed with pure water we may keep our profession without wavering Heb. 10. 22 23. with innocent hands and a pure heart which shall see God Mat. 5. Men are made good trees by putting on Christs white rayment righteousnesse as a garment as Gal. 3. 27. Now if a man had such a garment that would make all his thoughts words and works good it would make him a good tree Adam you know hath so clothed all naturall men that he hath made all their thoughts words and actions evill shall we not grant as much to Christ to make the tree good and the fruit good If a man can bring a green tree to grow over a drie the green tree will make the drie green also and finde sap enough and make it bring forth much fruit as we have seen in a part of a tree being green growing over a dead and drie part it makes it fruitfull So Christ is a green tree and we drie as he saith If they have done thus to t●… green tree what shall be done to the drie Answ Truly if Christ do not grow over it and over the fruit of it it shall burne Men are made good trees by his Spirit for by one Spirit we are baptized into one body and made all to drink into one Spirit i. in Baptisme we are regenerate and new born of water and the Spirit that we might be one spirituall body whereof Christ is the head and he that hath not the Spirit of Christ is none of his Therefore in the Supper we drink the blood of Christ that we might be made partakers more and more of the Spirit of Christ to be all of one minde and spirit Now he that bringeth forth fruit before God in the Spirit of Christ shall be saved otherwise he is hewn down and cast into the fire What are none made good trees but those that are graffed and baptized into Christ to bring forth good fruit before God Was not Cornelius his prayer and almes good fruit before God which came up to God before Baptisme Acts 10. And what say you of Infants dying before Baptisme I answer that Cornelius did pray in faith that Christ was to come as the Jews did before his coming which brought forth some fruits of faith that Christ should come and take away their sins and they brought forth some bad fruits of transgression of the Law as David for which they sacrificed Now therefore Cornelius being an elect vessell that he might not stand in a twofold estate before God to bring forth some fruit good and some bad God sent an Angel from Heaven to him and bade him send for Peter and he shall shew thee what thou oughtest to do i. to be made a good tree to bring forth nothing but good fruit signifying he shall shew thee by faith in the death and resurrection of Christ and by baptisme into Christ the tree shall be made good and fruit good Matth. 12. 33. For by the Law they were under the heavy yoak that we nor our fathers were able to beare which bare some good fruits and some cursed as Jehosaphat 2 Chro. 19. 2. and Hezekiah 2 Chron. 23. 25. Now if a twofold estate had been good enough for Cornelius what needed an Angel be sent from Heaven to send for Peter to bring him into a better estate before God then he was in which shews that we have now a better estate before God by Baptisme into Christ then the Fathers had under the Law as the Apostle saith God providing a better thing for us Heb. 11. 40. we have a perfect remission of sins and no more sacrifice for sin are with one offering made perfect for ever that are sanctified and how is that by Baptisme Ephes. 5. 26. and by Faith Acts 26. 18. by Baptisme to the person and by faith to the conscience as Heb. 10.

knocking with judgements till they take his counsell Rev. 3. 18. if any man will heare my voyce saith he and open the dore I will come in to him and sup with him and he with me You see Christ raps loud with the sword and cannons and he will knock with an earth-quake and with pestilence Luke 21. 11. In England and Scotland where are Saints with the sword and pestilence but in Ireland where are most Idolaters with sword and famine reasons I give in a book to come out in Christs knock at the dores of England Now is it not good letting of Christ in to sup with us and we with him when hee knocks and calls to us to take his counsel to buy of him gold to make us rich in the lively faith of the merits of Christs death in baptisme for a perfect remission of sins for he likes not this lukewarm lame remission of sins to halfes which many professe and white-rayment justification to cloath us that the shame of our nakednesse may not appeare and eye-salve of the Spirit that takes of Jesus water and blood to witnesse to your spirits you are the children of God Rom. 8. 17. that thou mayst see Rev. 3. 18. Christ will not leave rebuking and chastising England and knocking till they heare and let him in Now therefore let the loynes of your minds be girt about with verity and your lamps of faith burning Luke 12. 35. and ye your selves like men that wait for their Master when he will return from the wedding that when he cometh and knocketh they may open unto him immediately Blessed are those servants whom the Lord when he cometh shall find waking i. in the wedding garment Verily I say unto you he will gird himself about and will make them sit down at table and will come forth and serve them and if he come at the second watch or in the third watch and find them so blessed are those servants vers. 36 37. Now you blessed White-rayment Christians understand that Christ our Master is now returning from the wedding for I believe not any more Churches of the Gentiles before the marriage of the Lamb to the Iews shall be called and the third watch is come and the dawning of the day of the Iews is at hand and our Master now knocketh the dinner of the wedding of the Gentiles hath lasted about 1623. for the marriage of the Gentiles was called a dinner Mat. 22. 4. and the marriage dinner was furnished with guests of good and bad for all had not a wedding garment and therefore bad Now as noble Bridegrooms often times will bid a multitude to dinner but none but his speciall friends are bidden to supper So Christ the most noble Bridegroom hath bidden seven Churche● of the Gentiles to the dinner of the marriage and now he is returning from the wedding of the Gentiles and he knocks and calls Rev. 3. 20. Blessed are you that let him in immediately for he calls for you his friends the White rayment Christians to come to supper Give me leave to shew you the friends of the Bridegroom why Christ now knocks and calls in England it is to call you to supper all that were bidden to the wedding-dinner were not blessed But now he saith write Blessed are they that are bidden to the marriage supper of the Lamb these are the true sayings of God Rev. 19. 9. The wedding-dinner is past and Christ is returning from the wedding as Luke 12. 36. and behold he standeth at the dore and knocks in England with the sword and pestilence let him in for it seems some have not let him yet say it is the voyce of my well beloved that knocks saying Open to me my sister my love my dove my undefiled for mine head is full of dew and my locks with the drops of the night Cant. 5. 2. for men that are let in use not to knock but those that are shut out Christ is about to marry his wife of the Iewes that shall make her self ready by baptisme and faith and he will grant to her to be clothed in fine linen bright and pure {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} the justifications of the Saints Rev. 19. 8. And now Christ knocks at the dore in England to call his friends to go with him to the marriage-supper with his wife and will begin his supper in England he will sup with them Rev. 3. 20. The most rarest junkets are kept for the marriage-supper Now therefore heark hee sayes I will sup with him that lets me in and he with me see how Esdras prophesied of you 2 Esdras 2. 38. Arise and stand up and behold the number of those that are sealed for the feast of the Lord which are departed from the shadow of the world and have received glorious garments of the Lord Take thy number O Sion and shut up them that are clothed in white which have fulfilled the Law of the Lord Here you see he prophesied of you White-rayment Christians sealed for the feast as Christ doth Rev. 3. 4. 18. 16. 15. Now therefore all you that have put on Christ in infant-baptisme Gal. 3. 27. and made your long robes white in the blood of the Lamb as my Sermon of the blood of the Lamb declares prepare a supper for Christ the cheere must be prepared of hearts My son give me thy heart and it must be broken and contrite for he loves no stones that will not break for the sacrifices of God are a broken spirit A br●ken and a centrite heart O God thou wilt not despise Psal. 51. 17. Secondly these hearts must be served in at your supper in gold that he counselleth you to buy of him Rev. 3. 18. which is the lively faith in the merits of Christs death in one baptisme for remission of sins for thus Peter served in three thousand hearts that were pricked by the Law in baptisme in the name of the Lord Jesus for the remission of sins Acts 2. 38. Thirdly you must serve it in in the white-rayment justification wherein no shame of nakednesse do appeare for Christ cannot endure sin Fourthly you must buy eye-salve of the Holy Ghost to anoint your eyes that you may see Rev. 3. 18. For Christ will not sup with blind sinners Fifthly the marriage-chamber must be paved with the love of the daughters of Ierusalem Cant. 3. 10. i. with love to all the citizens of the new Ierusalem and now invite him saying Arise thou North-wind and come thou South and blow upon my garden that the spices thereof may flow out let my well beloved come into his garden and eat of his pleasant fruits Cant. 4. Now Christ hath prepared a supper for you for thus he saith I am come into my garden my sister my spouse I have gathered my myrrbe with my spice I have eaten mine honey comb with mine honey I have drunk my wine with my milke eat O friends drink and make you

evill things to God-ward as evill thoughts evill words and evill works and these are they that have defiled thee Doth your heart that is so good to God-ward as you say bring forth such bad fruit which defile the man before God I tell thee thy heart is naught for how many thousand naughty thoughts hath it brought forth before God How many idle words to be accounted for at the day of judgement and how many evill actions hath it brought forth If thou hast not a new birth and therein remission of all these sins it had been better for thee that thou hadst never been born therefore learn to see the naughtinesse of thy heart and pray for a new heart with David Create in me a clean heart O God and renew a right spirit within me For they that think they have a good heart to God-ward never saw themselves to have a bad heart such are in a wofull condition poor and blinde and naked but they that see themselves to have a bad heart and cry to the Lord for a new one and by faith wash his heart with the Hyssop of Christs blood by receiving the other sacrament of the blood of Christ to sprinkle his heart That man that cryeth unto the Lord against the corruption of his old heart and prayeth unto the Lord to create in him a new heart and goeth unto the Lords Supper that man hath a new birth and hath a new heart though he cannot feel it so new as he would Did not the good trees in the time of the Law bring forth bad fruit before God as David Moses Miriam Jehosaphat and yet they were not cut down and cast into the fire And so why may not good trees now do so bring forth some fruit good and some bad before God I answer in the time of the Law the axe was not laid to the root of the trees it was laid to the boughs and branches for God said I hewed them by my Prophets Hos. 6. 5. And you see how David for his ill fruit had four branches cut off the childe conceived in adultery was smitten of the Lord and died and the Lord said The sword shall not depart from thy house three other of his sons were cut off by the sword And Hiel the Bethulite had two sons cut off by the axe of the Law as you may see Josh. 6. 26. Joshua said Cursed be the man before the Lord that riseth up and buildeth Jericho he shall lay the foundation thereof in his eldest son and in his youngest son shall he set up the gates thereof i. his eldest son shall die by this curse when he begins to build and his youngest shall die when he set up the gates thereof This curse seemed to lie asleep many hundred yeers and forgotten and therefore in Ahabs dayes Hiel the Bethulite builded Jercho he laid the foundation thereof in Abiram his eldest son and set up the gates thereof in his youngest son Segub i. they dyed according to the word of the Lord that he spake by Joshua and thus many Tribes of Israel were cut off by the Law though Judah remained still But now Christ is come preaching the kingdome of heaven by Baptisme into Christ to put on Christ now the ax is laid to the root of the trees of all Nations Churches and particular men to shew that all men now must be made good trees in Christ to bring forth none but good fruit before God or else the ax of the Law and Gods Decree and sword or judgements of curses is laid to their roots and are hewn down and cast into the fire of Gods wrath as Christs own words declare Mat. 7. 19. for there is no more sacrifice for sin Christ hath now set open such a fountain in Baptisme that doth more then all the sacrifices of the Law with one offering he hath perfected for ever all them that are sanctified Heb. 11. 14. i. in Baptisme For every person that will not heare that Prophet i. Christ to be washed in Christs blood in baptisme shall be destroyed out of the people Acts 3. 23 i. he that will not let Christ wash him he may have part in him without which he shall have none Joh. 13. 8. as the Pharises i. he that will not be graffed into Christ to bring forth none but good fruit before God he is hewn down by the Word of God he that will not believe shall be damned i. he that will not believe he is in him that is true in that his Son Jesus Christ which no man can believe but by his baptisme as Joh. 3. 5. Every person that will not make the tree good and the fruit good by baptisme and saith or the tree evill and the fruit evil by Adam and infidelity shall be destroyed out of the people O this civill war wherein Christ is come as a thiefe or with a judgement like thieves shall destroy multitudes of people because they will not obey Christ to let him wash them because they will not believe their Baptisme into Christ in infancy for evill trees bring not forth good fruit for some bring forth none as the Civilian Hew him down why combreth he the ground some bring forth lukewarmnesse some infidelity some ignorance some drunkennesse swearing lying banning and cursing all these are bad fruit such are hewn down and cast into the fire howsoever they are hewn down in conscience and that remaineth under wrath without any assurance of salvation though the person if it be elect may be under mercy graffed into Christ and all these sins forgiven in his baptisme which he knows not till he repent and believe Is it so that all men by nature are evill trees bringing forth evill fruit because sin within them is of such a defiling nature that it hath made both person and actions filthy and unclean Consider the horrible filthinesse of sin how it hath polluted and defiled the heavens and the earth for they shall wax old as doth a vesture and as a garment shalt thou change them they shall be burned because they be subject to vanity for the sin of man they groan and travell in pain for the pollution of sin so are thy person and actions become unclean by the defilement of sin O bewail thy sin make haste out of thy miserable and wretched condition by sin make haste to Christ by saith who came to take away our sins for thy sins have made thee subject to burning The heavens and the earth and all things therein shall be burnt because they are subject to vanity for the bondage of corruption The Angels that are polluted with sin shall be burned in hell for ever burning and never consumed The wicked that are not graffed into Christ shall be burned with the Devill and his angels where the worm dyeth not and the fire never goeth out and yet darest thou remain

all wars in Christendome is to teach them how they have all received one Spirit in Baptisme and baptized into one body that is a loving Spirit a peaceable meek and quiet Spirit that takes of Christs water and shews unto us and of Christs blood and shews unto us and of Christs righteousnesse and shews unto us Joh. 16. 14. But hast thou an hatefull spirit a wrangling angry fighting spirit that do not take of Christs water but of the Popes holy-water and shew to thee not of Christs blood and shews unto thee for remission of sins but of St. Frances his blood or some works of man for remission of sins or not Christs righteousnesse in Baptisme but mans righteousnesse and shew unto thee this is not the Spirit of Christ that the Saints are made to drink into at baptisme but thou hast forgot thy baptisme and so lost the Spirit of Christ for as the Spirit of God moved upon the waters i. as it were hatching and nourishing the cr●atures in the creation So doth the Spirit of Christ still move upon the waters of baptisme i. on the preaching of the faith of the same regenerating converting and nourishing these trees to make them bring forth fruit unto eternall life And therefore the Preachers of Baptisme shall convert most unto Christ because his Spirit will move upon the waters Mr. Perkins rule is this If a man would be a Student in Divinity let him learn and practise his baptisme Commentaries are needfull to the study of the Scriptures and the best Commentary to a mans own self is his own baptisme for if a man hath learned to practise his own baptisme he shall be the better able to understand the whole and without this help the Scriptures themselves shall be but a riddle unto us I desire to prize this rule and to make as much use of it as ever any Christian man did for untill men understand by this rule what is meant by this counsell of Christ to England under the type of Laodicea for it now appeareth to all the Churches what Christ wrote to Laodicea he would spue out him and his Hierarchy out of his mouth untill this counsell of Christ be taken I counsell thee to buy of me gold tried in the fire that thou mayst be made rich Rev. 3. 18. that is the lively faith in the merits of Christs death in our baptisme into Christ which makes us rich sons of God Gal. 3. 26 27. and white raiment justification wherein no shame of nakednesse of sin appeare and eye-salve of the Spirit of Christ that takes of Jesus and shews unto us that came by water and blood not by water of Baptisme only but by water and blood 't is that Spirit beareth witnesse and that Spirit is truth 1 John 5. 6. Untill this counsell of Christ be taken in England and of the Lutherans the sword shall not cease 1. For as many as I love I rebuke and chasten Christ will not leave rebuking and chastening untill they be zealous of this counsell and repent of lukewarmnesse Rev. 3. 19. 2. For behold I stand at the dore and knock Ergo he will not be gone nor leave rapping with sword famine and pestilence untill they heare his voyce to buy gold white raiment and eye-salve and let Christ in to sup with them and they with him Rev. 3. 20. Then there shall arise in England the most conquering and raigning Church that ever arose in Chrstendome for to him that overcometh will I give to sit with me in my Throne as I overcame and sit with my Father in his Throne i. I raign and conquer and so shall my Church of England that take my counsell they shall conquer the Throne of the Beast and the false Prophet they are the woman clothed with the Sun white raiment Christians and citizens of the new Jerusalem Of this I have written at large and of the causes why this sword is upon the Land and what remedies must be used before it will cease O thou sword of the Lord How long will it be ere thou be quiet Turn again into scabberd rest and be still how can it be quiet seeing the Lord hath given it a charge against Askelon in England Scotland Ireland and against the Sea-shore There hath he appointed it Jer. 47. 6 7. He hath appointed the sword in Germany and England untill Christs counsell be taken Rev. 3. 18. For when they wil be guided by his counsel they shall be received to the glory of his Throne to conquer and raign upon earth Rev. 5. 10. FINIS See 2 Esdr. 7. 26. 34 35. See 2 Esdr. 6. 28. See 2 Esdras 15 ● 6. 14 15 16 17 8 19. 22 23 24 26 26 37. See 2 Esd 16. 10 11. 14 15. 19. 5. 33. 8. 46. All that get into this city are safe M● Mi. Con. M● Mi. Con. Ma. Mi. Con. Ma. Mi. Con. Ma. Mi. Con. Object Ma. Mi. Con. Hebr. 8. 2 Pet. 1. 9. Rev. 22. 1. Ma. Mi. Con. See 2 Esdra 8. 52 53 54 to 63. 1 Cor. 2. 2. Nicen Creed Athanasius Gen. 6. Rev. 3. 20. See 2 Esdras 13. 31. Ma. Mi. Con. Isaiah 40. Mal. ● Prepare away in their hearts Joh. 1. 12. As Kings Vallies He shall turn the hearts as Elias did He thundred out the Law Was a pointer Lest he smile with a curse Oh that the Lord would raise such another Rev. 3. 18. Mat. 17. 12. Iohn signifies the grace of God therefore should be a Preacher of free Grace Great for he shall be a Baptist Filled with the Holy Ghost from the womb As Peter told the Iews Be baptized every one in the name of Jesus Christ for the remission of sin and ye shall receive the gift of the Holy Ghost Acts 2. 38. The rule to know all Sermons by Make the tree good and the fruit good or the tree evill and the fruit evill The abomination of Antichrist Seing that there is such a testimony of Iohn Baptist Let us be Baptists He drew all sects 1. to baptizing then to Christ He that gathereth not into Christs baptisme scattereth The cause of all the sects and divisions of England for when men have lost baptisme then to work for remission of their righteousnesse The Law the summe to bring them to repentance The Kingdom of Heaven was at hand In Christ righteousness and peace and joy Acts 8. 39. 4. Garment 5. Went out to see a Prophet sent of God Ioh. 1. 33. He so preached the Law Acts 19. By baptisme we are made made clean Acts 22. 16. Ephes. 5. Iohn 3. 5. Titus 3. 5. Doctrine of Devills Iohn 13. 7. Vers 7. Pharisees and Sadduces Sadduces The losse of Baptisme is the cause of all sects O ye sects flee from the wrath to come Christ is come as a thiefe Iohn 10. 10. Not make your selves more righteous then Christ Verse 8. Verse 9. Ezek. 36. 26. Verse 10. What the Ax signifies What is meant by trees What meant by hewn down Luke 16. 16. Answ Joh. 1. 33. Ephes. 5. 30. Gal 3. 26 27. Joh 1. 12. Rom. 8. 17. What is meant by fruit Doctr. That all men are good trees or bad trees Augustine 12. Serm de verbis ●om Mat. 12 33. Chrysost. Emth. Hieron Theoph. Opinion of the Pharisees Reason 1. Jerem. 24. Reason 2. Reason 3. 1 Joh. 5. 6. Tit. 3. 5. Joh. 15. 6. As the confession of witches Ephes. 4. 5. By hypocrisie Gal. 3. 27. The Devill likes a second Baptisme well enough for he never perswaded any to denie their second Baptisme Reason 4. Where Baptisme is refused grace is refused as in Jewes Turks Heathens and Anabaptists to their children 〈…〉 23. 37. Doct. 2. That all men by nature are evil trees and can bring forth none but ill fruit ●at 7. 17 〈…〉 19. Luk● 6. 43 44. Rom. 6. 20. Reason●● For all men are evill by generation Rom. 3. 13 to 19. Crab-trees Serpents Reason 2. For he hath an evill treasure Luke 6. 45. Mar. 27. Gen. 6. 15. Pro● 15. 26. Prov. 15. 8. Reason 3. For one sin is of such a defiling nature that it defiles the person and actions Heb. 11. Ob. Almes Answ Luke 16. 15. Titus 1. 15. Vse Bewail thy generation Rev. 3. 17. Say not Abraham Generation of Vipers The Anabaptists against Luher at Munster shew what generation they are of Flie to Baptisme to be washed as David Peter knew not Mat. 5. Vse 2. An evill treasure in the heart Foolishnes to boast of a good heart How many thousand naughty thoughts Pray for a new heart Psal. 51. Ob. Answ Hos. 11. Iohn 3. 5 No more sacrifice Ephes. 5. 26. Heb. 10. 14. Acts 3. 23 John 13. 8. 1 Ioh. ● 20● Ioh. 3. 5. Make the trees good and the fruit good Christ is come as a thiefe Civilian Vse Is sin of such a defiling nature Heavens Rom. 8. 20 21. Doct. 3. All that are made good trees by Baptisme into Christ shall be saved Gal. 3. 27. Isai. 61. 3. Matth 7. 17. Calvin Luke 6. 44. Psal. 104. 1 John 3. 9. Psal. 1. 1 Ioh. 5. 6. Ioh. 15. 8. Psal. 19. Quest Answ 1 By graffing Rom. 11. 17. 24. Rom. 6. 5. 2. For we are made branches of the Vine John 15. 5. Two trees Reason 3. For we are made members of his body Ephes. 5. 30. Gen. 2. How is the heart made good Ezek. 36. ●5 1 Cor. 6. 11. John 1. 7. 4. By planting on Christ L●ke 23. 31. 5. By his Spirit 1 Cor. 12. 13. Quest Answ Psal. 130. 8. Acts 10. 6 Heb. 10. 14. 1 Pet. 3. 22. Acts 16. 34. Ob. Answ Ephes. 5. 27. 1 John Quest Answ As Arminians and Papists 1 Iohn 3. 10. James ● 10. ● John 3. 5. Mar. 4. 2● to 29. Vse 2. Psal. 52. 8. Vse 2. Vse 3. Acts 7. Joh. 5. 20. See Brightman on that place Rev. 3. 10. Vse Vse 1 Cor. 12. 13. Gen. 1. On Gal. 2. 27. page 265. Rev. 12. 1. Rev. 3. 4. Rev. 3. 12.