Selected quad for the lemma: heart_n
Text snippets containing the quad
|
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
|
A56696
|
A sermon preached before the king, on the second Sunday in Advent, Decemb. viii, 1678 by Symon Patrick ...
|
Patrick, Simon, 1626-1707.
|
1678
(1678)
|
Wing P841; ESTC R7087
|
16,535
|
44
|
and settled in the Faith of the Gospel when they saw it was brought to them not by the Will of Man but by the good pleasure and Counsel of God long before predicted in the Holy Scriptures of Truth This is a plain demonstration how much we are concerned in the Scriptures written aforetime whose true Learning the same Apostle shews in another place is not understood by the Jews but only by Christians to whom the Grace of God is translated which is taken away from the other till they also Believe on Christ Jesus Read 2 Corinth iii. 14 15. where he saith their Minds are blinded and that they have a Veil upon them in the reading of the Old Testament Which veil is done away in Christ i. e. when men become Christians But even unto this day when Moses is read the veil is upon their heart nevertheless when it their heart shall turn to the Lord our Saviour Christ the veil shall be taken away and not till then Which is an evidence that we have more benefit by the Scriptures written aforetime than the Jews themselves till they also turn Christians and abundantly confirms that pithy saying of Tertullian which comprehends all that need be said in this Argument Novum Testamentum in Vetere latet Vetus Testamentum in Novo patet the New Testament lyes hid in the Old and the Old Testament is revealed and discovered in the New And so I have done with the Second Cavil of these men against the Old Testament III. The third part of their impious Doctrine about this matter was That the Scriptures written aforetime were unprofitable for the confirmation of our Faith Which is directly against the whole Scope of the Apostle in this place and is confuted in express terms by our Blessed Lord himself in several places of the last Chapter of the Gospel according to S. Luke Where speaking of his Passion to two of his Disciples v. 25. 27. He upbraided them that they were such Fools and slow of heart to believe what the Prophets had spoken and beginning at Moses and all the Prophets he expounded unto them in all the Scriptures the things concerning himself And not long after appearing to all the Apostles and eating with them he said v. 44. These are the words which I spake unto you while I was yet with you that all things must be fulfilled which were written in the Law of Moses and in the Prophets and in the Psalms concerning me And then opening their understanding that they might understand the Scripture he said Thus it is written and thus it behoved Christ to suffer and to rise again the third day c. So abominably false it is which those Hereticks were wont to assert that in the Old Testament there was no Testimony concerning Christ They are the words of Faustus as they are reported by St. Austin * Lib. xii contra Faust c. 1 2. and may well make us wonder how any men that were called by his Name should arrive at such a boldness as to contradict Christ himself who proved all things concerning himself out of those ancient Books But this it is to be proud and self-conceited to be forward to teach †Vid. S. Austin Confess l. v. c. 5. before men have learnt to be addicted to a Sect and to love to contradict to be engaged early in a party and then to stop ones ears against the means of Information to be carryed away with a strong antipathy to that which men do not understand nor have duly weighed and considered Against all which Vices the Scriptures caution us sufficiently if we mean to understand them telling us plainly that if we will not purge our selves from such ill humours we shall become vain in our Imaginations and our foolish hearts will be darkned Witness the foolish exception that these men took to the Books of Moses because they represented God according to their Imagination as desirous of the Blood and Fat of Beasts which he required to be offered in Sacrifice to him Whereas nothing is more manifest than that God himself by the Prophets who spake as they acknowledge by the same Spirit that Moses did utterly disclaimed any delight or satisfaction that he took in mere Sacrifices though never so numerous and costly Nay protests that he abominated them if they were not brought to his Altar with a pious mind and accompanyed with actions of Justice and Charity Which makes it apparent that it was the heart of the Offerer to which he had regard and that he lookt upon these but as outward testimonies and significations of a grateful Mind or of a penitent heart or of a Soul resolved to devote it self to his service I need not adde that they were manifest Figures and Presignifications of the great Sacrifice of Christ Jesus who hath purged away our sins by his own blood nor take any further pains to confute these audacious Hereticks from other places of Holy Writ I will rather take to task a little another sort of men no less bold and shameless who would fain be thought the greatest Enemies to Hereticks of all men in the world I mean them of the Romish Religion who notwithstanding their glorious pretences would be heartily glad if this Proposition could be made good That the Scriptures written aforetime are unprofitable for the Confirmation of Points of Faith For our Writers have so overpower'd them with Testimonies fetcht from thence that they are not able to stand before us to defend the Prime Article of their present Faith that Article which is the principal Cause of the Divisions of Christendome for whose sake all other Controversies have been craftily kept on foot I mean that of the Supremacy of the Bishop of Rome * Rome enim subjici inde pendere haec Vestrae Religionis summa est Resp ad Tort. p. 81. Which we utterly confound by beginning at Moses to allude to the words before mentioned and so shewing through all the Scriptures written aforetime that He and Joshua and David and Solomon and Asa and Jehoshaphat and Hezekias and Josias governed the Priests and the whole Tribe of Levi Ordering the time of their waiting and officiating in their Courses appointing Judges in Ecclesiastical Causes and setting Presidents over those Judges taking away abuses and corruptions in Religion commanding the Ark to be removed from one place to another and calling the people by their Proclamations to come and meet there before the Lord requiring the Priests to read the Book of the Law and to reduce things to a Conformity with it renewing the Covenant of Moses for Reformation of Religion making Missions of Priests into such parts of the Countrey as they saw needed their assistance and to say no more ejecting the High-Priest himself and deposing him from his Office Now what say our Adversaries to all this Truly after many other poor shifts they are at last driven thus far to side with the Manichees as to say