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A39076 An exposition of the holy ornaments and ceremonies which the Church uses at Mass Collected from several authors. And now publish'd for the common good of all Catholicks, and others. 1686 (1686) Wing E3888CA; Wing M1947C; ESTC R219775 13,409 54

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and cut off all occasions of sinning with that Sword of grief and compassion which pierced thy most tender Soul Amen The Third Mystery The Meditation LEt us contemplate in this Mystery how those cruel Ministers of Satan platted a Crown of sharp thorns and most cruelly pressed it on the Most Sacred Head of our Lord Jesus Christ The Prayer O Mother of our Eternal Prince and King of Glory by those sharp Thorns wherewith his most holy Head was pierced we beseech thee that by thy Intercession we may be deliver'd here from all motions of Pride and in the day of Judgement from that confusion which our sins deserve Amen The Fourth Mystery The Meditation LEt Us contemplate in this Mystery how our Lord Jesus Christ being sentenced to die bore with great patience the Cross which was laid upon him for his greater torment and ignominy The Prayer O Holy Virgin example of patience by the most painful carrying of the Cross in which thy Son our Lord Jesus Christ bore the heavy weight of our sins obtain for us of him by thy Intercession courage and strength to follow his steps and bear our Cross after him unto the end of our life Amen The Fifth Mystery The Meditation LEt us contemplate in this Mystery how our Lord Jesus Christ being come to Mount Calvary was stript of his Cloaths and his Hands and Feet most cruelly nailed to the Cross in the presence of his most afflicted Mother The Prayer O Holy Mary Mother of God as the Body of thy beloved Son was for us extended on the Cross so may our desires be dayly more and more stretched out in his Service and our hearts wounded with compassion of his most bitter passion And Thou O most Blessed Virgin vouchsafe to negotiate for and with us the work of our Salvation by thy Powerful Intercession Amen Glory be to the Father c. Hail Holy Queen c. with the Verse and Prayer The Glorious Mysteries for Wednesdays and Saturdays through the year and Sundays after Easter until Advent The First Mystery The Meditation LEt us contemplate in this Mystery how our Lord Jesus Christ triumphing gloriously over Death rose again the third day Immortal and Impossible Our Father Hail Mary as before The Prayer O Glorious Virgin Mary by that unspeakable joy thou receiv'st in the Resurrection of thy only Son we beseech thee obtain of him for us that our hearts may never go astray after the false joys of this World but may be ever and wholly imploy'd in the Pursuit of the only true and solid joys of Heaven Amen The Second Mystery The Meditation LEt Us contemplate on this Mystery how our Lord Jesus Christ Forty days after his Resurrection ascended into Heaven attended by Angels in the sight of his most Holy Mother his Holy Apostles and Disciples to the great admiration of them all The Prayer O Mother of God comfort of the afflicted as thy beloved Son when he ascended into Heaven lifted up his Hands and blessed his Apostles so vouchsafe most Holy Mother to lift up thy pure hands to him for vs that we may enjoy the Benefit of his Blessing and thine here on Earth and hereafter in Heaven Amen The Third Mystery The Meditation LEt Us contemplate on this Mystery how our Lord Jesus Christ being seated on the right hand of God sent as he had promised the Holy Ghost upon his Apostles who after he was ascended returning to Jerusalem continued in Prayer and Supplication with the B. Virgin Mary expecting the performance of his Promise The Prayer O Sacred Virgin Tabernacle of the Holy Ghost we beseech thee obtain by thy Intercession that this most sweet Comforter whom thy beloved Son sent down upon his Apostles filling them thereby with spiritual joy may teach us in this World the true way of Salvation and make us walk in the pathes of Virtue and good Works The Fourth Mystery The Meditation LEt us contemplate in this Mystery how the Glorious Virgin twelve years after the Resurrection of her Son passed out of this World unto him and was by him assumed into Heaven accompanied by the Holy Angels The Prayer O Most prudent Virgin who entring into the Heavenly Pallace didst fill the Holy Angels with joy and Man with Hope vouchsafe to intercede for us in the hour of our Death that free from the Illusions and Temptations of the Devil we may joyfully and securely pass out of this temporal state to enjoy the happiness of Eternal Life Amen The Fifth Mystery The Meditation LEt us contemplate in this Mystery how the Glorious Virgin Mary was with great Jubily and Exultation of the whole Court of Heaven and particular Glory of all the Saints crowned by her Son with the brightest Diadem of Glory The Prayer O Glorious Queen of all the Heavenly Citizens we beseech thee accept this Rosary which as a Crown of Roses we offer at thy feet and grant most gracious Lady that by thy Intercession our Souls may be enflamed with so ardent a desire of seeing thee so gloriously crowned that it may never die in us until it shall be changed into the happy fruition of thy Blessed sight Amen Hail Holy Queen c. With the Verse and Prayer as before And the Litany of the B. Virgin as followeth The LITANIES of our Blessed Lady of Loretto So called For that they are usually sung in that Sacred Church of Loretto upon all the Saturdays in the Year and Feasts of the Blessed Virgin Mary Anthem WE fly to your Patronage O Sacred Mother of God! despise not our Prayers in our necessities but deliver us from all dangers O ever glorious and blessed Virgin LOrd have mercy on us Christ have mercy on us Lord have mercy on us Christ hear us Christ graciously hear us God the Father of Heaven have mercy on us God the Son Redeemer of the World have mercy on us God the Holy Ghost perfecter of the Elect have mercy on us Holy Trinity one God have mercy on us Holy Mary Pray for us Holy Mother of God Pray for us Holy Virgin of Virgins Pray for us Mother of Christ Pray for us Mother of Divine Grace Pray for us Most pure Mother Pray for us Most chaste Mother Pray for us Inviolated Mother Pray for us Entire Mother Pray for us Amiable Mother Pray for us Admirable Mother Pray for us Mother of our Creator Pray for us Mother of our Saviour Pray for us Most prudent Virgin Pray for us Virgin to be Venerated Pray for us Virgin to be praised Pray for us Powerful Virgin Pray for us Clement Virgin Pray for us Faithful Virgin Pray for us Mirour of Justice Pray for us Seat of Wisdom Pray for us Cause of our joy Pray for us Spiritual Vessel Pray for us Honourable Vessel Pray for us Rare Vessel of Devotion Pray for us Mystical Rose Pray for us Tower of David Pray for us Tower of Ivory Pray for us Golden House Pray for us Ark of the Covenant Pray for us Gate of Heaven Pray for us Morning Star Pray for us Health of the Sick Pray for us Refuge of Sinners Pray for us Comfortress of the afflicted Pray for us Help of Christians Pray for us Queen of Angels Pray for us Queen of Patriarchs Pray for us Queen of Prophets Pray for us Queen of Apostles Pray for us Queen of Martyrs Pray for us Queen of Confessors Pray for us Queen of Virgins Pray for us Queen of all Saints Pray for us Lamb of God which takest away the Sins of the World spare us O Lord. Lamb of God which takest away the Sins of the World Graciously hear us O Lord. Lamb of God which takest away the sins of the World have mercy on us Anthem We fly to your Patronage O Sacred Mother of God despise not our Prayers in our necessities but ever deliver us from all dangers O ever gracious and Blessed Virgin Vers Pray for us Holy Mother of God Resp That we may be made worthy of the promises of Christ Let us Pray WE beseech Thee O Lord pour forth thy Grace into our Hearts that We who by the message of an Angel have knowledge of the Incarnation of thy Son by his Cross and Passion may be brought to the Glory of the Resurrection Through the same Christ our Lord. Amen Vers The Divine help remain always with us Resp Amen Vers And may the Souls of the faithful rest in peace â„Ÿ Amen Prayers for the King Queen and Queen Dowager PSALM XIX OUR Lord hear thee in the day of tribulation the Name of the God of Jacob protect thee Send he aid to thee from the holy place and from Sion defend he thee Be he mindful of all thy Sacrifice and be thy Holocaust made fat Give he unto thee according to thy heart and confirm he all thy Counsel We shall rejoyce in thy Salvation and in the Name of our God we shall be magnified Our Lord accomplish all thy Petitions now have I known that our Lord hath saved his Christ He shall hear him from his holy Heaven the Salvation of his right hand is in powers These in Chariots and these in Horses but we will invocate in the Name of the Lord our God They are bound and have fallen but we have risen and are set upright Lord save the King and hear us in the day that we shall invocate thee Glory be to the Father c. As it was in the beginning c. Vers Lord save JAMES our King â„Ÿ And hear us in the day that we shall invocate thee Let us pray WE beseech thee Almighty God that thy Servant JAMES our King who through thy mercy has undertaken the Government of the Kingdom may likewise receive the increase of all Virtues wherewith being adorned he may both avoid the Enormity of Sin vanquish his Enemies and by thy Grace attain thee who art the Way Truth and Life Through Christ our Lord. Amen To be added to the last Collect at the end of Mass AND defend thy Servants Innocent the Chief Bishop James our King Mary our Queen and Queen Katherine together with our selves and all Christian People from all adversity always and in all places Grant Peace and Welfare in our times and preserve thy Church from all wickedness Through our Lord Jesus Christ thy Son who lives and reigns God with thee in the Vnity of the Holy Ghost for evermore Amen FINIS
of the Apostles and blessed Martyrs to shew that their glorious passage from this valley of misery to Eternal Joy was through the Red Sea of many Tribulations and that their Glory was purchas'd with the price of their own dear blood They dyed their Robes in the blood of the Lamb. Apoc. 7. What is signified by the Green Colour THe Green colour is used in the Church from the Octave of the Epiphanie till Septuagesima and from the Octave of Pentecost till Advent exclusively containing the greatest part of the whole year and is to be industriously imploy'd for our purchasing Heaven which is to be got by vigorous force well represented by this colour the Hieroglifick of Youth and consequently betokening this couragious and vigorous strength in virtuous Exercises whereby that Coelestial City is to be conquered What the Violet Colour means THe Violet colour is a kind of blew and resembles the colour of the Sky of Heaven which we must know to be fast shut against all sinners who by their true repentance shall not amend And therefore this colour is us'd in the Church all Lent and Advent the proper times allotted for the practise of the worthy fruits of holy Penance and satisfaction for our sins the only unhappy Bar of the Gate of Heaven against our Souls What the Black Colour means BLack is the Mourning Standard of the Church display'd upon her Altars and other Ornaments in the mournful times wherein we celebrate the Death and Passion of our Loving Lord and Divine Redeemer Jesus Christ It is used also at the Office of the Dead thereby to testify as well a civil respect from Nature for the present separation from our Friends as to stir also up and move in us thereby a true compassion of their Souls temporal great pain in Purgatory for whose speedy relief we ought most heartily to pray Having briefly here spoke of the quality and colours of the chief Ornaments belonging to the Altar I will with like brevity treat also about the Vestments and Attire belonging to the Priest for Celebration of the holy Sacrifice of the Mass that high Function and supremest Divine Homage which can be done to God by any Creature And therefore those Ornaments if not very rich at least ought to be comely and very deceat as well in regard of that great Reverence which is most due to those Sacred Mysteries as also that those Divine actions should be had in greater veneration and thereby more movingly represent to us Christs bitter Death and Passon as I shall hereby declare by the meaning of those several Ornaments observing first the great Antiquity and use of those Holy Ornaments which well appears in England by that of S. Gregory the Great who above a thousand years ago did send into our Countrey Vessels for the Altar Relicks Books and Ornaments for the Priests and Clerks as both S. Bede and most Hystorians do declare The meaning of the Sacred Ornaments which the Priest doth wear in Celebrating the Holy Mass What the Amice or first Ornament the Priest puts on when he goes to celebrate doth mean THe AMICE which the Priest puts over his head doth signifie the Humanity of our Lord Jesus Christ under which lay hid and cover'd his most Sacred Divinity 2. It signifies the Linnen Napkin wherewith this our merciful Redeemer was blind-folded and after struck upon the Face by those sacriligeous Jews then saying to him Prophesy to us Christ who is he that struck thee Mat. 26. By which outragious injury suffer'd for our sakes he purchas'd Grace enabling us to behold him face to face in Eternal Glory In putting it on he saith put on O Lord the Helmet of Salvation upon my head that I may overcome all diabolical temptations Amen Of the ALBE THe Albe or long white Garment doth signifie the Robe of Innocency given us in the Sacrament of Baptism It represents also the white Garment which Herod put upon our Saviour reputing him as an Ideot when Luke 22. with mockery and derision he sent him back to Pilate The Priest putting it on saith Make me white O Lord and cleanse my heart that being whit'ned in the Blood of the Lamb I may enjoy Eternal Gladness Amen Of the Girdle THe Girdle which the Priest puts about him doth signify the Cord wherewith our Saviour was bound to the Pillar when the cruel Souldiers scourch'd him The two ends of the Girdle turn'd up the one on the right side and the other on the left do signifie the two means to conserve our Chastity which are Fasting and Prayer whereby we subdue the Flesh and strengthen the Spirit The Priest when he putteth the Girdle about him saith Gird me O Lord with the Girdle of Pu●i●y and quench in my Loyns the humour of Lust that there may remain in me the virtue of Continency and Chastity Amen Of the Maniple THe Maniple represents to us the Cords which bound our Saviour's hands and arms when he was dragg'd from place to place and from one Judge to on other It is put on the left Arm which is nearest to the heart to declare with what love and affection he endur'd all these outragious injuries to expiate our sins When the Priest putteth the Maniple upon his Arm he saith Vouchsafe me O Lord so to bear the Maniple of weeping and sorrow that I may receive the reward of my labour with Exultation Amen Which Prayer also alludes to the antient devouter times which us'd this Maniple as a Linnen cloath or Handkerchief to wipe their tears which their fervent Piety made often to run in abundance from their eyes Of the Stole THe Stole which the Priest putteth about his Neck doth signifie the Yoak of Obedience even unto death upon the Cross whereunto our Lord Jesus submitted himself for our Redemption The Priest kisseth the Cross which is upon the middle of it when he putteth it on to shew his chearful willingness to bear the sweet Yoak of Christ's Cross with all patience in tribulation He puts the two ends overthwart his Breast in form of a Cross representing saith S. Bonaventure the Passion of Jesus Christ which the Priest ought to have most seriously fixed in his heart The Stole also doth properly signifie that long Rope about our Saviours Neck whereby those Barbarous Executioners dragg'd him charg'd with the heavy Cross upon his Neck and Bloody Shoulders The two Crosses at the ends of the Stole hanging on either side of the Priest do signifie the Crosses whereon the Two Theeves were Crucified by him one on the right hand and the other on the left and the Cross in the middle represents that whereon himself was Crucified in the middle betwixt them both The Priest in putting on the Stole saith Render me O Lord the Stole of immortality which I have lost by the prevarication of my first Parents that though I approach unworthily to thy holy Mysteries yet may I desire joys everlasting Amen Of the