Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	abundance_n	speak_v	tongue_n	2,464	5	7.4469	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11472	Sacred hymns Consisting of fifti select psalms of David and others, paraphrastically turned into English verse. And by Robert Tailour, set to be sung in five parts, as also to the viole, and lute or orph-arion. Published for the vse of such as delight in the exercise of music in hir original honour.	Sandys, Edwin, Sir, 1561-1629.; Tailour, Robert, fl. 1614.	1615 (1615)	STC 21723; ESTC S110824	61,097	158

From less but better store with pitying helpful hand His wanting neighbour frames Gods goodnes t' understand For where Gods blessing rests possessions long shal last As curse divine at once bud branch and root dooth wast WHERE God mans way dooth pleaze mans steps he stable makes Yea fallĕn with succŏring hand from ground unbruzed takes I have been yong am old yet never knew the iust Forsaken quite ne're saw his seed in lothed dust Sit craving food but still his courteŏus nature lends And God his blessing deer to children all extends THEN thus thy thoughts conclude thyn hart see first be pure Fly sin good deeds apply so so dwel ay secure For righteŏus Lord loves right he free from wavĕring change From Saints belovĕd dooth ne're his eys serene estrange But safe through his defence while impious houses fall They ancient land possess there dwell for ever shall THE righteŏus man whose mynd cald up from earthli thought Erect on high with love of heavenli law is fraught From harts abundance speaks His mouth with wisdom floweth In talk of iudgement grave glad time his tong bestoweth He nevĕr shall slip For though th'uniust maligner watch Both woords and ways his life in deadli snare to catch Yet shall not rightĕous Lord him leve in wicked hand Ne when his iudgement coms condemned let him stand SO thow ô vertuŏus soule thy patient mynd retain And heavĕnli ways insist in heavĕn thy hopes remain Thy God shal thee exalt the land shal rest thyn owne When vndermining wretch thyn ey shal see orethrowne THESE eys of myn have seen th'uniust like self-sprung tree With arms all gay disspred in floŭrishing beauti glee But see the end he past and lo away was gone The vanisht man I sought but nues returned none Now vieu the upright man observe his sweet encrease His small in more his war stil ends in endles peace Not so defectours proud who marks of heavĕnli ire At once destroyd shal nevĕr to end dezirĕd aspire BVT from the righteŏus Lord stil saving grace descends Which servants his from wrack in needful hours defends For God shal them protect protect from hate uniust Hee save them since in him they chooze to place their trust PSALM 40. The Prophet DAVID an Ancester and Type of Christ in his thankful meditations of Gods former merci toward him passeth from thence into a profound admiration of the divine grace whereby the imperfection of the legal sacrifices beeing abolished Christ their perfection was to succeed a true accomplisher and teacher of righteousnes So returneth to crave the continuance of Gods merci in his present miseri drawn on or renued by menes of Sauls persecution as it seemeth not yet determined LONG patient hope Gods pleasure did attend At length he ear to grievŏus cry did bend And wretch forlorn who help now no where knew From miri clay of yelling hole updrew UPDRAWN my feet on stateli rock he placĕd My steps made firm so now with nue song gracĕd Praise praise t' our God my thankful glori sounds Which echŏing voice with thundring ioy rebounds For thousands who revieu my late distress Which revĕrent trust towărd God cheerd harts address THEN blessed hee the Lord who makes his trust Nor glorious pride whom self-loves charming lust Misdraws from God which fauning ey respects Nor thoughts on liĕrs fond failing hopes reflects O LORD my God thy gracious thoughts towărd man Are wondrous deep I would but no way can Or thankful them to thee in ray prezent Or count to men their store and vast extent WISDOMS abiss thyn owne ordeined rites Now sacrifice now offring no delights To thee can yield myn ears hath nüer law So piercĕd that thoughts towărd nobler obiect draw Not sinles beast nor mene-esteemed life In flames consum'd may ere compose the strife Wherein mans sin Iustice divine persuĕth Not so thy grace not so mans bliss renuĕth WEAK shades give place Then said I Lo I com Here Lord On mee thy blessed will be doon Sith sacred roll of everlasting book For mee hath taught worlds waiting eys to look THY blessed will sole scope of prudent thought Iust actions rule my pleazing cares haue sought To knowe and doo thy law in faithful hart Entresŭred liĕth thence never shall depart NOT silent lips nor yet vnthankful brest Thy goodnes Lord thou knowĕst have e're supprest Thy trueth my talk thy saving grace my song Thy bounties rich my not conceling tong Hath loud proclaim'd thy iustice mercies deer Assemblies great from faithful teacher hear THEN Lord ô then thy kyndnes not withhold Thy trueth my stay in merci still infold Distressed soule whose eys lift up on high Thee only thee their comfort can descry Thrung numberles of evĭls me wretch embrace My sins and pains so grasp my frighted face That failing hart their vieu can not endure Who thick as hair ten thousand griefs procure PLEAZE Lord at length my thralled life to free Relieve the soule who succour sole from thee Awaits make speed And blushing shame confound All those whose hate me seeks with mortal wound On earth to lay yea put to shameful flight Them in my ill who place their deer delight Who laugh my tears take pleasure in my pain Ah dire decay their shames reward remain BVT comfort sweet and sacred ioy refill Them all whose mynds conformd to heăvenli will Thy mercies seek saluation thyn dezire High spir̆it them ay t' extol thy name inspire NOW I a poor throwne-doun afflicted wight Yet hope on God protectour of my right And knowe on me my Lord wil one day think Ah cease delay least hart in sorroes sink PSALM 42. The Psalmist it seemeth David vnder Sauls persecution bewaileth with much passion his constrained absence from Gods presence in his Ark and Tabernacle and after a sharp combate of soule with mani deiecting afflictions in fine getteth above them by the strength of his faith and hope in God AS chased Hart with drouth enraged first Then ioid with hope towărd watri streams dooth bray So Lord my soule my panting soule dooth thirst At lifes high spring hir restles love to stay AH life of lifes when shall that ioying sight Of presence thyn reioice my ioyles ey Whom now salt teares are food to day and night While chasing foes Where 's now thy God stil cry SWEET-sour revieu my hart through eys distils How earst high ioys midst marching troop I broacht And sacred House whom beauteŏus presence fils With songs and praise in festivĕst guise approacht WHY then ô why my sad deiected mynd Should troubled thoughts thee restles now torment Ah thankful wait stil gracious Lord shalt fynd In bands of woes release who al-times sent YET Lord my soule behold stil dampt with grief While Iordans reeds while Hermons rocs she hants While Iuri mounts affoord their poor relief Remembrance thyn where melting hart redants SEE gulf of woes nue gulf stil duely cals Thy thunders roar thy fires com streaming doun And raging storm