Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	abundance_n	mouth_n	speak_v	5,245	5	4.7625	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69200	Godly priuate prayers for housholders to meditate vpon, and to say in their families; Godlye private praiers for housholders in their families	Dering, Edward, 1540?-1576.	1578 (1578)	STC 6685.5; ESTC S105306	32,382	67

¶ Maister D. his councell to all that are his as also a briefe lesson for all estates KEepe counsell Vse not manye wordes Tell the truth Be slow to speake Brydle thine anger Appease debate Hinder no mans good name Take heede of drinke Remember thy ende Be mercifull Trie before thou trust Repose no confidence in a reconciled aduersarie Sorowe not for that which can not be got agayne Reioyce not in thy neyghbours crosse Striue not with thy ouer match Reueale not thy secretes to thy wife nor to thy children for women and children say all they know Three things vndid the Romanes reigne priuie grudge yong heaves and priuate gayne Beare with others as thou would haue others heare with thee Be not to rashe hasty bolde nor wyse in thine owne conceyte Doe not speake all thou knowest Doe not beleeue all thou hearest Doe not doe all thou canst Doe not say all thou seest Beholde the ende ere thou beginne Haue mynde on death and feare to sinne For death shall reape that lyfe hath sovvne And lyfe shall spring vvhere death hath movvne If thou by God arte set on hie Remember yet that thou shalt die Abstinence is good for the health and vvealth of the Soule Abstinence is good for the health and vvealth of the Mynde Abstinence is good for the health and vvealth of the and bodie If thou flie ydlenesse Cupid hath no might His Bowe lyeth broken his fire hath no light FEARE GOD And keepe his Commaundements GODLY priuate prayers for housholders to meditate vpon and to say in their families MARK 11.24 ¶ What so euer ye desire when ye praye beleeue that ye shall haue it and it shall bee done vnto you ROM 10.13 ¶ Whosoeuer shall call vpon the name of the Lorde shall bee saued Psal. 55. verse 16. ¶ I will call vnto God and the Lorde will saue me Euening and morning and at noone will I pray and make a noise and he wil heare my voyce ¶ Godly priuate prayers for housholders to be saide in their Families A prayer conteyning the effect of the Housholders Catechisme ALmightie God and most mercifull Father I see in thy blessed lawes and commaundementes the greatnesse of my sinnes and wickednesse yea I see O Lord my god the whole course of my life to be almost nothing els but a continuall breaking of thy holy lawes and commaūdements The thoughts of my harte either in vanitie or els open wickednesse are in number infinite daily in the aboundance of them causing my mouth to speake my body to execute and do contrary to thy holy will. And againe O Lord I see thy heauie wrath vengeāce and iudgment against sinne to be intollerable that euen the least wicked thought and most secreat cogitation of my harte procureth thy heauy wrath and euerlasting curse the tormente of hell and euerlasting fire euen although I had but once in all my life broke any of thy commaundements so much as once in thought And I know O Lord God that thou art true and iust canst not abide sinne and wickednesse but wilt iustly punish euerie sinne euen with the selfe same tormentes of hell whiche thy iustice hath appointed euen for euery sinne This O Lord my God throweth me downe and euen amaseth me so that I knowe not what to do I looke into my selfe vewing mine owne power whither I am able to ouercome this punishment of my sinne or no and I see that al euē the most exquisite punishment which I can deuise to my selfe in whipping of my body as long as I liue wearing haire cloth pineing my selfe with fasting or any other paine I see I see O Lorde that all this punishmēt is not sufficient for one of my least sinnes because it deserueth euen the euerlasting paines of hell I looke to Heauen I see there is no Sainte nor Angel able to abide and ouercome this punishment of sinne I looke to men in this worlde euen to the Popes treasure that wicked man of sinne and I see that neither his masse nor purgatory pilgrimage pardons penance satisfactions nor any of suche like wicked stuffe alas I see they are nothing for the satisfying for one of my least wicked thoughts seeing the punishmente is by thy iuste decree and sentence thine euerlasting cursse Wherefore I am driuen out from my selfe and all that I can do to seeke this punishmente discharged other where or else to quall vnder the burthen I see there is no healpe for me in Angels Saintes nor mortall men but onelie in that perfecte man Christe Iesus thy deere sonne in whome I see the full punishment of my sinne wholy payd satisfied discharged and ouercome death vanquished the paines of hel in victorie swalowed vp the curse satisfied and the eternitie of the punishmente through his euerlasting power ouerreachead This I see O Lord by the eyes of faith being through thy holy spirite wholy assured that all the whole punishment of sinne payd by my Sauiour Christ is not onely payd for other men but euen also for me and my sinne This assurance of my faith being thine onely woork in me I beseech thee in mercy to strengthen increase for I feele it often ful of wauering doubting Graunt that I may daily more and more in my soule and conscience feele my selfe knit and grafted into the body of thy sonne whereby I may be assured that whatsoeuer He hath done pertaineth to mee and is fully wholy mine that I may through the power of his death feele daily sinne die in me and thorough the power of his resurrection feele my selfe risen from sinne to haue my full ioy and comforte in those things which be agreeable to thy holy wil vtterly detesting hating and abhorring from my hearte althinges which be contrarie to thy will and pleasure that euen in this life I may still looke for this endlesse ioy and felicitie vsing the thinges of this worlde as though I vsed them not till that good time that it shall please thee to call mee to thine euerlasting Kingdome of Glorie there to reigne with my Lord and Sauiour Iesus Christ for euer and euer Amen A prayer vppon the Lordes prayer O Moste mighty Lorde and eternall God who hast by thy deere sonne Christe Iesu our Lord and Sauiour reconciled vnto thy selfe all things in heauen and earth and in him haste made an euerlasting bond and couenaunte with vs thy faithfull children that thou wilt not onely be our God but also our moste louing and mercifull Father whereof as a pledge thou hast giuen vs thy holy Spirite of adoption whereby wee may with boldenesse and ful trust and cōfidence come to thee by harty praier as vnto our moste louing and mercifull Father being assured that thou wilt not deny vs any thing which thou knowest shal be expediēt for vs graunt we beseech thee deare Father that wee being fully persuaded in our harts of this thy fatherly loue and affection towards vs may be sturred

contente with that estate of life which it pleaseth thy goodnesse to excercise vs withal in this world whither it be in aduersitie or prosperitie in sicknesse or health in ignominie or glorie in quietnesse or trouble in sorrow or gladnesse Graūt vs deere Father this willing and patiente minde that euen in our greatest distresse wee may be content with thy good will and not to murmur or grudge againste thy Maiestie knowing that thou wilte lay nothing vppon vs but that whiche shall turne to our goodnesse or profite And that wee may patiently abide whatsoeuer it shall please thee to lay vppon vs that we be assured in our heartes that thou wilt not lay more vnto vs then thou wilte giue vs strength to beare and euen in our greatest afflictions wilte finde a way for our deliuerance and that thy power and strength is more fully declared when wee feele our selues vtterly voyde of all strength and see no way of deliueraunce that we may in our most grieuous assaults conflicts and anguishe of minde submitte our selues wholy to thy blessed will and looke for our deliueraunce at thy hand when thou knowest it shal be moste expedient for vs and most for thy glorie leauing the time and meane of deliueraunce to thy good Will and pleasure and that in the meane time wee neuer cease but call vppon thee by hearty prayers continually as thou haste commanded vntill suche time as thou shalt heare our petitions And although after many and sundry callinges vppon thee thou seeme not to regarde vs but rather deale more extreamely with vs yet notwithstāding strengthen vs so with perseuerance in prayer that we faint not but stil continue in praier being assured that although we feele our selues nothing released yet wee may quiet our selues herein that wee as thy children haue layd our complaints griefes and sorrowes in the bosome of thee our heauenly Father who wilt as a louing Father whē he seeth it moste conuenient healpe vs And that although thou seeme nothing to graunte our requestes yet wee honour thee in calling vppon thy Name seeing thou doeste accepte it as a moste chiefe honour to bee called vppon in the day of trouble And forasmuche deere Father as thou doeste by thy mighty power nourish feede sustaine preserue and maintaine all liuing creatures yea euen the verie yong fowles and beastes wee beseech thee to sende vnto vs thy children ouer whome thou haste a more speciall care all thinges necessarie for this our present life that wee hauing sufficient may walke euery one in our calling in sinceritie pure holinesse before thy face acknowledging all our benefits of richesse wealth health meate drink apparell and all our substance to bee thy mere gifts bestowed vppon vs and deliuered vnto vs from thy handes that wee bee not drawen from thee through setting our mindes to muche vppon them but so moderately vse them as thy benefites for a time bestowed vppon vs knowing that thou wilte at our handes require an accompte howe wee haue vsed them That wee do not carefully gape or seeke after them but discretely to thy glorie vse them acknowledging in them thy goodnesse liberalitie towardes vs And seeing moste mercifull Father that it is not our trauaile labour paines studie or endeuour whiche is able to gette vs our liuing but onely in so muche as it pleaseth thy goodnesse to blesse and prosper them wee beseeche thee that if through our greate trauailes and paines we be yet still in poore and meane estate that thou wilte giue vs a contented hearte knowing that thereby thou letteste vs vnderstande that it is thy good will and pleasure so to keepe vs vnder that wee more effectually may giue our selues to serue thee Or if it bee thy wil and pleasure more aboundantly to blesse vs and our trauaile to sende vs aboundaunce of all thinges wee beseech thee deere Father giue vs a thankefull hearte to acknowledge them to bee thy good gifts and frame our hearts with such liberalitie that we may be contented to distribute them according to the necessitie of thy children beeing assured that thou haste to that end made vs Stewards ouer them that thou mayest at his handes require muche on whome thou haste bestowed muche so that wee hauing the due estimation of thy benefites whiche wee oughte to haue may both reuerence thy goodnesse in thy benefites and supply the want of our brethren to the reliefe of their necessitie and furtheraunce of thy Glory And whereas moste mercifull Father thy Sonne our Lorde and Sauiour Christe Iesus hath in our nature payed the raunsome and debte of all our sinnes whiche wee haue from the beginning of our life committed and do daily committe we beseeche thy gratious goodnesse that thou wilte by thy holy Spirite in our hearts assure our soules and consciences with a liuely faith that by that same one alone sufficient sacrifice the punishment of our sinnes is payed thy wrath appeased and thy iustice satisfied whereby our consciences may be quieted and set at peace with thee our mercifull Father and god Let vs deere father feele in our soules and consciences that wee are vnited and knitte to thy deere Sonne Iesus Christ and made one body with him and heires with him of euerlasting glorie so coupled and ioyned with him that wee are members of his body so that what so euer he hath done in his body we may be assured that it is ours that his righteousnesse is our righteousnesse his sanctification and holinesse is ours the cursse condemnation and death which he suffered is the same cursse condemnation and death due for our sinnes that wee knowing that our sinnes bee done away and cleane forgotten and forgiuen by thy mercifull loue goodnesse declared in offering vp thy sonne to death for vs wee may be driuen to loue thee vnfaynedly from the bottome of our heartes for this thine vnspeakable loue And considering that thou haste in mercy pardoned so many our hainous offences wee may gladly be moued to forgiue one another their offences and put out of our hart al rancour malice and hatred towarde our brethren knowing that wee are all members of one body Christe our Sauiour that so surely as wee haue forgiuen al them that offend against vs wee may be so certainely assured that thou our mercifull Father haste forgiuen vs like as we haue forgiuen our brethren And forasmuche moste heauenly Father as wee of our selues be feeble fraile and weake and haue a strong and subtile aduersarie satan the diuel who goeth aboute continually like a roaring Lion seeking whome he may deuour wee beseeche thee strengthen vs by thy holy spirit that we may withstande his subtile suggestions and motions holde thou vs by thy mercifull hand and keepe vs alwaies in thy safegarde and protection that wee bee not ouercome in the mighty assaultes of our aduersarie And forasmuche as he often vseth euen our owne fleshe armed againste vs to conquer vs wee beseech thee