mighty works there because of their unbelief Mat. 13. 58. Peter began to sink through unbelief Jesus said unto them O thou of little faith wherefore didst thou doubt Mat. 14. 29 30 31. He appeared unto the eleven and upbraided them with their unbelief and hardness of heart because they believed not them who had seen him after he was risen c. but he who believed not shall be damned Mark 16. 14 16. Thou shalt be dumb and not able to speak until the day that these things shall be performed because thou believest not my word which shall be c. Luke 1. 19 20. But those mine enemies who would not that I should reign over them bring hither and slay them before me Luke 19. 27. He who believeth not is condemned already because he hath not believed in the name of the only begotten Son of God c. He who believeth not the Son shall not see life but the wrath of God abideth on him John 3. 18 36. Verily verily I say unto you Except ye eat the flesh of the Son of man and drink his blood ye have no life in you John 6. 53. I said therefore unto you That you shall dye in your sins for if ye believe not that I am he ye shall dye in your sins John 8. 24. Ye believe not because ye are not of my sheep as I said unto you My sheep hear my voice c. John 10. 26 27. If any man hear my words and believe not c. He who rejecteth me and receives not my words hath one who judgeth him the word which I have spoken the same shall judg him in the last day John 12. 47 48. If a man abide not in me he is cast forth as a branch and is withered and men gather them and cast them into the fire and they are burned John 15. 6. He will reprove the world of sin c. of sin because they believe not on me John 16. 8 9. Beware therefore lest that come upon you c. Behold ye despisers and wonder and perish for I will work a work in your days a work which you shall in no wise believe though a man declare it unto you Acts 13. 40 41. How shall they call on him in whom they have not believed Rom. 10. 14. Well because of unbelief they were broken off c. and thou standest by faith c. God spared not the natural branches c. Rom. 11. 20 21. He who doubteth is damned if he eat because not of faith for whatsoever is not of faith is sin Rom. 14. 23. The Lord Jesus shall be revealed from heaven c. taking vengeance on them c. who obey not the Gospel of our Lord Jesus Christ who shall be punished with everlasting destruction c. 2 Thes. 1. 8. Antichrist shall prevail upon such who shall perish because they received not the truth in the love thereof or the love of the truth that they might be saved and for this cause God shall send them strong delusions that they shall believe a lye that they all might be damned who believe not the truth but had pleasure in unrighteousness 2 Thes. 2. 8 9 10 11 12. Holding faith c. which some having put away concerning faith have made shipwrack of whom is Hymeneus and Alexander whom I have delivered unto Satan that being chastised they might learn not to blaspheme 1 Tim. 1. 19 20. Unto them who are defiled and unbelieving is nothing pure but even their minds and consciences are defiled Titus 1. 15. If the word spoken by Angels was stedfast and every transgression and disobedience received a just recompence of reward How shall we escape if we neglect so great salvation which at the first began to be spoken by the Lord c. Heb. 2. 2 3. I swear in my wrath they shall not or if they shall enter 〈◊〉 rest Take heed brethren lest there be in any of you an evil heart of unbelief in departing from the living God c. And to whom swear he that they should not enter into his rest but to them who believed not So we see that they could not enter in because of unbelief Heb. 3. 11 12 18 19. The word Preached did not profit them not being mixed with faith or because they were not united by faith to it in them who heard c. They to whom it was first preached or the Gospel was first Preached entered not in because of unbelief Heb. 4. 2 6. The just shall live by faith but if any man draw back my soul shall have no pleasure in him But we are not of those who draw back to perdition but of them who believe to the salvation of the soul Heb. 10. 38 39. Without faith it is impossible to please God For he c. Heb. 11. 6. See that ye refuse not him who speaketh for if they escaped not who refused him who spake on earth much more shall not we if turn away from him who speaketh from heaven Heb. 12. 25. Let him ask in faith c. For he that wavereth is like c. Let not that man think he shall receive c. James 1. 5 6 7. Unto you who believe he is precious but unto them who are disobedient the stone which the builders disallowed of the same is made the head of the corner and a stone of stumbling and a rock of offence unto them who stumble at the word being disobedient whereunto also they were appointed 1 Pet. 2. 7 8. What shall the end be of them who obey not the Gospel of God 1 Pet. 4. 17 18. He who believeth not God hath made him a lyar because he believeth not the record which God gave of his Son and this is the record That God hath given unto us eternal life and this life is in his son c. He who hath not the son hath not life 1 John 5. 10 11 12. The fearful and unbelieving c. shall have their part in the lake which burneth with fire and brimstone which is the second death Rev. 21. 8. He who despised Moses law dyed without mercy c. Of how much sorer punishment suppose ye shall he be thought worthy who have trodden under foot the son of God c. Heb. 10. 28 29. See more of trusting in God chap. 16. CHAP. XII Characters of Saints Good men and Believers appearing in word and deed 1. That such may be known from others by their fruits THE tree is known by his fruit O generation of vipers how can ye being evil speak good things for out of the abundance of the heart the mouth speaketh A good man out of the good treasure of his heart bringeth forth good things and an evil man out of the evil treasure bringeth forth evil things Mat. 12. 33 34 35. John 3. 6. Ye cannot serve God and Mammon c. that which is highly esteemed among men is an abomination c. Luke 16. 13 15. Some have not
lying lips are an abomination to the Lord but they who deal truly are his delight Prov. 12. 17 22. He who keepeth his mouth keepeth his life but he who openeth wide his lips shall have destruction c. a righteous man hateth lying Prov. 13. 3 5. A soft answer turneth away wrath but grievous words stir up anger The tongue of the wise useth knowledg aright but the mouth of fools poureth forth foolishness c. A wholsom tongue is a tree of life but perversness therein is a breach in the spirit c. The lips of the wise disperseth knowledg c. A man hath joy by the answer of his mouth and a word spoken in due season how good it is The heart of the righteous studieth to answer but the mouth of the wicked poureth out evil things Prov. 15. 1 2 4 7 23 28. Righteous lips are the delight of kings and they love him who speaketh right c. The heart of the wise teacheth his mouth and addeth learning unto his lips Pleasant words are as an honey-comb sweet to the soul Prov. 16. 13 23 24. Excellent speech becomes not a fool much less do lying lips a Prince c. He who hath a perverse tongue falleth into mischief c. He who hath knowledg spareth his words c. Even a fool when he holdeth his peace is counted wife He who shutteth his lips is a man of understanding Prov. 17. 7 20 27 28. A fools lips enter into contention and his mouth calleth for strokes c. His mouth is his destruction and his lips the snare of his soul c. The word of a tale-bearer or whisperer are as wounds c. He who answereth a matter before he heareth it is folly and shame unto him c. Death and life is in the power of the tongue c. The rich man answereth roughly Prov. 18. 6 7 8 13 21 23. He who speaketh lyes shall perish c. shall not escape Prov. 19. 5 9. Whoso keepeth his mouth and his tongue keepeth his soul from troubles Prov. 21. 23. A word fitly spoken is like apples of gold in pictures of silver Prov. 25. 11. Answer not a fool according to his folly lest thou also be like unto him answer a fool according to his folly lest he be wise in his own conceit Prov. 26. 4 5. Let another man praise thee not thine own mouth a stranger not thine own lips Prov. 27. 2. A fool uttereth all his mind but a wise man keepeth it in till afterwards c. Seest thou a man that is hasty in his words there is more hope of a fool than of him Prov. 29. 11 20. Be not rash with thy mouth and let not thine heart be hasty to utter any thing before God c. Let thy words be few c. for in many words also divers vanities but fear thou God Eccl. 5. 2 3 7. The words of wise men are heard in quiet Eccl. 9. 17. The words of a wise mans mouth are gracious or grace c. A fool also is full of words a man cannot tell what shall be Eccl. 10. 12 14. I hearkned and heard they spake not aright c. Jer. 8. 6. They bent their tongue like their bow for lyes but are not valiant for the truth c. will not speak the truth they have taught their tongue to speak lyes c. Their tongue is an arrow shot out it speaketh deceit one speaketh peaceably to his neighbour with his mouth in his heart he layeth in wait Jer. 9. 3 5 8. The Lord hath a controversie c. because there is no truth c. by swearing and lying c. Hosea 4. 1 2. The prudent shall keep silence in that day for it is an evil time Amos 5. 13. Keep the dores of thy mouth from her who lieth in thy bosom Micah 7. 5. Speak ye every man truth to his neighbour Zech. 8. 16. How can ye being evil speak good things for out of the abundance of the heart the mouth speaketh A good man out of the good treasure of the heart bringeth forth good things and an evil man out of the evil treasure of his heart bringeth forth evil things But I say unto you That every idle word which men shall speak they shall give an account thereof in the day of judgment for by thy words thou shalt be justified and by thy words thou shalt be condemned Mat. 12. 34 35 36 37. Those things which proceed out of the mouth cometh forth from the heart and they defile the man Mat. 15. 18. And all wondered at the gracious words which proceeded out of his mouth Luke 4. 22. Peter too rashly said unto Christ Thou shalt never wash my feet Joh. 13. 8. Bless and curse not Rom. 12. 14. In the Church I had rather speak five words with my understanding that I might teach others also than ten thousand words in an unknown tongue c. It is a shame for a woman to speak in the Church 1 Cor. 14. 19 35. Evil communication corrupt good manners 1 Cor. 15. 33. Wherefore putting away lying speak every man truth with his neighbour c. Let no corrupt communication proceed out of your mouth but that which is good to the use of edifying or to edifie profitable that it may minister grace unto the hearers and grieve not the holy Spirit of God c. Let all bitterness c. and clamour and evil speaking be put away Eph. 4. 25 29 30 31. But fornication c. let it not be once named amongst you as becometh Saints neither filthy nor foolish talking nor jesting which are not convenient Eph. 5. 3 4. But now also put off all these c. blasphemy filthy communication out of your mouth lye not one to another c. Col. 3. 8 9. Let your speech be always with grace seasoned with salt that you may know how ye ought to answer every man Col. 4. 6. Neither give heed to fables c. which minister questions rather than godly edifying 1 Tim. 1. 4. They learn to be idle c. and not only idle but tatlers also and busie-bodies speaking things which they ought not 1 Tim. 5. 13. Doting about questions and strifes of words whereof cometh envy strife railing c. perverse disputings of men of corrupt minds c. 1 Tim. 6. 4 5. Charging them before the Lord that they strive not about words to no profit to the subverting of the hearers c. Shun prophane and vain bablings for they will increase unto more ungodliness and their word will eat as doth a canker c. but foolish and unlearned questions avoid knowing that they do gender strifes 2 Tim. 2. 14 16 17 23. In all things shew thy self a pattern c. sound speech which cannot be condemned that he who is of the contrary party may be ashamed Titus 2. 7 8. Speak evil of no man to be no brawler c. Titus 3. 2. Let every man be swift to hear
Israel O my people what have I done unto thee and wherein have I wearied thee testifie against me for I brought thee up out of the land of Egypt c. There are yet the treasures of wickedness in the house of the wicked c. the rich men thereof are full of violence c. therefore also will I make thee sick c. Micah 6. 2 3 4 10 11 12 13 14 15. Several woes pronounced against persons for divers sins Habbak 2. 9 12 15 19. I will punish the Princes and the kings children and all such who are clothed with strange apparel c. all those who leap on the threshold who fill their masters house with violence and deceit c. I will punish the men who are setled on their lees and say in their heart The Lord will not do good neither will he do evil c. and I will bring distress upon men c. because they have sinned c. He shall make a speedy riddance of all them who dwell in the land Zeph. 1. 8 9 12 17 18. Is this a time for you to dwell in your seiled houses and this house lye waste c because of mine house that is waste and ye run every man to his own house therefore the heavens over you is stayed from dew and the earth is stayed from fruit and I called for a drought upon the land Haggai 1. 4 9 10 11. Cursed be the deceiver who hath in his flock a male and voweth and sacrificeth unto the Lord a corrupt thing Mal. 1. 13 14. I will be a swift witness against the sorcerers and against adulterers and against false-swearing and against those who oppress the hireling in his wages the widow and the fatherless that turn aside the stranger c. Ye are gone away from mine ordinances c. ye are cursed with a curse for ye have robbed me c. your words have been stout against me saith the Lord yet ye say What have we spoken so much against thee ye have said it is in vain to serve God c. Mal. 3. 5 9 10 13 14. Behold the day cometh that shall burn as an oven and all the proud yea and all who do wickedly shall be stubble and the day which cometh shall burn them up saith the Lord of hosts that it shall leave them neither root nor branch Mal. 4. 1. Wherefore ye be witnesses unto your selves that ye are the children of them who killed the prophets fill ye up then the measure of your fathers Ye serpents ye generation of vipers how can ye escape the damnation of hell Wherefore behold I send to you prophets and wise men and scribes and some of them ye shall kill and crucifie and some of them ye shall scourge in your synagogues and persecute them from city to city that upon you may come all the righteous blood shed upon the earth from the blood of righteous Abel unto the blood Zacharias c. whom ye slew between the temple and the altar Verily I say unto you All these things shall come upon this generation O Jerusalem Jerusalem thou who killest the prophets and stonest them who are sent unto thee how often would I have gathered thy children together c. and ye would not behold your house is left to you desolate Mat. 23. 31 32 33 34 35 36 37 38. Annanias and Sapphira for their lying to the Holy Ghost and Herod for pride slain Acts 5. 5 10. Acts 12. 21 22 23. Because when they knew God they glorified him not as God neither were thankful c. wherefore God also gave them up to uncleanness through the lusts of their own hearts to dishonour their own bodies between themselves who changed the truth of God into a lye c. for this cause God gave them up to vile affections c. God gave them over to a reprobate mind Rom. 1. 21 22 23 24 25 26 27. For this cause many are weak and sickly among you and many sleep c. 1 Cor. 11. 29 30 31. The Apostle reckons up some of the sins and punishments of Israel and concludes Now all these things happened unto them for ensamples and they are written for our admonition upon whom the ends of the world are come 1 Cor. 10. 5 6 7 8 9 10. Now the works of the flesh c. adultery c. they which do such things shall not inherit the kingdom of God Gal. 5. 19 20 21. He who is unjust let him be unjust still and he who is filthy let him be filthy still c. behold I come quickly c. Rev. 22. 11. We are sure that the judgment of God is according to truth against them who commit such things c. who will render to every man according to his deeds Rom. 2. 2 3 4 5 6. See more of mans sin and corrupt nature Chap. 5. The sad affects of such a state See the same Chapter See more of Gods punishing his own for sin Chap. 13. See pardon of sin Chap. 10. To own and profess the true God and our Lord Jesus Christ boldly before men and to wait for Christs second coming 1. To own and confess the true God and our Lord Jesus Christ before mâ—…n I know my redeemer liveth and that he shall stand at the latter day upon the earth c. Job 19. 25. I will speak of thy testimonies also before kings and will not be ashamed c. I am a companion of all them who fear thee Psal. 119. 46 63. Psal. 16. 2 3. None call for justice nor any pleadeth for truth Isa. 59. 4. Our God whom we serve is able to deliver us from the burning fiery furnace and he will deliver us out of thine hand O king but if not be it known unto thee O king that we will not serve thy gods Dan. 3. 17 18. When Daniel knew that the writing was signed he went into his house and his window being open in his chamber towards Jerusalem he kneeled upon his knees c. and prayed and gave thanks before his God Daniel 6. 10. Whosoever therefore shall confess me before men him will I confess also before my Father which is in heaven but whosoever shall deny me before men him will I also deny before my Father which is in heaven Mat. 10 32 33. Luke 12. 8 9. A damsel came unto Peter saying Thou also wast with Jesus of Galilee but he denyed before them all saying I know not what thou sayest c. and again he denyed with an oath faying I do not know the man c. then began he to curse and to swear saying I know not the man Mat. 26. 69 70 72. 74. Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation of him also shall the Son of man be ashamed when he cometh in the glory of his Father with the holy Angels Mark 8. 38. The parenrs of the blind man durst not confess Christ but
thought of foolishness is sin Prov. 24. 9. If thou hast thought evil lay thine hand upon thy mouth Prov. 30. 32. O Assyrian c. I will send him against an hypocritical nation c. howbeit he meaneth not so neither doth his heart think so but it is in his heart to destroy and cut off nations not a few Isa. 10. 5 6 7. Let the wicked man forsake his ways and the unrighteous man his thoughts let him return unto the Lord Isa. 55. 7. Their thoughts are thoughts of iniquity Isa. 59. 7. I have spread out my hands all the day unto a rebellious people who walketh in a way which is not good after their own thoughts Isa. 65. 2. O Jerusalem wash thine heart from wickedness c. how long shall thy vain thoughts lodg within thee Jer. 4. 14. Behold I will bring evil upon this people the fruit of their thoughts Jer. 6. 19. Thus saith the Lord c. I know the things which come into your mind every one Ezek. 11. 5. Then the kings countenance was changed and his thoughts troubled him so that the joynts of his loins were loosed Dan. 5. 6. A book of remembrance was written before him for them who feared the Lord and that thought upon his name Mal. 3. 16. Take no thought for your life c. which of you by taking thought can add c And why take ye thought for raiment c. Take therefore no thought for the morrow c. sufficient to the day is the evil of it Matt. 6. 25 27 28 31 34. Jesus knowing their thoughts said Wherefore think you evil in your heart Matt. 9. 4. Mark 2. 8. A good man out of the good treasure of the heart bringeth forth good things an evil man out of the evil treasure of his heart bringeth forth c. Matt. 12. 35. For out of the heart proceeds evil thoughts murders c. Matt. 15 19. When Mary saw the Angel she was troubled at his sayings and cast in her mind what manner of salutation this should be c. he hath scattered the proud in the imagination of their hearts c. Luk. 1. 29 51. This child is set for the fall and rising of many c. that the thoughts of many hearts may be revealed c. Luk. 2. 35. All men mused or reasoned or debated in their hearts of John whether he were the Christ or not Luk. 3. 15. The Scribes and Pharisees watched him c. but he knew their thoughts Luk. 6. 7 8. Martha thou art careful and troubled about many things but one thing is needful Luk. 10. 41 42. Why are ye troubled and why do thoughts arise in your hearts behold my hands Luk. 24. 38 39. Thy money perish with thee because thou hast thought that the gift of God may be purchased with money c. pray God if perhaps the thought of thine heart may be forgiven Act. 8. 20 22. They became vain in their imaginations and their foolish hearts was darkened Rom. 1. 21. They who are after the flesh do mind the things of the flesh c. to be carnally minded is death c. because the carnal mind is enmity against God Rom. 8. 5 6 7. The Lord knoweth the thoughts of the wise that they are vain 1 Cor. 3. 20. Let him who thinketh he standeth take heed lest he fall 1 Cor. 10. 12. Charity c. thinketh no evil 1 Cor. 13. 5. Casteth down imaginations or reasonings c. and bringeth into captivity every thought 2 Cor. 10. 5. If a man think himself to be something when he is nothing he deceiveth himself Gal. 6. 3. Many walk c. whose end is destruction whose God is their belly c. who mind earthly things Phil. 3. 18 19. Whatsoever things are true c. if there be any praise think on these things Phil. 4. 8. Set your affections or mind on things above and not on things of the earth Col. 3. 2. The word of God is quick c. a discerner of the thoughts and intents of the heart c. all things are naked and open unto the eyes of him with whom we c. Heb. 4. 12 13. CHAP. XXXIII Of Repentance in general wherein God cannot repent and wherein or how he is said to repent Repentance in Man and his turning to God from Sin and in such who have back-slidden from following God and otherwise First Wherein God cannot repent and wherein or how he is said to repent AND God saw that the wickedness of man was great c. and it repented the Lord that he had made man on the earth and it grieved him at his heart Gen. 6. 5 6. Moses prayed and said c. turn from thy fierce wroth and repent of this evil against thy people c. and the Lord repented of the evil which he thought to do Exod. 32. 11 12 14. God is not a man that he should lye neither the son of man that he should repent hath he said and shall not he do it or hath he spoken and shall not make it good Num. 23. 19. 1 Sam. 15. 29. The Lord shall c. repent himself for his servants when he seeth that power is gone and there c. Deut. 32. 36. It repented the Lord because of their groanings by reason of them who oppressed them Judges 2. 18. It repenteth me that I have set up Saul to be king for he is turned back c. the Lord hath rent the kingdom of Israel from thee c. and also the strength or eternity of Israel will not lye nor repent for he is not a man that he should repent 1 Sam. 15. 11 28 29 35. When the Angel stretched out his hand upon Jerusalem to destroy it the Lord repented him of the evil and said to the Angel c. It is enough stay c. 2 Sam. 24. 16. They have humbled themselves I will not destroy them but will grant them some deliverance 2 Chron. 12. 7. Return O Lord how long and let it repent thee concerning thy servants Psal. 95. 13. He remembred c. and repented according to the multitude of his mercies Psal. 106. 45. The Lord will judg his people and repent himself concerning his servants Psal. 135. 14. For this shall the earth mourn c. because I have spoken I have purposed and will not repent neither will I turn back from it c. Jer. 4. 28. I will c. destroy thee I am weary with repentings Jer. 15. 6. Amend your ways c. and the Lord will repent him of the evil which he hath pronounced against you c. And the Lord repented him of the evil which c. Jer. 26. 13 19. I will plant you c. for I repent me of the evil I have done unto you Jer. 42. 10. chap. 18. 8 10. How shall I give thee up Ephraim c. my heart is turned within me my repentings are kindled together I will not execute the fierceness c.
Dan. 12. 2 13. I will ransom them from the power of the grave I will redeem them from death O death I will be thy plagues O grave I will be thy destruction Hosea 13. 14. But as touching the resurrection from the dead c. I am the God of Abraham c. God is not the God of the dead but the God of the living Matth. 22. 31 32. Luke 20. 35 37 38. Thou shalt be recompenced at the resurrection of the just Luke 14. 14. The hour is coming in which all who are in the grave shall hear his voyce and shall come forth they who have done good unto the resurrection of life c. John 5. 28 29. I should lose nothing but raise it up again at the last day c. and I will raise him up at the last day John 6. 39 40 44 54. I know that he shall rise again in the resurrection at the last day Jesus said unto her I am the resurrection and the life he who believeth c. John 11. 24 25 26. Because I live ye shall live also John 14. 19. They taught the people and preached through Jesus the resurrection from the dead Acts 4. 2. And when they heard of the resurrection from the dead some mocked Acts 17. 32. Of the hope and resurrection of the dead am I called in question c. The Sadduces say There is no resurrection c. The Pharisees confess it Acts 23. 6 8. chap. 24. 21. They themselves also allow that there shall be a resurrection of the dead both of the just and unjust Acts 24. 15. Why should it be thought a thing incredible with you that God should raise the dead Acts 26. 8. The earnest expectation of the creature waiteth for the manifestation of the sons of God c. We our selves groan within our selves waiting for the adoption to wit the redemption of our body Rom. 8. 19 21 22 23. And God hath both raised up the Lord and will also raise up us by his own power 1 Cor. 6. 14. The resurrection of the dead proved at large and with what bodies and the manner of the resurrection 1 Cor. 15. 12 13 to the 56. That we should not trust in our selves but in God who raiseth the dead 2 Cor. 1. 9. He who raised up the Lord Jesus shall raise up us also by Jesus and shall c. 2 Cor. 4. 14. The holy spirit of God whereby ye are sealed unto the day of redemption Ephes. 4. 30. We look for the Saviour the Lord Jesus Christ who shall change our vile body that it may be fashioned like unto his glorious body according unto the working whereby he is able to subdue all things unto himself Phil. 3. 20 21. He is the head c. the beginning the first-born from the dead c. Col. 1. 18. I would not have you ignorant brethren concerning them who are asleep that ye sorrow not even as others who have no-hope for if we believe that Jesus dyed and rose again even so them also who sleep in Jesus will God bring with him for this we say unto you by the word of the Lord That we who are alive and remain unto the coming of the Lord shall not prevent them who are asleep for the Lord himself shall descend c. and the dead in Christ shall arise first then we who are alive and remain shall be caught up together with them c. 1 Thess. 4. 13 14 15 16 17. Hymeneus c. who concerning the truth have erred saying That the resurrection is past already and overthrow the faith of some 2 Tim. 2. 18. Not laying again the foundation c. of the resurrection of the dead Heb. 6. 1 2. Others were tortured not accepting deliverance that they might obtain a better resurrection Heb. 11. 35. Thy wrath is come and the time of the dead that they should be judged Rev. 11. 18. I saw the souls of them who were beheaded for the witness of Jesus c. and they lived and reigned with Christ a thousand years but the rest of the dead lived not again till the thousand years were finished This is the first resurrection blessed and holy is he who hath part in the first resurrection on such the second death hath no power c. And I saw the dead small and great stand before God c. And the sea gave up the dead which were in it and death and Hell or the grave delivered up the dead which were in them Rev. 20. 4 5 6 12 13. CHAP. XXXVI Of Christs second coming to the Judgment and rendring unto every man according to his deeds done in the body whether good or bad SHall not the Judg of all the earth do right Gen. 18. 25. The wicked is reserved to the day of destruction they shall be brought forth to the day of wrath Job 21. 30. I know my Redeemer liveth and he shall stand at the latter day upon the earth Job 19. 25. The ungodly shall not stand in judgment nor sinners in the congregation of the righteous Psal. 1. 5. The wicked shall be turned into hell and all the nations which forget God Psal. 9. 17. God is Judg himself Psal. 50. 6. He cometh to judg the earth and he shall judg the world with righteousness and the people with his truth Psal. 96. 13. Psal. 98. 9. Rejoyce O young man in thy youth c. and walk in the ways of thine heart and in the sight of thine eyes but know thou that for all these things God will bring thee into judgment Eccles. 11. 9. For God shall bring every work into judgment with every secret thing whether it be good or whether it be evil Eccles. 12. 14. Thine eyes are upon all the ways of the sons of men to give every one according to his ways and according to the fruit of his doings Jer. 32. 19. Agree with thine adversary c. lest at any time thine adversary deliver thee to the Judg c. Matth. 5. 25 26. Many will say to me in that day Lord Lord Have we not prophesied in thy name c then will I profess unto them I never knew you depart from me ye who work iniquity Matth. 7. 21 22 23. Luke 13. 25 26 27. Whosoever shall not receive you c. it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that City Matth. 10. 14 15. chap. 11. 21 22 23 24. But I say unto you That every idle word which men shall speak they shall give account thereof in the day of judgment Matth. 12. 36. So shall it be at the end of the world the Son of man shall send sorth his Angels and they shall gather c. them which do iniquity and shall cast them into a furnace of fire there shall be wailing and gnashing of teeth then shall the righteous shine c. Matth. 13. 40 41 42 43 49 50. The Son of man shall
things and by him all things consist Col. 1. 16 17. Heb. 1. 2 3. The mistery of God and of the father and of Christ in whom or wherein are hid all the treasures of wisdom and knowledg c. For in him dwelleth all the fullness of the Godhead bodily Col. 2. 2 3 9. Now God himself and our father and our Lord Jesus Christ direct our way 1 Thes. 3. 11. Now our Lord Jesus himself and God even our father c. Comfort your hearts 2 Thes. 2. 16 17. God our saviour and Lord Jesus Christ our hope Grace mercy and peace from God our father and our Lord Jesus Christ c. I thank Jesus Christ our Lord who hath enabled me for that he counted me c. 1 Tim. 1. 1 2 12. Rom. 1. 7. 1 Tim. 2. 3. Great is the mistery of Godliness God was manifested in the flesh justified in the spirit seen of Angels c. Received up into glory 1 Tim. 3. 16. According to the commandment of God our saviour c. Grace and peace from God the father and the Lord Jesus Christ our saviour Titus 1. 3 4. Looking for c. The glorious appearing of the great God and our saviour Jesus Titus 2. 10 13. ch 3. 4. Christ who through the eternal spirit offered himself Heb. 9. 14. Let all the Angels of God worship him c. Unto the Son he saith thy throne O God c. Heb. 1. 6 8. The Prophets c. Searching what c. The spirit of Christ which was in them 1 Pet. 1. 10 11. God and our saviour Jesus Christ 2 Pet. 1. 1. Hereby perceive we the love of God because he laid down his life for us 1 John 3. 16. Three who bare record in heaven the Father the Word and the holy Ghost and these three are one c. His son Jesus Christ This is the true God c. 1 John 5. 7 20. Denying the only Lord God and our Lord Jesus c. To the only wise God our saviour c. Jude vers 4 25. All the Churches shall know that I am he who searcheth the reins and hearts Rev. 2. 23. See more of Christ's Excellency Chap. 5. more of the Spirit Chap. 19. CHAP. IV. Of Man in his first estate wherein he was created and of His fall Of his first state AND God said let us make man in our image after our likeness and let them have dominion over the fish of the sea and over the foul of the air and over the cattle and over all the earth and over every creeping thing that creepeth upon the earth So God created man in his own image in the image of God created he him male and female created he them And God blessed them and God said unto them be fruitful and multiply and replenish the earth and subdue it and have dominion over the fish of the sea c. Gen. 1. 26 27 28 29. Psal. 8. 5 6 7. Adam gave names to all the creatures which were brought to him Gen. 2. 19 20. God hath made man upright c. Eccles. 7. 29. Of his fall The manner and occasion of mans fall at large Gen. 3. 2 Cor. 11. 3. God made man upright but they have sought out many inventions Eccles. 7. 29. By one man sin entred into the world and death by sin and so death passed upon all men for that or in whom all have sinned c. If through the offence of one man many be dead c. The judgment was by one to condemnation c. For if by one mans offence or one offence death raigned by one c. By one mans disobedience many were made sinners Rom. 5. 12 15 16 17 18 19. I fear c. as the serpent beguiled Eve through his subtilty so your minds should be corrupted c. 2 Cor. 11. 3. CHAP. V. Of Mans state by nature since sin entered 1st Corrupt unclean and desperately wicked CAin was very wrath and his countenance fell because God had not respect unto his offering as unto Abels and he rose up against his brother and slew him Gen. 4. 8 9. And God saw that the wickedness of man was great in the earth and every imagination of the thoughts of his heart or the whole imagination purposes and desires was only evil continually c. The earth also was corrupt before God and the earth was filled with violence c. For all flesh had corrupted his way upon the earth c. Gen. 6. 5 11 12. The imaginations of mans heart are evil from his youth Gen. 8. 21. The wickedness of Sodom at the time when God came to destroy it Gen. 19. Esau hated his brother because of the blessing wherewith his father blessed him and Esau said in his heart c. Then will I slay my brother Jacob Gen. 27. 41. Joseph his brethren hated him could not speak peaceably to him envied him They conspired against him to slay him and to cover it with a lye Gen. 27. 4 18 19 20 23 24. And Pharaoh said who is the Lord that I should obey his voice to let Israel go I know not the Lord neither will I let Israel go Exod. 5. 2. After all the wonders Moses wrought and the judgments against Egypt his heart was still hardened against God and would not yield Exod. 7. chap. 8. ch 9. ch 10. Absalom had a tent spread upon the top of the house and went in unto his fathers concubines in the sight of all Israel 2 Sam. 16. 22. Ahab had sold himself to work evil in the sight of the Lord c. None like to Ahab who did sell himself to work wickedness in the sight of the Lord 1 Kings 21. 25. Ahaziah being sick sent to an idol to enquire and after sent a captain and his fifty to take the Prophet whom God destroyed with fire yet he sent again and again 2 Kings 1. 2 9 10 11 12 13. Hazael when the Prophet had told him how wicked he should be said is thy servant a dog c. 2 King 8. 11 12 13. Rabshakeh said what confidence is this wherein thou trustest c Let not Hezekiah deceive you c. Neither make you trust in the Lord c. Have any of the Gods of the nations delivered at all his land c. Who c. hath delivered c. That the Lord should deliver out of my hand c. 2 King 19. 30 32 33 35. Isa. 36. ch 37. The words of Sennacherib who hath sent him to reproach the living God c. Whom thou hast reproached and blasphemed and against whom thou hast exalted thy voice c. Against the holy one of Israel by thy messengers thou hast reproached the Lord c. 2 King 19. 16 22 23. King Ahaz did wickedly and in the time of his distress did he trespass yet more against the Lord. This that king Ahaz 2 Chron. 28. 19 22. The chief Priests and the people transgressed very much after all the abomination
of the heathen c. And the Lord c. Sent to them his messengers c. But they mocked the messengers of God and despised his words and misused his Prophets until the wrath of the Lord arose c. Till there was no remedy 2 Chron. 36. 14 15 16. Who can bring a clean thing out of an unclean thing not one Job 14. 4. What is man that he should be clean or he who is born of a woman that he should be righteous c. Yea the heavens are unclean in his sight how much more abominable and filthy is man who drinketh in iniquity like water Job 15. 14 15 16. ch 25. 4. The wicked say c. What is the Almighty that we should serve him and what can he do c. Job 21. 15. ch 22. 17. The kings of the earth set themselves and the rulers take counsel together against the Lord and against his anointed saying let us break their bands asunder and cast away their cords from us Psal. 2. 2 3. The wicked through the pride of his countenance will not seek God God is not in all his thoughts c. His mouth is full of cursing and deceit and fraud c. He hath said in his heart God hath forgotten he hideth his face he will never see c. Wherefore doth the wicked contemn God c. Psal. 10. 4 7 11 13. With our tongue will we prevail our lips are our own who is Lord over us Psal. 12. 4. The fool hath said in his heart there is no God they are corrupt they have done abominable works there is none who doeth good c. They are all gon aside they are together become filthy or stinking there is none who doth good no not one Psal. 14. 1 2 3. Psal. 53. 1 2 3. He deviseth mischief on his bed he setteth himself in a way not good Psal. 36. 4. Prov. 4. 16. I was shapen in iniquity and in sin did my mother conceive me Psal. 51. 5. The wicked estranged from the womb they go astray assoon as they are born speaking lyes Psal. 58. 3. Pride compasseth them about as a chain violence covereth them as a garment c. They are corrupt and speak wickedly c. They set their mouth against the heavens and their tongue walketh through the earth c. They say how doth God know and is there knowledg in the most high Psal. 73. 6 8 9 11. The wrath of God came upon them and slew the fattest of them c. For all this they sinned still and believed not for his wondrous work Psal. 78. 30 31 32. They have taken crafty counsel against thy people c. They have consulted together with one consent or heart They are confederate against thee Psal. 83. 3 5. Fools make a mock at sin Prov. 14. 9. Not a just man upon the earth who doth good and sinneth not Eccles. 7. 20. Because sentence against an evil work is not executed speedily therefore the hearts of the sons of men are fully set in them to do evil Eccles. 8. 11. The king of Assyria lifted up in pride said shall not I do to Jerusalem as to Samaria c. By the strength of my hand have I done it and by my wisdom for I am prudent Isa. 10. 10 11 13. Let favour be shewed to the wicked yet will he not learn righteousness c. Deal unjustly in the land of uprightness and will not behold the majesty of the Lord c. Thy hand is lifted up they will not see c. Isa. 26. 10 11. Thou hast trusted in thy wickedness thou hast said none seeth me c. and thou hast said in thine heart I and none else beside me Isa. 47. 10. All we like sheep have gone astray We have turned every one to his own way Isa. 53. 6. Thou said there is no hope no for I have loved strangers and after them will I go Jer. 2. 25. Thou hast stricken them but they have not grieved thou hast consumed them they have refused to receive correction they have made their faces harder than a rock they have refused to return Jer. 5. 3. Thus saith the Lord stand ye in the way and see and ask for the old paths where is the good way and walk therein c. But they said we will not walk therein Jer. 6. 16. They spake not aright no man repented of his wickedness saying what have I done every one turned to his course as the horse rusheth into the battle Jer. 8. 6. The sin of Judah is written with a pen of iron with the point of a diamond it is graven upon the table of their heart c. The heart is deceitful above all things and desperately wicked c. Jer. 17. 1 9. Thus saith the Lord return ye c. And they said there is no hope but we will walk after our own devices and we will every one do the imagination of his evil heart c. Let us devise devices against Jeremy c. And let us not give heed to any of his words Jer. 18. 11 12 18. The king cut and burned the roll wherein was written Jeremy's Prophesie and would have taken the Prophet himself Jer. 36. 21 23 24 26. The people told Jeremy we will not hearken unto thee but we will certainly do whatsoever thing goeth out of our own mouth to burn incense to the Queen of heaven c. Jer. 44. 15 16 17. Hast thou seen what the ancients of the house of Israel do in the dark every man in the chambers of his Imagery For they say the Lord seeth not us the Lord hath forsaken the earth c. Ezek. 8. 12. When they had slain their children to their Idols then they came the same day into my sanctuary to profane it c. Ezek. 23. 39. Nebuchadnezzar said who is that God who can deliver out of my hands Dan. 3. 15. The king said is not this great Babylon which I have built for the house of the kingdom by the might of my power and for the honour of my majesty While the word was in his mouth c. A voice said the kingdom is departed Dan. 4. 30 31. Though Nebuchadnezzar knew all which God had done to his father for his pride yet he humbled not his heart But thou hast lifted up thy self against the Lord of heaven c. Thou hast praised the gods of silver c. Dan. 5. 21 22 23. Their mother hath played the harlot c. For she said I will go after my lovers who gave me my bread c. Hosea 2. 5. They set their heart on their iniquity Hos. 4. 8. God repeats many judgments he had brought upon Israel and saith Yet they have not returned unto me c. Amos 4. 6 7 8 9 10. They hate him who rebuketh in the gate and they abhor him who speaketh uprightly Amos 5. 10. Thus speaketh the Lord of hosts execute true judgment c. But they refused to hearken
and pulled away the shoulder and stopped their ears that they should not hear Yea they made their heart as an Adamant-stone lest they should hear the law c. Zech. 7. 9 10 11 12. Your words have been stout against me saith the Lord Yet ye say what have we spoken against thee Ye have said it is vain to serve God and what profit that we have kept his ordinances c. Mal. 3. 13 14. Job 21. 14 15. When Pilate had said I am innocent of the blood of this just person see ye to it Then answered all the people and said his blood be on us and our children Matt. 27. 24 25. That which cometh out of them and defileth the man For from within out of the heart of men proceed evil thoughts adulteries fornications thefts covetousness wickedness deceit lasciviousness an evil eye blasphemy pride foolishness all these evil things come from within and defile the man Mark 7. 20 21 22 23. Certain of the Jews banded together and bound themselves with a curse saying that they would neither eat nor drink until they had killed Paul More than fourty Acts 23. 12 13. They became vain in their imagination and their foolish heart was darkned c. And changed the glory of the incorruptible God into an image c. Wherefore God gave them up to uncleanness through the lusts of their own hearts c. Who changed the truth of God into a lye and worshipped and served the creature more than the creator c. For this cause God gave them up to vile affections for even the women did change the natural use into that which is against nature c. Being filled with all unrighteousness fornication wickedness covetousness maliciousness full of envy murder debate deceit malignity whisperers backbiters haters of God despightful proud boasters inventers of evil things disobedient to parents c. Covenant-breakers without natural affections implacable unmerciful c. Not only do the fame but have pleasure in them who do them Rom. 1. 21 23 24 25 26 27 29 30 31 32. They are all gon out of the way c. Their throat is an open sepulchre with their tongues they have used deceit the poison of Asps is under their lips Whose mouth is full of cursing and bitterness Their feet are swift to shed blood c. There is no fear of God before their eyes Rom. 3. 12 13 14 15 16 17 18 19. When we were yet sinners c. Enemies we were reconciled Rom. 5. 8 10. The carnal mind is enmity against God for it is not subject to the Law of God neither indeed can be c. Rom. 8. 7. You who were dead in trespasses and sins wherein in times past ye walked c. In the lusts of our flesh fulfilling the desires of our flesh c. Ephes. 2. 1 2 3. Col. 2. 13. Other Gentiles walk in the vanity of their minds c. Being alienated from the life of God Who being past feeling have given themselves over unto lasciviousness to work all uncleanness with greediness c. The old man which is corrupt Ephes. 4. 17 18 19 22. The enemies of the Cross of Christ c. Whose god is their belly whose glory is their shame who mind earthly things Phil. 3. 18 19. You who were sometimes alienated and enemies in your mind by wicked works Col. 1. 21. The Jews who killed the Lord Jesus and their own Prophets and have persecuted us And they please not God and are contrary to all men Forbidding us to speak c. To fill up their sins alway for the wrath c. 1 Thes. 2. 14 15 16. Who was before a blasphemer and a persecutor and injurious but I obtained mercy 1 Tim. 1. 13. We our selves were sometimes foolish disobedient deceived serving divers lusts and pleasures living in malice and envy hateful and hating one another Titus 3. 3. Every man is tempted when he is drawn away of his own lust and inticed and when lust hath conceived it bringeth forth sin James 1. 14 15. chap. 4. 1 2. Your vain conversation by tradition from your fathers 1 Pet. 1. 18. The time past of our life may suffice us c. When we walked in lasciviousness lusts excess of wine revellings banquetings and abominable idolatries wherein they think it strange that you run not with them to the same excess 1 Pet. 4. 3 4. They have eyes full of adultery who cannot cease from sin 2 Pet. 2. 14. We know that c. The whole world lyeth in wickedness 1 John 5. 19. See more of sin Chap. 15. 2dly Ignorant and sottishly opposing the true God and his ways and adoring Idols of stocks and stones When Jacob went from Laban Laban complains that he had stolen his gods Gen. 31. 30. Pharaoh said who is the Lord that I should obey him c I know not the Lord Exod. 5. 2. Israel by Aaron made a molten Calf and they said these be thy gods O Israel which brought thee out of Egypt c. They built an altar and offered sacrifice to it Exod. 32. 4 5 6. The men of Ashdod were so sottish that when Dagon their idol-god had fallen down before the Ark twice and was broken in pieces and themselves had confessed the hand of the God of Israel to be sore against them and their god Yet they continued to call him their God and neither the Priest nor any who came into Dagon's house would after tread upon the threshold whereon Dagon fell 1 Sam. 1. 2 3 4 5 7. The wicked say unto God depart from us for we desire not the knowledg of thy ways What is the Almighty that we should serve him and what profit should we have if we pray unto him Job 21. 14 15. Who said unto God depart from us and what can the Almighty do for or by them Job 22. 17. They are those who rebel against the light they know not the way thereof nor abide in the path thereof Job 24. 13. Great men are not wise neither do the aged understand judgment Job 32. 9. The fool hath said in his heart there is no God Psal. 14. 1. But unto the wicked God said what hast thou to do to declare my statutes c. Seeing thou hatest instruction and castest my words behind thee c. Thou thoughtest that I was altogether such a one as thy self Psal. 50. 16 17 21. They slay the widow c. Yet they say the Lord shall not see neither shall the God of Jacob regard Understand O ye bruitish c. He who planteth the ear shall c. Psal. 94. 6 7 8. The Ox knoweth his owner and the Ass his masters crib Israel doth not know my people doth not consider Isa. 1. 3. He heweth down Cedars c. For a man to burn and warm himself c. Yea he maketh a god and worshippeth it he maketh a graven image and falleth down thereto He burneth part thereof c. The residue thereof he maketh
God of Israel so that after him was none like him c. for he clave to the Lord departed not from following of him c. 2 King 18. 1 3 4 5 6. When Isaiah had told Hezekiah being sick that he should be healed c. He said unto Isaiah what shall be the sign that the Lord will heal me c. He shewed his treasures unto the messenger of the king of Babylons son for which God was angry c. Hezekiah rendered not again according to the benefit done unto him for his heart was lifted up therefore there was wrath upon him c. In the business of the Ambassadours of the king of Babylon c. God left him to try him that he might know all that was in his heart 2 Kings 20. 8 9 12 13 14 15 16 17 18. 2 Chron. 32. 25 31. Job that man was perfect and upright one who feared God and eschewed evil hast thou considered my servant Job that there is none like him in the earth a perfect and an upright man c Ye have not spoken of me the thing which is right like my servant Job c. Ye have heard of the patience of Job Job 1. 1 8. Job 42. 8. James 5. 11. After this opened Job his mouth and cursed his day c. See at large Job 3. 1 2 c. O that I might have my request and that God would grant me the thing which I long for even that it would please God to destroy me that he would let loose his hand and cut me off c. so that my soul chuseth strangling death rather than my life c. He confessed thus I have uttered that I understood not things too wonderful for me which I knew not wherefore I abhor my self and repent in dust and ashes Job 6. 8 9. Job 7. 15. Job 42. 3 6. As for me my feet were almost gone c. for I was envious at the foolish when I saw the prosperity of the wicked c. Verily I have cleansed my hands in vain c. so foolish was I and ignorant as a beast c. Psal. 73. 2 3 13 22. Will the Lord cast off for ever will he be favourable no more is his mercy clean gone for ever doth his promise fail for evermore Hath God forgotten to be gracious hath he in anger shut up his tender mercy I said this is mine infirmity Psal. 77. 7 8 9 10. The Prophet Jeremy in his affliction curseth the day of his birth Jer. 20. 14 15 c. The Prophet Jonah was very angry because God spared Nineveh and said Therefore now O Lord take I beseech thee my life from me for it is better for me to dye than to live Then said the Lord Dost thou well to be angry c. again he said so And Jonah said I do well to be angry even unto death Jonah 4. 1 2 3 4 8 9. chap. 1. 1 2 3. John sent two of his disciples to Christ and said unto him Art thou he who should come or do we look for another Mat. 11. 2 3. When Zacharias had a son promised him he said unto the Angel Whereby shall I know this for I am an old man and my wife well stricken in years c. Behold thou shalt be dumb c. Because thou believest not my words c. Luk. 1. 13 18 20. Jesus said unto Peter blessed art thou Simon c. Matt. 16. 16. Jesus said unto Peter O thou of little faith wherefore didst thou doubt Matt. 14. 31. When Jesus spake of his being killed Peter said Be it far from thee Lord this shall not be unto thee But he turned and said unto Peter get the behind me Satan thou art an offence to me for thou savourest not the things that be of God but those which be of men c. Thou wast with Jesus c. But he denyed before them all saying I know not what thou sayest c. And again he denyed with an Oath I do not know the man Then began he to curse and to swear I know not the man c. Matt. 16. 21 22 23. Matt. 26. 69 70 72 74. When Peter came to Antioch I withstood him to the face because he was to be blamed for before that certain came from James he did eat with the Gentiles but when they were come he withdrew and separated himself fearing them who were of the Circumcision and the other Jews dissembled likewise with him insomuch that Barnabas also was carried away with their dissimulation Gal. 2. 11 12 13. The wise Virgins as well as the foolish while the bridegroom tarried they all slumbred and slept Matt. 25. 5. When the mother of Zebedees Children asked of Christ that her sons might set one at his right hand and the other on his left in the kingdom c. The Ten heard it they were moved with indignation against the two brethren c. Matt. 20. 20 21 24. One of his Disciples stretched out his hand and drew his sword and struck a servant of the High-Priest and smote off his ear Christ rebuked for it c. Then all the Disciples forsook him and fled c. Jesus said unto them why reason ye because ye have no bread Perceive ye not yet neither understand have ye your hearts yet hardened c. Do ye not remember when I brake five loaves c Matt. 26. 51 56. Joh. 16. 32. Mark 8. 17 18 19. And there was also a strife amongst them which of them should be accounted the greatest c. Jesus appeared unto the Eleven c. and upbraided them with their unbelief and hardness of heart because they believed not them who had seen him c. Luk. 22. 24. Mark 16. 14. Luke 24. 21 25. Master we saw one cast out Devils in thy name and we forbad him because he followed not with us And Jesus said forbid him not c. James and John would have had fire from Heaven upon the Samaritans Jesus rebuked them and said ye know not what manner of spirit ye are of c. Thomas said except I shall see in his hands the print of the nails and put my finger into the print of the nails c. I will not believe c. Luk. 9. 49 50 54 55. John 20. 25. Paul said I have lived in all good conscience before God until this day Paul and Barnabas men who have hazarded their lives for the name of our Lord Jesus Christ Act. 23. 1. Act. 15. 25 26. Barnabas determined to take with them John c. But Paul thought not good to take him with them c. And the contention was so sharp that they departed asunder one from the other c. Act. 15. 37 38 39. When we were come into Macedonia our flesh had no rest c. Without fightings within were fears 2 Cor. 7. 5. Paul did what he hated c. and said O wretched man that I am c. Rom. 7. 15 18 19 24. Many
enemies of the cross of Christ c. who mind earthly things for our conversation is in heaven Phil. 3. 17 18 19 20. Finally brethren whatsoever things are true whatsoever things honest whatsoever things just whatsoever things pure whatsoever things lovely whatsoever things of good report if there be any virtue and if there be any praise think on these things Those things which ye have both learned and received and heard and seen in me do c. Phil. 4. 8 9. That ye might walk worthy of the Lord unto all pleasing being fruitful in every good work Col. 1. 10. If ye then be risen with Christ seek those things which are above c. Set your affections on things above not on things on the earth c. Mortifie therefore your members which are upon earth fornication c. Col. 3. 1 2 5. Walk in wisdom towards them who are without redeeming the time c. That ye may stand perfect and compleat in all the will of God c. Col. 4. 5 12. That ye would walk worthy of God who hâ—…h called you unto his kingdom 1 Thes. 2. 12. We exhort you by the Lord Jesus that as ye have received of us how ye ought to walk and to please God so ye would abound more and more c. For this is the will of God your sanctification c. That every one of you should know how to possess his vessel in sanctification and honour c. For God hath not called us unto uncleanness but unto holiness 1 Thes. 4. 1 3 4 7. Now the very God of peace sanctifie you wholly and your whole spirit and soul and body be preserved blameless unto the coming of our Lord 1 Thes. 5. 23. Exercise thy self to godliness c. Godliness is profitable to all things have promise of this c. 1 Tim. 4. 7 8. Thou O man of God c. Follow after righteousness godliness c. 1 Tim. 6. 6 11. Flee also youthful lusts but follow righteousness c. 2 Tim. 2. 22. For the grace of God that bringeth salvation c. teaching us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world Titus 2. 11 12. Put them in mind c. to be ready to every good work c. A faithful saying and these things I will that thou affirm constantly that they which have believed in God might be careful to maintain good works Titus 3. 1 8. Let us lay aside every weight and the sin which doth so easily beset us and let us run with patience the race that is set before us c. Follow peace c. and holiness without which no man shall see the Lord Heb. 12. 1 14. Who is a wise man c Let him shew out of a good conversation his works with meekness of wisdom James 3. 13. As obedient children not fashioning your selves according to the former lusts in your ignorance but as he who hath called you is holy so be ye holy in all manner of conversation because it is written Be ye holy for I am holy 1 Pet. 1. 14 15. Ye are a chosen generation c. that ye should shew forth the praises of him who hath called you c. Abstain from fleshly lusts which war against the soul having your conversation honest amongst the Gentiles that whereas or wherein they speak against you as evil doers they may by your good works which they behold glorifie God in the day of visitation c. We being dead unto sin should live unto righteousness Matt. 5. 16. 1 Pet. 2. 9 11 12 15 24. 1 Tim. 5. 14. Titus 2. 5 10. Let him eschew evil and do good c. Who is he who will harm you if you be followers of that which is good c Sanctifie the Lord in your hearts and he always ready to give an answer to every man who asketh you a reason of the hope that is in you with meekness and fear having a good conscience that whereas they speak evil of you as of evil doers they may be ashamed who falsly accuse your good conversation in Christ 1 Pet. 3. 11 13 15 16. The time past of our life may â—…uffice us to have wrought the will of the Gentiles c. 1 Pet. 4. 2 3. Giving all dilligence add to your faith virtue and to virtue knowledg and to knowledg temperance c. godliness c. Give dilligence to make your calling and election sure 2 Pet. 1. 5 6 10. Seeing that all these things shall be dissolved what manner of persons ought ye to be in all holy conversation and godliness c Wherefore beloved seeing ye loo for such things be diligent that ye may be found of him in peace without spot or blemish 2 Pet. 3. 11 14. God is light c. If we say that we have fellowship with him and walk in darkness we lye and do not the truth but if we walk in the light as he is in the light c. 1 John 1. 5 6 7. He who saith he abideth in him ought himself also so to walk even as he walked 1 John 2. 6. Every man who hath this hope in him purifieth himself even as he is pure c. He who doth righteousness is righteous even as he is righteous 1 Joh. 3. 7. Beloved follow not that which is evil but that which is good he who doth good is of God but he who doth evil hath not seen God 3 John v. 11. In Particular 1st To love God and the Father and our Lord Jesus Christ. I' the Lord thy God c. shewing mercy unto thousands of them who love me Exod. 20. 6. The Lord our God one Lord. And thou shalt love the Lord thy God with all thine heart with all thy soul and with all thy might Deut. 6. 4 5. The Lord thy God he is God the faithful God who keepeth covenant and mercy with them who love him Deut. 7. 9. And now Israel what doth God require of thee but c. to love him and to serve the Lord thy God with all thy heart and with all thy soul Deut. 10. 12. Therefore thou shalt love the Lord thy God c. If you shall hearken c. to love the Lord your God and to serve him with all your heart c. that I will c. Deut. 11. 1 13. The Lord your God proveth you to know whether ye love the Lord your God with all your heart and with all your soul Deut. 13. 3. And the Lord thy God will circumcise thine heart and the heart of thy seed to love the Lord thy God with all thine heart and with all thy soul Deut. 30. 6. Take diligent heed to do the commandment c. to love the Lord your God Joshua 22. 5. Take good heed therefore unto your selves or souls that ye love the Lord your God Joshua 23. 11. O love the Lord all ye his saints c. Psal. 31. 23. I love the
Therefore we both labour and suffer reproach because we trust in the living God who is the Saviour of all men specially of those who believe 1 Tim. 4. 10. In hope of eternal life which God who cannot lye promised before the world c. Titus 1. 2. Be content with such things as ye have for he hath said I will never leave thee nor forsake thee so we may boldly say the Lord is my helper and I will not fear Hebr. 13. 5. 6. Every good gift and perfect gift is from above and cometh down from the father of lights with whom is no variableness c. James 1. 17. Casting all your care upon him for he careth for you 1 Pet. 5. 7. See Faith Chap. 11. To look believingly unto hope in and patiently wait for God in all cases the Arguments hereto Fear ye not stand still and see the salvation of the Lord which he will shew c. and the Lord shall fight for you c. Exod. 14. 13 14. The Lord the Lord God merciful and gracious long-suffering and abundant in goodness and truth Exod. 34. 6. When the people complained or were as it were complainers it displeased the Lord c. Numb 11. 1. God is not man that he should lye neither the son of man that he should repent hath he said and shall he not do or hath he spoken and shall he not make it good Numb 23. 19. Heb. 6. 18. Titus 1. 2. Rom. 3. 4. The Lord thy God he is God the faithful God who keepeth Covenant Deut. 7. 9. Not one thing hath failed of all the good things the Lord your God spake c. Joshua 23. 14. The King of Israel said Behold this evil is of the Lord what should I wait for the Lord any longer 2 Kings 6. 33. We have no might c. neither know we what to do but our eyes are upon thee c. ye shall not need to fight in this set your selves stand ye and see the salvation of the Lord with you 2 Chron. 20. 12 17. I would seek unto God and unto God would I commit my cause who doth great things and unsearchable marvellous things without number Job 5. 8. 9. In the morning will I direct my prayer unto thee and will look up Psal. 5. 3. Thou Lord hast not forsaken them who seek thee Psalm 9. 10. They shall praise the Lord who seek him Psalm 22. 26. Thou the God of my Salvation on thee do I wait all the day c. mine eyes are ever towards the Lord for he shall pluck my feet out of the net Psalm 25. 5 15. Wait on the Lord and be of good courage and he shall strengthen thine heart wait I say on the Lord Psalm 27. 14. Behold the eye of the Lord is upon them c. who hope in his mercy to deliver their soul c. Our soul waiteth for the Lord he is our help Psalm 33. 18 19 20. Thy mercy O Lord in the Heavens thy faithfulness reacheth to the clouds Psalm 36. 5. Psalm 57. 10. Commit thy way unto the Lord c. and he shall bring it to pass c. rest in the Lord and wait patiently for him fret not thy self c. because of the man who bringeth wicked devices to pass c. Fret not thy self in any wise to do evil c. Wait on the Lord and keep his way and he shall exalt thee c. Psalm 37. 5 7 8 34. I waited patiently for the Lord and he inclined unto me and heard my cry he brought me up out of an horrible pit out of the mire Psalm 40. 1 2. Why art thou cast down O my soul why art thou disquieted in me hope thou in God for I shall yet praise him Psalm 42. 6 11. Psalm 43. 5. God our refuge c. a very present help in time of trouble Psalm 46. 1. O God thou my God early will I seek thee my soul thirsteth for thee Psalm 62. 1. I am weary of my crying my throat is dryed mine eyes fail while I wait for my God Psalm 69 3. But I will hope continually and will yet praise thee more and more Psalm 71. 14. Thou O Lord art a God full of compassion and gracious long-suffering and plenteous in mercy and truth Psalm 86. 15. Psalm 111. 4. Even from everlasting to everlasting thou art God Thou turnest man to destruction and sayest Return ye children ofmen Psalm 90. 2 3. The Lord will not cast off his people neither will he forsake his inheritance Psalm 94. 14. The Lord is merciful and gracious slow to anger plenteous in mercy he will not always chide neither will he keep anger for ever c. like as a father pitieth his children so the Lord pitieth them who fear him c. the mercy of God is from everlasting to everlasting Psalm 103. 8 9. 13 17. These all wait on thee that thou mayst give them their meat in due season Psalm 104. 27. They soon forgat his works they waited not for his counsel Psalm 106. 13. The Lord is gracious and full of compassion he hath given meat unto them who fear him he will ever be mindful of his Covenant Psalm 111 4 5. Psal 116. 5. Psalm 112. 4. My soul fainteth for thy salvation I hope in thy word Psalm 119. 81. Behold as the eyes of servants look unto the hand of their Masters c. so our eyes wait upon the Lord our God until he have mercy upon us Psalm 123. 2. I wait for the Lord my soul doth wait and in his word do I hope c. my soul waiteth for the Lord more than they who watch for the morn let Israel hope in the Lord for with the Lord is mercy and plenteous redemption Psalm 130. 5 6 7. Our bones are scattered c. but mine eyes are unto thee O God the Lord Psalm 14â—… 7 8. The Lord is gracious and full of compassion slow to anger and of great mercy â—…he Lord is good to all and his tender mercies are over all his works c. the Lord upholdeth all that fall c. the eyes of all wait upon or look unto thee and thou givest them their meat in due season thou openest thine hand and satisfiest the desire of every living thing Psalm 145. 8 9 14 15 16. The Lord taketh pleasure in them c. who hope in his mercy Psalm 147. 11. Hope deferred maketh the heart sick but when it cometh c. Prov. 13. 12. Say not thou I will recompence evil wait on the Lord and he shall save thee Prov. 20. 22. If thou saint in the day of adversity thy strength is small Prov. 24. 10. I will wait upon the Lord who hideth his face from the house of Jacob and I will look for him c. should not a people seek unto the Lord Isaiah 8. 17 19. At that day shall a man look to his Maker and his eyes shall have respect unto the holy One of Israel and he
offences and seek my face Hosea 5. 14. Turn ye unto me with all your heart with fasting with weeping and with mourning rent your hearts and not your garments Joel 2. 12 13. Blessed are they who mourn for they shall be comforted Matth. 5. 4. Peter remembred the words of Jesus which said unto him Before the cock crow thou shalt deny me thrice and he went out and wept bitterly Matth. 26. 75. The prodigal Son said I will arise and go to my father and I will say unto him Father I have sinned against heaven and before thee and am no more worthy to be called thy Son c. Luke 15. 18 19 21. And many who believed came and confessed and shewed their deeds Act. 19. 18. Paul made confession of his being a persecutor of the Saints Acts 22. 4 5 19 20. I rejoyce not that ye were made sorry but that ye sorrowed to repentance for ye were made sorry after a godly manner or according to God c. for godly sorrow worketh repentance to salvation never to be repented of but the sorrow of the world worketh death c. ye sorrowed after a godly sort what carefulness it wrought in you yea clearing of your selves yea indignation yea fear yea vehement desire yea zeal yea revenge 2 Cor. 7. 9 10 11. And lest when I come again my God will humble me among you and that I shall bewail many who have sinned already c. 2 Cor. 12. 21. Delivered just Lot vexed with the filthy conversation of the wicked for that righteous man dwelling amongst them in seeing and hearing vexed his righteous soul from day to day with their unlawful deeds 2 Pet. 2. 7 8. If we say we have no sin we deceive our selves and the truth is not in us If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness if we say we have not sinned we make him a lyar and his word is not in us 1 John 1. 8 9 10. See confession of sin in time of affliction Chap. 22. In time of common calamity Chap. 23. See Prayer Chap. 16. Saints Duty confess one to another Chap. 17. Depart from sin and all appearance of it hate it and avoid the occasions of it The reasons thereof When Adam had sinned he hid himself was afraid because naked Gen. 3. 8 10. Exod. 32. 25. Abimelech said unto Isaac What is this thou hast done unto us one of the people might lightly have lyen with thy Wise and thou shouldst have brought guiltiness upon us And Abimelech charged all his people saying He who toucheth this man or his Wife shall surely be put to death Gen. 26. 8 9 10. When Joseph had been tempted to sin by Potiphars Wise he answered her How then can I do this great wickedness and sin against God c when she layed hold on him he fled from her Gen. 39. 7 8 9 10 11 12. See the Ten Commandments Exod. 29. Thou shalt not follow a multitude to do evil Exod. 23. 2. And be sure your sins will find you out Numb 32. 23. Gen. 14. 16. If any man sin against another the Judg shall judg him but if a man sinneth against the Lord who shall intreat for him 1 Sam. 2. 24. I have kept the way of the Lord and have not wickedly departed from my God c. I have kept my self from mine iniquity 2 Sam. 22. 22 25. Job feared God and eschewed evil Job 1. 1 8. I made a covenant with mine eyes why then should I think upon a maid Job 31. 1. For thou art not a God who hath pleasure in wickedness neither shall evil dwell with thee c. thou hatest all workers of iniquity Psal. 5. 4 5. I have hated the congregation of evil doers c. I will wash my hands in innocency and so will I compass thine altar O Lord Psal. 26. 5. Depart from evil and do good Psal. 34. 14. Psal. 37. 27. He prophesied of Christ thus Thou lovest righteousness and hatest wickedness Psal. 45. 7. Heb. 1. 8 9. If I regard iniquity in my heart the Lord will not hear me Psal. 66. 18. Joh. 9. 31. He will speak peace to his c. but let them not turn again to folly Psal. 85. 8. Holiness becomes thy house O Lord for ever Psal. 93. 5. Ye who love the Lord hate evil Psal. 97. 10. I will walk within my house with a perfect heart I will set no wicked thing before mine eyes Psal. 101. 2 3. I have refrained my feet from every evil way c. I hate every false way Psal. 119. 101 104. Thou knowest my down-sitting and my up-risiâ—… thou understandest my thoughts afar off thou c. art acquainted with all my ways for not a word in my tongue but lo O Lord thou knowest it altogether c. Psal. 139. 2 3 4. My son if sinners intice thee consent thou not If they say Come with us c. walk thou not in the way with them refrain thy foot from their path for their feet run to evil Prov. 1. 10 11 12 13 14 15 16. Enter not into the path of the wicked and go not into the way of evil men avoid it pass not by it turn from it and pass away for c. Prov. 4. 14 15 16. The lips of a strange Woman drop as an honey-comb c. remove thy way far from her and come not near the door of her house lest c. Prov. 5. 3 8. chap 6. 24 25 29. The fear of the Lord is to hate evil Prov. 8. 13. Wickedness overthroweth the sinner Prov. 13. 6. Fools make a mock of sin c. A wise man feareth and departeth from evil c. Sin is a reproach to any people or nation Prov. 14. 9 16 34. The eyes of the Lord are in every place beholding the evil and the good Prov. 15. 3. By the fear of the Lord men depart from evil Prov. 16. 6. To what purpose is the multitude of your sacrifices unto me c Bring no more Oblations c. Wash ye make ye clean put away the evil of your doings from before mine eyes cease to do evil Isa. 1. 11 12 13 14 15 16. Let the wicked forsake his way and the unrighteous man his thoughts c. Isa. 55. 7. The Lords hand is not shortned c. but your iniquities have separated betwen you and your God and your sins have hid his face from you that he will not hear Isa. 59. 1 2 3. He who killeth an ox as if he slew a man c. they have chosen their own ways and their soul delighteth in their abominations Isa. 66. 3. Thine own wickedness shall correct thee c. Know therefore and see that it is an evil thing and bitter that thou hast forsaken the Lord thy God Jer. 2. 19. O Jerusalem wash thine heart from wickedness that thou mayst be saved how long shall vain thoughts lodg within thee
father c. Another said Lord I will follow thee but let me first go and bid them farewel c. Jesus said unto him No man having put his hand to the Plow and looking back is fit for the kingdom of God Luke 9. 59 61 62. chap. 8. 14. If any man come to me and hate not his father and mother and wife and children and brethren and sisters yea and his own life also he cannot be my disciple and whosoever doth not bear his cross and come after me cannot be my disciple c. Whosoever he be among you who forsaketh not all he hath cannot be my disciple Luke 14. 26 27 33. No man can serve two masters for either he will hate the one c. you cannot serve God and Mammon Ye are they who justifie your selves before men but God knoweth your hearts for that which is highly esteemed amongst men is abomination in the sight of God Luke 16. 13. 15. Jesus saw Nathaniel c. and said of him Behold an Israelite indeed in whom is no guile John 1. 47. God is a Spirit and they who worship him must worship him in spirit and in truth John 4. 24. Amongst the chief Rulers also many believed on him but because of the Pharisees they did not confess him lest they should be put out of the Synagogue for they loved the praise of men more then the praise of God John 12. 42 43. The Eunuch said Here is water what hinders me to be baptized And Philip said If thou believest with all thine heart thou mayest Acts 8. 36 37. Barnabas exhorteth them all that with purpose of heart they would cleave unto the Lord Acts 11. 23. None of these things move me neither count I my life dear unto my self so that I might finish my course with joy and the Ministry c. Acts 20. 24. I was not disobedient unto the heavenly Vision but shewed c. Act. 26. 17 18 19. He is not a Jew who is one outwardly neither is that Circumcision which is outward in the flesh but he is a Jew which is one inwardly and Circumcision is that of the heart in the spirit and not in the letter whose praise is not of men but of God Rom. 2. 28 29. Ye have obeyed from the heart that form of doctrine whereto ye were delivered Rom. 6. 17. Let love be without dissimulation abhor that which is evil cleave to that which is good c. Not slothful in business fervent in spirit serving the Lord Rom. 12. 9 11. For the kingdom of God is not in word but in power 1 Cor. 4. 20. Let us keep the feast c. with the unleavened bread of sincerity and truth 1 Cor. 5. 8. Ye are bought with a price be ye not the servants of men c. let every man wherein he is called therein abide with God 1 Cor. 7. 33 34. So run that ye may obtain 1 Cor. 9. 24. Be ye followers of me even as I also am of Christ 1 Cor. 11. 1. Though I bestow all my goods to feed the poor c. and have not charity it profiteth me nothing 1 Cor. 13. 1 2 3. Our rejoycing is this the testimony of our conscience that in simplicity and godly sincerity c. we have had our conversation in the world 2 Cor. 1. 12. We are not as many who corrupt the word of God but as of sincerity but as of God in the sight of God speak we c. 2 Cor. 2. 17. We have renounced the hidden things of dishonesty not walking in crastiness nor handling the word of God deceitfully 2 Cor. 4. 2. Let us cleanse our selves c. perfecting holiness in the fear of God 2 Cor. 7. 1. If there be first a willing mind it is accepted according to that a man hath and not c. 2 Cor. 8. 12. Every man according as he purposeth in his heart c. God loveth a chearful giver 2 Cor. 9. 7. Be perfect c. 2 Cor. 13. 11. When it pleased God c. to reveal his Son in me c. immediately I conferred not with flesh and blood c. but I went c. Gal. 1. 15 16 17. Peter c. was to be blamed for before that certain came from James he did eat with the Gentiles but when they were come he withdrew and separated himself fearing them of the Circumcision and the other Jews dissembled likewise with him insomuch that Barnabas also was carried away with their dissimulation But when I saw they walked not uprightly according to the truth of the Gospel I said unto Peter c. Gal. 2. 11 12 13 14. But it is good to be zealously affected always in a good matter and not only when I am present with you Gal. 4. 18. Speaking the truth or being sincere in love may grow up in him Ephes. 4. 15. Be ye therefore followers of God as dear children c. We are members of his body c. for this cause shall a man leave his father and mother and shall be joyned unto his wife and they two shall be one flesh this is a great mystery but I speak concerning Christ and his Church Ephes. 5. 1 30 31. 32. Servants be obedient c. in singleness of your heart as unto Christ not with eye-service as men-pleasers but as the servants of Christ doing the will of God from the heart with good will doing service as to the Lord not unto men Ephes. 6. 5 6 7. Col. 3. 22 23. This I pray c. that ye may be sincere and without offence till the day of Christ Phil. 1. 9 10. Do all things without murmuring or disputing c. that ye may be blameless and harmless or sincere and without rebuke c. All seek their own things few the things of Christ Phil. 2. 14 15 21. If by any means I might attain unto the resurrection of the dead not as though I had already attained either were already perfect but I follow after if that I may apprehend c. This one thing I do forgetting those things which are behind and reaching forth to those things which are before I press towards the mark c. Phil. 3. 11 12 13 14. Epaphras c. always labouring or striving fervently for you in prayers that ye may stand perfect and compleat in all the will of God for I bear him record that he hath a great zeal for you Coloss. 4. 12. 13. They received not the love of the truth that they might be saved 2 Thes. 2. 10. I charge you before God c. that you observe these things without prejudice or preferring one before another doing nothing by partiality 1 Tim. 5. 21. No man who warreth entangleth himself with the affairs of life that he may please him who hath chosen him to be a Souldier 2 Tim. 2. 4. In all things shewing thy self c. in doctrine uncorruptness gravity sincerity c. who gave himself for us that he might c.
ways by taking heed thereto according to thy word Psal. 119. 9. Set a watch O Lord before my mouth keep the dore of my lips Psal. 141. 3. Keep thy heart with all diligence for out of it the issues of life Prov. 4. 23. A prudent man foreseeth the evil and hideth himself c. Prov. 27. 12. Happy is the man who feareth always but he who hardeneth his heart shall fall into mischief Prov. 28. 14. The heart is deceitful above all things and desperately wicked who can know it Jer. 17. 9. And my people are bent to backsliding from me Hosea 11. 7. Jesus said Take heed and beware of the leaven of the Pharisees and of c. Matt. 16. 6. Jesus said Take heed that no man deceive you for many shall come in my name saying I am Christ and shall deceive many Matt. 24. 4 5. Watch and pray that ye enter not into tentations Matt. 26. 41. Take ye heed Behold I have foretold you all things c. the day and hour knoweth no man c. take ye heed watch and pray for ye know not c. Mark 13. 23 32 33 35 36 37. Take heed and beware of covetousness c. Blessed are those servants whom the Lord when he cometh shall find watching Luk. 12. 15 36 37 38. Take heed to your selves lest at any time your hearts be overcharged with surfeiting and drunkenness and cares of this life c. watch ye therefore Luk. 21. 34 36. Take heed lest by any means this liberty of yours become a stumbling-block to them who are weak for if any man see thee c. 1 Cor. 8. 8 9 10. These things happened unto them for ensamples and they were written for our admonition c. wherefore let him who thinketh he standeth takâ—… heâ—…d lest he fall 1 Cor. 10. 11 12. Watch ye stand ye fast c. 1 Cor. 16. 13. See that ye walk circumspectly not as fools but as wise Ephes. 5. 15. Beware of dogs beware of evil workers beware of the concision Phil. 3. 2. Beware lest any man spoil you through philosophy and vain deceit after the tradition of men c. not after Christ Col. 2. 8. Continue in praying and watch in the same Col. 4. 2. We are not of the night nor of darkness therefore let us not sleep as others but let us watch and be sober for they who sleep sleep in the night c. 1 Thes. 5. 5 6 7. Some shall depart from the faith c. some are already turned aside c. have erred concerning the faith 1 Tim. 4. 1. ch 5. 15. ch 6. 10 21. Take heed brethren lest there be in any of you an evil heart of unbelief in departing from the living God c. lest any of you be hardened through the deceitfulness of sin Heb. 3. 12 13. Let us therefore fear lest a promise being left us of entring into rest any of you should seem to come short of it c. lest any man fall c. Heb. 4. 1 11. The end of all things is at hand be ye therefore sober and watch unto prayer 1 Pet. 4. 7. Be sober be vigilant because your adversary the Devil like a roaring Lyon walketh about seeking whom he may devour 1 Pet. 5. 8 9. Seeing ye know before beware left ye also being led away with the error of the wicked fall from your own stedfastness 2 Pet. 3. 17. Look to your selves that we lose not those things which we have gained 2 John v. 8. Be watchful and strengthen the things which remain c. If thou shalt not watch c. Rev. 3. 2 3. Behold I come as a thief blessed is he who watcheth and keepeth his garments lest he walketh naked and they see his shame Rev. 16. 15. See the Saints aptness to fall into sin Chap. 13. See the Devil and Deceivers ways to draw aside Chap. 30. CHAP. XVII Of the Duties of Saints Believers Brethren in the Lord each to other as such and as standing in that relation one to another 1st To love one another the kinds of it THou shalt love thy neighbour as thy self I am the Lord Levit. 19. 18. My goodness extends not unto thee but to the saints who are in the earth and to the excellent in whom is all my delight Psal. 16. 2 3. I am a companion of all them who fear thee c. Psal. 119. 63. Better is a dinner of herbs where love is then a stalled ox where hatred is Prov. 15. 17. Love is as strong as death c many waters cannot quench love Cant. 8. 6 7. Thou shalt love thy neighbour as thy self on these two commandments hang all the law and the Prophets Matt. 22. 39 40. The love of many shall wax cold Matt. 24. 12. A new commandment I give unto you That ye love one another as I have loved you that ye also love one another by this shall all men know that ye are my disciples if ye love one another John 13. 34 35. This is my commandment that ye love one another as I have loved you Joh. 15. 12 13 17. We being many are one body in Christ and every one members one of another c. let love be without dissimulation c. be kindly affectioned one to another with brotherly love or in the love of the brethren Rom. 12. 5 9 10. 1 Cor. 12. 13 25 27. Owe no man any thing but to love one another for he who loveth another hath fulfilled the law c. it is briefly comprehended in this saying namely Thou shalt love thy neighbour as thy self Love worketh no ill to his neighbour Rom. 13. 8 9 10. Gal. 5. 13 14. Though I speak with the tongue of men or angels c. have the gift of prophesie c. have all faith c. bestow all my goods to feed the poor and though I give my body to be burned and have not charity it profiteth me nothing charity suffereth long c. charity never faileth c. 1 Cor. 13. 1 2 3 4 5 6 7 8 13. Follow after charity 1 Cor. 14. 1. Let all your things be done with charity 1 Cor. 16. 14. There is neither Jew nor Greek c. for ye are all one in Christ Jesus Gal. 3. 28. The sruit of the spirit is love c. Gal. 5. 22. Walk in love as Christ also hath loved us c. Ephes. 5. 2. I pray that your love may abound more and more in knowledg c. Phil. 1. 9. Having the same love c. look not every man on his own things but every man also on the things of others Phil. 2. 2 4. We give thanks c. since we heard c. of the love which ye have unto all saints Col. 1. 3 4. Ephes. 1. 15. That their hearts might be comforted being knit together in love Col. 2. 1 2. Above all these things put on charity which is the bond of perfectness Col. 3. 14. The Lord make you to increase
God c. bowels of mercies c. meekness long-suffering forbearing one another and forgiving one another If any man have a complaint or quarrel against any even as Christ forgave you so also do ye Col. 3. 8 12 13. Let every man be c. slow to wrath for the wrath of man worketh not the righteousness of God James 1. 19 20. Speak not evil one of another brethren for he who speaketh evil of his brother speaketh evil of the Law c. Who art thou who judgest another James 4. 11 12. Above all things have fervent charity among your selves for Charity shall or will cover the multitude of sins 1 Pet. 4. 8. 5lthy To live peaceably among themselves avoid whispering tale-bearing and whatsoever tends to provoke divide or disturb the peace among them Abram said unto Lot Let there be no strife I pray thee between me and thee c. for we be brethren c. If thou wilt take the left hand then I will go to the right or if thou to the right hand then will I go to the left Gen. 13. 8 9. Thou shalt not raise or receive a false Prophet Exod. 23. 1. Lord who shall abide in thy tabernacle c he who backbiteth not with his tongue c. nor taketh up a reproach against his neighbour Psal. 15. 1 3. Seek peace and pursue it Psal. 34. 14. It was not an enemy who reproached me then could I have born it but thou a man mine equal c. We walked unto the house of God in company Psal. 55. 12 13 14. Whosoever privily slandereth his neighbour him will I cut off Psal. 101. 5. I am for peace c. they for war Psal. 120. 7. These things doth the Lord hate c. him who soweth discord among brethren Prov. 6. 16 19. A tale-bearer revealeth secrets but he who is of a faithful spirit concealeth the matter Prov. 11. 13. Only by pride comes contention Prov. 13. 10. A whisperer separateth chief friends Prov. 16. 28. He who repeateth the matter separateth friends c. the beginning of strife is as when one letteth out water therefore leave off contention before it be medled with Prov. 17. 9 14. The words of a tale-bearer are as wounds Prov. 18. 8. It is an honour for a man to cease from strife c. He who goeth about as a tale-bearer revealeth secrets therefore meddle not with him who flattereth Prov. 20. 3 19. Where there is no tale-bearer the strife ceaseth Prov. 26. 20. Can two walk together except they be agreed Amos 3. 3. Blessed are the peace-makers for they shall be called the children of God Matth. 5. 9. Every kingdom divided against it self is brought to desolation Matth. 12. 25. If thy brother shall trespass c. go and tell him his fault between thee and him alone Matth. 18. 15. One is your Master Christ and all ye are brethren Matth. 23. 8. Have peace one with another Mark 9. 50. If it be possible as much as lyeth in you live peaceably with all men Rom. 12. 18. Let us therefore follow after the things which make for peace and things wherewith one may edifie another Rom. 14. 19. Ye are yet carnal for whereas there is among you envyings and strifes and divisions or factions are ye not carnal and walk as men for while one saith I am of Paul c. are ye not carnal 1 Cor. 3. 3 4. Is it so that there is not a wise man among you no not one who shall be able to judg between his brethren but brother goeth to law with brother c. now therefore there is utterly a fault among you because ye go to law c. 1 Cor. 6. 5 6 7. Charity envieth not 1 Cor. 13. 4. For I fear c. lest there be debates envyings wraths strifes backbitings whisperings c. 2 Cor. 12. 20. Brethren c. live in peace and the God of love and peace shall be with you 2 Cor. 13. 11. If ye bite and devour one another take heed ye be not consumed one of another c. The fruit of the Spirit is c. peace long-suffering gentleness c. Let us not be desirous of vain-glory provoking one another envying one another Gal. 5. 15 22 26. Endeavouring to keep the unity of the spirit in the bond of peace one body c. Let all bitterness and wrath and anger and clamour c. be put away from you Ephes. 4. 3 4 5 6 31. Let nothing be done through strife or vain-glory c. Phil. 2. 3. That ye study to be quiet and do your own business c. 1 Thes. 4. 11. Be at peace among your selves 1 Thes. 5. 13. They learn to be idle wandring about from house to house and not only idle but talkers also and busie-bodies speaking things which they ought not 〈◊〉 Tim. 5. 13. Doting about questions and strifes of words whereof cometh envy strife railing c. 1 Tim. 6. 4 20. Follow peace with them who call on the Lord c. but foolish and unlearned questions avoid knowing that they do gender strifes 2 Tim. 2. 22 23. The aged women c. that they be not false-accusers or make-bates Titus 2. 3. Avoid foolish questions c. and contentions and strivings about the Law for they c. Titus 3. 9. Follow peace with all men Heb. 12. 14. If ye have bitter envyings and strife in your hearts glory not c. This wisdom is not from above c. for where envying and strife is there is confusion and every evil work But the wisdom which is from above is c. peaceable gentle and easie to be entreated c. And the fruits of righteousness is sown in peace of them who make peace James 3. 14 15 16 17 18. Whence comes wars and fightings among you come they not hence even of your lusts c speak not evil one of another brethren James 4. 1 11. Wherefore laying aside all malice c. and envyings and evil speakings 1 Pet. 2. 1. Whose adoning let it not be that outward c. but the hidden man c. of a meek and quiet spirit which is in the sight of God of great price c. not rendring evil for evil or railings He who will love life and see good days c. let him seek peace and ensue it 1 Pet. 3. 3 4 9 10 11. 6thly To rebuke reprove exhort admonish and warn each other for and about sin and their duty And to take such rebukes c. well and kindly from each other 1st To rebuke c. Thou shalt not hate thy brother in thine heart Thou shalt in any wise rebuke thy neighbour and not suffer sin upon him or that thou bear not sin for him Lev. 19. 17. Debate thy cause with thy neighbour and discover not a secret to another c. As an ear-ring of gold c. so is a wise reprover upon an obedient ear Prov. 25. 9 12. Open rebuke is better than secret
in Christ Jesus Phil. 2. 4 5. Let us therefore as many as be perfect be thus minded and if in any thing ye be otherwise-minded God shall reveal even this unto you Nevertheless whereunto we have already attained let us walk by the same rule let us mind the same thing Phil. 3. 15 16. Let no man therefore judg you in meat or in drink or in eating or in drinking or in respect of an holy day or of the new moon or of the Sabbath which are a shadow of things to come but the body is of Christ Col. 2. 16 17. We exhort you brethren c. comfort the feeble minded support the weak be patient towards all men 1 Thes. 5. 14. Neither give heed to fables c. which minister questions rather than godly edifying which is in faith now the end of the commandment is charity c. 1 Tim. 1. 4 5. Some shall depart from the faith c. forbidding to marry and commanding to abstain from meats which God hath created to be received c. 1 Tim. 4. 3 4 5. Unto the pure all things are pure Tit. 1. 15. When Paul was writing many things concerning Christ he said Of whom we have many things to say and hard to be uttered seeing ye are dull of hearing c. ye are become such as have need of milk and not of strong meat c. strong meat belongs unto them who are of full age Heb. 5. 10 11 12 13 14. It is a good thing that the heart be established with grace not with meats which have not profited them who have been occupied therein Heb. 13. 9. I will put upon you no other burden but that which ye have already hold fast till I come Rev. 2. 24 25. 10thly To distribute and communicate to one anothers necessities give to the poor If thou lend money to any of my people who is poor by thee thou shalt not be unto them as an usurer neither shalt thou lay upon him usury c. Exod. 22. 25 26. When ye reap the harvest of your land thou shalt not wholly reap the corners of thy fields neither shalt thou gather the gleanings of thy harvest And thou shalt not glean thy vineyard c. Thou shalt leave them for the poor and the stranger I am the Lord your God Lev. 19. 9 10. If there be among you a poor man of one of thy brethen within any of thy gates c. thou shalt not harden thine heart nor shut thine hand against thy poor brother but thou shalt open thine hand wide unto him and shalt surely lend him sufficient for his need in that which he wanteth Beware that there be not a thought or word in thy wicked heart saying The seventh year the year of release is at hand and thine eye be evil against thy brother and thou givest him nought and he cry unto the Lord against thee and it be sin unto thee thou shalt surely give him and thine heart shall not be grieved when thou givest unto him because that for this thing the Lord thy God shall bless thee in all thy work c. for the poor shall never cease out of the land therefore I command thee c. Deut. 15. 7 8 9 10 11. If I have withheld from the poor their desire c. or have eaten my morsel alone and the fatherless have not eaten thereof c. If I have seen any perish for want of clothing or any poor without covering If his loins have not blessed me c. Job 31. 16 17 18 19 20. The righteous sheweth mercy and giveth c. He is ever merciful and lendeth Psal. â—…7 21 26. Blessed is he who considereth the poor or weak the Lord will deliver him Psal. 41. 1. A good man sheweth favour and lendeth c. He hath dispersed he hath given unto the poor c. Psal. 112. 5 9. Say not unto thy neighbour Go and come again and tomorrow I will give when thou hast it by thee Prov. 3. 28. There is who scattereth and yet increaseth c. The liberal soul shall be made fat and he who watereth shall be watered also himself Prov. 11. 24 25. He who hath mercy on the poor happy is he c. He who oppresseth the poor reproacheth his Maker but he who honoureth him hath mercy on the poor Prov. 14. 21 31. He who hath pity on the poor lendeth unto the Lord and that which he hath given will he pay him again Prov. 19. 17. Whoso stoppeth his ears at the cry of the poor he also shall cry himself but shall not be heard Prov. 21. 13. He who hath a bountiful eye shall be blessed for he giveth of his bread to the poor Prov. 22. 9. He who giveth unto the poor shall not lack Prov. 28. 27. Cast thy bread upon the waters for thou shalt find it after many days Give a portion to seven and also to eight c. Eccles. 11. 1 2 3. Is not this the fast that I have chosen c Is it not to deal thy bread to the hungry and that thou bring the poor which are cast out to thy house when thou seest the naked that thou cover him and that thou hide not thy self from thine own flesh Then shall thy light break forth as the morning c. And if thou draw out thy soul to the hungry and satisfie the afflicted soul then shall thy light rise in obscurity c. Isa. 58. 6 7 8 9 10 11. I have desired mercy and not sacrifice Hosea 6. 6. Give to him who asketh thee and from him who would borrow of thee turn not away Mat. 5. 42. Take heed that ye do not your alms before men to be seen of them c. when thou doest thine alms do not sound a trumpet before thee as the hypocrites do c. that they may have glory of men c. But when thou doest thine alms let not thy left hand know what thy right hand doth Mat. 6. 1 2 3. Ask and it shall be given you Mat. 7. 7. Whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple verily I say unto you He shall in no wise lose his reward Mat. 10. 42. Mark 9. 41. Christ shall say I was an hungry and ye gave me meat I was thirsty and ye gave me drink I was a stranger and ye took me in Naked and ye clothed me c. when saw we thee an hungry c Inasmuch as ye have done it to one of the least of these my brethren ye have done it unto me c. Mat. 25. 35 36 37 38 39 40 c. The poor widow threw in two mites c. Jesus said This poor widow hath cast more in than all they c. For all they did cast in of their abundance but she of her want did cast in all she had Mark 12. 42 43 44. Luke 21. 1 2 3 4. When thou makest a feast
nakedness I am the Lord the nakedness of thy father or thy mother c. Lev. 18. 6 7 8 9 10 11 to the 19. The woman shall not wear that which pertaineth to a man neither shall a man put on a womans garment for all who do so are an abomination unto the Lord thy God Deut. 22. 5. Hannah wept and did not eat Then said Elkanah her husband to her Hannah why weepest thou and why eatest thou not and why is thy heart grieved am not I better unto thee than ten sons so Hannah rose c. 1 Sam. 1. 8. Saul sent messengers to Davids house to watch him and slay him c. And Michal Davids wife told him c. And let him down through a window and he went and fled and escaped 1 Sam. 19. 11 12 13 c. Jobs wife said unto him Dost thou still retain thine integrity curse God and die But he said unto her Thou speakest as one of the foolish women speaketh What shall we receive good c Job 2. 9 10. A virtuous woman is a crown to her husband but she who maketh ashamed is as rottenness in his bones Prov. 12. 4. The contentions of a wife are a continual dropping c. A prudent wife is from the Lord Prov. 19. 13 14. It is better to dwell in the wilderness than with a contentious and an angry woman Prov. 21. 19. Who can find a virtuous woman for her price is far above rubies The heart of her husband doth safely trust in her so that he shall have no need of spoil She will do him good and not evil all the days of her life She seeketh wool and flax and worketh willingly with her hands Prov. 31. 10 11 12 13 14 15 16 c. Whosoever shall put away his wife saving for the cause of fornication causeth her to commit adultery and whosoever shall marry her who is divorced committeth adultery Mat. 5. 31 32. ch 19. 9. The Pharisees said Is it lawful for a man to put away his wife for every cause And he answered and said unto them Have ye not read that he who made them at the beginning made them male and female c. Wherefore they are no more twain but one flesh What therefore God hath joined together let no man put asunder c. Moses because of the hardness of your hearts suffered c. But it was not so from the beginning Mat. 19. 3 4 5 6 7 8. The woman who hath an husband is bound by the law to her husband so long as he liveth but if the husband be dead she is free from the law of the husband So then if while her husband liveth she be married to another man she shall be called an adultress but if her husband be dead c. Rom. 7. 2 3. It is good for a man not to touch a woman nevertheless to avoid fornication let every man have his own wife and let every woman have her own husband Let the husband render unto the wife due benevolence and likewise also the wife unto the husband The wife hath not power over her own body but the husband and likewise also the husband hath not power of his but the wife Defraud you not one the other except with consent for a time that you may give your selves to fasting and to prayer and come together again that Satan tempt you not for your incontinency c.. I say to the unmarried and widows it is good for them if they abide even as I. But if they cannot contain let them marry for it is better to marry than to burn And unto the married I command not I but the Lord Let not the wife depart from the husband but if she depart let her remain unmarried c. Let not the husband depart from his wife c. And if any brother hath a wife who believeth not and she be pleased to dwell with him let him not put her away c. for the unbelieving husband is sanctified by the wife c. else were your children unclean but now they are holy c. For what knowest thou O wife whether thou shalt save thy husband c The time is short it remains that they who have wives be as though they had none c. An unmarried life commended 1 Cor. 7. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 29 32 33 to the end Have we not power to lead about a sister a wife as well as other Apostles and the brethren of the Lord and Cephas 1 Cor. 9. 5. The head of the woman is the man c. The man is not of the woman but the woman of the man Neither was the man created for the woman but the woman for the man c. Nevertheless neither is the man without the woman neither is the woman without the man in the Lord for as the woman is of the man even so is the man also by the woman c. 1 Cor. 11. 3 8 9 11 12. Let your women keep silence in the Churches for it is not permitted to them to speak but to be under obedience as also saith the law And if they will learn any thing let them ask their husbands at home for it is a shame for a woman to speak in the Church 1 Cor. 14. 34 35. Be ye not unequally yoked together with unbelievers for what fellowship hath righteousness with unrighteousness 2 Cor. 6. 14. Wives submit your selves unto your own husbands as unto the Lord For the husband is the head of the wife c. therefore as the Church is subject to Christ so let the wives be to their own husbands in every thing Husbands love your wives even as Christ also Ioved the Church c. So ought men to love their wives as their own bodies he who loveth his wife loveth himself for no man ever yet hated his own flesh c. Let every one of you in particular so love his wife even as himself and the wife see that she reverence her husband Eph. 5. 22 23 24 25 28 33. Wives submit your selves unto your own husbands as it is fit in the Lord. Husbands love your wives and be not bitter against them Col. 3. 18 19. In like manner also that women adorn themselves in modest apparel c. Let the women learn in silence with all subjection But I suffer not a woman to teach or usurp authority over the man but to be in silence For Adam was first formed then Eve and Adam was not deceived c. 1 Tim 2. 9 10 11 12 13 14. I will therefore that the younger women marry bear children guide the house give none occasion to the adversary to speak reproachfully 1 Tim. 5. 14. The aged women likewise that they be in behaviour as becometh holiness c. that they may teach the young women to be sober to love their husbands c. discreet chast keepers at home good obedient to their own husbands that the
in all things not answering again or gainsaying Not purloining but shewing all good fidelity that they may adorn the doctrine of God our Saviour in all things Tit. 2. 9 10. Go to now ye rich men weep and howl for your misery c. Behold the hire of the labourers who have reaped down your fields which is of you kept back by fraud cryeth and the cries of them who have reaped are entred into the ears of the Lord James 5. 1 4. Servants be subject to your own masters with all fear not only to the good and gentle but also to the froward For this is thank-worthy if a man for conscience sake towards God endure grief suffering wrongfully For what glory is it if when ye be buffeted for your faults ye shall take it patiently but if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto were ye called 1 Pet. 2. 18 19 20 21. 4thly Magistrates to subjects and subjects to magistrates See magistrates and magistracy at large Chap. 24. CHAP. XIX Saints Believers Duties towards all men those who are without Unbelievers Enemies 1st In general THou shalt neither vex a stranger nor oppress him for ye were strangers in the land Ye shall not afflict any widow or fatherless c. Exod. 22. 21 22. He doth execute the judgment of the fatherless and widow and loveth the stranger c. love ye therefore the stranger for ye were strangers Deut. 10. 18 19. Thus speaketh the Lord of hosts saying Execute true judgment and shew mercy and compassions every man to his brother and oppress not the widow nor the fatherless the stranger nor the poor and let none of you imagin evil against his brother in your heart Zech. 7. 9 10. ch 8. 16 17. Give not that which is holy unto dogs neither cast you your pearls before swine lest they trample them under their feet and turn again and rent you c. Therefore all things whatsoever ye would that men should do to you do ye even so unto them for this is the law and the prophets Mat. 7. 6 12. Luk. 6. 31. Behold I send you forth as sheep in the midst of wolves be ye therefore wise as serpents and harmless as doves Mat. 10. 16. And herein do I exercise my self to have always a conscience void of offence towards God and towards men Act. 24. 16. Recompence to no man evil c. provide things honest in the sight of all men Rom. 12. 17. Render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour Owe no man any thing but to love one another for he who loveth another hath fulfilled the law c. Love worketh no ill to his neighbour Rom. 13. 7 8 9 10. Give none offence neither to the Jews nor to the Gentiles c. even as I please all men in all things not seeking mine own profit 1 Cor. 10. 32 33. Charity thinketh no evil 1 Cor. 13. 5. Providing for honest things not only in the sight of the Lord but in the sight of men 2. Cor. 8. 21. Look not every man on his own things but every man also on the things of others c. Do all things without murmuring or disputings that ye may be blameless and harmless or sincere the sons of God without rebuke in the midst of a crooked and perverse nation among whom ye shine or shine ye as lights in the world Phil. 2. 4 14 15. Let your moderation be known unto all men the Lord is at hand Phil. 4. 5. Walk in wisdom towards them who are without c. Let your speech be always with grace c. that ye may know how to answer every man Col. 4. 5 6. That ye study to be quiet and to do your own business and to work with your own hands c. That we may walk honestly towards them who are without and that ye may have lack of nothing or of no man 1 Thess. 4. 11 12. We exhort you brethren c. be patient towards all men See that none render evil for evil unto any man but ever follow that which is good both among your selves and to all men 1 Thess. 5. 14 15. In all things shew thy self a pattern of good works c. sound speech that cannot be condemned that he who is of the contrary part may be ashamed having no evil thing to say of you Titus 2. 7 8. Put them in mind c. to be ready to every good work c. To be no brawler but gentle shewing all meekness unto all men for we c. Titus 3. 1 2 3. Wherefore laying aside all malice and all guile and envies and evil speakings c. abstain from fleshly lusts which war against the soul having your conversation honest amongst the Gentiles that whereas they or wherein they speak against you as evil doers they may by your good works which they shall behold glorifie God in the day of visitation c. for so is the will of God that with well-doing ye may put to silence the ignorance of foolish men c. Honour or esteem all men 1 Pet. 2. 1 11 12 15 17. Sanctifie the Lord God in your hearts and be ready always to give an answer to every man who asketh you a reason of the hope which is in you with meekness and fear having a good conscience that whereas they speak evil of you as of evil-doers they may be ashamed who falsly accuse your good conversation in Christ c. 1 Pet. 3 14 15 16 17. 2dly In particular not to judg them or speak evil of them Thou givest thy mouth to evil c. thou sittest and speakest against thy brother c. thou thoughtest that I was altogether such a one as thy self c. Psal. 50. 19 20 21. Judg not that ye be not judged for with what judgment ye judg ye shall be judged Matth. 7. 1 2. Judg nothing before the time until the Lord come 1 Cor. 4. 5. Charity c. thinketh no evil 1 Cor. 13. 5. Put them in mind to speak evil of no man c. for we our selves were sometimes foolish disobedient Titus 3. 1 2 3. 3dly Be just righteous true and faithful to and with them in all things of trust and dealing Ye shall not c. deal falsly neither lye one to another c. Thou shalt not defraud thy neighbour nor rob him c. Ye shall do no unrighteousness injudgment in meteyard in weight or in measure just ballances just weights a just Ephah and a just Hin shall ye have I the Lord your God Levit. 19. 11 13 34 35 36. If thou sell ought unto thy neighbour or buyest ought of thy neighbours hand ye shall not oppress one another Levit. 25. 14. The righteous Lord loveth righteousness Psal. 11. 7. A false balance is an abomination to the Lord but a just weight
4. 14. As many as I love I rebuke and chasten Rev. 3. 19. Blessed are the dead who dye in the Lord or for the Lords sake Rev. 14. 13. 3dly That God well knows the design and ways of Satan and all the adversaries of believers and that they can do no more or proceed further against the Saints than what God permits he turns about their purposes Laban pursued Jacob c. and God came unto Laban the Syrian in a dream in the night and said unto him Take heed that thou speak not to Jacob from good to bad or either good or bad c. It is in the power of my hand to do you hurt but the God of your father spake unto me yester-night saying Take thou heed that thou speak not to Jacob Gen. 31. 8 23 24 29. When Esau was coming against Jacob with four hundred men and Jacob was afraid yet God changed Esau his heart so that when he met Jacob he embraced him c. which made Jacob say to Esau I have seen thy face as though I had seen the face of God and thou wast pleased with me Gen. 32. 6 7 8. ch 33. 3 4 10. And the terror of God was upon the cities that were round about them and they did not pursue after the sons of Jacob Gen. 35. 5. Josephs brethren when they saw him c. conspired against him to slay him And they said one to another behold this dreamer cometh Come now therefore and let us slay him c. and we shall see what will become of his dreams c. All which God prevented and purposed better things Gen. 37. 18 19 20 c. ch 39. ch 50. 19 20. The King of Egypt designed the weakening of Israel and preventing their increase But the more they afflicted them the more they multiplied Exod. 1. 9 10 11 12 20. And the Lord said I have surely seen the afflictions of my people c. for I know their sorrows Exod. 3. 7. Act. 7. 34. Pharaohs design in pursuing Israel God knew atd prevented Pharaoh and overthrew him Exod. 14. The enemy said I will pursue I will overtake I will divide the spoil my lust shall be satisfied upon them I will draw my sword mine hand shall destroy or re possess them Thou didst blow with thy wind the sea did cover them they sank as lead c. who is like unto thee O Lord Exod. 15. 9 10 11. Balak his design was to have Balaam to curse Israel yet God over-ruled him so that he could not but bless Israel Numb 22. ch 24. 10 11 12 13. ch 23. Saul designed to kill David made many attempts and pursued him yet could never effect it God prevented him 1 Sam. 18. ch 19. ch 23. ch 24. ch 26. Ahitophel gave counsel against David but God brought it to nought and suffered not his enemies to bring their design to pass 2 Sam. 17. The king of Assyria came against Samaria and said The gods do so unto me and more also if the dust of Samaria shall suffice for handfuls for all the people who follow me But God prevented him 1 Kings 20. 1 2 to the 21. The enemies of Israel set themselves to hinder the building of the Temple asked who commanded them to do it wrote to the king against it but God prevented their purpose and brought forth the contrary effect Ezra 5. ch 6. When Israel were building the adversaries conspired together to come to fight against Jerusalem to hinder it c. And when our enemies heard that it was made known unto us and God had brought their counsel to nought we returned c. Neb. 4. 7 8 9 11 15. Hamans great design was to destroy Mordecai and all the Jews and it went on far but God then turned it quite about Esther 5. chap. 6. chap. 7. chap. 8. Job could not be touched by Satan any farther or otherwise than so far as God gave him leave Job 1. 9 10 11 12. ch 2. 4 5 6. He disappointeth the devices of the crafty so that their hands cannot perform their enterpise He taketh the wise in their own craftiness c. They meet with darkness in the day and grope in the noon Job 5. 12 13 14. Why do the heathen rage and the people imagine a vain thing the kings of the earth set themselves and the rulers take counsel together against the Lord c yet have I set my king upon my holy hill c. Psal. 2. 1 2 4 6. He hath ordained his arrows against the persecutors Behold he travelleth with iniquity hath conceived mischief and brought forth falshood he made a pit and digged it and is fallen into the ditch he made his mischief shall return upon his own head and his violent dealing come down upon his own pate Psal. 7. 13 14 15 16. Psal. 9. 16. They intended evil against thee they imagined a mischievous device which they are not able to perform Psal. 21. 11. Thou preparest a table for me in the fight of mine enemies Psal. 23. 5. The Lord bringeth the counsel of the heathen to nought he maketh the devices of the people of none effect The counsel of the Lord standeth for ever the thoughts of his heart to all generations Psal. 33. 10 11. By this I know that thou favourest me because mine enemy doth not triumph over me Psal. 41. 11. Surely the wrath of man shall praise thee the remainder of wrath thou shalt restrain Psal. 76. 10. When Israel were but few in number c. when they went from one nation to another c. he suffered no man to do them wrong yea he reproved kings for their sake c. Psal. 105. 12 13 14 15. If it had not been the Lord who was on our side when men rose up against us then they had swallowed us up quick Psal. 124. 1 2 3 4 5 6 7. There are many devices in the heart of man nevertheless the counsel of the Lord that shall stand Prov. 19. 21. There is no wisdom nor understanding nor counsel against the Lord Prov. 21. 30. Be quiet fear not c. because Syria c. have taken evil counsel against thee saying Let us go up against Judah and vex it c. Thus saith the Lord God It shall not stand nor shall it come to pass Isa. 7. 4 5 6 7. Micah 4. 11 12 13. Associate your selves O ye people and ye shall be broken in pieces c. Gird your selves and ye shall be broken in pieces c. take counsel together and it shall come to nought speak the word and it shall not stand for God is with us Isa. 8. 9 10. O Assyrian the rod of mine anger c. I will send him against an hypocritical nation c. howbeit he meaneth not so c. It is in his heart to destroy and cut off nations not a few c. wherefore it shall come to pass when the Lord hath performed his work c. I will punish the
me Psal. 71. 20. Thou turnest man to destruction Psal. 90. 3. Their enemies he turned their heart to hate his people and to deal subtilly with his servants Psal. 105. 25. I make peace I create evil I the Lord do all these things Isa. 45. 7. I was wrath with my people I have c. given them into thine hand Isa. 47. 6. The Lords voice crieth unto the city c. Hear ye the rod and who hath appointed it Micah 6. 9. When we are judged we are chastened of the Lord 1 Cor. 11. 32. Moses endured as seeing him who is invisible Heb. 17. 29. Whom the Lord loves he chasteneth and scourgeth every son whom he receiveth Heb. 12. 6 7. See more of common calamities Chap. 23. 2dly To submit to God with an humble quiet and silent spirit under troubles When God had slain Nadab and Abihu Aarons son and Moses had told Aaron that God would be sanctified in all those who came near him c. Aaron held his peace Levit. 10. 1 2 3. If their uncircumcised hearts be humbled and they then except of the punishment of their iniquity then will I remember my covenant Levit. 26. 41 42. Ye shall eat until it come out at your nostrils and it be loathsome unto you because that ye have despised the Lord who is among you and have wept before him saying Why came we forth out of Egypt Numb 11. 19 20. Do thou unto us whatsoever seemeth good unto thee deliver us only we pray thee this day Judg. 10. 15. When Samuel had told Eli all which God had threatned against Eli's house Eli said It is the Lord let him do what seemeth him good 1 Sam. 3. 14 15 16 17 18. David said Carry back the Ark of God into the city if I shall find favour in the eyes of the Lord he will bring me again c. But if he thus say I have no delight in thee behold here am I let him do to me as seemeth good to him 2 Sam. 15. 25 26. Behold the day cometh that all which is in thine house and that which thy fathers have laid up in store unto this day shall be carried unto Babylon nothing shall be left saith the Lord c. Then said Hezekiah unto Isaiah Good is the word of the Lord which thou hast spoken c. 2 Kings 20. 16 17 18 19. When Job had received all the sad messages of his losses he worshipped And said Naked came I out of my mothers womb and naked shall I return thither the Lord gave and the Lord hath taken away blessed be the name of the Lord. In all this Job sinned not Job 1. 19 20 21. Then said his wife to him c. Curse God and die But he said unto her c. what shall we receive good at the hand of God and shall we not receive evil in all this did not Job sin Job 2. 9 10. How much less shall I answer him and chuse out my words to reason with him whom though I were righteous would I not answer c Job 9. 13. 14 15. Shall any teach God knowledg seeing he judgeth those who are high one dieth in his full strength or in the strength of his perfection c. and another dieth in the bitterness of his soul and never eateth with pleasure Job 21. 22 23 24 25. God is greater than man why dost thou strive against him for he giveth not account of any of his matters for God speeketh once yea twice man perceiveth it not c. Job 33. 10 11 12 13 14 15. For he will not lay upon man more than is right that he should enter into judgment with God c. Surely it is meet to be said unto God I have born chastisement I will not offend that which I see not teach thou me If I have done iniquity I will do no more Job 34. 23 31 32. The Lord answered Job and said Shall he who contendeth with the Almighty instruct him he who reproveth God let him answer it Then Job answered and said Behold I am vile what shall I answer thee I will lay my hand upon my mouth once have I spoken but I will not answer c. Job 40. 1 2 3 4 5. I was dumb I opened not my mouth because thou didst it Psal. 39. 9. My son despise not the chastenings of the Lord neither be weary of his correction for whom the Lord loveth he correcteth Prov. 3. 11 12. Heb. 12. 5 6. Wo unto him who striveth with his maker let the potsherd strive with the potsherds of the earth shall the clay say to him who fashioneth it what c. Isa. 45. 9. Cannot I do with you as this potter saith the Lord Behold as the clay is in the potters hand so are ye in my hand O house of Israel Jer. 18. 4 5 6. Thou hast chastened me c. after that I was instructed I smote upon my thigh I was ashamed c. Jer. 31. 18 19. God tells his people in Babylon that if they would abide there he would build them and not pull them down but if they submitted not to their condition but said They would go down to Egypt where they might see no war c. Then judgments should follow them thither and there they should die Jer. 42. 10 11 12 13 14 15 16. It is good for a man that he bear the yoke in his youth he sitteth alone and keepeth silence because c. he putteth his mouth in the dust if so be there may be hope c. Wherefore doth the living man complain c. for the punishment of sins Lam. 3. 27 28 29 39. I will bear the indignation of the Lord because I have sinned against him Micah 7. 9. None of these things move me neither is my life dear unto me so that c. Act. 20. 24. Tribulation worketh patience and patience experience c. Rom. 5. 4 5. Patient in tribulations Rom. 12. 12. Neither murmur ye as some of them murmured and were destroyed 1 Cor. 10. 10 11. Therefore I take pleasure in infirmities in reproaches in necessities in persecutions in distresses for Christs sake for when I am weak then am I strong 2 Cor. 12. 10. 2 Tim. 2. 3. I have learned in whatsoever state I am therewith to be content Phil. 4. 11 12. We our selves glory in you c. for your faith and patience in all your persecutions 2 Thess. 1. 4. Fathers of our flesh who correct us c. Shall we not much rather be in subjection to the father of spirits and live for they c. chasten us after their pleasure but he for our profit Heb. 12. 9 10. James 1. 12. Submit your selves therefore to God resist the Devil James 4. 7. The husbandman waiteth c. Be ye also patient stablish your hearts for the coming of the Lord c. James 5. 7 8 11. If ye do well and suffer for it and take it patiently this is acceptable to
he rent his cloaths c. and he commanded c. Go and enquire of the Lord for me and for the people c. for great is the wrath of the Lord c. Tell the man that sent you to me c. I will bring evil upon this place c. But to the king c. because thine heart was tender and thou hast humbled thy self c. thine eyes shall not see all the evil c. 2 Kings 22. 11 12 13 15 16 18 19 20. I will not remove mine integrity c. my heart shall not reproach me so long as I live Job 27. 5 6. Now when they heard this they were pricked in their heart and said c. what shall we do Acts 2. 37. Paul said c. I have lived in all good conscience before God until this day Acts 23. 1. And herein do I exercise my self to have always a conscience void of offence towards God and towards man Acts 24. 16. Which shew the work of the law written in their hearts their conscience also bearing them witness or the conscience witnessing with them and their thoughts the mean while or between themselves accusing or else excusing one another Rom. 2. 15 16. I say the truth in Christ I lye not my conscience also bearing me witness in the holy Ghost Rom. 9. 1. Wherefore ye must needs be subject not only for wrath but for conscience sake Rom. 13. 5. Whatsoever is sold in the shambles eat asking no question for conscience-sake for the earth is the Lords c. If any of them who believe not bid you c. whatsoever is before you eat asking no queston for conscience-sake but if any man say unto thee this is offered to idols eat not for his sake c. and for conscience-sake c. Conscience I say not thine own but of the others for why is my liberty judged of another mans conscience c Give none offence neither to the Jews nor to the Gentiles nor to the Church of God 1 Cor. 10. 25 26 27 28 29 32. chap. 8. 7. Our rejoycing is this the testimony of our conscience that in simplicity and godly sincerity not with fleshly wisdom c. 2 Cor. 1. 12. By manifestation of the truth commended our selves to every mans conscience in the sight of God 2 Cor. 4. 2. We are made manifest unto God and I trust also are made manifest in your consciences 2 Cor. 5. 11. Now the end of the commandment is charity out of a pure heart and of a good conscience c. holding faith and a good conscience which some having put away concerning faith have made shipwrack 1 Tim. 1. 5. 19. Holding the mystery of the faith in a pure conscience 1 Tim. 3. 9. The Spirit speaketh expresly that in the latter times some shall depart from the faith c. speaking lyes in hypocrisie having their conscience feared with a hot iron forbidding to marry c. 1 Tim. 4. 1 2 3. I thank God whom I serve c. with pure conscience 2 Tim. 1 3. Unto them who are defiled and unbelieving is nothing pure but even their mind and conscience is defiled Titus 1. 15. In which were offered both gifts and sacrifices which could not make him who did the service perfect as pertaining to the conscience c. If the blood of bulls and goats sanctifieth to the purifying of the flesh how much more shall the blood of Christ c. purge your conscience from dead works to serve the living God Heb. 9. 9 13 14. The law having a shadow of good things c. can never with those sacrifices they offered year by year continually make the comers thereunto perfect then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins but in those sacrifices there is a remembrance c. Let us draw-near c. having our hearts sprinkled from an evil conscience c. Heb. 10. 1 2 3 22. We trust we have a good conscience in all things willing to live honestly Heb. 13. 18. This is thank-worthy if a man for conscience towards God endure grief suffering wrongfully 1 Pet. 2. 19. Having a good conscience that whereas they speak evil of you c. Baptism doth also now save us not the putting away of the filth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus 1 Pet. 3. 16 21. Let us not love in word c. Hereby we know c. for if our heart condemn us God is greater than our heart and knoweth all things beloved if our heart condemn us not then have we confidence towards God 1 John 3. 13 19 20 21. CHAP. XXX Of the Devil of his subtilty wiles and ways by himself and in and by his instruments wicked men false-teachers deceivers and seducers The description of them and what concerns the Saints therein First Of Satan the Devil himself NOW the serpent was more subtil than any beast of the field which the Lord God had made and he said unto the woman yea because or hath God said Ye shall not eat of every tree of the garden the woman said c. We may eat c. but of the fruit of the tree in the midst of the garden God hath said Ye shall not eat of it neither shall ye touch it left ye die And the serpent said unto the woman Ye shall not surely die for God doth know that in the day ye eat thereof then your eyes shall be open and ye shall be as gods knowing good and evil and the woman saw that the tree was good Gen. 3. 1. 2 3 4 5 6. And Satan stood up against Israel and provoked David to number Israel 1 Chron. 21. 1. Now there was a day when the sons of God came to present themselves before the Lord and Satan or the adversary came also among or in the midst of them c. The Lord said to Satan From whence comest thou then said he c. from going to and fro in the earth and from walking up and down in it c. He said Doth Job serve God for nought hast thou not made a hedg about him c put forth thine hand and touch that which he hath and he will curse thee to thy face c. then Satan having leave given him destroyed all he had Job 1. 6 7 8 9 10 11 12 to the end chap. 2. 1 2 3. Hast thou considered my servant Job c still he holdeth fast his integrity although thou movedst me against him to destroy him without a cause And Satan answered the Lord and said Skin for skin yea and all that a man hath will he give for his life but put forth thine hand now and touch his bone and his flesh and he will curse thee to thy face and the Lord said He is in thine hand but or only save his life So went Satan c. and smote Job
Eccles. 7. 13 14. Remember now thy Creator in the days of thy youth Eccles. 12. 1. The ox knoweth his owner and the asse his masters crib but Israel doth not know my people doth not consider Ah sinful nation Isa. 1. 3 4. They regard not the work of the Lord neither consider the operation of his hand therefore my people are gone into captivity because they have no knowledg Isa. 5. 11 12 13. Psal. 28. 5. That they may see and know and consider and understand together that the hand of the Lord hath done this and the holy one of Israel hath created it Isa. 41. 20. Remember ye not the former things neither consider the things of old Isa. 43. 18. God complaining of the sottishness of the makers and worshippers of idols saith None considereth in his heart neither is there knowledg or undrstanding to say I have burned part of it in the fire c. and shall I make the residue thereof an abomination shall I fall down to the stock of a tree Isa. 44. 17 18 19. The righteous perisheth and no man layeth it to heart and merciful men are taken away and none considereth that the righteous are taken from the evil to come Isa. 57. 1. They shall remember me among the nations whither they shall be carryed captive Ezek. 6. 9. Son of man prepare thy stuff for removing and remove by day in their sight c. it may be they will consider though they be a rebellious house Ezek. 12. 3. And lo if he beget a son who seeth all his fathers sins and considereth and doth not such like c. he shall not dye for the iniquity of his fathers Ezek. 18. 14 15 16 17 28. When I would have healed Israel then the iniquity of Ephraim was discovered c. and they consider not in their hearts that I remember all their wickedness now their own doings have beset them about c. Hosea 7. 1 2 Thus saith the Lord of Hosts Consider or set your heart upon your ways Haggai 1. 5 7. Take no thought for your life what you shall eat c. Behold the fowls of the air for they sow not c. And why take ye thought for rayment consider the Lillies of the field how they grow they toyl not c. yet Solomon c. Matth. 6. 25 26 28 29 30. Why beholdest thou the mote that is in thy brothers eye but considerest not the beam that is in thine own eye Matth. 7. 3. The disciples for want of consideration said For what purpose is this waste for this oyntment might have been sold c. Jesus said Why trouble ye the woman for she hath wrought a good work upon me Matth. 26. 7 8 9 10 11. The wind ceased and they were sore amazed c. for they considered not the miracle of the loaves for their heart was hardned Mark 6. 51 52. All they who heard wondred c. but Mary kept all these things and pondered them in her heart Luke 2. 17 18 19. Which of you intending to build a Tower sitteth not down first and counteth the cost whether he have sufficient to finish it c Luke 14. 28 29 30 31. Settle it therefore in your hearts not to meditate before what you shall answer for I will give you a mouth c. Luke 21. 14. Peter rashly said to Jesus Thou shalt never wash my feet but when Jesus had said If I wash thee not thou hast no part with me Peter said c. Not my feet only but also my hands and my head John 13. 8 9. They of the Circumcision contended with Peter for going to the Gentiles till they had considered the grounds which Peter rehearsed to them Acts 11. 1 2 3 c. Brethren if a man be overtaken in a fault ye who are spiritual restore such a one in the spirit of meekness considering thy self lest thou also be tempted Gal. 6. 1. Meditate on these things give thy self wholly to them c. Consider what I say and the Lord give thee understanding in all things 1 Tim. 4. 15. 2 Tim. 2. 7. Wherefore holy brethren c. consider the Apostle and High-priest of our profession Jesus Christ who was faithful c. Heb. 3. 1 2. Now consider how great this man was unto whom the Patriarch Abraham gave the tenth of the spoil Heb. 7. 4. And let us consider one another to provoke unto love and to good works Heb. 10. 24. Let us run with patience c. looking unto Jesus c. for consider him who endured such contradiction of sinners against himself lest ye be wearied and faint in your mind Heb. 12. 1 2 3. Remember them who have the rule over you who have spoken unto you the word of God whose faith sollow considering the end of their conversation Heb. 13. 7. Remember ye the words which were spoken before of the Apostles of our Lord Jesus Jude verse 17. Remember therefore from whence thou art fallen and repent and do thy first works c. Rev. 2. 5. Remember therefore how thou hast received and heard and hold fast and repent Rev. 3. 3. CHAP. XXXII Of the Thoughts Mind and Affections AND God saw that the wickedness of man was great in the earth and that every imagination of the thoughts of his heart was only evil continually Gen. 6. 5. chap. 8. 21. The Lord c. understandeth all the imaginations of the thoughts c. 1 Chron. 28. 9. I have made a covenant with my eyes why then should I think of a maid Job 31. 1. The wicked c. will not seek God God is not in all his thoughts or all his thoughts are there is no God Psal. 10. 4. Their inward thought is that their house shall continue for ever and their dwellings c. Psal. 49. 11. My soul shall be satisfied as with marrow c. when I remember thee Psal. 63. 5 6. The Lord knoweth the thoughts of man that they are vanity c. in the multitude of my thoughts within me thy comforts delight my soul Psal. 94. 11 19. I thought on my ways and turned my feet unto thy testimonies c. I hate vain thoughts c. Psal. 119. 59 113. Thou knowest my down-sitting c. thou understandest my thoughts afar off c. Search me O God and know my heart try me and know my thoughts Psal. 139. 2 23. The thoughts of the righteous are right but the counsels of the wicked c. Prov. 12. 5. The thoughts of the wicked are an abomination to the Lord Prov. 15. 26. Commit thy works unto the Lord and thy thoughts shall be established Prov. 16. 3. The thoughts of the diligent tend only to plenteousness but of every one who is hasty only to want Prov. 21. 5. Eat thou not the bread of him who hath an evil eye for as he thinketh in his heart so is he Eat c. saith he but his heart is not with thee Prov. 23. 6 7. The
Hos. 11. 8 9. O Grave c. repentance shall be hid from mine eyes Hos. 13. 14. By whom shall Jacob arise c. the Lord repented for this It shall not be saith the Lord Amos 7. 2 3 5 6. Who can tell if God will turn and repent and turn away from his fierce anger and we perish not c. And God saw their works that they turned from their evil way and God repented of the evil that he had said that he would do unto them and he did it not Jonah 3. 9 10. Joel 2. 14. Secondly Repentance in Man in general and his turning c. God led the people not thorow the way of the land of the Philistines c. for God said Lest peradventure the people repent when they see war and they return Exod. 13. 17. And the Children of Israel repented them for Benjamin their Brother Judges 21. 6 15. Samuel spake unto all the house of Israel saying If ye do return unto the Lord with all your hearts put away the strange gods c. from among you and prepare your hearts unto the Lord c. then they did put away Balaam c. and served the Lord only 1 Sam. 7. 3 4. If they bethink themselves c. and repent c. and so return unto thee with all their heart c. 1 Kings 8. 47 48. For a long season Israel was without the true God c. But when they in their trouble did turn unto the Lord God of Israel and sought him he was found 2 Chron. 15. 4. Turn again unto the Lord God of Abraham c. and he will return to the remnant of you c. and be not like your fathers c. If ye turn again unto the Lord your brethren c. shall find compassion for the Lord your God is gracious c. 2 Chron. 30. 6 7 9. I thought on my ways and turned my feet unto thy testimonies Psal. 119. 59. Turn ye unto him from whom the children of Israel have deeply revolted for in that day every man shall cast away his Idols c. Isa. 31. 6 7. I have blotted out as a thick cloud thy transgressions c. return unto me c. Isa. 44. 22. Let the wicked forsake his way and the unrighteous man his thoughts and let him return unto the Lord and he will have mercy upon him and to our God for he will abundantly pardon for my thoughts are not your thoughts c. Isa. 55. 6 7 8 9. Thou hast played the harlot with many lovers yet return again to me saith the Lord c. but she turned not c. return thou backsliding Israel saith the Lord c. and I will not cause mine anger to fall upon you for I am merciful c. only acknowledg thine iniquity c. return c. I will heal your backslidings Behold we come unto thee for thou art the Lord our God Jer. 3. 1 6 7 12 13 14 22. If thou wilt return O Israel saith the Lord return unto me and if thou wilt put away thy abomination out of my sight then c. Jer. 4. 1. Amend your ways and your doings c. trust not in lying words saying the Temple of the Lord c. for if ye thorowly amend your ways and your doings c. Jer. 7. 3 4 5 6 7. No man repented of his wickedness saying What have I done every one turning to his course as the horse rusheth into the battel Jer. 8. 6. Return ye now every one from his evil way and make your ways and your doings good And they said There is no hope but we will walk after c. Jer. 18. 11 12. I will give them an heart to know me c. for they shall return unto me with their whole heart Jer. 24. 7. Surely I have heard Ephraim bemoaning himself thou hast chastized me and I was chastized as a Bullock unaccustomed to the yoke turn thou me and I shall be turned for thou art the Lord my God Surely after that I was turned I repented and after that I was instructed I smote upon my thigh I was ashamed yea even confounded because I did bear the reproach of my youth Jer. 31. 18 19 20. Take the Roll c. it may be that the house of Judah will hear c. that they may return every man from his evil way that I may forgive their iniquity c. Jer. 36. 2 3 6 7. Let us search and try our ways and turn again to the Lord Lam. 3. 40. Turn thou us unto thee O Lord and we shall be turned Lam. 5. 21. They who escape of you shall remember me among the nations c. and they shall loath themselves for the evils which they have committed Ezek. 6. 9. Thus saith the Lord God of Israel Repent and turn your selves from your Idols and turn away your faces from all your abominations c. Ezek. 14. 6. If the wicked will turn from all his sins which he hath committed and keep all my statutes c. he shall surely live c. have I any pleasure at all that the wicked should dye saith the Lord not that he should return from his ways and live c repent and turn you from all your transgressions so iniquity shall not be your ruine c. make you a new heart and a new spirit for why will you dye c. Ezek. 18. 21 23 30 31 32. ch 33. 11. Then shall ye remember your own evil ways and your doings which were not good and shall loath your selves in your own sight for your iniquity Ezek. 36. 31. chap. 6. 9. I will hedg up her way c. then shall she say I will go and return to my first husband c. Hosea 2. 6 7. Israel shall return and seek the Lord their God c. and shall fear the Lord Hos. 3. 5. They will not frame their doings to turn unto their God Hos. 5. 4. Come let us return unto the Lord for he hath torn and he will heal us Hos. 6. 1 Zech. 1. 3 4. The pride of Israel testifieth to his face and they do not return to the Lord their God nor seek him for all this c. they return not to the most high Hos. 7. 10 14 16. Break up your fallow ground for it is time to seek the Lord Hos. 10. 12. O Israel return unto the Lord c. take unto you words and return to the Lord Hos. 14. 1 2. Turn ye even to me withal your hearts and with fasting and with weeping and with mourning and rent your hearts and not your garments c. he is graciòus Joel 2. 12 13. God sent judgment after judgment yet Israel repented not Joel 4. 6 8 9 10 11. The people of Niniveh believed God and proclaimed a fast c. God saw their works that they turned from their evil way Jonah 3. 5 8 9 10. They shall look upon him whom they have pierced and they shall mourn Zech. 12.
7. 1 2. A living dog is better than a dead Lion c. there is no work c. in the grave whither thou goest Eccles. 9. 3 4 5 10. Then shall the dust return unto the earth as it was and the spiriâ—… shall return unto God who gave it Eccles. 12. 1 2 3 4 5 6 7. He will swallow up death in victory and the Lord God will wipe away tears c. Isa. 25. 8. Set thine house in order for thou must die c. I said in the cutting off of my days I shall go to the gates of the grave c. The grave cannot praise thee c. the living the living he shall praise thee as I do this day Isa. 38. 1 2 10 11 18 19. All flesh is grass and the goodliness thereof as the flower of the field the grass withereth the flower fadeth because the spirit of the Lord bloweth upon it Isa. 40. 6 7 8. James 1. 10 11. 1 Pet. 1. 24. That thou shouldst be afraid of man who shall dye c. and be made as grafs Isa. 51. 12. The righteous perish and no man layeth it to heart and merciful men are taken away none considering that the righteous is taken away from the evil to come Isa. 57. 1 2. Lamentation and bitter weeping Rachel weeping for her children refused to be comforted for her children because they were not Jer. 31. 15. Matth. 2. 16 17 18. Son of man I will take away from thee the desire of thine eyes at a stroke yet neither shall thou mourn nor weep neither shall thy tears run down c. My wife dyed c. this was for a sign Ezek. 24. 16 17 18 24. Go thou thy way till the end for thou shalt rest and stand in the lot at the end Dan. 12. 13. I will ransom them from the power of the grave I will redeem them from death O death I will be thy plagues c. Hos. 13. 4. 1 Cor. 15. 55. Jesus said unto the man on the cross Verily c. to day shalt thou be with me in Paradise Luke 23. 42 43. Simeon said Now lettest thou thy servant depart in peace for mine eyes have seen thy salvation Luke 2. 26 29. I must work c. while it is day the night cometh wherein no man can work John 9. 4. And many of the Jews came to Martha and Mary to comfort them concerning their brother c. When Jesus therefore saw her weeping and the Jews also weeping c. he groaned in his spirit and was troubled c. Jesus wept John 11. 19 33 35. Ananias and Saphira both fell down and yeelded up the ghost Acts 5. 5 10. And they stoned Stephen calling and saying Lord Jesus receive my spirit Act. 7. 59. And devout men carried Stephen and made great lamentation over him Acts 8. 2. He hath made of one blood all nations of men c. and hath determined the times before appointed and the bounds of their habitation Acts 17. 26. Whether we live we live unto the Lord and whether we dye we dye unto the Lord whether we live therefore â—…r dye we are the Lords for to this end Christ both dyed and rose again and revived that he might be Lord both of the dead and living Rom. 14. 7 8 9. The sting of death is sin and the strength of sin is the Law but thanks c. 1 Cor. 15. 56 57. We have this treasure in earthen vessels 2 Cor. 4. 7. If our earthly house of this tabernacle were dissoved we have a building of God c. We groan being burdened c. Whilst we are at home in the body we are absent from the Lord we are c. willing to be absent from the body and to be present with the Lord 2 Cor. 5. 1 2 6 7 8. To dye is gain c. having a desire to depart and to be with Christ which is far better Phil. 1. 21 23. Indeed he was c. nigh unto death but God had mercy on him and not on him only but on me also lest I should have sorrow upon sorrow Phil. 2. 27. Who shall change our vile body c. Phil. 3. 21. I would not have you ignorant brethren concerning them who are asleep that ye sorrow not even as others who have no hope 1 Thess. 4. 13. Christ who dyed for us that whether we wake or sleep we should live together with him 1 Thess. 5. 10. We brought nothing into the world and it is certain we can carry nothing out 1 Tim. 6. 7. Job 1. 21. I am now ready to be offered and the time of my departure is at hand I have fought c. 2 Tim. 4. 6 7. He took part of the same that through death he might destroy him who had the power of death that is the devil and deliver them who through fear of death were all their life-time subject to bondage Heb. 2. 14 15. It is appointed unto men once to dye but after this the judgment Heb. 9. 27. We have no continuing City here but we seek one to come Heb. 13. 14. Go to now ye who say to day c. we will go into such a City c. whereas ye know not what shall be on the morrow for what is your life it is even a vapour which appeareth for a little time and then vanisheth away for that ye ought to say If the Lord will we shall live and do this or that James 4. 13 14 15. chap. 1. 10. Pass the time of your sojourning here in fear 1 Pet. 1. 17. I beseech you as strangers and pilgrims abstain c. 1 Pet. 2. 11. Knowing that shortly I must put off this my tabernacle even as our Lord c. 2 Pet. 1. 14. Blessed are the dead who dye in the Lord from henceforth yea saith the Spirit that they may rest from their labour and their works do follow them Rev. 14. 13. The beggar dyed and was carried by the Angels into Abrams bosom Luke 16. 22. Blessed are those servants whom the Lord when he cometh shall find watching Luke 12. 37 38. CHAP. XXXV Of the Resurrection of the Dead SO man lyeth down and riseth not till the heavens be no more they shall not awake Job 14. 12. I know my redeemer liveth c. and though after my skin worms destroy this body yet in my flesh shall I see God whom I shall see for my self and mine eyes shall behold and not another c. Job 19. 25 26 27. Psal. 49. 15. I shall be satisfied when I awake with thy likeness Psal. 17. 15. Thy dead men shall live together with my dead body shall they arise awake and sing ye who dwell in dust for thy dew is as the dew of herbs and the earth shall cast out the dead Isa. 26. 19. And many who sleep in the dust of the earth shall awake some to everlasting life c. Thou shalt rest and stand in the lot at the end of the days
c. man in honour and abideth not is like the beast which perisheth c. be not afraid when one is made rich when the glory of his house is increased when he dyeth he shall carry nothing away his glory shall not descend after him Psal. 49. 6 7 10 11 12 16 17 20. Every beast of the forest is mine and the Cattel upon a thousand hills c. If I were an hungry I would not tell thee for the world is mine and the fulness thereof Psal. 50. 9 10 12. Lo this is the man who made not God his strength but trusted in the abundance of his riches Psal. 52. 7 9. Men of low degree are vanity and men of high degree are a lye c. If riches increase set not your hearts upon them Psal. 62. 9 10. Thou visiteth the earth and watereth it thou greatly enricheth it c. thou preparest them corn c. thou waterest the ridges c. Psal. 65. 9 10 11 c. Deut. 11. 14 15. These are the ungodly who prosper in the world they increase riches Psal. 73. 12. He causeth the grass to grow for the Cattel and herb for the service of man that he may bring sorth food out of the earth and wine c. these all wait upon thee that thou maist give them their meat in due season c. Psal. 104. 14 15 26 27 28. Psal. 145. 15. Psal. 147. 8 9. He turneth rivers into a wilderness and the water-springs into dry ground a fruitful land into barrenness c. he turneth the wilderness into a standing water c. he blesseth them also so that they are multiplied greatly c. Psal. 107. 33 34 35 36 37 38 39. He raiseth up the poor out of the dust c. he maketh the barren women to keep house to be a joyful mother of children Psal. 113. 7 8 9. Psal. 128. 3. So are the ways of every one who is greedy of gain which taketh away the life of the owners Prov. 1. 19. Honour the Lord with thy substance and with the first fruits of thine increase so shall thy barns be filled with plenty Prov. 3. 9 10. Go to the Ant thou sluggard c. yet a little sleep c. so shall thy poverty come Prov. 6. 6 10 11. The rich mans wealth is his strong city the destruction of the poor is his poverty The blessing of the Lord it maketh rich and he addeth no sorrow to it Prov. 10. 15 22. ch 18. 11. Riches profit not in the day of wrath c. there is who scatter and yet increaseth and there is who withholdeth more than is meet but it tendeth to poverty the liberal soul shall be made fat c. he who trusteth in his riches shall fall Prov. 11. 4 24 25 28. Ezek. 7. 19. There is that makes himself rich yet hath nothing there is who maketh himself poor yet hath great riches c. wealth gotten by vanity shall be diminished c. Prov. 13. 7 11. The poor is hated even by his own neighbour but the rich hath many friends Prov. 14. 20. chap. 19. 4. Better is a little with the fear of the Lord than great treasure with trouble c. He who is greedy of gain troubleth his own house Prov. 15. 16 27. Better is a little with righteousness than great revenues without right Prov. 16. 8. An inheritance may be gotten hastily c. but the end thereof shall not be blessed Prov. 20. 4 21. He who loveth pleasure shall be a poor man and he who loveth wine c. Prov. 21. 17. The rich and the poor meet together the Lord is the maker of them all Prov. 22. 2 7. Labour not to be rich c. Wilt thou set thine eyes upon that which is not for riches certainly make themselves wings and flee away Prov. 23. 4 5. Riches are not for ever and doth the crown endure to every generation Prov. 27. 24. The rich man is wise in his own conceit c. a faithful man shall abound with blessings but he who maketh hast to be rich shall not be innocent c. he hath an evil eye and considereth not the poverty which shall come upon him Prov. 28. 11 20 22. Give me neither poverty nor riches feed me with food convenient lest I be full and deny thee and say Who is the Lord or lest I be poor and steal and take the name of my God in vain Prov. 30. 8 9. Gen. 28. 20. Vanity of vanities all is vanity c. And I gave my heart to seek and search out by Wisdom concerning all things which are done under heaven c. and behold all is vanity and vexation of spirit c. I am come to great estate and have gotten more wisdom than all they c. and I gave my heart to know Wisdom and to know madness and folly I perceive that this also is vexation of spirit for in much wisdom is much grief and he who increaseth knowledg increaseth sorrow Eccles. 1. 2 13 14 15 16 17 18. I will prove thee with mirth therefore enjoy pleasure and behold this also is vanity I said of laughter It is mad and of mirth What doth it I sought c. to give my self to Wine c. I made me great works I builded me houses I planted me vinyards c. gardens and orchards c. I got me servants and maidens c. I had great possessions of great and small cattel c. also silver and gold c. I got me messengers and women-singers and the delights of the sons of men as musical instruments and that of all sorts c. whatsoever mine eyes desired I kept not from them I withheld not mine heart from any joy c. Then I looked on all c. and behold all was vanity and vexation of spirit and there is no profit under the sun c. I hated all my labour c. because I should leave it unto the man who shall come after me and who knoweth whether he shall be a wise man or a fool yet shall he have rule over all my labour c. Nothing better for a man than that he should eat and drink c. this also I saw that it was from the hand of God Eccles 2. 1 2 3 4 5 6 7 8 9 10 11 18 19 24. I know that there is no good in them but for a man to rejoyce and to do good in his life and also that every man should eat and drink and enjoy the good of his labour it is the gift of God Eccles. 3. 12 13. chap. 5. 19. There is one and not a second yea he hath neither child nor brother yet there is no end of all his labour neither is his eye satisfied with riches neither faith he For whom do I labour and bereave my soul of good this also is vanity Eccles. 4. 8. He who loveth silver shall not be satisfied with silver nor he who loveth abundance with encrease this