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A96727 The vertuous wife: or, the holy life of Mrs. Elizabth Walker, late wife of A. Walker, D.D. sometime Rector of Fyfield in Essex Giving a modest and short account of her exemplary piety and charity. Published for the glory of God, and provoking others to the like graces and vertues. With some useful papers and letters writ by her on several occasions. Walker, Anthony, d. 1692.; Walker, Elizabeth, 1623-1690. 1694 (1694) Wing W311A; ESTC R229717 136,489 315

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through thy Grace I loath O blessed Lord and enter my solemn Protest against them Defiance and Detestation of them Good God I would not have an irreverent thought of thy sacred Being incomprehensible and most excellent Perfection and transcendent Glory which I would and do with my whole Heart Soul and all the Powers of my whole Man with all integrity acknowledge and subscribe to with mine own Hand to which O Lord I beg the Seal of thy Spirit as a Witness to my Soul that I am in Christ Jesus thy Child and Servant Elizabeth Walker Engaged I am O Lord by Covenant with thee in Baptism to fight thy Battels I beseech thee put on me that whole and compleat Armour that I may be able to resist my strong Enemies which war against my Soul and fight against thee Blessed Lord I desire to prostrate my self at thy Feet in the deepest sense of my own Unworthiness that thou shouldest look upon and help such a Miscreant and forlorn Sinner But for his sake that never sinned I beseech thee support me with thy compassionate Mercy to me a loathsome and defiled Sinner and give me not over to spiritual Judgments hardness of Heart blindness of Mind Impenitency an evil Heart of Unbelief departing from thee Give me not up into the Hands of them that hate me and would work my Ruine I beseech thee do not chuse my Delusions leaving me to a deceivable Heart to which I dare not trust without the Guards of thy Holy Spirit Leave me not O God to my own strength in which I cannot doe the least good and without thine shall fall into the greatest evils of Soul and Body and sink to the bottom of the bottomless Pit of Sin and eternal Misery from which O God I beseech thee let thy unfathomed Mercy in Christ Jesus speedily prevent me and give a mortal stab to all my Corruptions by what Course soever thou wilt take with me only let me fall into thy Compassionate Hands Good Lord bind up my Wounds and heal my Putrifying Soars I beseech thee forsake me not in the time of my older Age when Strength faileth and suffer not the defects of my Body to become the Sin of my Soul I beseech thee suffer no Tryal to be above my Strength but Blessed Lord thou that hast suffered being Tempted make a way for me that I may be able to bear it I beseech thee lay that Hand on me thou tookest hold on Peter with that I may not sink in the deep Waters in which there is no standing Good Lord suffer no Weapon formed against me to Prosper but bring me up out of my Astonishments and Confusions of Soul though the Enemy break in like a Flood let thy Holy Spirit in my Heart lift up a Standard against him Good Lord take a full Possession of my Soul and suffer no Rival with thee let me be guided governed and acted by thee Good Lord let no Sin have Dominion over me I beseech thee fill my Heart and Soul with the Graces of thy Blessed Spirit Deep Reverentialness of thee much Love Fervour and Zeal for thy Glory which I beseech thee cause to be ever very and exceeding dear and precious to me and suffer not the Envenomed Arrows of my Enemy to stick on me but I beseech thee quench all those Fiery Darts the Poison of them drinketh up my Spirits Good Lord apply to my Soul that healing Balsam made of the Blood of the Son of God and with an Indelible Character let thy Law be written on my Heart O Blessed God Father Saviour Sanctifier I beseech thee make this the transcript of my Soul in an Holy Life in Submission and Obedience to thee in all things with all possible Adoration Thanksgiving and Praise unto thee O Lord most due in Heaven and on Earth to which I say Amen Amen Amen She Read also all the good Books with intentest Diligence she could enquire out or be informed of on this Subject and wept Buckets of Tears to quench those Fiery Darts which though she had an Excellent Eye brought her many Years since to the use of Spectacles and caused her oft to use the Psalmist's Expression My Eye is Consumed because of Grief and waxeth Old because of my Enemy And would often Pray that her Bodily-Infirmities might not be her Souls Dis-advantages and say That though they were not her Sins they were the Effects of them Thus was her Life a continual Warfare in which she fought the good Fight of Faith and was more than Conqueror through him that loved her and helped her and I am comfortably upon good Grounds persuaded hath received a glorious Crown of Righteousness from him whose Appearance she so heartily Loved and so constantly and earnestly waited for Her Warfare is accomplished and she rests from these and all her Labours and as she overcame in his Strength who taught her Hands to War and Fingers to Fight and covered her Head in the Day of Battel so to him be all the Glory and Eternal Praises Amen Amen SECT XVIII Friends she used to Pray for I Subjoyn to the Precedent an Account of another Paper which as the last abovenamed I found in a distinct Sheet with this Title A Catalogue of Christian Friends whom I desire in a peculiar manner to present in my poor Prayers to God at the Throne of his Grace and that God would doe for them for Soul and Body above what I can ask Then follows this Prayer GRacious God thou hast commanded to Pray for all Men but especially for the Houshold of Faith Lord thou never saidst Seek my Face in vain but hast with great Condescention and Encouragement Invited thy People to make their Addresses to thee for themselves and others And hast joyned with the Command thy Promise to hear and grant agreeable to thy Will what is best for us Lord thou givest Liberally and dost not upbraid and wilt not send thy People away Empty seeing thou always hast it plentifully by thee I come unto thee in the Name and for the Sake and alone Righteousness Merits and Mediation of thy Son and my alone Saviour Jesus Christ in the behalf of my Self and Christian Friends Lord I beg of thee for thy Church and peculiar People and by name present before thee some known to me my Christian Friends them and their Joynt-Relations Good Lord shower down on them the Blessings of Prayer Gracious God I do beseech thee extend thy choicest Favours to my most near Relations my Dear Husband my Dear Grandson his Father and his Relations with my other near Relations Good Lord be very gracious to our Neighbouring Ministry Mr. Alchorne Mr. Hublon Mr. Loe Mr. Arrowsmith Doctor Fuller Mr. Siday with the rest Lord give them the Plentifull Encrease of their Labours the ingrafting many Souls into thy Kingdom And be very gracious to those who have known my Soul in Adversity and have been earnest Petitioners in my behalf at thy Throne of
him not off with any thing less than thy self No Lord I beg thou wilt with-hold the grandeur of this Life from him farther than thou wilt give him an Heart to lay it out to the best advantage of thy Glory on Earth the procuring a better Estate in Heaven those Everlasting Mansions where are durable Riches an Eternal weight of Glory purchased with the Precious Blood of Jesus Christ which good Lord grant unto him Amen Amen Amen June 19. 1688. My dear Grand-Child escaped by God's gracious Providence a very terrible Danger of being Wounded or sudden Death which danger she describes had not God's watchfull Compassion interposed I cannot express the terrible Consequence which might have happened I am not able to recount thy multiplied Mercies in delivering us from present Dangers and many we know not of For this and all good Lord accept as I would render them from a Heart sensible of thy Mercies my most gratefull Acknowledgments and in consideration of this I beseech thee make deep Impressions on the Heart of my poor Child and us his Parents concerned for him that he and we may live thy Praises Amen Amen I will satisfie my self with the Perusal of the rest and not trouble the Reader by transcribing more though all improved to Holy Purposes and the Reflections made with such warm Expressions as I conceive might be very apt to kindle the Flames of Devoutest Thankfulness in those who read them no words being more likely to affect the Hearts of others than those which so evidently proceed from the Hearts of those who Speak or Write them and feel what they utter according to the Advice good Bishop Felton used to give his Chaplains of which the Excellent Bishop Brownwrig was sometime one to steep their Sermons in their Hearts before they Preached them SECT XXIII Acts and Kinds of her great Charity THough the Title-page gives this Section a Right and Claim to one moiety of the whole I write concerning her yet I would have it interpreted with some grains of Allowance for alass how could any thing she gave be called her Charity who was a Wife or how could it be called great when all we both possessed had the whole been given could not in rigour bear that Epithete I will therefore account for both in a few words First therefore though a Wife she had a freedom of my little All where I was Cajus she was truly Caia according to the old Roman Phrase she had free access to whatever I was Master of so abundantly was I satisfied in her Integrity and Prudence and to touch so small a thing as a Testimony of her wise Care and our mutual Confidence to avoid the clog of many Keys she contrived to have five Locks open with one Key and had two made one for each of us that upon no occasion of the others Absence either of us might be shut out from what was kept under them and so for a few other Locks she provided double Keys one of which she kept the other hung up in my Study Now when any object of Charity offered it self she would serve the occasion as she also did for her own Expence out of my Store but would after always tell me to a Penny what she took which I have times without number not only excused her from but almost chid her for but she would not be perswaded to mend that Fault so tender was she Whereupon I told her I would ease us both of that needless and uneasie Trouble by allowing her a fixed certain Sum that she might have no shaddow of a Scruple left in using of it as she pleased I may indeed be ashamed to name it and it had been a niggardly and indecent Proportion had I had more than one competent Living but being as it was she would have no more only said merrily My Friend this shall not debarr me of my former Freedom which on my part it never did though on her part never was made use of The Summ was the rents of a small Farm of Nineteen Pound a Year which was always called hers and I used to call her my Landlady chearfully when I duly paid her Nine Pound ten Shillings on the half-years day and some little Perquisites about the Yard more than were spent in the Family which were also her Propriety and which might together amount to about Twenty two or Twenty three Pound a Year in the whole Out of which she cloathed herself very decently and many Poor very warmly and did much other good as I shall convinsingly evidence in what follows So true is the Saying Nullum numen doest si sit Prudentia Wise Contrivance will supply all other Defects And as an observing Gentlewoman said She never knew any had the Art so perfectly as Mrs. Walker of making a little shew a great deal or going a great way This small Pittance being absolutely her own her scrupulous Tenderness was freed from giving me account what she did with it and I from the irksome trouble of receiving it and what she spared out of it was properly her own Charity Now though to give more than her whole Allowance would be a lean and starvling Charity from those who have more than they know well what to do with yet our gracious Lord the most unexceptionable Judge of these Matters tells us the poor Widdow's two Mites was more than the bulky Summs which the Rich cast into the Treasuries of God out of their Abundance who rather squander their Superfluities than retrench from their Necessities to help the wants of the Indigent though I wish there were not too few even of such Squanderers And the Holy Apostle tells us If there be a willing Mind it is accepted according to what a Man hath and not according to what he hath not 2 Cor. 8.12 And I bear her Record that to her Power yea beyond her Power she was always willing and ready to communicate to the Wants of others for how strait soever her Ability might be she was not straitned in her own Bowels And though what she did from her own allowance was in strictest Sence her Charity only yet this only was not all her Charity for she having a joint Interest in what was mine she was sharer with me in the disposing or retaining of it and I can with Truth and Comfort testifie she never disswaded me from giving often encouraged me to give and would say to me on such occasions My Dear I think none of our Estate laid out so well as what is laid out so nor any part kept so safe as what is deposited in God's Hand and committed to his keeping But this is not all she would be over-ballanced against her own Inclination if there were Charity in the case She was not more averse from any thing than the enlarging our Family loved to have it as small as might be that it might be still and private free from disturbing Noise and distracting Diversions
yet more occurred in every one well worth observing To begin with the first day of the Week or the Lord's Day the Queen of days the first-born of all the Children of time in her esteem to which she accounted a double Portion to be due of religious observance and most raised Devotion and always paid it She was scrupulously sollicitous both of the Negative and Positive Duties she judged to be required on that day both to prevent the violation of that holy Rest and to sanctifie it I might subjoin a short Treatise of that Subject if I should collect and put together what I meet with from her own Pen concerning it in several places For the first as she gave it the full dimensions in early rising so she would not suffer it to be intrench'd upon by any works but of absolute Necessity and Mercy ordered things so that her Maids must never make a Cheese that day and would seldom use the Coach to carry her to Church except in extremity of way and weather and though none gave freer welcome on other days would forbear inviting any on that day to prevent diversions and if Friends sometimes came in would as soon as it was possible without uncivil rudeness withdraw into her Chamber After Dinner at which she especially eat sparingly on that day to prevent drowsiness at Church She constantly called all the Family together to hear them read the Scriptures and if any Neighbour were sick within such distance as would not hinder her timely attending publick Worship would not fail to visit them and all the day she practised her self what she oft advised others Isa 58.13 She turned away her foot from the Sabbath from doing her pleasure on God's Holy Day and called the Sabbath her delight the holy of the Lord honourable and honoured him not doing her own ways nor finding her own pleasure nor speaking her own words but delighted herself in the Lord and in his Service For the positive Duties Being early up she spent as much time in dressing her Soul to meet God and as little as was possible in adorning her Body to the Eyes of Men though always with a grave and decent neatness She always retained a profound Reverence for the Name and Presence of God so that she was always attentively devout at Prayers and Sermons to which she brought all her Servants with her that they might not stay loitering idly at home or by the way and her Eye and Example would awe the ruder youth into becoming Carriage for which end she would sometimes rise up and look about her with good effect After publick Worship finished she would retire for a considerable time to recollect and pray over the Sermons and after finishing what was her custom on other days to doe Besides the Servants reading every one a Chapter when my weariness would not allow me to repeat the Sermons she would desire my Curate to read some good Book and oft would she do it her self She read in the Family the Lord's Day the seven night before she died good part of Dr. Sherlock's Treatise of Death and I must say I remember not I ever heard Man or Woman exceed her in this kind I confess with shame I could not doe it so well for tho' she altered not a Syllable of the Author's words her Reading might be called a Reading and giving of the Sense for tho' she read quick she did it so smoothly and distinctly and would place the Emphasis upon some word in every Sentence so intelligently without any affected tone or vehement alteration of her Voice that the change was scarce perceptible not so much as betwixt what we call flat and sharp in Musick and yet would strangely facilitate the understanding of the Sense to low Capacities an infallible evidence of her clear understanding it herself After Family Prayer spending some little time more than on other nights in committing her self to God she went to Bed and adding to her usual Ejaculations Praises for the liberty of another Sabbath Prayers for acceptance of the days Services and pardon for the Iniquities of her holy things she went to rest and such were every Week's First-fruits On Monday Morning awaking with God and having blown off the Ashes which veil'd the Embers kindled by the ardent Fervour of the preceding days Devotions she kindled them into an holy Flame with which having offered up the daily Morning-Sacrifice she next brought her Peace-offerings for the whole House of Israel She had a very publick Spirit and enlarged Heart on which she always bore the concerns of Zion and preferred Jerusalem above her chief Joy She stretched out her craving hands over the World as you 'll find her express her self that the mighty God who calleth the Earth from the rising of the Sun to the going down thereof would shine out of Zion the perfection of Beauty that he would pity them who sit in darkness and the region and shadow of Death that he would destroy Satan's Kingdom and set free those who are in bondage to it that he would exalt the Kingdom of his dear Son till the little Stone cut out of the Mountain without Hands might become a great Mountain and fill the whole World and all the corners of it might see the Salvation of God that he would effectually call out of Babylon his captivated People that yet are detained in it that he would water abundantly with the fruitful Showers of his Grace all the Churches which his own Right-hand hath planted and that he with whom is plenty of Spirit would pour it out abundantly and furnish himself with fit Instruments to carry on the work of his own Glory and Salvation of Souls that he would give Pastors after his own Heart who might feed his People with Knowledge and Vnderstanding that they may be delivered from Ignorance Error Heresie and all Ungodliness that they may adorn the Gospel with such a Conversation as becomes it that all over whom the Name of Christ is called might depart from Iniquity Beseeching the Lord to pour out abundantly the true Spirit of the Gospel on all who made profession of it with all its Operations and Graces as a Spirit of Wisdom Knowledge and the Fear of God of Faith and Holiness Repentance and universal unreserved new Obedience especially as an healing Spirit of Unity and Peace mutual Forbearance true Christian Charity and Brotherly-Love and as a mighty Spirit of Grace and Supplication to obtain these Blessings for themselves and one another for the Churches of the neighbouring Nations round about by name that God would give them one Heart and one way that the nick-names of Lutherans and Calvinists might be forgotten and Ephraim and Judah might be one Stick in the Lord's Hand especially for the distressed Protestants of France that God would turn his Anger from them cause them to be pitied by their Brethren and effectually relieved that God would shew them why he contended with them help