Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	able_a	lord_n	soul_n	2,372	5	4.9134	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A96450	Englands sorrows turned into joy. A sermon preached the 28th. of June, 1660. Being a publick thanksgiving, for the restauration of his Excellent Majesty, Charles II. Of England, Scotland, France and Ireland, King, Defender of the Faith, &c. To His crownes and kingdomes, and us (His subjects) to our antient rights, liberties, and lawes. By John Whynnell, minister of the gospel at Askerswell in the county of Dorset.	Whynnell, John, b. 1603 or 4.	1660 (1660)	Wing W2073; Thomason E1033_8; ESTC R208964	24,107	42

impossible it should be wrought out so soon 'T was news they could hardly believe the thing so new the change so sudden so great so good so full of Grace and Favour they thought it could not be true but that it was onely a Dream That after so long Bondage of 70 years and a Deliverance scarce never talked of that on a sudden there should be granted to them such a gratious toleration they could hardly give Credit unto it looked on it as a thing impossible almost in reason to be true They thought they had dream'd of Happiness but enjoyed none dream'd of a Deliverance but not likely to have any Hence by the way we may note That God somtimes works such great things for his Church Peoples good that do put their Faith to a stand yea even make it to stagger They Note can hardly believe such things can be brought to pass for them When as God makes the inveterate Enemies of his people to be their Friends and to do that for his people and against themselves contrary to their own intentions which none else could do but themselves makes them one to oppose the other and draw their Swords one against another Makes if men cannot the very Angells march against fight with and overcome Judges 8. 22. 2 Kings 19. 35. their Enemies make the Sea to divide and give passage to his Israel and yet close again and swallow up the Egyptians When he makes the Sun to stand still Exod. 14. and the Moon in the Valley of Ajalon to give light to his people to slay their Enemies and Hail-●ones to murder their Enemies for them when he makes Rivers to Josh 10. 11 12. divide and to give way to them And the Walls of Josh 3. ult Cities to fall down at the very sight of his people when he makes Heathens to give them deliverance and to build Josh 6. 20. up his house c. Oh this puts their Faith at a stand When God preserves Kings and Princes though in the midst of their cruell Enemies that do hunt after their Soules to destroy them and that in Oakes when as Hosts could not do it nor walled Cities And a people from ruine though subjected by force to their Enemies to Atheists Prophane Selfe-seekers and Hereticks Oh this staggers the Faith of his people We were as those that did Dream But after a little time they saw it was no Dream but a reall thing a Deliverance wrought out for them Oh then what followed Why great Joy and Mirth and Rejoycing in the God of their Salvation Which is exprest by these signes Our Mouths verse 2. were filled with laughter our Tongues with singing Though formerly their mouths were filled with Complaints and their tongues with Lamentations and could not sing the Song of the Lord Yet now we Laugh now we Sing yea Psal 137. 4. our mouthes are full of Laughter of Songs Songs of Praises and Deliverance After all this now they conclude Surely the Lord hath done great things for us whereof we are glad The Lord hath done them not we our selves we were not able to do it thought scarce of it had hardly any hopes of it But though we were not able yet he was though we could not yet God did Though we thought not of our Deliverance yet God had us still in his thoughts and reduced us from Captivity he hath done c. Whereof we are glad our Hearts and Souls are full of Joy and Rejoycing and do glory in Gods Mercy In the words are two things considerable 1 The afflicted Church her free acknowledgement of Gods gracious acting towards Her in the removing the affliction She lay under The Lord hath done great things for us c. 2 The effect the sense and consideration of this wrought on their Souls and that is gladness * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 fuimus laetantes Whereof we are glad we rejoyce Though formerly whilest we were afflicted and saw none taking our part but all against us we were full of Sorrow and Sadness Yet now seeing Gods gracious actings towards us we are full of Joy and Gladness That which I shall observe from these words and insist on is this Doct. That God in the middest of the Sorrows and Sufferings of His Church and People in much Mercy usually doth some great things for them to glad and rejoyce their Souls In the prosecution of this truth I shall speak to these 5. Things 1 Shew what were the Evills and Sufferings that this people lay under 2 What great things God did for them 3 Prove that God usually doth some great things for his people in the midst of their Sufferings to glad and rejoyce their Souls 4 Shew why he doth it 5 Apply it I. I will in briefe hint to you what Evils and Sufferings this glorious Church of the Jews did for so many yeares lye under But what were they Answer If you will see it at large read over the book of the Lamentation of Jeremy There you will see the Lamentably miserable Estate of these people set out by one who had his share in their Sufferings and writes that book to be Sung as the Churches Lachrymae I shall in a few words acquaint you with their wofull Condition in 7 or 8 particulars 1 They were disregarded and despised by all those that did formerly Love and Honour them In Her prosperity Jerusalem had many Lovers and all Nations did Honour Her But now all Her Lovers had forsaken Her Donec eris felix multos numerabis amicos those that did Honour Her before were become such as did despise Her Among all her Lovers she hath none to Comfort Her all her friends have dealt treacherously with Lam. 1. 2 8. Her all that honoured her despise her All those Kings Princes Nations and People that did honour her before now despise her 2 She was given up into the hands and unto the mercy of her implacable and blood-thirsty Enemies She that thought her self an over-match to any Adversary and fear'd no Enemy in the World is now in her Enemies Hands Her Adversaries are the cheif Her Enemies prosper the Adversary hath spread out his Hand upon all her pleasant things If their Enemies would kill them Lam. 1. 5. 10. they might if they would spare them they might they were at their Mercy 3 They were brought to very sad Streights and Exigences to extream want of necessaries for Back and Belly They who lived in plenty fed like Princes were cloathed in Scarlet had neither bread to eat nor cloathes scarce to cover their nakednesse They say to their Mothers where is Corn and Wine When they Swooned as the Wounded in the Streets of the City when their Soul was powred out into their Mothers bosom Lam. 2. 12. Yea the hands of pittyfull Women have Sodden their own Children they were their meat in the day of the distruction Lam. 4. 10.

of my people They that did feed delicately are desolate in the Streets they that were brought up in Scarlet Embrace Dunghills Lam. 4. 5. 4 Their Temple was burnt with fire their Sanctuaries turned to the Ground their Solemn Feasts and Sabbaths were forgotten in Sion their Altars cast off Vision did cease He hath violently taken away his Tabernacle Lam. 2. 6 7 9. he hath destroyed his places of Asembly the Lord hath caused the Solemn Feasts and Sabbaths to be forgotten in Zion the Lord hath cast off his Altar he hath abhor'd his Sanctuary and the Law is no more her Prophets also find no Vision from the Lord. 5 All their honour was thrown down in the dust their King carried Captive their Princes slain their Elders not favoured their Priests not respected their habitation laid wast their strong holds thrown down The Lord hath swallowed up all the habitations of Jacob Lam. 2. 2. he hath thrown down in his wrath the strong holds of the Daughter of Judah he hath brought them down to the ground he hath polluted the Kingdomes and Princes thereof He hath swallowed up all her Pallaces he verse 5. hath destroyed his strong holds He hath destroyed and broken her Bars her King and her Princes are among the verse 9. Gentiles They respected not the persons of the Priests they favoured not the Elders Lam. 4. 16. 6 Their mighty Men of War were slain their young men and old men lay dead in the Streets Virgins fell by the sword and as for the living of them they were stil in Jeopardy of their lives He slew all that were pleasant to the eye in the Tabernacle of the Daughter of Zion Lam. 2. 4 21. The young and the old lie on the Ground in the Streets My Virgins and my young Men are fallen by the Sword They hunt our steps that we cannot go in Lam. 4. 18 19. our streets Our Persecutors are swifter than Eagles they pursued us upon the Mountains they laid wait for us in the Wilderness 7 They were under the Dominion Power and Rule of proud Servants whom to serve is the greatest Slavery in the world And I think by this time English men had no need to be told of it We have found it a truth by wofull experience Asperius nihil est humili c. Servants have ruled over us there is none that doth deliver us out of their hands Lam. 5. 8. 8 Lastly after all this the remainder of them were carried away Captive into forreign Lands and Countries there to serve the Heathen Judah is gone into Captivity because of affliction and because Lam. 1. 3. of great Servitude She dwelleth among the Heathen she findeth no rest These were the Evills that these people suffered for 70 yeares which caused and Increased in the Daughter Lam. 2. 5. of Judah Mourning and Lamentations made her Sighs to be many and her heart to faint Thus you have seen Lam. 1. 22. their Miseries and Sufferings But II. What were the great things that God did for them to glad and rejoyce their Souls Certainly it was not a small matter that would rejoyce this their misery it must needs be some great thing Ans 1 God placed such a King over those Lands and Country's in which they sojourned that gave to them their own Land again That gave them Livery and Seizin of their own Possessions again out of which Nebuchadnezzar drove them That gave them liberty to return to it without any Let or Molestation either from the Masters they served or the Tributary Princes under whose Dominion they were Gave them Liberty to go and build up the Cities of their God the House of God and their own Houses This did Cyrus of whom God said He was his Servant and should fulfill his Pleasure Now in the first year of Cyrus King of Persia Isa 44. 28. 2. Chron. 36. 22 23. the Lord stirred up the Spirit of Cyrus King of Persia that be made a Proclamation throughout all his Kingdom and put it also in writing saying Thus saith Cyrus King of Persia all the Kingdomes of the Earth hath the Lord God given me and he hath charged me to build him an house in Jerusalem which is in Judah who is there among you of all his people the Lord his God be with him and let him go up So in the 1 Ezra 1. 2 3 4. Now this was one great thing for poor Exiles to be sent home poor Captives to be set at liberty 2 He restored all the Riches and Vessells of the house of God to them that Nebuchadnezzar took away And Cyrus the King brought forth the Vessells of the house of the Lord which Nebuchadnezzar had brought forth of Ezra 1. 7 8. Jerusalem and had put them in the house of his Gods even these did Cyrus King of Persia bring forth by the hand of Mituredath the Treasurer and numbered them unto Sheshbuzzar the Prince of Judah What their Enemies pillaged from them he restored The plunderd Church enjoys her own again 3 Least the Jews when they set themselves to build the house of God should be judged by their Enemies to do that which they had no warrant for He gave them a Command to build the House of God and set up his worship Who is there among you sayes he his God be with him let him go up to Jerusalem which is in Judah and build the house of the Lord God of Israel Ezra 1. 3. 4 Not onely gave them a Command to do it but made a Decree for the building of it Which Decree might not be reversed but succeeding Kings were bound to put it in execution The Lord stirred up the heart of Cyrus that he made a Proclamation throughout all his Kingdom and put it also in writing saying thus saith Cyrus c. Which caused Darius afterwards to put it in Execution when as otherwise the building would have been left unfinished And there was found at Achmeta in the Palace that is in the Province Ezra 6. 2 3 4 5 6 7 8 c. of the Medes a Roll and therein was a Record thus written In the first year of Cyrus the King the same Cyrus the King made a Decree concerning the house of God at Jerusalem Let that house be builded c. and let the expences be given out of the Kings house And therefore he Commanded that the work might go on And he allowed all necessary materialls to it yea and offerings too 5 Because he knew that they had many enemies that Crimen laesae Majestatis would venture hard but they would hinder it * Darius he made it Treason for any man to oppose them Also I have made a Decree that whosoever shall alter this word Ezra 6. 11. let him be pulld down from his house and being set up let him be hanged thereon and his House be made a Dung-hill for this 6 Lastly He

reduced their Captivity and placed them in their own Land again restored to them their Ancient Laws Liberties and Rights and liberty to enjoy their own Religion Now these were the great things that God did do for these people And these were great things indeed enough to glad and rejoyce their Souls But then III. I am to prove that God usually amidst the Sorrows and Sufferings of his Church and People doth some great things to glad and rejoyce their Soules Thus he hath done for his Church throughout all ages What great things did he do for them in Egypt in the Wilderness in the Sea in Candan Yea what great things did he do for them at this time This truth might be made good from many Scripturall Instances and Evidences but I shall omit them and come neerer home even to experience for proof of it And unto him that expects proof of it I will say as Cleophas did to Jesus in another Case Art thou onely a stranger in Israel Luke 24. 18. and hast not known the things which are come to passe there in these dayes So say I are you strangers in England Sirs that you have not known the great things that God hath done for us in these times Have you not known the affliction of this poor Land of late years Have we not groaned under a bloody Civill War Hath not the Sword a long while stuck in our Ribs And a long while been held over our Heads Have we not been subjected to our Servants And those none of the best but worst of men who for to get Riches and Lam. 5. 8. Honour would attempt yea did attempt to rob God of his Honour the Nation of her Rights and Liberties who attempted the horriddest wickednesses that ever the earth heard of Embrew'd their Sacrilegious Hands in the Sacred Blood of their ROYAL SOVERAIGN Attempted the Ruine of all the Royall Issue and would have perfected it had not God taken them into his more immediate tuition Exiled our present most ROYAL and BLESSED SOVERAIGN banished some and opprest all the Nobility the Elders of the Land murthered their fellow Subjects ruined their Houses and Families Nay opprest the whole Nation rob'd it of her Rights Priviledges and Laws Overthrew the whole Constitution of our Laws and Government and ruined our Famous Church Yea they attempted even the dethroning God himself Some slighted others wrested others wholly denyed his truths Some slighted others changed others wholly cast off his Ordinances Alas to what desperate height was their wickedness mounted to this to threaten yea Isa 24. 5. to endeavour the subversion of Magistracy the ruine of the Ministry the robbing of the Church the massacring of all Loyall Sober Conscientious and Peaceably Principled Persons Our Lives and our Estates our Religions our Laws Liberties and all were in danger we were at the mercy of our Enemies Some imprison'd others confin'd most impoverished all deformed and left naked to their Swords People knew not what to do we were full of Thoughts Fears and Doubts knew not which way to turn or look were all in a maze wondred what the issue of these things would be Nothing but blood ruine and confusion could be expected from such cruell Oppressors and mercilesse Hereticks Trading was lost poverty approaching an utter devastation and desolation threatned Nay and this was not all the whole power was in these mens hands the Sword was for they were armed and but few else and therefore the power who could yea who dar'd to oppose them Oh this was it that caused many feares much sorrow and sadness to possess our Soules tears to sit on our Cheeks Lamentation to be heard in our Streets Groanes and Sighings to be heard in the midst of Sion None as yet appear'd Lam. 5 8. to redeem and deliver us But yet at length when The set time was come The Lord himselfe did great things for Psal 102. 13. us as great as for any Nation under heaven We will yea we must say t is the work of the Lord as the Church doth here The Lord hath done c. He hath done great things for the King great things for the Parliament for the Nobility for the Gentry Clergy Commonalty for all of us Oh it was God that did wrest the Sword out of the hands of those usurping wicked bloody oppressing Hereticall Jesuited Tyrants that had gotten it when as we were not able Oh it was God that did divide them and spoile them it was God that caught these cunning hunters in their own snares 'T was God that restored us our Free-Parliament and by them our lawfull King and with him all blessings in Church and State 'T was God that preserved his Excellent Majesty in the time of his affliction in this Land and in other Countries and restored him to us his people 'T was God that Enstamped upon his Royal Person the Image of himself Wisdom Divinity and Majesty and placed him as a God over us his people 'T was God that hath Crowned his Heart with Grace and will Crown his Head with Gold God hath enthroned himself in his heart and hath set him up in the Throne of Glory in these Nations which Throne let it be as the Throne of David to many Generations certainly this was of the Lords doing to restore his Excellent Majesty to us his people and us to our Ancient Lawes Liberties and Government So that a Foundation is laid for Righteousness in the Land and Religion in the Church and God will we believe make his Majesty a Solomon to build his ruined Temple These great things God hath done for us and he hath given us our lives for a prey a Resurrection of our gasping dying liberties he hath tumbled down bloody and deceitful men he hath given a publick check to Error and Heresy which had spread it self throughout these Nations Yea and that which is more to be admired all this was done without the least effusion of blood So great a work done and no blood shed what more admirable so good a work done and the Devil and his Instrument strive no more against it when as there were many thousands had combined together and resolved to spend their blood against his Majesty our Lawes and Religion that yet the work should be effected so effectually without scarce a drawn sword in the quarrel ô we may conclude The Lord hath done great things for us c. That a bleeding State should be stench'd a wounded State cured a tottering State and Church upheld a dying Church and State so revived Psal 118. 23. in a moment certainly t is the Lords doing and 't is marvellous in our eyes we our selves could not do it but though we could not God hath Therefore are our hearts glad But then IV. I come to shew why God doth do such great things for his people in their extremity and sufferings to glad their soules There are reasons of diverse sorts Some

God for his Mercy that engaged him to do such great things for us that he did restrain the wicked whilest we were at their mercy that they did not utterly ruine us That he did so wonderfully and so miraculously preserve his MAJESTY notwithstanding he had so many and so mighty enemies at home and abroad That he did preserve Him from the Sword from perills by Land by Sea in the Wilderness from Poyson from Error Heresy and Popery and hath restored Him to us a Glorious a Godly a Gracious PRINCE That he hath given us again the freedom of our Parliaments the benefit of our Lawes the comfort of our Estates and hopes of the continuance and maintenance of the true Protestant Religion That God was pleased to raise up a Gideon a man after his own heart and his peoples hearts in a miracle almost to do such great things for us So that now our dying yea dead Church and State is in hopes of a glorious Resurrection 'T is the greatest mercy that we who ever have been a people of mercy have received from the Lord for many years That though we have bin and yet are such a sinful obstinate Rebellious treacherous people a people that have been changed from vessel to vessel and our scent remaineth in us a people that have been in the fire of affliction and yet our dross and tin is not purged away A people that have as much dishonoured our God 1 By our sins against him 2 By our abuse of his mercies as any people this day on the face of the whole earth 1 By our sins against him thousands committed against him every day yea every hour and many of them high and daring sins whose cry reached unto Heaven as oppressing of one another shedding innocent blood punishing of men because they would be honest not let their Consciences gallop in the road of the times a people that established Error Heresy by a Law wrested the Word of God changed the Ordinances of God c. 2 By our abuse of his Mercies greater Mercies no Nation under Heaven have had then this Nation Peace and Prosperity abundance of Wealth and Honour the presence of God with us and pure Religion for many years these we have abused banished our own Peace wasted our own Wealth thrown our Honour in the dust when none else could said unto God depart from us corrupted our pure Religion Job 21. 14. Seeing we are so sinfull and yet God appears so mercifull unto us it calls upon us both for Admiration and great Thankfulnesse Sing O Heavens and rejoyce ye Inhabitants of the Earth Let our Souls blesse the Lord and Psal 103. 1. all that is within us praise his Holy Name 3. Seeing God hath done such great things for us let us be Exhorted to do some great things for God Seeing he hath done such great things for our comfort let us do some great things for his honour and glory This concerns us all from the Highest to the Lowest the Kings Majesty and the Nobility Gentry Clergy and Commonalty God hath done great things for us all God hath done great things for the KING preserved him in many dangers great and deadly dangers both at home and abroad even in a miracle of Mercy and hath restored him even Miraculously in Peace and Safety and with great Pomp and State Honour and Glory into his THRONE to govern these Nations The God of our Mercies grant we beseech him that this Mighty Monarch set over us by himself may be a Sheshbuzzar to lay the foundation and build up the house of God to repair the ruines of this formerly famous Church set Ezra 5. 16. up the Ordinances of God in it in the power and purity of them free from Errour Heresie Superstition and Popery and pull down the Groves and Idols of Heresie and Schisme and maintain the Truths and Honour of God in his Kingdomes and that the Lords Day be not Prophaned by wicked Sporting and Pastimes as they are in many places that he may free the Land from Oppression and Cruelty and Rule us in Righteousness and may ever be a praise to Good a terrour to Bad men This is it that God looks for in return to his great Mercies vouchsafed to his MAJESTY When God doth great things for Kings he looks that they above all Men should do great things for him They may do it God hath put them in place where and given them power whereby they may do it which others cannot The King may do great things in Church and State for the Honour of God t is in his power O that it may be and I doubt not but it is and will be in his heart to do it T is not for nothing doubtlesse that God hath so Miraculously preserved his MAJESTY and so Mercifully restored him t is doubtlesse to do him some Eminent Service God give him a Heart to set about it success in it and power to effect it Seeing God hath done such great things for our Parliaments that we had liberty to Elect and they have liberty to Sit in Parliament without fear of having a force laid upon them by proud mutinous and lawless Souldiers It concerns them to do some great things for God by being as the Elders of Israel to assist in the work Ezra 6. 14. of the Lord with their King Seeing God hath done such great things for Magistrates and Ministers as again to confirme the power of the one and continue the honour of the other it concerns both to do some great things for God The Magistrate by his power to keep up the honour and esteem of the Minister and the Minister by his doctrine to confirm the Lawful Authority of the Magistrate And both to act together to Inform the understandings of the people to Reform their lives and Conform them to the Rites and Customes of the Church of England To suppresse Vice promote Holiness and beget and maintain Order and Unity amongst Christians Let us all set our hands to work for God our hands our heads our hearts and our prayers So we may all help and the meanest Christian as much as others that are more eminent So did Israel as appeares in the 2. and 4. chap. of Ezra They all set themselves about building the House and Cities of their God as soon as ever they came to Jerusalem in Judea Let us all set about the work of our God in our severall places and stations and be sure to keep our selves within the verge of our own Callings Let us lay aside all contentions and vain janglings least the sound of Hammers and Hatchets be heard in Sion Let us lay aside all animosities and heart-burnings and forget and freely forgive one another and pray for one another that God would make us of one mind 1 Cor. 1. 10. Act. 2. 9 c. and one judgement one heart one soul one spirit that we may be all but

as one man Though now we are some Medes some Parthians some Elamites c. Some of 1 Cor. 1. 10. one Sect some of another some of one Opinion some Acts 4. 32. of another some for one form of Government in Church and State and some for another that God would make us of one heart minding the same thing God can do it he hath done it The multitude that is of Parthians Medes Elamites c. now Converts were of one heart * Non Physice quia quisque habet suum cor et suam animam Neque datur anima Communis sed moraliter q. d. ita animis sensibus erant concordes ac si omnes unum id●mque habuissent cor unam animam Dandinus de anima and of one soul So God can make the now divided multitude of one heart He can unite us and bind us together with the bond of love De tot animabus fecit unam animam charitas Austine Let us pray for it and endeavour it and God will effect it So that though as yet we are divided in judgement and so in affection and are not one but many hearts souls and minds we shall act together as if we had but one soul in all our bodies and as they were but as so many Instruments or Organs for that one soul to act in * Inter homines ex diversis regionibus profectos talis fuit morum ac disciplinae similitudo adeo ut in unum coaluisse videntur in pluribus corporibus unus tantum animus inesse videtur vicissimque plura corpora unius animi instrumenta Basil Constitut Monast and then indeed will the work of God go on and prosper We shall do great things for God Let us so consider one another as to provoke one another to love and to good workes and keep the unity of the Spirit Heb. 10. 24. Eph. 4. 3. in the bond of peace Living to the Honour of God and of our Religion and the comfort of one another Denying all ungodlyness and worldly lusts and living righteously Tit. 2. 11 12. and soberly in this present world And being delivered out of the hands of our Enemies may serve him without fear in holyness Luk. 2. 74 75. and righteousness all our dayes These be the great things God requires from us and which Reason much more Religion calls upon us to do for him 4. Lastly to conclude Let us be exhorted to pray earnestly unto God that he will yet go on to do greater things for us There are greater mercies behind yet and greater things to be done Let us be instant with God in our prayers that he may perfect and finish the good work he hath begun amongst us This was the course these people took The Lord hath done great things for us whereof we are glad As in the text and in the next verse they pray Turn again our captivity as the streams in the South that is do thou perfect our Deliverance and Redemption Thou hast begun build up thine House and our Cities establish Righteousness in our Land and Religion in our Church in despite of all opposition and that suddenly too Such let our prayers be unto God that he will reform all things that are amisse amongst us establish us upon the sure lasting foundations of Righteousness Truth Holiness continue his Truths Ordinances in our Church his Presence with his people and peace and abundance of plenty and prosperity in our Land as long as the Sun Moon endureth That he would bless our KINGS excellent Majesty with long Life with a happy and peaceable Reign and in the Affections of the people That he would make up all our Breaches compose all our Differences repair all our Ruines and cause us to live together in Unity and Peace to the honour of God and the King and the Comfort of one another Then indeed shall our mouths be fil'd with laughter our tongues with singing and our hearts with gladness Then shall the heart of the King rejoyce in the God of his Salvation his Throne shall be established on Earth and the Diadem of earthly Honour placed by God himself on his Head shall be for a blessing and a comfort to him Then shall his Loyall Subjects manifest their obedience to him and he shall see the destruction of all Gods his own and his peoples Enemies And now what remaines to glad the Kings our Hearts but that we bring him out and put the Crown on his head give 2 Chron. 23. 11. Him the Testimony and make Him KING and Annoint Him and say all of us God save the King FINIS