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A75800 The spirituall use of an orchard, or garden of fruit-trees. Set forth in divers similitudes betweene naturall and spirituall fruit-trees, in their natures, and ordering, according to Scripture and experience. The second impression; with the addition of many similitudes. By Ra: Austen, author of the first part. By Ra: Austen, author of the first part. Austen, Ralph, d. 1676. 1657 (1657) Wing A4236; Thomason E915_8; ESTC R208885 172,355 230

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strive one against the other so that it is the care of the husbandman and is or should be our continuall labour and businesse to strengthen the spirituall part against the fleshly part We find by Experience That while the spirituall part acts lively and strongly the Carnall part is downe While it is by the Spirit of God raised up to a high pitch and enlarged with delight and joy in God and Communion with him in Meditation and Prayer then all the while Corruptions are low and weake and as it were subdu'd The Apostle tells us what we must doe to keep downe Corruptions Gal. 5.16 This I say walk in the spirit and ye shall not fulfill the lusts of the flesh While the soule is in a spirituall frame and hath cleare apprehensions of the love of God in Christ then it is active and lively in all the waies of God Luk. 11.21 though the flesh be as a strong man Armed yet when this spirituall man that is stronger then he riseth up and bestirs himselfe he is able to bind him and keepe him under and rules in the soule untill there be an abating and slacking of his spirituall strength and then the flesh will soone discover it selfe and stirre and act as temptations and occasions arise and then on the other side the Spirituall part acts but weakely it is downe low flat wanting life and power during such stirrings and workings of the flesh Rom. 7.23 I see a Law in my members warring against the Law of my mind and leading me captive c. This should teach us often to observe and take notice of the actings of our spirits of the frame and temper of them 1 Vse whether the stock or the Graft bud the faster what shootes the soule puts forth of what kind what the motions of our soules are whether holy and spirituall or carnall and earthly cutting off these and preserving and cherishing those If we were watchfull daily and tooke paines with our spirits to keepe them up in a spirituall frame in Communion with God then by degrees the shootes and growths of the spirituall part would become strong and the shootes of the flesh weak and feeble O that this were well weighed and practised by Christians it is the very life Spirit and power of godlinesse thus to walk with God in communion with him hereby we are enabled to doe and suffer all things for God and to resist and keep under the flesh and all Enemies This is the life of our life and heaven upon Earth The twelfth Observation in Nature THe neerer the Branches of a Tree are to the Roots the faster and firmer they are and more free from tossing and shaking by the winds Such grow more fast and steady And the farther off the Branches are from the Roote the more loose and unsteadfast they are the more they are waved and tossed by the winds and motion of the Aire This is another Similitude of the state of spirituall Fruit-trees and shadowes out unto us this Proposition That Proposition shadowed The more closely a Christian walks with God the more steadfast he is and more free from spirituall Enemies Every Mysticall Fruit-tree that beares good fruit is Ingrafted or implanted into Jesus Christ the Roote and Stock from whence all the spirituall sap and life is drawne and derived whereby the Branches grow and beare fruit And experience shewes the neerer the Boughs and Branches are unto the Roote the closer we walke with God the more Communion we have with the father and with his sonne Jesus Christ the more fixed stable and unshaken we are When the soule is a farre off from Christ it is carried and tossed about with divers and strange conceipts and Opinions doubts feares troubles and temptations is moved this way and that way as the top branches of a Tree with the wind The Prophet David walked with God and kept close unto him Psalm 16.8 I have set the Lord alwaies before me he is at my right hand I shall not be moved therefore he saies his heart was established and would not shrinke but was enabled to insult over all Vse 1 Enemies Psalm 46.2 I will not feare though the earth be moved c. As this shewes us the happinesse of those who walke with God so also we may hence see the miserable Condition of those who are out of Christ they being a far off from Christ the whole frame of their soule is unsetled they are like the raging sea that cannot rest Esay 57.20 their Condition is as was said of Reuben Gen. 59.4 unstable as water James 1.8 They are unstable in all thoir waies because a far off from Christ Let this stirre us up to a watchfull and circumspect care in our Vse 2 Conversations to get and keep close to Christ Such as walke closely with God live in another spheare in a higher Orb than the common world though they live with them And notwithstanding there be Commotions and stirs and turning of the world upside downe yet in the spirits of these all is calme and quiet their hearts are fixed and unmoved they feare not evill tydings Psal 112.7 8. because their hearts are fixed trusting in the Lord Psal 15.5 They are as Mount Syon that cannot be removed but abideth fast for ever The thirteenth Observation in Nature IN Materiall fruit-trees the sower Nature of the wild Plants that are grafted upon does still continue in the stock or roote and is not taken away or lost by Engrafting it is only restrained and kept under by the Graft The Nature of the Graft is predominant in the Tree and overrules in bringing forth fruits according to its owne kind although with some small degree of the sower Nature of the stock mixed with it And the two Natures of the Graft and stock continue mixed together so long as the Tree lives This is another Similitude of the state of Mysticall Fruit-trees and shadowes forth unto us this Proposition That Corrupt Nature abides in believers as long as they live Proposition shadowed and is but in part subdued by grace Corruption of Nature though it be not cast out yet it is by degrees more and more subdued restrayned and kept under Rom. 6.6 The old man is crucified with him that the body of sin might be destroyed it is destroyed as to the ruling power of it but not as to the being of it The spirit of God working Principles of Grace or the Divine Nature in the soule does curb restraine and as it were bind Corrupt Nature which of it selfe is as a strong man armed but when a stronger than he cometh he bindeth him and keeps him under Luk. 11.21 Not that he casteth him out as a Land-lord that turnes out an old Tenant when he puts in a new one The Apostle complaineth of it Rom. 7. I find a law in my members warring against the law of my minde c. The experience of all Believers proves this sufficiently Vse 1