Selected quad for the lemma: heart_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heart_n	aaron_n	action_n	order_n	13	3	7.1919	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20673	The practise how to finde ease, rest, repose, content, and happines. Written by a religious man of the congregation of St. Elias the prophet, and the order of our Blessed Lady of mount Carmell, restored by the Blessed mother Teresa. The second part. Containing directions how to end all controuersies, and take away all discontentments, and euils, and attaine vnto true ioy of minde, and content of heart, and all good; Practise how to finde ease, rest, repose, content, and happines. Part 2	Doughty, Thomas, fl. 1618-1638.	1619 (1619)	STC 7072.6; ESTC S106011	123,081	516

and yet you enuie it The Passion of our Lord is the price of the whole World he redeemed the whole World and you with the whole World for your gaine cannot agree but rather to your losse in a part doe striue that you may loose the whole Heare in the Psalme They Ps 21. 19. haue diuided my Apparrell amongst them and vpon my Coats they cast Lots Why will you be diuiders of the Apparrell of our Lord and will not hold with the whole World the Coat of Charitie wouen aboue which his Persecutors haue not diuided In the same Psalme it is said Ps 21. 28. that all the World shall hold it he saith All the ends of the Earth shall remember and be conuerted to our Lord and all the Families of the Gentiles shall adore in his sight Open the eyes of your heart Ps 49. 1. and heare for the God of Gods our Lord hath spoken and hee hath called the Earth from the rising of the Sunne euen to the going downe out of Sion the beautie of his comelinesse If you will not heare this heare the Gospell our Lord speaking and saying by his proper mouth All things ought to be fulfilled of Christ which of him are written in the Law and Prophets and Psalmes and Penance and Remission of sinnes in his Name to be preached throughout all Nations beginning at Ierusalem That which is said in the Psalme He hath called the Earth from the rising of the Sun vnto the going downe This is vnderstood in the Gospell by all Nations And that which in the Psalme is said out of Sion the beautie of his comelinesse in the Gospell is said beginning from Ierusalem Wherefore doe you beleeue that the Cockle hath growne and hath filled the World and the Wheat to haue diminished in Brittanie onely to haue remained Doe you call your selues Christians and yet contradict Christ Hee saith suffer both to grow vntill the Haruest Hee did not say let the Cockle grow and the Wheat diminish Hee said the Field is the World and did not say the Field is Brittanie Thus Saint Augustine Epist 171. and we with him So deare Reader not to liue seeking after lyes and publikely professing in deeds and actions that God Almightie is forsworne when Sathan shall tempt thee in matters of Faith or any controuersie ariseth betweene thee some Protestant about Religion as about the Reall Presence Prayer for the Dead Intercession to Saints c. make some of the aforesaid Acts set downe in the former Chapter with zeale and feruor and hold fast the hope proposed which Heb. 6. 18. wee haue as an Anchor of the Soule sure and firme the Oath of God and that it is impossible for God to lye Be not remoued away from the two things vnmoueable the Oath of God and Impossibilitie for God to lye Whereupon is grounded all the whole course of the Scriptures and founded the House of God the Church of the 1. Tim. 3. 15. liuing God the Pillar and ground of Truth And neither Death Rom. 8. nor Life nor Angels nor Principalities nor Powers neither things present nor things to come neither might nor height nor depth nor other creature shall be able to make thee a Protestant Sectarie or Heretike and separate thee from the vnitie of our Catholike Faith the Faith of God which is in Christ Iesus our Lord. And in arguing and disputing with Sectaries who denie our Catholike Faith put them to proue that the Oath of God the Promises and Prophecies are verified and fulfilled vpon their Sects and then thou shalt finde that their Doctrine proceedeth from this Sourse or Gulfe that Sathan is encreased in Pride hath got him a new Coat and reformed his Religion Whereas heretofore he was wont to goe like a Serpent and preach out of a Tree and taught that God Almightie could lye and men that would beleeue him should be as Gods No you shall Gen. 3. not die you shall be as Gods now he hath encreased his Pride and got a new Coat and goeth like a Precisian Minister and preacheth out of Pulpits and hath reformed his Faith and Religion teaching for God can lye and you shall be as Gods God can be forsworne and you are Gods and cannot lye erre or be deceiued but be assured to enioy Heauen and vpon this hath founded his reformed Religions the violating of the Oathes of God and publike profession in acts and deeds that God Almightie is periured and forsworne Heb. 6. 17. God meaning more abundantly to shew the heires of his Promise the stabilitie of his Counsell in performing what hee did promise for the establishing of the hearts of men in the infallibilitie of our Christian Catholike Faith Church Priesthood swore two Oathes the one in confirmation of the Priesthood of our Lord for euer Ps 129. Heb. 7. Our Lord hath sworne and it shall not repent him thou art a Priest for euer aecording to the Order of Melchisedeck The other this which we treate of The Oath of God to Abraham Act. 3. Of multiplying Gen. 22. his Seed as the Starres of Heauen and as the sand that is by the Sea-shoare Thy Seed shall possesse the gates of his enemies In thy Seed shall be blessed all the Families of the Earth And vpon these Oaths is founour Catholike Faith And the Deuill meaning more abundantly to shew his malice and power in the hearts of wretched men the heires of his Myseries and endlesse Torments hath brought them to plant a Faith and Religion grounded and founded vpon the denying in actions and deeds of the fulfilling of both these Oathes of God First by winning men to denie in effect and deeds that God Almightie hath multiplied Christians his children as the Starres of Heauen possessing the Gates of their enemies and mouing them to affirme in acts and deeds that for many hundreth yeares together God Almightie hath failed in fulfilling of his first Oath he hath planted in their hearts his new Ministeriall Doctrine And secondly by winning Men to deny in action and deeds that our Lord was a Priest for euer according to the Order of Melchisedeck and mouing them to affirme in acts and deeds that he was a Priest but for once and that according to the Order of Aaron in offering vp of himselfe once vpon the Crosse he hath destroied all the Christian Priest-hood life and Religion which was amongst them And so by mouing men in acts deeds publikely to professe that God Almightie hath beene twice forsworn the Diuel hath founded and planted amongst them his new reformed Religions groūded and founded vpon two cōtradictories to the grounds of our Catholike Faith viz. God Almightie cannot lye or be forwsorne God Almighty is periured and can lye Which is so manifest that if Malice and Passion doe not blinde thy heart and extinguish the light of reason in thy vnderstanding I will make thee touch it as we vse to say with thy

of God with all our hearts and our neighbour for Gods sake as our selues And first it is necessarie to speake of temporall blessings and contentments and after of spirituall and eternall The practise of this our Doctrine of louing God with all our hearts and our neighbours for Gods sake as our selues yeeldeth such abundance of temporall Happinesse and Content as that it taketh away all the causes of temporall discontent and miseries from amongst men and planteth in their places all temporall Happinesse and Contentments for supposed that this our Doctrine were practised amongst men and that euerie one would loue God with all his heart and his neighbour for God as himselfe first it would take away all Vsurie Theft Murder Fornication Adulterie Suits in Law Sects Controuersies Rebellions Conspiracies Enuie Hatred Malice Emulations Oppressions Contentions and whatsoeuer miserie is in any Kingdome State or Common-wealth and all the euils which are prohibited and forbidden by Lawes For if we did loue God Almightie with all our hearts wee should be verie sorrie to offend him As wee see by experience euerie one hath great care not to offend him whom hee loueth So if men loued God Almightie with all their hearts there would bee no such sinnes committed as are spoken of in the Tenne Commaundements or in anie other Ciuill or Common Law According to the wordes of our Sauiour saying If any loue mee hee Ioh. 14. 23. will keepe my Word Againe Hee that loueth me not keepeth Io. 14. 24. not my wordes So establish the loue of God in the hearts of men and you take away all Idolatrie Theft Fornication Adulterie Couetousnesse Extortion Iniustice Sinne and Wickednesse forbidden by any Law To the verifying of the vvordes spoken by the Prophet Isay saying Iustice shall be Isa 11. 5. the girdle of his Loynes and Faith the girdle of his Reynes The Wolfe shall dwell with the Lambe and the Leopard shall lye with the Kid The Calfe and Lion and Sheepe shall abide together a little child shall leade them The Calfe and the Beare shall feede their young ones shall rest together And the Lion shall eate Straw as it were an Oxe And the Infant from the Breast shall be delighted vpon the hole of the Aspe and he that is weyned shall thrust his hand into the hole of the Cockatrice They shall not hurt and they shall not kill in all my holy Mountaine because the Earth is replenished with the knowledge of our Lord the loue of God and Man for he that saith he knoweth God and keepeth not his Commaundements 1. Ioh. 2. 4. is a lyar and the truth is not in him Whereby thou seest deare Reader that the practise of our Doctrine taketh away all temporall miseries and wretchednesse from amongst men insomuch as if that it vvere practised there vvould bee no neede of Lawes nor any vse of any Lawyers Againe supposed that euerie one would loue his neighbour as his second selfe then all would relieue the poore and euerie one would reioyce at others good and prosperitie as at his owne and all seeke to aduance one and one all and found a perfect Monarchie in defence inuincible and in offence against the enemies of their common good alwayes conquerors euery one faithfully seconding of his companion as his second selfe they would remaine inuincible and euerie one louing his neighbour as himselfe euerie one would willingly supply to his power his neighbours wants and by this meanes they would all liue in happie and quiet temporall Content like perfect friends confirmed in sociable amitie according to the Prophecies Thy People all Isa 60. 21. iust for euer shall inherite the Land the Budde of my planting the worke of my hand to glorie The least shall be into a thousand and the little one into a most strong Nation the Lord in the time thereof will suddainely doe it Againe I will make thy visitation Isa 60. 18. Peace and thy Ouerseers Iustice Iniquitie shall no more be heard in thy Land Waste and Destruction in thy Borders and Saluation shall occupie thy Walls and Praise thy Gates And this wee see fulfilled in the Christians of the Primitiue Church Of whom it is said The multitude Act. 4. 32. of Beleeuers had one Heart and one Soule neyther did any say that ought was his owne of those thinges which hee possessed And is euen vntill this day fulfilled in all poore reformed Religious Orders dilated ouer the World who neuer stand in need to vse Suites or Lawyers And it is also fulfilled in all Countreyes more or lesse accordingly as they are Christians Catholike or stayned with spots of Heresie All the temporall Blessings of Monarchies Kingdomes and States are founded vpon the keeping of the Commaundements of God according to that Pact or Couenant which Moyses made with the people of Israel which now wee Christians are saying If thou wilt heare Deut. 28. the voice of our Lord thy God that thou doe and keepe all his Commandements which I commaund thee this day our Lord thy God will make thee higher then all Nations that be on the Earth and all those Blessings shall come vpon thee and ouertake thee yet so if thou heare his Precepts Blessed shalt thou be in the Citie and blessed in the Field blessed shall be the fruit of thy Wombe and the fruit of thy Ground and the fruit of thy Cattell the troopes of thy Heards and the foulds of thy Sheepe c. Our Lord will raise thee vp vnto himselfe to be a holy People as he sware to thee if thou keepe the Commaundements of our Lord thy God and walke in his wayes And all the people of the Earth shall see that the Name of our Lord is inuocated vpon thee and they shall feare thee c. And our Lord will make thee the Head and not the Tayle and thou shalt be alwayes aboue and not vnder yet so if thou wilt heare the Commandements of our Lord thy God which I commaunded thee this day and keepe and doe them c. Which wee see to haue beene fulfilled in all Ages amongst Christian People Emperours Kings Empires Kingdomes and States insomuch as that these were alwayes the most renowmed happie blessed and fortunate Kingdomes who most followed the Doctrine of the Catholike Church and attended to the keeping of the Commaundements of God As of Constantine the Great Saint Augustine writeth saying Ciuit. Dei li. 5. ca. 6. Constantine the Emperour not suppliant to Deuils but worshipping the true God receiued so many gifts and blessings from God as none durst presume to wish This one Augustus held possessed and defended the whole Romane Empire In administrating of Warre he was iust and victorious in vanquishing and repressing Tyrants wonderfull prosperous being of great yeares he died of sicknesse and old age his sonnes Emperours to succeed him Of Theodosius the elder S. Augustine sayth That hee De Ciuit. Dei li. 5. ca. 26. had wonderfull