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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A35326 Twenty-four sermons preached at the merchants-lecture at Pinners Hall by Timothy Cruso. Cruso, Timothy, 1656?-1697. 1699 (1699) Wing C7445; ESTC R24895 209,977 388

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pleased by his Almighty Vertue to Work the Cure and with an irresistible Hand to turn it to himself 2 Tim. 2.25 In meekness instructing those that oppose themselves if peradventure God will give them Repentance c. No Instruction will do if he against whom they Sin do not give them to repent III. How is this Grace the Gift of Christ as the Text affirms it to be Ans In six Things 1. All Things are deliver'd unto him by the Father to him as Mediator Mat. 11.27 All things are given into his Hand John 3.35 And he hath the disposal of them according to his own Pleasure he may with-hold or dispense every Thing as he sees good The Son quickeneth whom he will Chap. 5.21 He is empower'd to give Eternal Life Chap. 10.28 Chap. 17.2 And this Eternal Life is founded in spiritual Now the ground-work is his as well as the Head-stone the first-fruits of Grace as well as the Harvest of Glory the Gift of Righteousness it self as well as the Crown of Righteousness Chap. 4.14 The Water which I shall give him shall be in him a Well springing up into Everlasting Life Christ hath so large a Trust and Commission from the Father that nothing is excepted out of it 2. The giving of Grace is one of his essential Royalties as a King To give only corruptible Things is to give as the World giveth the Men of high Degree scatter their Favours of that kind among those that are below them but it agrees with the Majesty of Jesus Christ to bestow that which is of an incorruptible Nature a Principle of Grace and Holiness in the Hearts of his People Acts 5.31 Him hath God exalted to be a Prince and Saviour to give Repentance c. He would be a Prince without Subjects a meer Titular Prince if he did not by his own Grace bring them into Subjection and keep them in it He never ruled in any Heart which he did not first Conquer rebellious Sinners would never submit and yield themselves to his Authority if he did not make them willing in the day of his Power Psalm 110.3 3. Christ is given to be an Head of Influence as well as of Government to his Church Therefore said to be the Head of the Body Col. 1.18 Now as every Part of the natural Body derives Spirits from the Head so every Part of the mystical Body gracious Influences from Christ There is an effectual working from him throughout the whole Eph. 4.16 And how is this effectual working but by the Communication of his Grace to the various Members This 〈◊〉 what Paul experienc'd and gives an account of with Reference to his own first Conversion 1 Tim. 1.14 The Grace of our Lord was exceeding abundant with Faith and Love which is in Christ Jesus Paul's Heart was full of unbelief and hatred before but the prevailing Grace of Christ in whom he was chosen before the World planted Faith and Love in the room of them 4. 'T is the Work of Christ to furnish those whom be unites and espouses to himself with Beauty and Ornaments fit for his Embraces and wherein does this Beauty consist and what are these Ornaments but a Participation of his Grace Some are ready to cry is a deformed filthy Sinner meet to lye in Christ's Bosom But I would Reply who makes the Sinner meet besides Christ himself He can have no complacency or delight in such an one continuing as he is but his Manner is to impart a commending loveliness where he loves As Rebeckah was adorned with Jewel's of Isaac's giving Gen. 24.53 So it was granted to the Lambs Wife that she should be arrayed in fine Linne c. of his preparing Rev. 19.8 For as the imputed Righteousness of Christ so the inherent Righteousness of Saints is his Gift whom they are married to 5. Christ hath the right of distributing Grace as the Effect of his Purchase He hath bought it with his Blood and therefore may confer it on whom he pleases as we know that every one may do what he Will with his own and what we buy at a valuable Price is undoubedtly our own Upon this score all Grace is the Grace of Christ 't is his just Propriety and he hath ●●●ain'd it at the dearest Rate which could be demanded He gave himself for the Church that he might sanctifie and cleanse it c. Eph. 5.25 26. Our Sanctification was one end of his Sufferings and as it was he that suffer'd so 't is he that sanctifies Christ merited Grace for us by his Death and therefore the dispensing of it is his due 6. The Spirit of Grace is sent by Christ and supplies his Place John 16.7 If I depart I will send him to you So that he Acts as in Christ's Name and on his behalf and consequently what the Spirit does may be attributed unto Christ and what he divides to every Man may be very well look't upon as allotted by Christ whose Spirit he is for so he is called the Spirit of the Lord 2 Cor. 3.17 18. There is the very Heart of Christ in all the Spirits saving Operations they are directed by his Infinite Wisdom and Care to all those whom he laid down his Life for As he shed forth the Holy Ghost at Pentecost Acts 2.33 So the pouring of him out at all Times is his continual Providence still IV. After what manner is this Grace given to every one that belongs to Christ Answ Negatively and Positively I. Negatively I. This Grace is not given to all by the same Instruments and Means 'T is most usually by the Word of Grace but sometimes by the Rod of sanctified Affliction 't is oftnest by the Sword in Christ's Mouth but it may be by the Fan in his Hand Ordinarily 't is by the Preaching of Christ's Embassadors but sometimes the edifying Discourses of Private Christians may Minister Grace to the Hearers Eph. 4.29 Again though it be by the same Gospel yet God makes use of several Publishers They whom he sanctifies through the Truth are Converted by several Persons There are many spiritual Fathers some are begotten in Christ by the Ministry of one and some by another 2. It is not given to all at the same Age or Period of Life As in that Parable of the Labourers in the Vineyard some were called at the third Hour some at the sixth some at the ninth some at the eleventh Some are sanctified from the Womb filled with the Spirit like John from their very Birth Luke 1.15 Others it may be wear out almost all their Lives and are even dropping into the Grave before they are brought home to God Some are planted into Christ in their tender Years like Paul when a Young Man others not born again till they are Old when the evil Days come And therefore it is not so material or requisite for us to know when we felt the first workings of Grace as to be sure that we feel it 's real workings