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A16539 The last battell of the soule in death diuided into eight cof̃erences ... : whereby are shown the diuerse skirmishes that are between the soule of man on his death-bedde, and the enemies of our saluation : carefullie digested for the comfort of the sicke / by Mr. Zachary Boyd, preacher of Gods word at Glasgow. Boyd, Zacharie, 1585?-1653. 1629 (1629) STC 3447; ESTC S881 434,219 1,336

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owne seeing it is said That the Father is he who shall put all things vnder his feete The Pastour The most learned Diuines haue considered that the Apostle there speaketh not of Christ as hee is Filius Dei eternus simpliciter simplie the Sonne of God but as hee is in the fo●…me of a seruant for that cause as is well remarked by the best wits none can affirme that in Christ is Secundaria divinitas a Diuinitie of a baser rancke * This wee must all know that Christ the Sonne the Father beeing but one GOD worke with one and the selfe same power As God the Father and hee are one so what power Christ man hath in subduing his enemies it may bee said to bee from the Father Because the Trinity is such a deepe mysterie as no humane Wit can search it thorow so the actions of the three Persons are such as no man can clearelie discerne them It is much for our shallow-wits to know the borders of Gods ways It is good in Gods mysteries s●…pere ad sobrietatem that our wisedome bee sober and not drunke with a giddie curiosity neither must wee d●…aw to the other extremitie as to flatter our selues in a sluggish dulnesse hauing no care to search the Scriptures with the men of Berea for to knowe that which it hath pleased God to reueale to vs It is good to seeke out carefullie though not curiouslie the knowledge of Gods reuealed will so farre as can make for the comfort of our Soules The sicke Man Certainelie the knowledge of such things is verie needfull for the comfort of these that are for to leaue this world And therefore I who loo●… not for long sojourning heere desire to know the more earnestlie what good things the Lord hath prepared for his owne into that other world The hope of Glorie is like a strong hold against the feare of Death O●… that I were that which I would bee There is now resting only one difficultie in the words of the Apostle which I neuer as yet could well vnderstand It is said That when all things shal be subdued vnto the Father then shall the Sonne also himselfe bee subject vnto him that put all thing●… vnder his feete Is not the Sonne euen now subject vnto the Father If not how is it said That hee shall bee then subject vnto him The Pastour Christ as God is not at all subject vnto the Father but all the Godlie are subject both to Him and to the Father But as man Christ is with vs subject vnto the Father According to this a Father said well Christus in quantum Deus est cum illo nos subjectos habet in quantum sacerdos nobiscum illi subjectus est That is To Christ as God wee are subject as to the Father but as Christ is our Priest hee is with vs subject vnto the Father Moreouer it may bee saide that after the last Iudgement Christ shall bee subject vnto the Father because then all the Faithfull which are his Mysticall bodie shall bee perfectlie subject to the Father Christ the Head of the Church since his incarnation hath in his owne Person bene subject vnto the Father perfectly and so is hee yet But in his mysticall members below there is a miserable rebellion of flesh against the Spirit But when all shall bee gathered together in one Bodie into Glorie thē shall Christ be perfectlie subject vnto God both Quoad naturam suam tum quoad corpus mysticum In his humane Nature and in his mysticall Bodie which are the faithfull When all the Elect with their Head Christ shall be perfectlie subject vnto God then shall Christ bee fullie and finallie subject to the Father This seemeth to bee the true meaning of the wordes This is made cleare by the wordes following viz. That this subjection shall bee that God may bee All in all But this wee must vnderstand that this subjection of Christ and of his mysticall Bodie is not anie disgrace or disparagement to our Head Christ or to vs The trueth is that it is a moste Princelie honour to bee the Prince of Heauens subject It were better to bee the least subject of Heauen than the greatest commander of Hell The seruice of our God is greatest libertie The more perfect this subjection be the greater is our Glorie The subjection of a creature to God is the verie Image of God in the creature Gods Image in Adam was chieflie in his subjection to Gods will which was defaced by his rebellion which is the verie Image of the Deuill The sicke Man Wee are much beholden to our God who in his great mercie hath reuealed vnto vs all these things into his word His word may well bee called A Lanterne vnto our steps a light which enlighteneth the eyes burning clearer thā any Cresset-light warning from dangers The Pastour Indeede Gods word is a word of life and of light It is a sauing word the power of God to Saluation This power is onelie peculiar to the mightie operation of this word There bee in the creatures words and lines of words for to declare vnto man that there is a God that so man may be without excuse Day vnto day vttereth speach and night vnto night sheweth knowledge Their Line is gone out through all the earth and their words to the end of the world But all these wordes and lines are but lines of words concerning the creation All that they can say is but that there is a God a mouer a primum ens a first Be-ere whereby all things haue their beeing But in all these lines of words there is not one word of Christ the Redeemer There is not a day where the Gospel shinneth not that can vtter any speach or shewe any knowledge of that which concerneth mans Saluation wrought with the bloodie sweate of God There is not a word let bee a line in any worke of Nature concerning the great mysterie of Godlinesse Christ manifested in the flesh justified in the Spirit seene of Angels preached vnto the Gentiles beleeued on in the world and receiued vp into glorie The sicke Man O words worthie to bee written with the point of a Dyamond Seeing it is so this should mak vs to esteeme so much the more of the glorious Gospel which is the power of God to saluation of all beleeuers The Pastour The Gospel indeede is like a m●…st rich treasure digged into a fielde for which a man that hath found it will goe and sell all that hee hath that hee may buy that fielde for the treasures cause This Gospel is like a Sunne newly created in the heauens which shineth both day and night both in life and death with most glistring wholesome Beames wherby the vnwholesome cloudie night aire of iniquitie is rarified scattered and dispersed As the Sun in the heauens by its heate maketh al