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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
head_n	bring_v	hand_n	left_a	2,539	5	10.3901	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57708	Archaelogiae Atticae libri septem Seaven [sic] books of the Attick antiquities : containing the description of the citties glory, government, division of the people, and townes within the Athenian territories, their religion, superstition, sacrifices, account of the yeare, a full relation of their judicatories / by Francis Rous ... ; with an addition of their customes in marriages, burialls, feastings, divinations &c. in the foure last bookes by Zachary Bogan ...	Rous, Francis, b. 1615.; Bogan, Zachary, 1625-1659.	1654 (1654)	Wing R2034; ESTC R8417	343,626	398

〈◊〉 and of this are the words of the Greeke Oratours to be understood o Demosthen 622. n. 33.629 n 80.640 n. 22.655 n. 65.665 n. 66. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p Charact. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 21. Theophrastus of a mad man that would intangle himselfe in any thing 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Having an Echinus in his lap and abundle of libels in his hands Pollux makes a different exposition of this oath from that that which other Gramarians doe confounding as is most probable the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is that first oath which the Plantif gave to the prosequute the party prosecuted to answer which on the defendants side was called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 generally on both 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Schol. Aristoph Vesp. 505. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 follow the delinquent in law the defendant 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to stād stifly to it that he did not trespass b In Demost. p. 287. And yet Vlpian makes both these one After this were they that sued one another admitted to the judicatory it being first demanded of the Suiter c Vide. Ulpian in Dem. pp. 347.341 whether he would persequi follow the suit had sufficient witnesses for evidēce in causes capital it was asked if there were need of any who could not then be present This interrogation was termed d Bud. in Annot Rel. ad Pan p. 341. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 If then any thing was deficient the judgmēt was prorogued by an e Ulpian in Dem. p. 226. the Scho. of Aristoph makes it the same with 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 75. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or an oath which the Plantif took that for the present he could not perform it but certainly would f Ulpian in Demost. 341. Perhaps for that time pretending sickness death of friends or some urgent necessity on which their fortunes might depend When then all things were ready and at hand they proceeded towards the Tribunal the Judges first swearing g Pollux l 8. pag. 406. that they would give sentence according to the Lawes in those things concerning which there were no Lawes according to conscience and equity which the Greeks call 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 h Dem. pag. 628. and of those things only concerning which they did debate This oath seemes to have been taken at the Altar from whence they brought their little stones of these by and by with which they gave sentence 1 Pag. 122. Plutarch 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The oath is called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Then went the Judges to their seates k Aristoph Sch. p. 239. neatly spred with matts in Greeke 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and all others being warned by the Praeco to goe without the bars in this form l Demost. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 they sate down For we must know that the Athenian Judicatories were environed in as the Romans with lettice I suppose by them called m Poll. lib. 8. p. 407. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cancellatae by the Greeks 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 n Pollux loco citato though 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 more properly signify the doore of the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 before which was o This is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pollux a rope of fifty foot length drawn and publique servants set that none might enter but who had businesse The partition I think was but weak therefore by Demosthenes called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Within which none was permitted to come but the Judges p Pag 485. And therefore when a Plutarch in Vita Demosthenes did long to heare Callistratus plead concerning Oropus he over entreated his Paedagogue that he would bring him where he might have the happinesse to be an auditour The Paedagogue therefore acquainted with the publique officers that opened the doores 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 procured him a place where he might heare and not be seen 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 When then the Judges had gone within the bars lest any should be wanting the Praeco cried b Aristoph p. 494. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 if any Judge be without the doore of the place of judgment let him anter c Aristoph Sch. Ibid. Because if any came after the case began to be pleaded he could not have admission Being then seated the Crier read the Inditement 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a coppy of some part of which you have in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 567. Demosthenes ΕΒΛΑΡPSgr Ε ΝΙΚΟΒΟΥΛΟΣ ΕΠΙΒΟΥΛ●ΥΣΑΣ ΕΜΟΙ c. in which according to the custome of the old Aegyptians e Boemus De Custum delle Genti lib 1. cap. 5. were given up to the court in writing all the reasons of accusation the wrong received the manner of it with an estimation of the dammage The severall heads of which the Judges wrote downe least the Impleader and Defendant should swerve from that they had in hand Then stood up the Suiter in a pulpit on the left hand of the Tribunall spake an accusatory oration made for the most Part by some of the Attick Orators which use brought in by Arist. Rhet. l 1. c. 33. Antiphon the Rhamnusian f Stromat 1· pag. 226. Clemens of Alexandria calls 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 g In Bruto Cicero scribere aliis causas quibus in judiciis uterentur such as Lysias is reported to have done for Socrates Which least it should exceed in length was limited to a certaine time by a vessell in the bottome of which was a small hole for water to run as sand doth in houre-glasses thence called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 into which was poured an equall measure of water and least there should be deceit there was an officer made for that purpose named Pollux l 8 pag. 404. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 filling alike for the Impleader and answerer i Ulpian in Dem. p. 356. When therefore the glasse was runne it was not lawfull for them to speake farther k Demost. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p 586. nay for scantinesse of time they were compelled to passe by many things for that reason were they chary of their water bidding that it should be stopped at the reciting of Lawes or the like which Demosthenes intimates in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is to stop the nose in l in Pluto Aristophenes m Apologia Apuleius At tu interea dum legit aquam sustine Pancirollus Ne si aqua interim e●fluxisset amplius sibi dicendi praebita foret facultas least he might not have leave to speak any more if the water were spent If any would give way to another to speak while his glasse was running he might which Demost. testifies 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 But if he would not

〈◊〉 〈◊〉 〈◊〉 〈◊〉 mortolis whose shape it bare At the setting up thereof they used these ceremonies That a Woman neatly trimmed deckt in a purple vesture should bring on her head a pot of sodden pulse as beanes pease and the like which they sacrificed in thankfulnesse for their first food c Schol. Arist. p. 115. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For as much as I conceive out of Pollux they prayed not where this was cōsecrated or did divine honours but in the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the body of the Church framing as may be gathered their gesture towards it d Lib. 1 c. 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Farthermore belonging to their Temples there was a kind of Vestry in Greeke 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by some translated summum templum as if it were at the upper end This seemes to have been a Treasure both for the Church and any soever who fearing the security of his wealth would commit it to the custody of the Preist as e Laertius in vita p. 122. vide ad eum locum Cas. Xenophon is reported to have done at the Temple of Diana in Ephesus Martial points at this when he saies Templa vel arcano demens spoliaverat auro So reverently did they esteem of these houses of their Gods that to doe those offices of nature I meane venting of excrements too shamlesly seen among us in the Church-yards as I may call them was an abomination punished severely by Pisistratus For when he had taken tribute of all that the Attick ground had brought forth they so hated him for that taxation as they made the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the Temple of Apollo Pythius a Jakes which although for bidden never was redressed And yet so secretly was it done that he could apprehend none save at last one stranger whom he caused to be whipt with this proclamation THAT BECAUSE HE CONTEMNED THE EDICT HE SHOULD DIE. Hence to a man that soundly smarted for his wickednes they were wount proverbially to say He had better have eased himselfe in the Pytheum or if there were more in the plurall number 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nay so honourable held they these Churches that to them they granted priviledge of Sanctuary to which who should fly might not from thence be drawne out under a trespasse upon religion Of this kinde was the Temple of Minerva Theseus the altars of the Eumenides Mercy a Vid. Rosin whose image they would not have erected any where in their City although in the midst thereof shee had a Grove b Polyd. Virg. in Eurip. they are presented sitting neere the Altar T. ● p. 472. The first Asylum among the Heathens is held to have beene in Athens built by the Heraclidae CAP. VIII De Sacerdotiis OF holy orders among them I conceive to have beene divers sorts 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Parasiti a word had in later times in great derision exagitated almost in every Comoedy put for a shark or smel-feast c Terent. Edax Parasi●us But held once in good esteeme For when they had set aside such a parcell of land as they thought the revenews thereof would suffice for the sacrifices of such such Gods they chose certaine men who should receive or gather the harvest d Secun Att. Dialecti apud Athen. p. 235 Crates 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 With the incoms of this were the charges of those publique sacrifices defraied Hence 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Introitus magni great yearely substance is used for great sacrifice in e Avib p. 581. Aristophanes Scholiast 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ' Ceryces the same signifies a cryer but in sacred functions a Minister who slew and offered the victim f Apud At h l. 14. p. 661. Anthenio the Comoedian ascribes much honour to them as if they had first taught men to seeth victuals the flesh of sheepe and oxen while before they devoured each other raw They take their name from g Vide Salm. in Inscripti Pollucem l. 8 Ceryx the sonne of Mercury and Pandorus But h In Athen. lib. 15. c. 23. Casaubon 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Apraestantiore parte muneris quod ●bi●ant sic dicti Idem namque hostias mactabant adolebantque c. They in the time of divine rites craved the silence of the people in these words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Be whist all ye people Good words for so i Casaub. in Theophrast p. 321. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies as well as to say nought which Horace fitly interprets when he saies Malè ominatis Parcite verbis When sacrifice was ended they dismissed the congregation with these words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 To which custome ●e unfitly looked who derived the Masse from Missa est ite better fetcht in my minde by a In lib. quem scripsit de Sacrament Wechelius from Masath the Hebrew which availes as much as to praise 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the same with b Meursius Eleusin in c. 13 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 who initiated them who desired to be admitted into the society of the superstitiously zealous who after they were entred were not under a yeare compleate permitted to see their Bable c In Stel. 1. p. 63. Schol. Naz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hierophantae so called from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 opening the holy things 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 d L. Mountac of Chichest The learned Bishop upon that place of Nazianzen notes that Moses among the Israelites was an Hierophanta shewing unto them what they were to do in those sacred businesses 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 they who lighted the fire at the Altar whose office made them safe in warre danger Hence of bloody fight we say 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ne ignifer quidem there escaped not he that served at the Altar 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Priests in the Great Mysteries tenne in number 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 whom e In Alexiph p. 144. Nicander calls 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from f Arist. c. p. 125. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to be decent because they kept the Temples cleane and swept them as Ion in g T. 2. p. 621. Euripides speaks These were the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 whose charge it was to preserve that which was found in the Church and to see that repaired which went to ruine saies h In Politic. Aristotle And yet we read that the Parasiti did sometime look to the mending of it There being a Law enacted that what they laid out should be restored again 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in i In Plut. p. 71 Aristophanes likewise termed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 These are the Priests ever waiting on the Gods k Casaub. in Theoph. whose praiers the ancient required at their sacrifices out of which they had a fee l Arist. p. 481. the