Governour and the Holy Ghost ever illuminating and sanctifying the members thereof With which Church was always established the same Covenant of Grace in Christ the same Sacraments for the substance the same way of Salvation under the same precepts through the like obedience and sufferings upon the same promises and threats of the same rewards and punishments See Heb. 11. Hence ever since the fall we find in the sacred Story as one Generation the Children of Works and born after the flesh as Cain Lamech Cam Canaan Aegypt Babylon c. so another the Children of Faith first Abel Martyr then Seth Father of the whole Race Enos Enoch Noah Shem Abraham to whom the Gospel was more fully preached and the Covenant of Faith published 430 years before the promulgation of the Law c. See all these things prosecuted at large in the forementioned Discourse §. 185. The Love and Power of the Father and the Son VII HEADS for Meditation on the several Offices and Benefits to MANKIND of the HOLY-GHOST The Holy-Ghost the Eternal Spirit of God The intimate Communion and Love of the Father and the Son the Finger of God the Strength and Power of the Father as the Son is the Wisdome of the Father the omnipotent worker of all that which the Father decrees and which the Son the word of the Father commands §. 186. The Spirit of Promise The Holy-Ghost the Holy Spirit of Promise who as the Son was a long time the Promise of the Father to this lower world so after the exhibition of our Saviour this Holy Spirit was a further promise unto it both of the Father and of the Son and at last upon the departure of the Son came down from heaven to abide and dwell with us here on earth in our Lord's absence until his second coming who as the Son was sent by the Father into the world to glorify the Father and to teach men what he had received and heard from the Father so the Holy Spirit descended to glorify the Son and to teach and bring to our remembrance to confirm and bear witness here on earth to all things that were taught and heard and received from the Son who was here pleased not only to be cohabitant with us but an inhabitant within us and vouchsafed to lodge in our persons as the Son did before to dwell in our nature making these our Bodies now the Temples of the Holy-Ghost By whom also both the Father and the Son do dwell with us and in us who put the last hand unto the great affair of our Salvation finishing the internal work thereof upon us in our Sanctification as our Saviour did before the external for us in our Redemption §. 187. The Spirit of Regeneration The Holy Ghost the Spirit of Regeneration who by his unspeakable power doth work the strange work of our second Nativity who is the seed of God by whom we are new Creatures by whom we are begotten and born again born of God and made partakers of the Divine Nature and Sons of God who is the heavenly principle derived into us from the second Adam Lord from Heaven conveying into our Soul Holiness and into our Body Immortality and Life as the flesh we received from the first Adam conveyed unto us sin and death Who being the same Spirit in us that also is in Christ is the bond of that mystical union between Jesus the Head and us the members and between us and all other fellow-fellow-members making all Christians but one and the same Body of the same temper of the same inclinations of one heart and one mind amongst our selves and with the head as being all actuated and moved by one and the same Spirit §. 188. The Spirit of Illumination The Holy-Ghost conveying its gracious Influences and Effects both into our Souls and into our Bodies Into our Souls both in our Vnderstanding and Memory and in our Will and Affections In our Vnderstanding and Memory The Spirit of Illumination who being the Spirit of God and knowing all the deep things of God as a man's Spirit doth the things of a man when as we by Adam's fall do remain miserably blinded and darkned in our Vnderstanding doth reveal unto us all the supernatural mysteries of our Redemption and Salvation and produceth in us a lively faith and credence of things not seen who beareth witness within us to all the doctrine of Christ to the truth of the Gospel and to all the promises and threats thereof by whom it is that we call Jesus Lord who is the Spirit of Truth to guide us into all Truth by whose unction we know all things beneficial to us and are every one taught of God from whom those who are his more diligent and worthy servants receive manifold revelations visions illuminations both in things of spiritual and temporal concernment both for their own edification and the edification of others knowledge of the mysteries of Religion and of the deeper sence of the word of God knowledge of things to come of the secrets of the heart of things done in absence and at the remotest distance The word of Wisdome and Counsel the gift of Eloquence and powerful perswasion Wisdome in Offices and Governments The Holy Spirit distributing unto men these several Gifts as seemeth good unto him and fit for the work wherein he imploys them And all our science being much perfecter and directed to nobler ends when this conferred by the Holy Spirit §. 189. The Spirit of Love Toward God The Holy Ghost in our Will and Affections the Spirit of Love Of Love first toward God and also towards our Neighbour Towards God who doth inflame us with an impatient love of God and things Divine who according to the promise under the Gospel writeth all God's laws in our heart and inclineth our will to obey his Commandments no more out of constraint and fear but out of choice and affection who dictateth to us all our acceptable prayers to and acceptable praises of God and leadeth the greater proficients in God's service into a perfect contemplation of and union with him Elevating them with rapts and extasies and consuming the Soul with the flames of Divine Love §. 190. Towards our Brethren The Holy-Ghost the Spirit of love to our Neighbour Who doth enflame us with a most ardent love towards our Brethren whose blessed fruits are love peace long-suffering gentleness goodness meekness by whom the Saints are rendred kind not envying not vaunting themselves above others not seeking their own not easily provoked thinking no evil bearing all things believing all things hoping all things enduring all things Who teacheth us to keep our Saviour's new Commandment of Love and bestoweth on us this most excellent gift of Charity §. 191. The Spirit of Corporal Parity and Mortification The Holy-Ghost conferring its gracious effects and influences as on the Soul so on the Body In it The Spirit of Mortification and Chastity Who continually warreth against
a Spear came water and blood Have mercy on us Jesu the good Shepherd who laidest down thy life for thy sheep who lovedst us and washedst us from our sins in thine own blood Have mercy on us Jesu who wast not left in Hell neither did thy flesh see corruption who wast raised from the grave the bonds thereof being loosed for that it was impossible for thee to be holden with them Have mercy on us Jesu who art ascended into heaven and seated at the right hand of God crowned with glory and honor King of Kings and Lord of Lords Have mercy on us Jesu who hast prepared a place for us in thy Father's house who art our Advocate with the Father who sentst the Holy Ghost the Paraclete upon thy Apostles Have mercy on us Jesu who shalt come to judge the living and the dead who shalt send the reprobate into everlasting fire and upon the elect shalt bestow the kingdome prepared for them Have mercy on us Be merciful and spare us O Jesus From all evil from the snares of the devil and from a sudden death Be merciful and spare us O Jesus From anger hatred and malice and all uncharitableness and from eternal death Spare us O Jesus By the mystery of thy holy Incarnation by thy Nativity and Circumcision by the imposition of thy holy Name Jesus Be merciful and spare us O Jesus By thy Baptisme Fasting and Temptation by thy labours and watchings Be merciful and spare us O Jesus By thine agony and bloody sweat by thy buffeting and scourging by thy crown of thorns and purple garments by thy cruel mockings and reeden scepter Be merciful and spare us O Jesus By thy Cross and Passion by thy five sacred wounds by thy Death and Burial Spare us O Jesus By thy glorious Resurrection and by thine admirable Ascension and by the sending of the Holy Ghost Be merciful and spare us O Jesus In the day of Judgment Spare us O Jesus We Sinners beseech Thee to hear us O Jesus That looking to the pattern of thy most admirable life which thou hast left us we may follow thy footsteps that we may be holy as thou wert holy that when thou shalt appear we may be made like unto thee We sinners beseech Thee to hear us That following thee we may not walk in darkness and that we may think the same things that are in Christ Jesus We sinners beseech Thee to hear us That we may learn of thee who wast meek and humble in heart that looking up to thee the author and finisher of our Faith who for the joy that was set before thee enduredst the Cross despising the shame and art now set down at the right hand of the throne of God we be not wearied or faint in our minds We sinners beseech c. That we may desire to know nothing but Jesus crucified that we may take up our Cross daily and follow thee that we may crucify the flesh and the lusts and desires thereof We sinners beseech Thee to hear us That thy blood may cleanse us from dead works to serve the living Lord that dying to sin and being buried with thee we may henceforth walk with thee in newness of life We sinners beseech Thee to hear us That being purged from dead works we never crucify to our selves the Son of God afresh and put him to an open shame We sinners beseech Thee to hear us That being bought with an inestimable price we may glorify God in our bodies and as we have been partakers of thy sufferings so we may be of thy consolations We sinners beseech Thee to hear us That we may know thee and the power of thy resurrection and the fellowship of thy sufferings being made conformable unto thy death if by any means we may attain unto the resurrection of the dead We sinners c. That we may count all things loss for the excellency of the knowledge of Christ Jesus our Lord for whom we may suffer the loss of all things and count them but dung that we may gain Christ We sinners beseech Thee to hear us That our conversation may be in heaven from whence we look for our Saviour our Lord Jesus Christ who shall change our vile bodies that they may be fashioned like unto his glorious body according to the working whereby he is able even to subdue all things unto himself We sinners beseech Thee to hear us O Lamb of God that takest away the sins of the world Spare us good Jesu O Lamb of God that takest c. Hear us good Jesus O Lamb of God that takest c. Have mercy upon us Our Father which art in Heaven c. A Collect. O Lord Jesus we beseech thee by that love wherewith thou lovedst thine own unto the end by that bloody sweat and agony which thou sufferedst in the Garden and by the injuries and sorrows which thou feltst by being betrayed and sold by thine own Disciple and bound and led away by the Jews absolve us from the bonds of our sins and bind our Souls to thee by the strongest cords of love which can never be loosed O dear Saviour who wast whipped with Rods and crowned with Thorns grant unto us thy servants that we subduing our bodies with voluntary chastisements may be made worthy members under such an Head And thou O dearest Lord who by thy death hast breathed into dying man whom thou at first createdst a new breath of life vouchsafe we beseech thee that we who owed our whole selves to thee for our Creation and again owe all we are to thee for our Redemption may no longer now live to our selves but unto thee who diedst for us To whom with the Father the Son and the Holy Ghost be ascribed all Praise and Glory for ever and ever Amen LITANIES of the Blessed Virgin O God the Father of Heaven Have mercy on us O God the Son Redeemer of the World Have c. O God the Holy Ghost Have mercy on us O Holy Trinity one God Have mercy on us O Holy Mary the chosen and beloved Daughter of the Eternal Father Pray for us Holy Mary the Daughter of David Aaron's budding Rod Virgin of Virgins the Garden enclosed the Fountain sealed the flaming Bush unconsumed Pray for us Holy Mary Mother of God Mother of the Word made flesh who broughtest the Son of Justice into the world to them that sate in darkness Pray for us Holy Mary Spouse of the Holy Ghost and overshadowed by him the Woman cloathed with the Sun the Tabernacle of the Sacred Trinity Pray for us Holy Mary ordained from all eternity promised to the Fathers prefigured in mystical types and foretold by the Oracles of the Prophets who keptst inviolably the Vow of thy Virginity Pray for us Holy Mary full of Grace blessed amongst Women whose great Humility the most High had respect unto professing thy self the Handmaid of the Lord in all obedience whom all generations call Blessed Pray for
thy Saints we may also imitate their faith and patience We sinners beseech Thee to hear us That we may keep inviolably the Catholick Faith so stoutly maintained by them that like as thine Elect in heaven so we may readily do thy will on earth that we may hate our own Souls in this world that we may preserve them to eternal life that thou wouldst vouchsafe to admit us into the inheritance of thy chosen in light We sinners beseech Thee to hear us That we may continually praise thee in thy Saints that we may laud thee with thy Saints in Heaven and magnify thee for ever We sinners beseech Thee to hear us O Lamb of God that takest away the sins of the world Our Father which art in Heaven c. PRaise the Name of our Lord praise him ye Servants of our Lord. Who stand in the house of our Lord in the courts of the house of our God Praise our Lord for he is good sing unto his Name for it is sweet Sing unto our Lord a new Song his Praise in the congregation of his Saints For our Lord taketh pleasure in his people he will magnify the meek with Salvation Let the Saints be joyful in glory let them sing aloud upon their beds Let the high Praises of God be in their mouth and a two-edged Sword in their hand To execute vengeance upon the Nations and punishment upon the people To bind their Kings with chains and their Nobles with fetters of Iron To execute upon them the Judgment written This Honor have all his Saints Hallelujah Let us pray WE give thee thanks O Lord with all our hearts for that thou hast chosen thy Saints and justified them by thy infinite grace for that thou hast prevented them with the blessings of thy sweetness and preserved them in their way thro all the impediments of their Salvation We give thee infinite thanks O God for all the Graces and Benefits which thou hast bestowed upon them in time and reserved for them to Eternity O ye blessed Servants and Friends of God who confirmed in all Grace and now have received the Crown of heavenly Glory and with joy behold the Sacred Trinity face to face praising him with unspeakable gladness everlastingly obtain for us your Supplicants free pardon of our sins and a perfect denial of our selves that we may follow your steps thro the narrow way as also an intimate and sincere love of God wherewith you being enflamed have valiantly and gloriously overcome the world the flesh and the devil with all the crosses of this present life pray for us now and at the hour of our death that when we are to pass hence and to appear before the fearful Tribunal of the great Judge he would not enter into judgment with us but judge us according to his infinite mercy that so at length we may be admitted into the blessed Fellowship in that supernal Jerusalem where we altogether may praise extol and magnify our Lord God for ever and ever Amen O Lord God multiply upon us thy Grace and grant us to follow in a holy profession the joy of thy Saints whose memories we celebrate through Jesus Christ thy only Son our Lord. Amen MOst gracious God the Author of all Sanctity and lover of Unity whose wisdome hath established an admirable communion between thy Church triumphant in heaven and militant on earth as members of the same mystical Body whereof thy Son Christ Jesus is the Head mercifully grant that as thy Blessed without ceasing pray to thee for us we may continually praise thee for them and in correspondence to their perfect Charity with pious observance celebrate their memories till we all meet before thy glorious Throne and with one heart adore the Saviour of us all who with Thee and the Holy Ghost liveth and reigneth one God world without end Amen O All ye blessed Saints of heaven and Spirits Angelical whom God with the brightness of his presence makes everlastingly joyful pray for us We salute and honour you we give praise and thanks to our Lord who hath chosen you and made you eternally happy with his benedictions obtain from him for us forgiveness obtain for us grace that at the end of this frail life we may be admitted to the fruition of your heavenly Society thro Jesus Christ our Lord. Amen ALmighty God and most merciful Father favourably regard the imperfect Prayers of thy servants here on earth which we present unto thee by the most efficacious intercession of our fellow members the Saints in heaven and grant that as their Sanctity is exalted by thee to a supreme degree of glory so their Charity may obtain for us the especial assistance of thy Grace thro Jesus Christ our Lord. Amen GRant O Almighty God that we who celebrate the Memories and reverence the Holiness of all thy Saints may be assisted with Thee by their intercession and rejoyce in their protection thro Jesus Christ Amen O Almighty and Eternal God who vouchsafest us the Grace to reverence the Holiness of all thy Saints Grant us we beseech Thee the desired plenty of thy mercy by their multiplied intercessions thro our Lord Jesus Christ Amen The LITANY of Penitents O God the Father of heaven our Creator Have mercy on us O God the Son our Redeemer Have mercy on us O God the Holy Ghost our Sanctifier Have mercy c. O strong just and jealous God taking revenge upon all sin and iniquity who sparedst not the Angels that sinned but castedst them down into hell to be tormented From thy great wrath good Lord deliver us Who hast appointed death the stipend of Sin who didst shut Adam after he had sinned out of Paradise and subjectedst him to many Curses From thy great wrath good Lord deliver us Who sparedst not the old world but punishedst it overwhelmed in sin by the flood From thy great wrath c. Who utterly consumedst Sodom and Gomorrah burnt to ashes and miraculously punishedst Pharoah and the Aegyptians hardening their hearts against thee From thy great wrath good Lord deliver us Who sparedst not thine ancient people the Jews rebelling against thee but deliveredst them up into the hands of their enemies and into the Babylonish Captivity From thy great wrath good Lord deliver us Who at last scatteredst them throughout all the world whilst persevering in their sins and gavest thy beloved City and thy Sanctuary to be trodden under foot of the Enemy From thy great wrath good Lord deliver us O God to the relenting and penitent gracious and merciful long-suffering and abundant in mercy and repenting thee of evil who lovest every thing and hatest nothing that thou hast made From thy great wrath c. Who pitiest all and winkest at the sins of men for their amendment of life who wouldst have none to perish but all be converted and in whose presence there is joy over one sinner that doth penance From all thy great wrath c. Who calledst
fervore labora Sic erit lora brevis labor ille levis 26. Therefore always entertaining besides Prayer another continual and daily employment for as no vocation may be entertained that very much or wholly hinders our devotions so neither are our devotions amongst so many other Christian duties and interests to be made our whole vocation §. 119. Ejaculations in the Intervals of Prayer 27. In the intervals of set times using continually short versicles of Devotion pious ejaculations and aspirations to God for one is always thinking on what he most loves and these ejaculations belonging to any part of Prayer i. e. thanking or praising or confessing or petitioning c. And let these oblations continually ascend from the Altar of your Soul even whilst you follow your worldly affairs stealing as it were from them into the temple of your heart to worship God and to fan and keep in there the fire of your Devotion 28. Taking occasion from any thing that occurs to your senses to bless God and to use those called occasional meditations See Introd Part. 2.13 cap. Digr A Collection of some Exemplary Forms §. 120. Reciting of Psalms 29. Committing to memory Psalms altered to your purpose or other Hymns which may be continually ready to be offered to God in your Soul now the temple of his Spirit as God required concerning the law Deut. 6.7 when you sit in your house and when you walk by the way when you lye down and when you rise up and when you put on your cloaths when in impertiment company when at meals c. to prevent evil thoughts vain discourse or attention to it intemperate eating to divert any temptation to recover your self out of a passion c. Eph. 5.19 20. Col. 3.16 Jam. 5.13 the saying of which will put the mind into devotion when they find it not so 30. Many times the Soul is more affected with them when sung or used in verse 31. At a set time of the day saying such a Psalm fitted for your purpose which needs to take up no time almost from your employment and will renew in you the Spirit 32. For better fitting them for your purose Omitting transposing some verses Joyning some parts of several Psalms into one Changing David's professions into petitions As for I love Let me love c. Changing the present or preter tense into the future and è contra Making universals every where particulars as for we our us I me my Using your praises c rather in the second than third person and discoursing not only of God but with him as O Lord thou art rather than the Lord is which causeth to you more reverence and attention to what you say and minds you more of God's presence Applying to Christ and the Church and their triumphs or troubles all said of David and Sion And to your and the Church's spiritual enemies flesh or its lusts world and devil all his deprecations against his foes doing this also in your mind whenever you hear them read Furthering your self with some of a several devotion according to the several parts of Prayer i. e. for Confession for Thanksgiving for Doxology for Aspiration c. §. 121. Length of Prayer 33. As tasking your self to set times so at every of these times to a large proportion thereof measured by a glass clock or watch indispensably to be bestowed on this holy exercise This time of Prayer being the chief and most proper season of all good thoughts and holy inspirations and strong resolutions to Piety 34. And this set and large proportion of time Both because so all festination and sudden riddance of a set form which most are liable-to in this so burthensome-accounted duty may be prevented And also because much hesitancy dulness unpreparedness coldness evagation of thoughts hardly yet diuerted from our last employments do accompany the beginning of Prayer but much tenderness and consolation and complacency and incalescence of holy affections arise from the continuance of it long meditation of God as it were irresistibly kindling and then inflaming our passions towards him For which reason it is said motto pict vale il fin d'oratione ch'il principio So that who makes hast to end their Prayers entertain only the pain and toil but forbear to tast the sweetness and benefit thereof See several ways for enlarging Prayer below §. 122. Digr 1. Of the exceeding small number of those minutes of the day which are ordinarily spent in this negotiation of our Salvation and intercourse with Heaven And of the gross abuse of that text Matt. 6 7. urged in general by slothful and carnal Christians against all repetitions and long Prayers notwithstanding the known contrary practice of our Saviour who continued whole nights in Prayer and rose a great while before day to pray c. and of the Saints See Luk. 6.12 Mark 1.35 Luk. 2.37 1. Tim. 5.5 Act. 12.12 comp 6. Eph. 6.18 1. Thess 5.17 c. Digr 2. That Holy men have recommended an hours time to be spent in it the half of which seems the least that may be for those of less practise herein to perform them with any considerable devotion It being observed that any extraordinary visitations and consolations of the Spirit happen not but after long time of Prayer unless only to those who have a long time exercised themselves in this divine duty Digr 3. That to those in whom the love of God is perfectly formed Prayer is the chiefest pleasure of their life nor do they force themselves to lengthen but to restrain the time spent therein nor to heighten their passions therein but to abate them And the vehement desire of this perpetual converse with God makes company eating the necessary exercises and recreations of the Body c. that hinder them from it very painful to them §. 123. 35. One long time of Prayer better than many short ones 36. A short time better spent in some one head of Prayer than in hastily running through all for devotions continually flitting are frigid and languishing and so often changing of the fewel hinders the enkindling of the passions nor have they that earnestness and importunity with them which is required in this wrestling with God Yet where is a sterility in thinking on any subject there is a necessity to change it 37. Avoiding taedium and wearisomeness of mind if any happen before our time expired by change of our meditations and of our posture or by spending part of our time in meditation recitation of Psalms c. part in prayer or part in a set form and part in mental prayer and abiding in that wherein we are most affected §. 124. Repetitions 38. Often using Repetition especially in set forms of Prayer by which if we passed over any thing slightly the first time we may better remind it the second or if at first any thing said do much move us we may the longer continue the same passion A great help
Heavens which to all of them is but one is all of it unto every one of them Then behold because the more pleasure ariseth from the variety of the Object not all these Stars of an equal magnitude but after that nothing seems addible to the splendor of the first yet continual ascendent degrees in this sphere of glory and other yet higher lights far transcending the former in their lustre yet so as the glory of the highest is also challenged and owned by the lowest as all being but the same Body without all schisme or knowledge of envy no more than the foot doth the higher place or offices of the hand or the eye Behold then here a rising Throne 1. Of an innumerable company of the common People of Saints yet all glorious in Majesty Advanced above them caeteris paribus the Quire of pure Virgins that have remained holy in Body as well as Spirit 1. Cor. 7.34 See 1. Cor. 6.13 Rev. 14.4.1 Above these higher yet Holy Confessors Above them the White Army of Martyrs Yet higher the Society of the Luk. 13.28 Holy Prophets Matt. 10.41 Evangelists Patriarchs Apostles Luk. 22.28 with their Seats round about the throne of God Rev. 44. Higher yet the Blessed Virgin Mother of God and the most highly favoured amongst all Creatures Luk. 28.30 Then see the domestick attendance of the Almighty Beside his Throne Rev. 5.11 that winged Host of heavenly Ministers all distinguished in a wonderful Order Angels Arch-Angels Powers Dominions Thrones Cherubims Seraphims And the seven Spirits of God the seven Lamps of Fire burning always before the throne always standing in his presence Zach. 4.10 Rev. 4 5. 5 6. Luk. 1.19 Dan. 10.13 Rev. 1.4 8.2 Lo yet higher in the midst of the Throne of the Almighty Rev. 5 6. above all the family of Heaven and Earth sitting on the right hand of the Majesty in the highest far above every name that is named not only in this world but in the world to come Eph. 1.21 Upon whose Vesture is written King of Kings and Lord of Lords Rev. 19.16 at whose name the knees of all things bow c. Phil. 2.10 Angels and Authorities and Powers being made subject unto him 1. Pet. 3.22 to whom it was an honour to see him and who had a great desire to look into the mystery of his Redemption being God manifested in the flesh in whom the manifold wisdome of God before hidden was made known unto them by the Church And lastly who gave them a nearer and more honourable relation unto the Divinity being now gathered together with us into one Body under him their Head 1 Pet. 1.12 1. Tim. 3.16 Eph. 3.10 Col. 1.20 2.10 Behold this Person I say not an Angel but a Man Jesus our Glorious Redeemer making us now equal to those perfect Spirits our flesh nature image above them Him glorious and admired by all his Saints in that day 2. Thess 1.10 Described Dan. 10.6 Rev. 1.13 14. Rev. 4.8 Shining as fine mettal burning in a Furnace his countenance as the Sun shining in his strength Blessed are they of whom in that day of his Glory he will not be ashamed And lastly see the employment and action of this heavenly Quire mixed of Men and Angels but under the presidence of a man 'T is perpetual musick and singing new Hymns of Victory and Triumph Rev. 5.8 9. 14.3 15.3 Every day a Sabbath and they in it resting from all labour and celebrating Divine Service Never ceasing all this long day of Eternity for there is no night Apoc. 21.15 22.5 from their Doxologies holy holy holy c. They rest not day and night saying c. Apoc. 4.8 for what can they do that are always ravished with joy but always praise the Author thereof falling down and worshipping Rev. 5.14 and casting down their Crowns before the Almighty with a Dignus es c. in admiration of his wisdome and thankfulness for this their happiness Rev. 4.11 Ravished with the sight of their God and burning with an equal love one toward another O how shall we sing the Lords song in a strange land Psal 137.4 O si vidisses sanctorum in coelo coronas perpetuas c. Scribe lege canta geme tace ora sustine contraria Digna est his omnibus majoribus praeliis vita aeterna Kempis 3. l. 47. c. §. 172. V. HEADS for the Meditation on the BENEFITS of Almighty God to YOU and to all MANKIND V. Psal 40 5. Many O Lord c. They cannot be reckoned up in order unto thee 1. First consider the greatness of his person his infinite majesty glory beauty power wisdome mighty works helping your thoughts with some description or vision of him in the Old or New Testament This consideration of his greatness with a little reflection on your vileness Psal 8. 3 4. 144.3 4. 113 5 6 7. 1. Chron. 16 17. will make much for aggrandizing of any favours from him such a one to such a one as you 2. Consider his Benefits His Creating you so perfect in Body and Soul In his own image and likeness The noblest but one of all his other Creatures 3. Creating all other Creatures for your use and in them abundant sufficiency for all your needs Even the Angels more excellent than you for your guard Heb. 1.14 and protection 4. Preserving you thus created in your being Act. 17.28 5 Giving you 1 many particular deliverances and preservations temporal from many evils happening to others as diseases poverty many casual and quotidian dangers c. Here calling diligently to mind any misery lying upon any of your acquaintance and remembring that your sins have also perhaps more deserved it thanking God that you are preserved from it 6. 2 Many particular blessings temporal denied to many others as health riches honour long life c. he having provided all necessaries for you and doing good to you all the while that you have done nothing but offended him even perhaps as long as those Psal 95.10 7. 3 Deliverances and preservations spiritual from the Devil and his evil Angels day and night seeking your destruction and that by the continual defence of the Good From many great temptations Preserving you in your right wits Keeping you from despair 8. 4 Blessings Spiritual such as follow Memorandum in these four last That you exact of your memory a very particular account Reviewing very narrowly your life past passing orderly through your childhood youth from the time of your first remembrance and confessing unto him §. 173. 1. Giving you laws wherein he only commanded you things exceeding beneficial and forbad you things exceedingly hurtful to your publick and private good Laws not grievous but an easy yoke and a light burthen 1. Jo. 5.3 Matt. 11.30 to those that are exercised therein Teaching you in all things out of his infinite wisdome what you should do and what you should refrain and giving you within you a vigilant and tender Conscience to accuse
the flesh and delighteth in the severest afflicting and subduing thereof especially taketh pleasure in its Purity and Chastity and eminently opposeth all uncleanness and those risings of Concupiscence which sin first discovered in our first Parents Who also continually warreth against this world opposing the vain shews of this present life with the representation to the eye of Faith of the Glories of that to come Who also fighteth against Satan and being stronger than he hath cast him out and possessed his house from whose gracious descent upon our Saviour's ascension this evil Spirit hath suffered a great restraint of his former delusions by his Oracles being silenced and Idolatry destroyed §. 192. The Internal Intercessor and Advocate The Holy-Ghost the Paraclete our Intercessor and Advocate here on earth within us to the Father and as the Son is in heaven with God Who helpeth our Infirmities not knowing what we ought to pray for and maketh intercession within us for us with groans that cannot be uttered Who maketh intercessions according to the will of God because he knoweth the deep things of God and God that searcheth the heart knoweth the secret mind of this Spirit Who crieth in our hearts Abba Father and teacheth us to pray by which Spirit all our Prayers must be offered as they are offered through the Son that we may find any access unto the Father Who abiding here on earth with us is the effectual Reconciler and maker of our peace for any sins which we commit whether against the Father or the Son But when we sin against him also and make him depart from us we are desolate since there is no person any more left that can acceptably sue or make request for our pardon without this Spirit §. 193. The Internal Comforter The Holy-Ghost the Comforter whose Divine presence rendreth all sufferings not only supportable but pleasant that which is contrary to the flesh being so much the more grateful to the Spirit who graciously doth afford in all mortifications and sufferings sufficient ability internal peace and spiritual joy who freeing us from the former spirit of fear is the author of a lively constant hope and confidence in God whereby we always rejoyce in and long and wait for that blessed day of our Consummation and the appearance of our Saviour that so we may enter into the joy of our Lord. §. 194. The Spirit of Obsignation and Vnction The Holy-Ghost the Spirit of Vnction and Obsignation an Vnction and a nointing from the holy one whereby we are consecrated unto God as the Lord Jesus was and made Kings and Priests hereafter to reign under Him and to serve Him in his heavenly Temple who is the Seal of God upon us that we are already his adopted Sons and shall be Heirs of all his rich Promises in their due season who is the Earnest of his Covenant made with us and first fruits of the plentiful Harvest to come by whom we have now a foretast of those heavenly Gifts and of the good word and promise of God and of the power of Christ's Kingdome and of the world to come §. 195. The Spirit of Miracles and wonderful Works The Holy-Ghost the Spirit of Power and Might of all miraculous and wonderful Works over all the Creatures and over all the Works of Nature which at first he made Spiritual and Corporal over Satan and all his instruments expelling them and confining them at pleasure over all infirmities and diseases Who only doth great wonders upon the earth above and contrary to the course of Nature healeth the sick enlighteneth the blind strengthneth the lame restoreth the withered multiplyeth food raiseth the dead freeth the possessed cureth the wounded Soul and broken Spirit sanctifieth perverse inclinations to testify to men the power and presence of God amongst them §. 196. The Internal Seed of Immortality The Holy Ghost the Seed of Immortality in our corruptible Bodies and a fountain in us springing up unto eternal life By whose virtue and efficacy It being here sown in shame will hereafter spring up glorious weak shall come up in power natural shall come up spiritual and angelical Who dwelling in this our flesh will never forsake it until as it did raise the Body of Christ our Head from the Dead so it shall have raised up the Body of us his Members and until these Bodies also by the virtue of this Spirit shall ascend like unto his and be caught up in the Clouds to meet him Until this our vile Body shall be made like unto his glorious Body and until as we now bear the image of the earthly Adam so we shall bear the image of the heavenly into which we shall be changed by the Spirit of the Lord from Glory to Glory till with the Angels and Saints the Patriarchs Prophets Apostles Martyrs we be all made one in God and God all in all To whom be given all Glory unto all Eternity Amen FINIS LITANIES The LITANY to the Sacred Trinity O God the Father of Heaven Have mercy on us O God the Son Redeemer of the World Have c. O God the Holy-Ghost proceeding from the Father and the Son Have mercy on us O Holy Blessed and Glorious Trinity three Persons and one God Have mercy on us Holy Holy Holy Lord God Omnipotent which art which wast and art to come Have mercy on us Who manifested'st thy Name I am that I am to Moses whom the Heaven of Heavens cannot contain and the whole Earth is filled with thy Majesty Have mercy on us Everlasting King Immortal Invisible who inhabitest that Light unto which no man can approach great in counsel and mighty in work and of whose wisdome there is no end Have mercy on us Who only dost great things and unsearchable marvellous things without number who workest all things according to the purpose of thy will and madest all things for thy self Have mercy on us One God and Father of us all who art above all and thro all and in us all from whom by whom and in whom are all things in whom we live and have our Being Have mercy on us Who hast disposed all things in number weight and measure who madest heaven and earth and all things therein who createdst the earth by thy power and the universe by thy wisdome Have mercy on us The Lord forming light and creating darkness making peace and creating evil in whose hands is the life of every living thing and the breath of all flesh Have c. The Lord that searchest the heart and triest the reins who quicknest the dead and callest those things that are not as if they were whose eyes are brighter than the Sun beholding all the ways of men Have mercy on us On whom the eyes of all wait and thou givest their meat in due season who openest thy hand and fillest with thy blessing every living thing Have mercy on us Who executest judgment for the oppressed who givest food to the hungry