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A54854 A seasonable caveat against the dangers of credulity in our trusting the spirits before we try them delivered in a sermon before the King at White-Hall on the first Sunday in February, 1678/9 / by Thomas Pierce ... ; published by His Majesties especial command. Pierce, Thomas, 1622-1691. 1679 (1679) Wing P2196; ESTC R36679 18,442 42

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Enemies do persecute and oppress the mystical Members of the same Body whereof Christ is the Head who lay the Cross of Christ Iesus on Christian Shoulders robbing one of a Living another of a Liberty a third of a Life and this for no other Crime than being constantly Conscientious and very real Friends to All because the Flatterers of None though able to injure or to oblige them must needs be managed by That carnal and unclean Spirit which makes them so fruitfull and so abounding in the works of the Flesh such as Hatred Variance Wrath Strife Seditions Heresies and the like § 8. Now if All these Particulars be laid together in our minds I suppose we have a Touchstone to Try the Spirits of Pretenders whether or no they are of God and such a Touchstone as needs not it self another Touchstone to be Try'd by But because the best Touchstone is nothing worth to such as know not how to use it we shall doe well to take notice of one Rule more in the using of it For considering how many Vices do too much border and confine upon several Vertues and how many Lies are more plausible to flesh and bloud than many Truths and hardly any thing can be so false but may have Colours and Probabilities to set it off being neatly laid on by men ingeniously wicked and that a multitude of Ignaro's do often swallow the grossest Errours presented to them in the Disguise of the greatest Truths by not distinguishing Words as they ought from Things and blending one thing with another and taking them down all at once without any masticating or chewing I say for This reason we must not pass our last Iudgement upon Pretenders to the Spirit untill we have made our selves acquainted as well with their Habits as with their Acts as well with the main or general current of their Lives as with the meer conduct and carrying-on of their Designs with the Means they make use of as well as with the End they pretend to aim at with the Building which is erected as well as with the Scaffold by which 't is rais'd with All their Actions in a lump as well as with the most specious and fairest of them And when This is done throughly Then let the Hypocrites and Impostors be what they will let the Forms of Godliness and the Features of Religion be never so artificially and neatly drawn let the Colours be laid on with never so delicate a Pencill and let that Pencill also be managed with never so exquisite Address 't will be most easie to find the difference between the Picture and the Life Let Zeuxis his lively Grapes be never so apt to deceive the Birds yet the Deadness of his Boy will unfold the Cheat. § 9. The very Truth of it is We should be utterly unexcusable if we should fall into the Snare of The certain men among us crept in unawares of either sort because their Arts of deceiving are gross and obvious fit to infatuate Understandings of the lowest size onely and such as are willing to be deluded There were Counterfeits in the most primitive and purest Times of the Church who were brave Cheats indeed who besides their Form of Godliness besides their Praying and their Preaching could also set forth themselves by Signs and Wonders The Devil had taught them That subtil Trick of transforming themselves into Angels of light and so of deceiving if it were possible the very Elect. Such were Barchochebas Apollonius and Simon Magus Whereof the First had got a faculty even of vomiting flames of Fire the Second could tell the men of Ephesus what in That very Hour was done at Rome the Third like a Cherub could fly abroad into the Air. So that They had some kind of Colour for their giving out themselves to be the Messengers of Heaven some Pretences for their Broaching a New Theology to the People because their Counterfeited Miracles however derived from below might seem at least to short Reasons to have been given them from Above And to be couzen'd by such as These were a more tolerable Infirmity a Credulity more to be pitied and very much more rather than less to be pardon'd also The Magicians also in Aegypt were such admirable Deceivers that They were able as well as Aaron to turn their Rods into Serpents and their Slime into Frogs and their Waters into Bloud So as if Moses and Aaron through God's Assistance had not publickly convicted them of downright Sorcery and Inchantment wherein the Magicians grew eminent through the Assistance of the Devil If Aaron's Rod at last had not swallow'd up Their Rods and turn'd the Dust into Lice through all the Land w ch the Magicians could not doe but confessed to their own shame that The finger of God was in it Lastly if Moses had not smitten the very Sorcerers themselves as well as the rest of the Aegyptians with Boyls and Blains insomuch that the Magicians could not stand before Moses They had had a shrewd Advantage in the deceiving of the People and the People so deceiv'd had been excusable à Tanto Whereas our modern Enthusiasts or Pretenders to Revelation and to a Testimony within them from God the Holy Ghost are not so much as good Iugglers They are woefull Impostors and silly Cheats such as Satan indeed has furnished with very much Industry but with very small Wit whereby He does not more strongly Tempt them than he discovers them to be His. They being so far from being indow'd with extraordinary Gifts whereby to prove to us an extraordinary Commission so far from setting out themselves by Signs and Wonders like those Primitive Deceivers of whom our Saviour gave all his Disciples Warning in the 24 th of S. Matthew or like Those of whom Moses forewarn'd His People in the 13 th of Deuteronomy that they come short of most men of the Church of England even in Those very things wherein they would be thought eminent The onely Gifts of the Spirit which they pretend to are but Praying and Preaching in their Performances of which they signalize themselves by Nothing or at least by nothing more than Noise and Nonsense The Gift of Tongues or the Gift of Healing or the Gift of being subject to Higher Powers for Conscience sake or for the Lord's or any other such remarkable Apostolical Gift of the Holy Ghost I never heard that our Adversaries on either side did ever yet so much as pretend unto They seem to be as unapt to obey their Governors for Conscience sake which is one special Gift of the Holy Ghost as to speak with new Tongues or to raise the Dead § 10. Now if those Exquisite Pretenders in the Infancy of the Gospel Barchochebas a Iew and Apollonius Tyanaeus an arrant Heathen Simon Magus Menander Basilides and the like who by Profession at least were Christians were not Then to be believ'd notwithstanding their Inchantment and Magick-miracles If a false