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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A32801	The divine trinunity of the Father, Son, and Holy Spirit, or, The blessed doctrine of the three coessentiall subsistents in the eternall Godhead without any confusion or division of the distinct subsistences or multiplication of the most single and entire Godhead acknowledged, beleeved, adored by Christians, in opposition to pagans, Jewes, Mahumetans, blasphemous and antichristian hereticks, who say they are Christians, but are not / declared and published for the edification and satisfaction of all such as worship the only true God, Father, Son, and Holy Spirit, all three as one and the self same God blessed for ever, by Francis Cheynell ...	Cheynell, Francis, 1608-1665.	1650 (1650)	Wing C3811; ESTC R34820	306,702	530

nature what is humane and therefore though the person be but one and the effect one yet there are two different actions of two different natures united in one person for producing of one and the same glorious effect and we are to give to each nature what is properly due unto it Finally the Kingdom which is administred by our Royall Mediatour God-man in a glorious way is but a dispensatory kingdom not his natural kingdome an inferiour and temporary kingdome not his Soveraigne essentiall eternall kingdome and therefore even in the very Administration of it our Mediatour God-man is in respect of order and that gratious dispensation unto which he condescended for our Salvation employed in a kind of Subordinate way and when he hath accomplished that work for which he undertook this Royall office he will refigne this Dispensatory kingdome and become subject as man and as head of that body which he hath purchased to his Father himself and the Holy Spirit as one God blessed for ever that God may be all in all 1 Cor. 15. 28. For as we are Christs so Christ is Gods 1 Cor. 3. 23. in that safe sense and subordinate way which we have but even now declared that the Divinity of Christ which humbled and as it were emptyed itselfe in the Administration of this subordinate temporary and dispensatory kingdome yet with the preservation of its naturall and eternall Right may be more gloriously manifested by the full possession use and enjoyment of that naturall divine eternall kingdome which doth belong to Father Son and Holy Ghost For all three Co-essential and co-equal persons reign with the same power Majesty and glory in the unity of the divine Essence and common acts in all and over all infinitely and immutably from everlasting to everlasting although the naturall reign of Jesus Christ will not be so fully and gloriously manifested untill he hath resigned his dispensatory kingdome and brought all his Elect notwithstanding all their wants sins infirmities temptations tryals enemies safe to Heaven This dispensatory kingdom is administred principally by the God-head Instrumentally by the man-hood Absolutely and perfectly by the person of Christ acting in a divine way as God and humane way as man that the properties of each nature may be reserved as peculiar to each even whilest he doth mediate reigne and judge according to both and therefore divine honour is still reserved as proper and peculiar to the divine nature of our Mediator who is God-man in one person This definite and dispensatory kingdome is changeable terminable it did begin with the first foundation and will end with the perfection of the Church of God Christ was a Mediatour from all eternity in the Decree of God He was actually given to be a Mediatour as soon as necessity required he was manifested in the flesh in the fulnesse of time and will cease to be a King in this Mediatory and Dispensatory Kingdom when he hath finished his work and saved his Church Now nothing is more cleare then this that Christ is now subject to his Father in all respects in which he shall be declared to be subject when he gives up his Dispensatory Kingdom and we are not to worship Jesus Christ with divine Worship as he is subject to his Father but as he is equall to his Father as he is indeed one God with his Father and the holy Ghost 3 Christ may be considered as Head of that Body unto which he hath united himself and which he hath purchased with his dearest bloud and so we know Christ the Head and his body the Church make up one Christ mysticall The glory of Christ as an Head is exceeding great and is excellently described Ephes. 1. 20 21 22 23. Christ is set at Gods own right hand in heavenly places far above all principality power and might and dominion and every name that is named not only in this world but also in that which is to come And hath put all things under his feet gave him to bethe head over all things to the Church which is his body the fulness of him that filleth all in all Now Christ mysticall the Head and body whole Christ mysticall is to be subjected to God when the Mediatory and Dispensatory Kingdom is resigned and therefore if you take Christ ●s the Apostle doth 1 Cor. 12. 12. for the Head and body for Christ mysticall we say that Head and Members are to be subject to Father Son and Holy Ghost as one God blessed for ever 4. Christ may be considered according to his humane nature and we are bold to say that there is an eminent and transcendent glory vouchsafed to the Humane Nature of Christ by the grace of Personall union and the glory of its Exaltation The glory of Christs divine Nature was more manifested but the humane Nature of Christ was fully perfected by his Exaltation and therefore the humane Nature was exalted in a peculiar sense No nature not the nature of the most glorious Angell was ever so highly preferred in these two respects 1. In respect of Personall union with the Godhead Acts 2 36. 2. In respect of Royall mediation between God and Man none but Christ the Son of Mary was ever so highly honoured as to be taken into the Society and fellowship of the Mediatory Office with the Son of God For there is but one Mediatour between God and Men the Man Christ Jesus 1 Tim. 2. 5. who is God as well as man Nec honorem a nobis Deus nisi per Deum accipit But it is most evident that the humane Nature remaines a creature still even after its Assumption and Exaltation and therefore we hold fast our first conclusion That the divine and infinite excellency of the Coessentiall Son of God is the prime and fundamentall ground the formall reason and cause of that divine Worship which is due to our Mediatour Jesus Christ Jesus Christ our only Saviour by Doctrine merit and efficacy by confirmation and Communication True it is that the Majesty of God considered in it self is terrible it is a light not to be approached unto and therefore the Word was made man that we might have encouragement to come unto God not only by the mediation of a man full of grace and truth but by the mediation of him who is God blessed for ever because a meere man though free from corruption and filled with Grace could not by reason of such natural infirmities as are not sinfull performe the Office of a Foundation Head and Spouse in upholding quickning and preserving of his Church Act. 20 28. Ephes. 1. 23. 1 Thes. 1. 10. Heb. 9. 14. 15. That Jesus Christ and the holy Spirit are one and the same eternall God with the Father hath been proved at large in this Treatise and therefore divine Honour and Worship is due to Christ

learned Mr. Mede and divers others conceive the Catholike Church of Christ in the foure quarters of the world professing and embracing the Doctrine of the foure Evangelists these Beasts are full of eyes full of the knowledge of the mysteries of Christ and their spirituall experimentall knowledge moves them to worship Iesus Christ. Mr Mede makes this Interpretation the Key to open very many Types in the book of the Revelation and doubts not but every one who doth seriously perpend the old Castrametation in the wilderness and compare it with the Apocalypticall Types will subscribe to this Interpretation I know divers learned men do conceive that the foure Beasts are foure Angels and some presume to name the Angels but I cannnot embrace their opinion because I find that the Chorus is made up of Angels Beasts and Elders and these three sorts are cleerly distinguished Rev. 5. 1● And I beheld and I heard the voyce of many Angels round about the Throne and the Beasts and the Elders That the Angels do joyn with the Beasts in worship is granted That the Angels do protect these Beasts with eyes in all quarters of the world East West North and South is likewise granted But that the Beasts are Angels that is it which is and must be denyed and therefore I do conceive that Mr. Mede is in the right and the good man was sorry that he had not time to cleere that point at large and therefore I am the more willing to proceed upon this Argument and perform that service to the Church which he would have done with more dexterity Let us then consider 1. That upon Christs mediation his Father gave him the heathen for his inheritance and the uttermost parts of the earth for his possession Aske of me and I will give thee the Heathen c. Psal. 2. 8. 2. Let us consider that promise made to the Church the mystical body of Christ Is. 43. Fear not for I have redeemed thee I have called thee by thy name thou art mine I am Iehovah thy God the Holy One of Israel thy Saviour Since thou wast precious in my sight thou hast been honourable and I have loved thee fear not for I am with thee I will bring thy seed from the East and gather thee from the West I will say to the North give up and to the South keep not back bring my sons from farre and my daughters from the ends of the earth even every one that is called by my name This is the substance of the seven first verses of Isa. 43. Behold the Church universall gathered from all parts of the world into one mysticall Body that all may be united unto Christ the Head by faith and to one another by love that so they may all joyne in beleeving adoring and obeying the Lord Jesus his Father and the Holy Spirit 3. Consider how these precious promises are fulfilled by Gospel-dispensations and Christian exercises For by one Spirit are we all baptized into one body whether we be Iews or Gentiles bond or free and have been all made to drink into one Spirit 1 Cor. 12. 13. Christ did grace the solemnity of his triumphant ascension with that choice gift of the ministry for the edifying and perfecting of Saints till we All even all the members of the Church universall come in the unity of the faith and of the knowledge of the Sonne of God unto a perfect man unto the measure of the stature of the fulnesse of Christ Eph. 4. 8 11 13. Christ mysticall is deficient untill the Saints are gathered from all quarters into the unity of Faith and knowledge of the Son of God because this is a fundamentall point for Christ built his Church upon that Fundamental Confession thou art Christ the Son of the living God Mat. 16. 16 18. and other foundation can none lay 1 Cor. 3. 11. And the superstruction must be agreeable to the foundation that we may attain unto the measure of the stature of the fulnesse of Christ every part making some considerable supply for the increase of the body by growing up in all things into Christ the Head Eph. 4. 13 15 16. Christ is the only Head and Mediatour and therefore Iewes and Gentiles both have accesse through Christ by one Spirit to the Father Eph 2. 18. Here 's an acknowledgement of the blessed Trinunity made by the Catholike Church in Gospel-worship And the Apostle directs his Epistle to the Church of God at Corinth with all that in every place call upon the Name of Christ our Lord both theirs and ours 1 Cor. 1. 2. and concludes his second Epistle with The Grace c. 2 Cor. 13. 14. 4. Compare what hath been spoken with the Song of Angels Presbyters and Saints full of eyes in the book of the Revelation These foure beasts were in the midst of the Throne and round about the Throne Revel 4. 6. The Forme of the Throne is quadrangular and one beast placed in the middle of every one of the foure sides Mr. Mede shewes how these foure Beasts observe what is done by God in the foure quarters of the World and how they speake in order upon the opening of the foure first seales Rev. 6. and the 7 first verses and a voyce proceeds from the midst of the foure Beasts Revel 6. 6. Finally the Virgin-church Revel 14. sings the same song that the foure Beasts did which is called a New Song sung in the praise of the Lambe and his Father And in some copies which are of credit we read that the Virgins had the Lambes Name as well as his Fathers written in their foreheads Revel 14. 1. and they are the first fruits to God and to the Lambe Revel 14. 4. 5. This New Song which is sung to the Lambe and his Father containes in it the Mystery of Gospel-Worship because in it Redemption power riches wisdome strength honour glory and blessing are ascribed unto him who sits upon the Throne and to the Lambe Revel 5. 12 13 14. Worthy is the Lamb that was slaine to receive power c. Rev. 5. 12. they fall downe before the Lamb Rev. 5. 8. and in the 9. ver sing a new Song Thou art worthy c. for thou wast slain and hast redeemed us to God by thy bloud 6. This pattern of Gospel-worship comes from Heaven the Angels sing this song and the Saints the followers of the Lambe they glorifie the Lambe and his Father on earth as the Angels doe in Heaven according to that request in the Lambes Prayer the Lords Prayer Our Father which art in Heaven let thy will be done on earth as it is in Heaven We receive this Directory for Gospel-worship from Christ and his Angels 7. All the Virgin-church all that follow the Lambe whither soever he goes into all or any quarter of the World they and they onely learn this Song 8. These Redeemed Virgins refuse to receive

God the Father is our Father in a peculiar consideration pag. 328. and therefore I need not insist longer upon this Point since the Scriptures are cleare so cleare that even very Cavillers confess this truth Christ himself as man obeyed the Father Iohn 4. 34. 2. God the Son is to be obeyed This is my beloved Son in whom I am well pleased heare ye him Mat. 17. 5. Heare him beleeve him obey him the Godhead of Christ is the Formall reason of our Obedience but all his benefits are sweet encouragements to us to performe our duty Be obedient as children saith the Apostle and if ye call on the Father c. passe the time of your sojourning here in feare For as much as ye know ye were not redeemed but with the precious bloud of Christ. 1 Pet. 1. 14 17 18 19. Why do the Presbyters throw down their Crowns at the feet of Christ and fall down before the Lamb but to testifie their subjection and profess how ready they are to serve and obey Jesus Christ Rev. 4. 10 11. Rev. 5. 8. Christ is the Author of Salvation to them that obey him Heb. 5. 9. The life of a Christian is a living unto Christ a life of faith love and obedience Gal. 2. 20. 2 Cor. 5. 14 15. Phil. 1. 20 21. We are made new Creatures in Christ that we may performe new obedience to Christ 2 Cor. 5. 17. He who serveth Christ is acceptable to God and approved of men Rom. 14. 18. We are under the Law to Christ. 1. Cor. 9. 21. All manner of obedience inward and outward is due unto the Lord Jesus Christ. Cursed is he that doth not prize and love Christ above all the Kingdoms of the World and glory of them above all the comforts of life and life it self 1 Cor. 16. 22. Luk. 14. 26 33. Mat. 13. 44 46. Phil. 3. 7 8 10. Col. 3. 23 24. Eph. 6. 6. 7. Eph. 5. 26 27. and Tit. 2. 14. compared together 3. God the holy Ghost is to be obeyed We are devoted to his service in Baptisme our bodies and soules are temples consecrated to his honour and service the Spirit doth conquer our carnall reason mortifie our corruptions and subdue our hearts unto the obedience of himself as well as to the obedience of the Father and the Lord Jesus We are debtors to the Spirit We are his Creatures The spirit of Elohim did forme and fashion the rude Mass out of which all things were made Gen. 1. 2. The renovation of all things by continued propagation is ascribed to the Spirit Thou sendest forth thy Spirit they are created and thou renewest the face of the earth Psal. 104. 30. Our soules are breathed into us by this Spirit of life Gen. 2. 7. Iob 33. 4. The Spirit of God hath made me and the breath of the Almighty hath given me life The soule is enabled and adorned with all abilities by the Spirit that it may be qualified for all manner of service In respect of Counsell and Government Numb 11. 25. In respect of resolution and action Iudg. 14. 6. But that which is most endearing is that the Spirit is the Spirit of Conviction Regeneration Conversion Sanctification Edification and Consolation 1. Pet. 1. 2. 2 Thes. 2. 13. Gal. 5. 22. 1 Cor. 12. 8 9. The Spirit is the God of all comfort it is his speciall office to comfort mourners The Spirit fitted the man Christ to be our Mediatour as is most evident because 1. The Spirit formed the nature of man of the substance of the Virgin after an extraordinary manner Luk. 1. 35. compared with Gal. 4. 4. for the service of the Lord Christ. 2. He sanctified the humane Nature which Christ assumed after such a perfect manner that it was free from all sin in the very moment of conception Luke 1. 35. 3. He united this pure humane nature with the divine in the same Person the Person of the Son of God Luk. 1. 35. compared with Heb. 10. 5. a body hast thou fitted unto me by the holy Ghost Our Saviour was annointed with the Spirit above measure that he might be a fit head and Mediatour for us that we and his whole Church might receive of his fulnesse graces answerable to his graces Ioh. 1. 16. Ioh. 3. 34. Ioh. 1. 14. Isa. 61. 1. Psal. 45. 7. compared together Act. 10. 38. Luk. 2. 40 52. Mat. 3. 16 17. Ioh. 7. 39. If we consider how the Spirit hath manifested his divine power in garnishing heaven and earth Iob. 26. 13. in annointing Christ and Christians 1 Ioh. 2. 27. in ordering and regulating Church-affaires and enabling Ministers for all Church-service that the Elect might be gathered converted perefected saved by the efficacy of the Spirit in all Ministeriall Dispensations we shall see reason enough to acknowledge the divine power of the Spirit by all spirituall and heavenly obedience 1 Cor. 12. 4 5 6 8 9 11 13. Isa 6. 1. 9. Act 28 25. compared If we harden our hearts against the Precepts and Exhortations of the spirit speaking in the Word if we vexe grieve resist and quench the Spirit we are in a ready way to that black and unpardonable sin of doing despight to the Spirit of grace and therefore unlesse we meane to proceed to totall and finall disobedience it highly concerns us to obey the holy Spirit and answer the many cals and motions of the Spirit by sincere obedience that our effectuall Vocation may evidence our Election and the Spirit may seale us up unto the day of Redemption for the same spirit is the Spirit of Sanctification and Adoption the spirit of Revelation Mortification Vivification Consolation The Spirit quickens moves enables enclines perswades us to beleeve in Christ and to love one another to keep all the Commandements of God Now this spirit of faith love and obedience is the Spirit of Sanctification and if you find the spirit of sanctification in you be of good comfort though the spirit of Adoption seeme to withdraw yet he is certainly present nay is not idle or silent he speaks by his reall works and sweet fruits for the spirit of Sanctification is the spirit of Adoption it is one and the self-same spirit This is his Commandement That we should beleeve on the Name of his Son Jesus Christ and love one another as he gave us Commandement And he that keepeth his Commandements dwelleth in him and he in him and hereby we know that he abideth in us by the Spirit which he hath given us 1 Ioh. 3. 23 24. And hereby we know that we dwell in him and he in us because he hath given us of his Spirit 1 Ioh. 4. 13. And therefore if there be a spirit of faith love and obedience in you rejoyce in it lift up your heart to God in thankfulness for it

cui unum cum Patre esse donatut Hilarius lib 9. de Trinitate Pater Filio tantum donat esse quantus ipse est Idem Christ considered as Head of the ●hurch Christ mysticall Quoties Christi nomen inter argumentandum producitur duplex fallacia cavenda est 1. Vna utrum de Personâ Christi agatur in se an vero in mysterio 2. Altera si de Personâ Christi agatur inse utrum secundum totum Personae an vero secundum hanc aut illam naturam Jun. de Trinitate pag. 101. Vide D. Alting Loc. com part 2. de communicatione Proprietatum Caput corpus unus sunt Christus Aug. Christus ille mysticus ex personâ Christi velut capitis omnia 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 corpore Ecclesiae per 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Christi in ipsum adunato constans subjicietur Patri Iunius Christ considered as man The habituall and Dispensative glory of the humane nature of Christ. Vide D. Alting loc com part 2 de communicatione proprietatum nec non Wendelinum Nec honorem a nobis Deus nisi per Deum accipit c. Hilarius de Trinitate l. 5 Christus humanitatem non a naturâ habuit ab aeterno quia Filius Dei est sed ex voluntate assumpsit ad dispensationem salutis nostrae atque haec humanitas non in se proprie gloriam divinam habet sed in personâ ex unionis gratiâ in se vero divinae proximam ex habituali gratiâ Angelorumque gloriam longissimè superantem Gloria itaque humanitatis est habitualis dispensativa per personalis unionis gratiam Vide Iunium de S. Trinitate Defens 2. pag. 69 98 99 100 101 102. Christus est servator confirente Socino 1. Annunciatione quia est Propheta 2. Confirmatione vitae inculpa●ae exemplo miraculis passione nec non resurrectione 3. Communicatio●e quia credentibus pro data sibi potestate vitam aeternam communicat Nos autem ulterius agnoscimus Christum servatorem nostrum esse 1. Merito quia pro peccatis nostris Deo satisfecit nobisque remissionem peccatorum justitiam vitàm aeternam acquisivit 2 Efficaciâ dando fidem resipiscentiam remissionem effundendo spiritum donando vitam aeternam Merito ut Sacerdos effica●â ut Rex Heb. 10. 12. Act. 2. 36 Act. 5 31. Vide Hist. de Maxim 2. in Rom. Regem Elect. hist. Simonii Schardi Tom. 3. The object of divine worship Gal. 4. 8. 1 Thes. 1. 9 10. Acts 5. 59. 2 Cor. 13. 14. Mat. 28. 19. The divine kind of Worship 2 Chro. 15. 3. Divine worship is Spirituall Worship Instituted worship hath been changed Naturall worship is unchangedble Instituted Worship is subservient unto natural worship The benefit of divine institution The scope of the Law and sum of the Gospell The Scope of the foure first Commandements Mat. 22. 37. 38. Deut. 6 4 5. The Spirituall compasse of the first commandement Isa. 43. 10. Deut. 4. 39 Jer. 24. 7. Mic 7. 18. Ps 89. 6 7. 2 Chron. 20. 20. Deut. 6. 5. Mat. 10 37 Rom. 15. 30. Psal. 2. 11. Revel 5. 1 Thess. 5 17. Psal. 43. 4. The scope of the second Commandement Deu. 4. 15 16 17 18. 23 24. Isa. 40. 17 18 25. Act. 17. 29 Q●am siguram ponetis ●i qui Spiritus est Hier. in Isa. c. 40. Damas. de Imag. l. 1. 2. Vide● Dr. Rainold de Idololatriâ l. 2. Mr Shepheard in his Treatise of the morality of the Sabhath Mr. Balls larger Catechisme Bishop Jewels Apology Aug. contra Manich. lib. 20. c. 5. Chrys. in Epist. 1. ad Cor. Hom. 20. VVhat is meant by Love and Hatred of God in the second Commandement The immutable Law of the second Commandement Mr Shepheard of the morality of the Sabbath The third commandement The fourth Commandement The Scope of the Law and Gospel Two dangerous Rocks Beware of neglecting duty or resting in duty Experimentall knowledge Eph. 3. 19. Phil. 3 8 10. Phil. 1. 9 10 11. Col. 1. 9 10. Gal. 2. 20. Iustifying Faith is the Principle of Evangelical worship Rev. 1 4 5 6. Rev. 5. 8 9 10. 13. * Bona Theologia non fert ut gratia ●ax Evangelica ab Ang●lis postuletur Alcasar Col. 2. 18. Rev 19. 10 Rev. 22. 9. The divine power of our Redeemer is acknowledged by Saints and Angels The mystery of godliness The Cathelike Faith and worship See Dr. Usher his learned sermon of the unity of saith * The Christians heaven upon earth Rev. 5. cha opened The f●ure Beasts Repraesentandis nimirum ecclesiis Christianis juxta quatuor plagas mundi respondentque quatuor castri● Israeliticis eorundem animalium vexilliferis In ecclesiis quas Animalia repra●sentant sunt homines oculatissimi scienti●e mysteriorum Dei plenissimi quoties ecclesiae sacras Synaxes faciunt ●●ties 24. Presbyteri p●o muneris ratione Animalibus 〈…〉 dignus es Domine c. Presbyteros Levitis S●ce●do●ibus quatuor Animalia quatuor Castris Israeliticis respondere c. Calvis Apocal. ad cap. 4. pag. 8 9 10. * Michael Gabriel Raphael Vriel The foure Beasts represent the Church universal Formae quatuor animalium diversae collectionem novae Ecclesiae ex quatuor orbis plagis diversisque nationibus populis linguis significant Pareus in Com. in c. 4. Apocalyp The Promise made to christ The Promisemade to the Church universal The fulfilling of these Promises The foundation of the catholick church The coessentiall Trinunity acknowledged by the catholike church in Gospel-worship Thronusiste in medio Presbytero●um Animalium positus est Templum aut Tabernaculum Quid aliud innuere volunt Quatuor cornua altaris aurei in conspectu Dei Apoc. 9. 13. Templum Tabernaculi Testimonii apertum in Coelo A pocal 15. 5 M. Mede Com. ad cap. 4. pag. 6 7. * Habentes nomen Agni Primasius Aretas Andreas Syrus Interpres c. Vide M. Mede Com. ad cap. 14. pag. 215. Novi Cantici formula universum cultus Evangelici Mysterium continet Clav. Apocal Mr. Mede pag. 220. Rev. 4. 8. 11. Revel 5. 8. 9. 12 13. 14. verses Revelat. 7. 9 10 11 12 15. verses Revelat. 11. 15 16 17. Revel 14. 1 3 4. Idea cultus Evangelici aliunde quā à caelitibus peri nequit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Satanae Angelos pompam pultum ocera omnemque apparatum ejus Idololatricum respuo Rev. 1. 4. 5 Rev. 5. 8 9. 12. The profession fidelity victory of the Virgin-Church Rev. 14 4. Rev. 12. 11. Rev. 15. 2 3. Rev. 14. 12. Rev. 17. 14 The mystery of Gospel-worship Rev. 1. 4 5 Rev. 2. 18 29. Rev. 7. 9 10. Rev. 5. 13 14. The subjection of the Church universall to the Lamb and Holy Spirit The scope of the Law and substance of the Gospell in the Book of the Revelation The Testimony of Iesus and the Spirit Rev. 19. 10 Rev. 11. 19. The Martyrs are conquerors by the Testimony of the Spirit and