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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
head_n	body_n	member_n	mystical_a	10,421	5	11.0632	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18429	Hallelu-jah: or, King David's shrill trumpet, sounding a loude summons to the whole world, to praise God Delivered by way of commentarie and plaine exposition vpon the CXVII. Psalme. By Richard Chapman, minister of the Word of God at Hunmanbie in Yorkshire.	Chapman, Richard, d. 1634.	1635 (1635)	STC 4998; ESTC S122563	120,049	228

2. Which may have the ordinary giftes of the Spirit they may prophecy with Saul and Cajaphas preach and doe miracles with Iudas speake like the Oracle of God with Achi tophel cry Lord Lord Math. 7. 22 challenge an interest in the free demesnes of heaven Math. 25. 11. Open to us and yet are sent packing to their hell home with a nescio vos I know ye not If ye aske the reason and cause of it Our Saviour CHRIST orally and oraculously returnes it Math. 11. 25. This mystery of Salvation is hid from some and revealed to others even So Father for so it seemed good in thy sight as in a Princes Proclamation It is our pleasure All the workes of these men failing in their end not done in faith to the glory of God and if God rewarded them it was temporally for temporall respects the good of mankind civill order and society not shewing any approbation thereof in respect of himselfe their mercy justice continency c. being without faith was sinne as Augustin● saith which indeed ariseth not from the act of compassion but from the privation of faith they may have these and many more honest civill moralities but they never have the inward calling the donation of faith the true knowledge of God I know my sheepe and am knowne of mine Iohn 10. 14. which knowledge is like the Sunne casting his beames upon us by whose reflection we looke upon and viewe the Sunne Gal. 4. 9. Seeing ye know God or rather are knowne of God If they have any it is a literall no saving or spirituall knowledge no true love of God for he never knew or loved them 1 Iohn 4. 19. We love God because he loved us first If these carnall Capernaites follow CHRIST doing his will in any thing it is more for his loaves than his love Ioh. 6. 26. all proceeding from some s●nister respect their praise or profit they never have the inward beautifying of the Church To be all glorious within Psal 45. 13. the rich habiliments and garments wherewith as Isaac decked his beloved Rebecca and the King of Persia religious Mordecai CHRIST I●SVS bespangleth his spouse These be the foolish Virgins which a long time had their lives blossoming as if their soules had bin the maidenly bride of CHRIST when in the end they were unvailed and found the speckled adulteresses and uncleane concubines of Satan Math. 25. This is the man boldly intruding himselfe into the marriage supper not having on a wedding garment his faith but figge leaves notable to cover his nakednes Math. 22. These walke like friends in the Church of God together But many are called and fewe are chosen In the third ranke are they which out of the brazen mountaines of Gods election flowing out of the rivers of his endlesse mercy which are not onely within the skirts and territories of his regiment as the former but they are inwardly sanctified called and culled out of the whole heape and masse of Mankind by a lively Faith engraffed and planted into the mysticall body and have as neare an union and communion with their head CHRIST as the branch hath with the vine the members with the head or the husband with the wife Ephes 5. 30. We are members of his body of his flesh and of his bones these are built upon the sure foundation the rocke of safety and horne of salvation Luke 1 69. He is the corner stone upon which their whole building is coupled Eph. 2. 20 No other foundation can any man lay than that which is already laid which is IESVS CHRIST 1 Cor. 3. 11. and These are living stones built upon him 1 Per 2. 5. Othoniel delivered the Israelites from Chushan and is therefore called their Saviour Iudg. 3. 9. but they fell againe into the hand of Moab Ehud rescued them from the Moabites and they became servants to the Canaanites Iudg. 4. 2. A Physitian may cure a man of one disease and he may after fall into another or the same and dye of it But CHRIST hath them sure Iohn 10. 28. I give my sheepe eternall life and they shall never perish hee hath washed away the●r sinnes and made a passage to heaven a perfect and sure rocke of safety upon which these are placed Antiquam generis labem mortalibus agris Abluit obstructique viam patefecit Olympi Poore mortals sicke he washed hath from auncient staine Originall And opened wide Olympus path that barred was and shut to all So that here the gates of Hell and Luciferiall powers of darknesse may shoote their darts of poysoned malice as against CHRIST the head Math. 4. so against these the members to be retorted upon themselves as from a tower of brasse for ●hee that keepeth Israel doth neither slumber nor sleepe and though the two first parts be cut off and dye the third will the Lord fine as Silver and Gold Zach. 13. 9. And from this consideration ariseth a Cordiall a Caveat and a dolefull Madrigall First it affords a comfortable cordiall to the Christian that he is one of those secret ones inwardly called separated from the world and endued with power from above This is the summum bonum and chiefe dignitie and blessednesse of all other So that it may be said of him as a certaine heathen of a wise man of a wise man He is onely lesse then God And as another spake of the vertuous He that hath vertue hath with her as a dowrie all good things As the Lord of hoastes and of the whole earth and all that therein is Psal 24. 1. accounteth it his greatest dignity and title of honour to be stiled The Lord God of Israel of his Church Luk. 1. 67. as thence receiving his greatest honour So is it the chiefest honour of a man to be an Israelite a limme and member of that Society of the Communion of Saints It is indeed the worlds felicity to build pillars with Absalom towers with Nimrod to call our lands after our owne names to engrosse rich revenewes Parsonages and patrimonies for our posterity to build our nests on high and to covet an evill covetousnes to our houses while The stones cry out of the wall and the beame out of the timber answere it Hab. 2. 9. worse than the King of Sodome Gen. 14. 21. Give me the soules and take the goods to thy selfe But we say to the spirituall king of Sodome the divell give us the goods and take our soules to thy selfe This is our hope and our posterity praise our doing selling our Saviour for thirty pence our heaven for a messe of pottage and our soules laied in the banke for a quid dabitis What will ye give me Ps 4. 6. Who will shew us any good O miserable mucke-worme that sellest thy soule and thy solace thy heaven and thy happinesse for these faile-friends which in the time of neede cannot so much as cure the aking of

the honours of Egypt could not buy of the guilt of one sinne a good heart will rather lie in the dust then rise by wickednesse in offending a mercifull God and thus it is grounded 2 Cor. 7. 1. Vpon Gods mercifull promises Having therefore these promises dearely beloved let us cleanse our selves from all filthinesse of the flesh and spirit perfecting holinesse in the feare of God The same Apostle by the same Apostolicall spirit exhorts to renovation of life by the same reason Rom. 12. 1. I beseech you Brethren by the mercies of God that you present your bodies a living sacrifice holy and acceptable unto God which is your reasonable seruice Then beloved let the mercifull kindnesse of God which every houre thou triest upon thee and thine even in thy food raiment liberty friends breathing c. besides those inestimable treasures of his love in thy daily preservation c. draw thee to repentance in newnesse of life to stampe upon thee a new creature Turne not the grace of God into wantonnesse Iude 4. but know that the grace of God hath appeared to teach us to deny ungodlinesse and worldly lusts and to walke honestly soberly and righteously in this present world Tit. 2. 12. Wee are delivered from the feare of our enemies to make our obedience without feare Luke 1. 74. being under grace then let us give up our members weapons of righteousnesse Rom. 6. 19. Seeing all the mercies of God like so many remembrancers cry unto us for this dutie let us not despise undervaluing and vilipending the mercies of God in living after our owne hearts and following our owne crooked wayes as those Heretiques of old which sprung up from the malicious seed of the Serpent immediately after the Apostles have wickedly taught else yee heape up wrath against the day of wrath and make the holy Gospell of CHRIST IESVS no better then the Turkes licentious Alcoran which is fraught with nothing but the merchandize of the corrupted flesh large promises of Epicurisme in Paradise But Christians must not so learne CHRIST backe againe by repentance is the better way loosing the Herculian gordian knot and unweaving with Penelope the webbe of thy sins else can we not hope for peace For there is no peace to the wicked Isa 48. 22. Our iniquities have made a division betwixt God and us Isa 59. 2. which must be broken downe by repentance if thou aske being in the Gibeonitish rags of thy sinnes as Iehoram asked Iehu Is it peace is it peace 2 Kings 9. 18. Shall there be peace betwixt God and thy soule the answer retorts it selfe vpon thee What hast thou to doe with peace so long as thou wantest Grace and lyest polluted prostituting thy Soule and Body to all prophanenesse What wicked man ever had peace Let Caine Achitophell Antiochus Epiphanes Nero c. With the whole garison of Scorners be brought vpon the stage and they will answer they never had peace because they never had renovation by Repentance Come then while the Lord is neere and seeke him while he may be found Isa 55. 6. Seeing the mercifull kindnesse of God is so largely extended to all Creatures but more and most especially to Man it teacheth us to be his followers and imitators in this and as he hath propounded himselfe an exampler and patterne in other things to be followed as in his Holines Levit. 9. 2. Cap. 20. 7. Be holy for I am holy Every of his morall actions being our instructors so he would be imitated in this act of Mercy Mat. 5. 45. Doe good to them that hate you that you may bee the Children of your Father which is in heaven who causeth his Sunne to shine both vpon the bad and the good and this our duty of mercy consists in two things 1. In giving 2. In forgiving First in Giving that is compassionately and pittying administring to the necessity of our brethren taught vnto vs in the Communion of Saints As citizens of one Corporation branches of one Vine members of one body all vnder one Head the body of CHRIST Colos 2. 17. so to sympathise in affections as to have a sensible feeling of our mutuall wants like Peters new converts Acts 2. 44. which is not Anabaptisticall denying all propriety of Goods or Lands to any Man nor all to be meum tuum Common but as a Christian tendering one anothers good and a supportation of their wants as Act. 11. 28. when Agabus signified by the spirit that their should be Dearth throughout the World the Disciples every man according to his ability determined to send reliefe to the brethren which dwelt in Iudea Heb. 13. 3. Remember them which are in prison as bound with them and them that suffer adversity as your selves being in the body for if one member suffer all the members suffer with it 1. Cor. 12. 26. And a Righteous man even pittyeth inferiour creatures hee regardeth the life of his Beast Prov. 12. 10. Like Xenocrates an Heathen Philosopher whose pittyfull heart succoured in his bosome the poore Sparrow eagerly pursued of her Enemie the Hawke Be then exhorted to this duty there are great numbers of poore Lazarusses which lye at thy Gates bearing the image of CHRIST in their naked bodies give vnto them not sparingly that thou mayest reape liberally for thy harvest must answer thy Seede-time an Almoner is like an Archer which aimeth at the marke in the middest of the white the White he seeth the Marke he seeth not the marke he cannot hit which he seeth not vnlesse he hit the white which he seeth so we cannot hit God the marke which we ayme at vnlesse we hit the white which is Man 1. Iohn 4. 20. If wee love not our Brother whom wee have seene how can wee love God whom wee have not seene those that abound with Gods blessings must be like the full end of an houre-glasse-emptying themselves into the needy Gregory Nazianzen regestring the life of great Basill commends a Zenodochium or house of Harbour which he built for strangers above the Egyptian Pyramides the famous Sepulcher of Mansolus or the famous Collossus of Rhodes or any other wonder in the world so thy mercy shewed to the poore shall make thy name like an odoriserous perfume made by the art of the Apothecarie smell after thee to blesse thine increase in all things the plow-man shall touch the Mower and the treader of grapes him that soweth seede Amos 9. 13. Thy mountaines shall drop sweete wine and all thy hills shall melt cast then thy bread upon the waters Eccles 11. 1. And when thou makest a Feast call in the lame and the blind Luke 14. 13. and like Elisha powre thy oyle into emptie not full vessels 2. King 4. 4. The seede of almes growes better thrives and multiplies more aboundantly in a poore then fat Earth let the feeble hearts of the Saints b●e comforted by thee Philemon 7.

thou returne I will bring thee againe and thou such stand before mee and if thou take the previous from the vile thou shalt be as my mouth Where he is given to understand that if he continued in negligence he should cease to be a Prophet unto God which will be sanctified of all but especially of such as carry the vessels of the Sanct●ary and goe before the aske The Kindome of Assyria Esay 13. 3. is said to be sanctified for Gods anger in the destruction of his enemies If then there be a kind of sanctification for the worke of destruction then much more for that great and glorious worke of edification in Gods Church When Nadab and Abihu had broken the commandement of God in offering strange fire Moses to satisfie Aaron tells him that the Lord will be sanctified of all them that come before him God hath given man two hands not to build with the one and pull downe with the other but to buld with both Take heede then of falling away with Demias least by thy decay in love to religion thou pull downe the Church of God and 1 Cor. 3. 17. If any man defile the temple of God him shall God destroy for the temple of God is holy which temple ye are If then he spared not the sacrilegious prophaners of his earthly temple as in Balthazar Dan. 5. 1. Helidorous 2 Mac. 3. 15. and that notorious rob-Church Dionysins but brought them to fearefull ends Much lesse will be spare the prophaners of his spirituall Temple but for thy wickednesse will in fatuate thy gifts remove thy calling from thee or thee from it as he did the king dome from Saul and gave it to another or as he dealt with those ingratefull Iowee The world is a Spirituall spittle and in the Church are some languishing in a consumption some sicke unto death in a spirituall leprosy some slumbring in a deepe security in imminent danger yet not perceiving it as the drunkard Prov. 23. 34. sleeping upon the toppe of a mast or poysoned with Aspes which causeth death sleeping or with the roote Halicacobus Some wanting a Cordiall and others a Corrasive some Moses to launce them and others CHRIST to heale them some a sound from Sinai others a song from Sio● some the r●d of Moses others the pot of Mauna Now the Minister here is sent to play the part of a Physitian or Chirurgian as CHRIST himselfe Esay 61. 1. To heale the broken hearted Ezech. 34. 16. the office of a Pastor to seek that which was lost to bring againe that which was driven away to binde up that which was broken and to strengthen that which was weake or as Eliphea testifies of Iob. chap. 40 3. He strengthened the weake hands and fee ble knees CHRIST commends the halfe dead traveller to the Minister as to an hoste to cure his wounds and to care for his promise provision Luke 10. 34. Now if the Physitian himselfe be sicke how can he cure the disease How can he heale the plague-soares of firme that hath the boyle of the same pestilence raging in himselfe First then cure and heale thy selfe cast the beames out of thine owne eyes least God deale with thee as he did to the Minister of Ephesus Revel 2. 5. confiscate thy Candlesticke and take away thy graces and leave thee bare and barren Therefore be carefull to admonish them that are unruly comfort the feeble minded support the weake be patient toward all men 1 Thess 5. 14. The second is concerning the whole body politick and Ecclesiasticall both for the Church and common wealth If the people decay in love to the Word to Religion to holinesse and godlinesse as sometime backsliding Israel did Esay 1. 6. From the sole of the foote to the crowne of the head there is no foundnesse but soares wounde and putrifying bruises and live in drunkennesse prophanenesse atheisme infidelity and contempt of God this will procure the removeall of the Gospell and of all Religion Hos 9. 7. The prophet is a foole and the man of the spirit is mad This is a fearefull judgement and if we aske the cause it is for the multitude of thine iniquitie and the great hatred for the sinne of the whole Church God doth send unsanctified foolish ignorant and wicked Ministers Ierem. 5. 13. For the backesliding Apostacie of Israel the Prophets shall become winde and the Word is not in them Ierem. 14. 14. They prophecie lies in Gods Name Thus doth God give up men to strong delusions to beleeve lies because they love not the truth 2 Thess 2. 13. Thy sins and the sinnes of the Church withhold good things from thee Ier. 5. 25. even to take away from thee his Word as he did the Arke which was the glory of Israel 1 Sam. 4. 22. Heare this then ye prophaners of Gods Name contemners of his Word and yee backesliding Apostates that have turned your Religion into policie your zeale into luke-warnenesse like Ephraim a cake not turned Hos 7. 8. that have a knee for God and a knee for Rimmon 2 King 5. 18. halting betwixt two opinions 1 Kings 18. 21. that can hold the Religion stamped with the Image of the most High and yet mixe it with the paintings and false complexions of the purple Harlot the Whore of Babylon It is recorded of a certaine Soldan which died at the Siege of Zigetum who being perswaded by the Muphti a Bishop or Patriarke among the Mahumetan Turkes not to suffer so many Religions as were in his Dominions He answered that a Nosegay made of divers flowers was the sweeter which may be true in a Posie because they may be all flowers but in Religion they must be all weedes and heresies tares and the conceits of men except onely the flower which is the truth But there is no communion with CHRIST and Beliall with the truth and falshood with God and Baal with the Gospell and Popery Saint John could not endure to be in the bathe with Cerinthus Ieromes pen was like a lance charged against Vigilantius Iovinian and others and Augustine spake in his disputations against the Donatists and Manichces Arians and Pelagians hotte coales of Iuniper words armed with aequa fortis steeped in vinegar and could not endure Idolatry while he reigned If wee rent then the seamelesse coate of CHRIST and become luke-warme Laodiceans Reu. 3. 17. God will spe●e vs out of his mouth abhorre us as a thing that is rawe What ought wee to doe then that have by our continuall rebellions und wicked backslidings even moved to anger the Holy one of Israel but humble our selves in repentance that God in tender compassion may remove our judgements and continue his Gospell the lanthorne and light of his word the marke and character of his love among us as he hath promised Ier. 18. 8. If that nation against whom I have pronounced turne from their evill I will repent of the evill