Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
head_n	body_n	member_n	mystical_a	10,421	5	11.0632	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01080	A learned commendation of the politique lawes of Englande vvherin by moste pitthy reasons & euident demonstrations they are plainelye proued farre to excell aswell the ciuile lawes of the Empiere, as also all other lawes of the world, with a large discourse of the difference betwene the. ii. gouernements of kingdomes: whereof the one is onely regall, and the other consisteth of regall and polityque administration conioyned. written in latine aboue an hundred yeares past, by the learned and right honorable maister Fortescue knight ... And newly translated into Englishe by Robert Mulcaster.; De laudibus legum Angliae. English and Latin	Fortescue, John, Sir, 1394?-1476?; Mulcaster, Robert. 16th Century	1567 (1567)	STC 11194; ESTC S102454	98,618	567

amonge y e saÌ„e one shal be the rueler and the other shal be rueled wherfore a people that wyll rayse theÌ„selfs into a kingdome or into any other bodie politique must euer appointe one to be chiefe rueler of the whole bodie which in kiÌ„gdoÌ„es is called a kiÌ„ge After this kiÌ„de of order as out of the embryoÌ„ rieseth a bodie natural ruled by oÌ„e head euen so of a multitude of people arieseth a kyngedoÌ„e whiche is a bodie mistical gouÌ„ned by oÌ„e maÌ„ as by an head And like as in a natural body as saieth the Philosopher the hart is y e first y e liueth hauig w tin it bloud which it distributeth among all y e other members whereby they are quickened doe lyue seÌ„blably in a bodye politik y e inteÌ„t of y e people is the first liuely thiÌ„g hauing w tin it bloud y t is to say politike prouision for the vtilitie welth of the same people which it dealeth furth imparteth aswel to the head as to al y e meÌ„bers of the same body wherby y e body is nourished mainteined Furthermore the lawe vnder the which a multitude of men is made a people representeth the seÌ„blance of synews iÌ„ y e body natural Because that lyke as by synewes the ioynyng of the bodie is made sounde so by the lawe which taketh the name a ligando y t is to witte of byndynge suche a misticall bodie is knytt and preserued together And the members bones of the same bodye whereby is represented y e soundenes of the wealth wherby that bodie is susteyned do by the lawes as the naturall bodie by synewes reteyne eueryone their proper fuÌ„ctions And as the head of a bodi natural caÌ„ not chauÌ„ge his sinewes nor caÌ„ not denie or witholde from his inferiour meÌ„bers their peculiar powers seueral nourishmÌ„tz of bloud no more caÌ„ a kiÌ„ge which is y e head of a bodie politik chauÌ„ge the lawes of y e bodie nor withdrawe from the same people their proper substaÌ„ce against their wills and consentes in that behalfe Nowe you vnderstande most noble prince the fourme of institucion of a kiÌ„gdome politique wherebye you maye measure the power whiche the king therof maye exercise ouer the lawe and subiectes of the same For such a kinge ys made and ordeyned for y e defence of the lawe of his subiectes and of theire bodies and goodes whereunto he receaueth power of his people so y t hee can not gouern his people by any other power Wherfore to satisfy your request in y t you desire to be certified how it coÌ„meth to pas that in y e powers of kings ther is so great diuersitie suerly in mine opinion the diuersitie of the institutioÌ„z or first ordinances of those dignities whiche I haue nowe declared is the onelye cause of this foresayde difference as of the premisses by the discourse of reason you maye easelye gather For thus y e kingdome of Englande oute of Brutes retinue of the Troians whiche he brought out of the coastes of Italie and Greece firste grewe to a politique regall dominion Thus also Scotland which somtime was subiect to Englande as a Dukedome thereof was aduauÌ„ced to a politik and roiall kingdome Many other kiÌ„gdoÌ„s also had thus their first begiÌ„ninge not onely of regal but also of politique gouernement Wherefore Diodorus Siculus in his seconde boke of olde histories thus writeth of the EgiptiaÌ„s The Egiptien kings liued first not after y e licentious maner of other rulers whose will pleasure is in steede of law but they kept theÌ„selfes as priuate persones in subiection of the lawes And this did they willingly beeing perswaded that by obeyinge the laws thei should bee blessed For of suche rulers as folowed theire owne lusts they supposed many thinges to be done whereby they were brought in daunger of diuers harmes and perylles And in his fowerth boke thus he writethe The Ethiopian kinge as sone as hee is created he ordereth his life accordiÌ„g to y e laws and doth al things after y e maner and custom of hys countrey assigninge neyther rewarde nor punishment to anye man otherthen the law made by his predecessours appointethe He reportethe likewise of the kinge of Saba in Arabia the happie and of certein other kinges whiche in olde time honorablye reigned SAnctus Augustinê° in libro xix de ciuitate dei capitulo xxiii dicit Quod populus eÌ„cetus hominuÌ„ iuris consensu et vtilitatis coÌ„munione sociatus Nec tameÌ„ populus huiusmodi dum Acephelê° id est sine capite est corpus vocare meretur Quia vt in naturalibus capite detruncato residuuÌ„ noÌ„ corpê° sed truÌ„cuÌ„ appellamê° sicet in politicis sine capite coÌ„munitas nullatenus corporatur Quo pÌ„mo politicÌ„ dicit philosophus quÃ´d quaÌ„docuÌ„que ex pluribê° coÌ„stituitur vnuÌ„ inter illa vnuÌ„ erit regeÌ„s et alia eruÌ„t recta Quare populuÌ„ se in regnum aliudue corpê° politicÌ„ erigere voleÌ„teÌ„ seÌ„ê‘ oport â€™ vnuÌ„ pÌ„ficere totius corporis illiê° regitiuuÌ„ queÌ„ regeÌ„ noÌ„inÌ„ solit â€™ eÌ„ Hoc ordinÌ„ sicut ex embrione corpê° surgit phisi cuÌ„ vno capite regulatum sic ex populo erumpit regnum qd corpus extat misticuÌ„ vno hoiÌ„e vt capite gubernatuÌ„ Et sicut in naturali corê‘e vt dicit philosophus cor est primum viueÌ„s habeÌ„s in se saÌ„guineÌ„ queÌ„ emittit in oiÌ„a eius meÌ„bra vnde illa vegetaÌ„t â€™ et viuuÌ„t sic iÌ„ corê‘e politico inteÌ„tio populi primuÌ„ viuiduÌ„ est habeÌ„s in se sanguineÌ„ vz ê“uisioneÌ„ politicaÌ„ vtilit â€™ populi illiê° quaÌ„ in caput et in oiÌ„a meÌ„bra eiusdeÌ„ corê‘is ipsa traÌ„smittit quo corpus illud alitur vegetatur Lex vero sub qua cetê° hominuÌ„ populus efficitur neruoruÌ„ corporis phisici tenet rationÌ„ qÌ„a sicut ê‘ neruos coÌ„pago corporis solidatur sic per legem quae a ligando dicitur corpus huiusmodi misticum ligatur et seruatur in vnuÌ„ et eius dem corporis meÌ„bra ac ossa quae veritatis qua coÌ„munitas illa sustentatur soliditateÌ„ denotaÌ„t per legem vt corpus naturale per neruos propria retinent iura Et vt non potest caput corporis phisici neruos suos coÌ„mutare neque meÌ„bris suis ê“pÌ„as vires et ê“pÌ„a saÌ„guinis alimÌ„ta denegare nec rex qui caput corpor â€™ politici eÌ„ mutar â€™ potest leges corpor â€™ illiê° nec eiusdeÌ„ populi substaÌ„tias ê“prias subtrahere reclamantibê° eis aut inuitis HeÌ„s ex hoc iaÌ„ priÌ„ceps institutioÌ„is politici Regni formaÌ„ ex qua metiri poteris potesta teÌ„ quaÌ„ rex eiê° in leges ipsiê° aut subditos valeat exercer â€™ Ad tutelaÌ„ naÌ„que legis subditoruÌ„ ac eoruÌ„ corpuÌ„ et bonoruÌ„ rex hmÌ„odi erectê° est et ad haÌ„c potestateÌ„ a populo effluxaÌ„ ipse heÌ„t quÃ´ ei noÌ„ licet potestate alia suo populo dnÌ„ari Quare vt

â€™ sinagoga duÌ„ sub solo deo rege qui eam in regnuÌ„ peculiare adoptabat illa militabat sed demum eius petitione Rege homine sibi coÌ„stituto sub lege taÌ„tum regali ipsa de inceps humiliata est Sub qua tamen dum optimi reges sibi prefuerunt ipsa plausit et cum discoli ei preessebant ipsa iÌ„ consolabiliter lugebat vt reguÌ„ liber hec destinctiê° manifestauit TameÌ„ qÌ„a de materia ista in opusculo qd tui contemplacione de natura legis naturae exaraui sufficienter puto me diceptasse plê° inde loqui iam de sisto Here the prince demauÌ„deth a question Cap. 10. Immediatly the priÌ„ce thê° said Howe coÌ„meth this to passe good Chauncellour that oÌ„e kynge maye gouerne his people by power royal onely and y e an other kynge caÌ„ haue no such power seiÌ„g bothe this kynges are iÌ„ dignitie equall I cannot chose but muche muse and marueil why iÌ„ power they should thus differ TVnc princeps illico sic ait Vnde hoc caÌ„cellarie qd Rex vnus plebem suaÌ„ regaliter taÌ„tuÌ„ regere valeat et regi alteri potestas huiusmodi denegatur equalis fastigii cuÌ„ sint reges ambo Cur in potestate sint ipsi dispares nequeo noÌ„ admirari The aunswere to this question is here omitted for that in another worke it is handeled at large Cap. 11. I haue sufficieÌ„tly qd the chauÌ„cellour declared in my foresaid worke y t the Kynge whose gouernemeÌ„t is politique is of no lesse power then he that royally ruelethe his people after his owne pleasure howbeit they differ iÌ„ autoritie ouer their subiets as in the saÌ„e worke I haue shewed saye I styll Of whiche differeÌ„ce I wyll opeÌ„ vnto you the cause as I can CAncellarius Non minoris esse potestatis regem politicÃª imperaÌ„tem quaÌ„ qui vt vult regaliter regit populum suum in supradicto opusculo sufficieÌ„ter est ostensum Diuersae tameÌ„ autoritatis eos iÌ„ subditos suos ibidem vt iam nulla tenê° denegaui cuius diuÌ„sitatis causaÌ„ vt potero tibi paÌ„daÌ„ Howe Kingedomes rueled by royall gouernement onely first beganne Cap. 12. Men iÌ„ tymes passed excellynge in power gredie of dignitie glorie did many tymes by plaiÌ„e force subdue vnto them their neighbours the nations adioynyng and coÌ„pelled them to do theÌ„ seruice and to obeye their coÌ„maundements which coÌ„maundemeÌ„tz afterward they decreed too be vnto those people verie lawes And by longe sufferauÌ„ce of the saÌ„e y e people so subdued beyng by their subduers defended from the iniuries of other agreed consented to lyue vnder the dominion of the same their subduers thiÌ„kiÌ„ge it better for theÌ„ to be vnder y e eÌ„piere of oÌ„e maÌ„ whiche might be hable to defeÌ„de theÌ„ agaiÌ„st other theÌ„ to be iÌ„ dauÌ„ger to be oppÌ„ssed of all such as would violeÌ„tli offer them any wronge And thus certein kingedoÌ„es were begonne And those subduers thê° ruliÌ„g y e people vnto theÌ„ subdued tooke vpoÌ„ theÌ„ of rueliÌ„ge to be called Rulers which our language termethe kynges And their ruele or dominioÌ„ was named onely royall or kingly So Nemroth was the first y t gott vnto hiÌ„self a kingedoÌ„e And yett iÌ„ the holie scripturs he is not called a kiÌ„ge but a stout or mightie huÌ„ter before y e lorde For lyke as a huÌ„ter subdueth wyld beasts lyuiÌ„ge at their libertie so did he briÌ„ge meÌ„ vnder his obedieÌ„t So did Belê° subdue y e Assyrians Ninê° the most ê‘te of Asia So also did the Romaines vsurpe the empier of the whole worlde And thus almost were the kiÌ„gdoÌ„es of all nations begonne Wherefore the lorde beinge displeased withe the children of Israell requieriÌ„ge to haue a Kynge as then all other natioÌ„s had commauÌ„ded the lawe regall to be declared vnto theÌ„ by y e prophett Which lawe regal was no other thinge but the pleasure of the kynge their gouernour as in the first book of the kynges more fully it is coÌ„teyned Nowe you vnderstande as I suppose most noble priÌ„ce the fourme and fassion of the begynnyng of those Kyngedomes that be regally possessed and rueled Wherefore nowe I wyll assaye to make plaiÌ„e vnto you how by what meaÌ„es y e gouernemeÌ„t of the KyngdoÌ„ politique toke his first entraunce begynynge to the ende and intent y e when you knowe the begynnynges of them both it may be right easye for you thereby too discerne the cause of the diuersitie which in your questioÌ„ is conteyned HOmines quoÌ„ dam potentia praepolleÌ„tes auidi dignitatis et gloriae vicinas sepe gentes sibi viribê° subiugaruÌ„t ac ipsis seruire obtem perare quoque iussionibê° suis coÌ„pulerunt quas iussiones extunc leges hominibus illis esse ipsi sanctierunt QuaruÌ„ ê‘petione diutina subiectus sic populê° dum ê‘ subitieÌ„tes a ceteroruÌ„ iniuriis defeÌ„debatur in subicientiuÌ„ dominiuÌ„ coÌ„sentieruÌ„t Oportuniê° esse arbitraÌ„tes se vnius subdi Iê‘io quo erga alios defeÌ„der â€™ quaÌ„ oÌ„niuÌ„ eos iÌ„festar â€™ voleÌ„tiuÌ„ oppÌ„ssionibê° expoÌ„i Sicque regna quaedÃ¡ inchoata suÌ„t et subicientes illi duÌ„ subiectum populuÌ„ sic rexeruÌ„t a regendo sibi nomeÌ„ regis vsurpa ruÌ„t eoruÌ„ quoque dominatê° taÌ„tuÌ„ regalis dictê° est Sic NeÌ„brogh primus sibi regnuÌ„ coÌ„parauit tameÌ„ non rex ipse sed Robustê° venator coraÌ„ domino sacris litteris appellatus est Quia vt venator feras libertat â€™ frueÌ„tes ipse homines sibi coÌ„pescuit obedire Sic Belus assirios et Ninus quaÌ„ magnaÌ„ Asiae ê‘teÌ„ ditioni suae subegerunt Sic et RoÌ„ani orbis iperiuÌ„ vsurpar â€™ qualit â€™ ferÃ¨ in omnibus gentibus regna iÌ„choata sunt Quare dum filii Israel regem postuâ—abaÌ„t sicut tunc habuerunt omnes geÌ„tes dominus inde offensus legem regalem eis per prophetam explanari mandauit Quae noÌ„ aliud fuit quaÌ„ placitum regis eis preessentis vt in primo Regum libro plenius edocetur Habes nunc ni fallor princeps clarissimÌ„ formam exordii regnorum regaliter possessoruÌ„ Quare quomodo regnuÌ„ politicÃ¨ regulatuÌ„ pÌ„mitê° erupit etiam iaÌ„ propalare conabor vt cognitis amborum regnorum initiis causam diuersitatis quam tu queris inde elicerâ— tibi facillimum sit Howe Kyngedomes of politique gouernauÌ„ce were first begonne Cap. 13. SAint AusteÌ„ iÌ„ y e xxiii chapter of his xix booke De ciuitate dei saith y e a People is a multitude of men associated by the consent of lawe and communion of wealthe And yett such a people beynge headless that is to saye without a heade is not worthye to be called a bodie For as in thynges naturall when the heade is cutt of the residue is not called a bodie but a truncheon so likewyse in thinges politique a cominalte w tout a head is in no wise corporate Wherefore Aristotle iÌ„ the first booke of his ciuile philosophie saieth y e wheÌ„soeuer oÌ„e is made of many

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