interest in his present condition and circumstances And as this being once admitted will give the minds of men an Indifferency as unto the several Religions that are in the world so it will quickly produce in them a Contempt of them all And from an entertainment of or an indifferency of mind about these and the like noysome opinions it is come to pass that the Gospel after a continued Triumph for sixteen hundred years over Hell and the world doth at this day in the midst of Christendome hardly with multitudes maintain the reputation of its truth and Divinity and is by many living in a kind of outward conformity unto the Institutes of Christian Religion despised laughed to scorn But the proud and foolish Atheistical Opiniators of our dayes whose sole design is to fortifie themselves by the darkness of their minds against the charges of their own consciences upon their wicked and debauched conversations do but expose themselves to the scorn of all sober and rational Persons For what are a few obscure and for the most part vitious Renegadoes in comparison of those great wise numerous and sober persons whom the Gospel in its first setting forth in the world by the evidence of its truth and the efficacy of its Power subdued and conquered Are they as learned as the renowned Philosophers of those dayes who advantaged by the endeavours and fruits of all the great Wits of former Ages had advanced solid rational Literature to the greatest height that ever it attained in this world or possibly ever will do so the minds of men having now somthing more excellent and noble to entertain themselves-withall Are they to be equalled in wisdome and experience with those glorious Emperors Senators and Princes who then swayed the Scepters and affairs of the world Can they produce any thing to oppose unto the Gospel that is likely to influence the minds of men in any degree comparably to the Religion of these great learned wise and mighty Personages which having received by their Fathers from dayes immemorial was visibly attended with all Earthly Gloryes and Prosperities which were accounted as the reward of their due observance of it And yet whereas there was a Conspiracy of all those persons and this influenced by the craft of infernal Powers and managed with all that wisdome subtlety power and cruelty that the nature of man is capable to exercise on purpose to oppose the Gospel and keep it from taking Root in the world yet by the glorious evidence of its divine extract and original wherewith it is accompanied by the efficacy and power which God gave the Doctrine of it in and over the minds of men all mannaged by the spiritual weapons of its Preachers which were mighty through God to the pulling down of those strong holds casting down imaginations and every high thing that exalted it self against the knowledge of God it prevailed against them all and subdued the world unto an acknowledgment of its truth with the divine power and authority of its Author Certainly there is nothing more contemptible than that the Indulgence of some inconsiderable Persons unto their lusts and vices who are void of all those excellencies in notion and practise which have already been triumphed over by the Gospel when set up in competition with it or opposition unto it should be once imagined to bring it into question or to cast any disreputation upon it But to treat of these things is not our present design we have only mentioned them occasionally in the account which it was necessary we should give concerning our Love to all men in general with the grounds we proceed upon in the exercise of it CHAP. III. Nature of the Catholick Church The first and principal Object of Christian Love Differences among the Members of this Church of what nature and how to be managed Of the Church Catholick as visibly professing The extent of it or who belongs unto it Of Vnion and Love in this Church-state of the Church of England with respect hereunto Of particular Churches Their institution Corruption of that Institution Of Churches Diocesan c. Of separation from corrupt particular Churches The just Causes thereof c. IN the second sort of Mankind before mentioned consists the visible Kingdome of Christ in this woâ—ld This being grounded in his Death and Resurrection and conspicuously settled by his sending of the Holy Ghost after his Ascension he hath ever since preserved in the world against all the contrivances of Satan or oppositions of the Gates of Hell and will do so unto the consummation of all things For he â—â—â—st reign until all his enemies are made his Footsâ—ool Towards these on all accounts our Love ought to be intense and fervent as that which is the immediate Bond of our Relation unto them and Union with them And this Kingdome or Church of Christ on the earth may be and is generally by all considered under a threefold notion 1. First as therein and among the Members of it is comprized that real living and spiritual body of his which is firstly peculiarly and properly the Catholick Church militant in this world These are his Elect Redeemed justified and sanctified ones who are savingly united unto their Head by the same quickning and sanctifying Spirit dwelling in him in all fulness and communicated unto them by him aâ—cording to his Promise This is that Catholick Church which we profess to believe which being hid from the eyes of men and absolutely invisible in its Mystical Form or spiritual saving Relation unto the Lord Christ and its Unity with him is yet more or less alwayes visible by that Profession of Faith in him and obedience unto him which it maketh in the world and is alwayes obliged so to do For With the Heart man believeth unto Righteousness and with the mouth confession is made unto salvation And this Church we believe to be so disposed over the whole world that where-ever there are any Societies or Numbers of men who ordinarily profess the Gospel and subjection to the Kingly Rule of Christ thereby with an hope of eternal blessedness by his Mediation we no way doubt but that there are among them some who really belong thereunto In and by them doth the Lord Christ continually fulfil and accomplish the Promise of his Presence by his Spirit with them that believe in his name who are thereby Interested in all the Priviledges of the Gospel and Authorized unto the Administration and Participation of all the Holy Ordinances thereof And were it not that we ought not to boast our selves against others Especially such as have not had the Spiritual Advantages that the Inhabitants of these Nations have been intrusted withal and who have been exposed unto more violent Temptations than they we should not fear to say that among those of all sorts who in these Nations hold the Head there is probably according unto a Judgment to be made by the fruits of that
disuse it is no wonder if in such Churches where these Evils are inveterate and Remediless Particular Persons do peaceably provide for their own Edification by joyning themselves unto such Societies as wherein the Rule of the Gospel is more practically attended unto It is taken for granted that the Church is not corrupted by the wicked Persons that are of its Communion nor its Administrations defiled by their Presence and Communication in them nor the Edification of others prejudiced thereby because it hath been so said by some of the Ancients though whether suitably unto the Doctrine of the Apostles or no is very questionable But suppose this should be so yet where wicked Persons are admitted without Distinction or Discrimination unto the Communion of the Church where they are tollerated therein without any procedure with them or against them contrary to express Rules of the Scripture given to that purpose so that those who are really Pious among them can by no means prevail for the Reformation of the whole they may not only without breach of Charity impairing of Faith or Love or without the least suspition of the Guilt of Schism forsake the Communion of such a Congregation to joyn unto another where there is more Care of Piety Purity and Holiness but if they have any Care of their own Edification and a due Care of their Salvation they will understand it to be their Duty so to do And we may a little touch hereon once for all The General End of the Institution of Churches as such is the visible mannagement of the Enmity on the part of the seed of the Woman Christ the Head and the Members of his Body mystical against the Serpent and his Seed In the pursuit of this End God ever had a Church in the world separate from persons openly profane doing the work of the Devil their Father And there is nothing in any Church Constitution which tends unto or is compliant with the mixing and reconciling these distinct seeds whilst they are such and visibly appear so to be And therefore as the Types Prophecies and Promises of the Old Testament did declare that when all things were actually brought unto an Head in Christ Jesus the Churches and all things that belong unto it should be Holy that is visibly so so the Description generally and uniformally given us of the Churches of the New Testament when actually called and erected is that they consisted of Persons called sanctified justified ingrafted into Christ or Saints Believers faithful ones purified and separate unto God Such they professed themselves to be such they were judged to be by them that were concerned in their Communion and as such they ingage themselves to walk in their Conversation By what Authority so great a Change should be now wrought in the Nature and Constitution of Churches that it should be altogether indifferent of what sort of persons they do consist we know not Yea to speak plainly we greatly fear that both the Worship and Worshipers are defiled where open impenitent sinners are freely admitted unto all sacred Administrations without controul And we are sure that as God complaineth that his Sanctuary is polluted when there are brought into it strangers uncircumcised in heart and uncircumcised in flesh so the true Members of the Church are warned of the Evil and dangers of such defiling mixtures and charged to watch against them We might yet further insist on the great evil it would be in us if we should give a seeming outward Approbation unto those things and their use which we cannot but condemn and desire to have removed out of the Worship of God And moreover there is as we believe an Obligation upon us to give a Testimony unto the Truth about the Worship of God in his Church and not absolutely to hide the Light we have received therein under a Bushel Nor would we render the Reformation of the Church absolutely hopeless by our professed compliance with the Things that ought to be reform'd But what hath been pleaded already is sufficient to manifest that there neither is nor can be a Guilt of Schism charged either on Ministers or People who with-hold themselves from the Communion of that Church or those Churches whereof the things mentioned are made Conditions necessary and indispensible and wherein they must be denyed the Liberty of performing many Duties made necessary unto them by the Command of Jesus Christ. And as the rigid Imposition of unscriptural Conditions of Communion is the principal Cause of all the Schisms and Divisions that are among us so let them be removed and taken out of the way and we doubt not but that among all that sincerely profess the Gospel there may be that peace and such an Agreement obtained as in observance whereof they may all exercise those Duties of Love which the strictest Union doth require These we profess our selves ready for so far as God shall be pleased to help us in the Discharge of our Duty as also to renounce every Principle or Opinion whereof we may be convinced that they are in the least opposite unto or inconsistent with the Royal Law of Love and the due exercise thereof If men will continue to charge accuse or revile us either out of a causeless distast against our persons or Misunderstanding of our Principles and wayes or upon uncertain Reports or meerly prompted thereunto through a vain elation of mind arising from the Distance wherein through their Secular Advantages they look upon us to stand from them as we cannot help it so we shall endeavour not to be greatly moved at it For it is known that this hath been the Lot and Portion of those who have gone before us in the Profession of the Gospel and sincere endeavors to vindicate the Worship of God from the Disorders and Abuses that have been introduced into it and probably will be theirs who shall come after us But the whole of our care is that in godly simplicity and sincerity we may have our conversation in the World not corrupting the Word of God nor using our Liberty as a cloak of maliciousness but as becomes the Servants of God But perhaps it will yet be pleaded that this is not the whole which we are charged withall For it is said that we do not only withdraw our selves from the communion of the Church of of England but also that we assemble in separate Congregations for the Celebration of the whole Worship of God whereby we evidently make a Division in the Church and contract unto our selves the guilt of Schism For what can there be more required thereunto But what would those who make use of this Objection have us to do would they have us starve our souls by a wilful neglect of the means appointed for their nourishment Or would they have us live in a constant omission of all the Commands of Christ By them or those
of attaining it are the chief cause of Offences unto them who are yet strangers from Christianity The Jews object unto us the Wars among Christians which they suppose shall have no place under the Kingdom and Reign of the true Messiah And we have been reproached with our intestine Differences by Gentiles and Mahumetans For those who never had either Peace or Love or Unity among themselves do yet think meet to revile us with the want of them because they know how highly we are obliged unto them But any Men may be justly charged with the neglect of that Duty which they profess if they be found defective therein Under the sad Effects of the want of these things we may labour long enough if we endeavour not to take away ihe Causes of it And yet in the entrance of our Disquisition after them we are again entangled Christians cannot come to an Agreement about these Causes and so live under the severity of their Effects as not being able to conclude on a Remedy The multitude of them is here divided and one cryeth one thing another another Most place the Cause of all our Differences in a dissent from themselves and their Judgments Yea they do so apparently who yet disavow their so doing And it may be here expected that we should give some account of our thoughts as to the Causes of these Differences whereof we also have now complained so far as they are contrary to the nature or Obstructive of the Ends of the Gospel We shall therefore briefly endeavour the satisfaction of such as may have those Expectations Particular Evils which contribute much unto our Divisions we shall not insist upon much less shall we reflect upon and aggravate the failings of others whether Persons or Societies Some of the Principal and more General Reasons and Causes of them especially amongst Protestants it shall suffice us to enumerate The Principal Cause of our Divisions and Schisms is no other than the Ignorance or Misapprehension that is among Christians of the true nature of that Evangelical Vnity which they ought to follow after with the ways and means whereby it may be attained and preserved Hence it is come to pass that in the greatest Pleas for Vnity and endeavours after it most men have pursued a shadow and fought uncertainly as those that beat the Air. For having lost the very notion of Gospel Vnity and not loving the thing its self under what terms soever proposed unto them they consigned the Name of it unto and cloathed with its ornaments and Priviledges a vain Figment of their own which the Lord Christ never required nor ever blessed any in their Endeavours to attain And when they had changed the End it was needful for them also to change the Means of attaining it and to substitute those in their Room which were suited to the new Mark and Aim they had erected Farther to evidence these things we shall give some account of the Nature of Evangelical Vnity the means of attaining it with the false notion of it that some have embraced and the corrupt means which they have used for the compassing of the same First that Unity which is recommended unto us in the Gospel is spiritual and in that which is purely so lies the Foundation of the whole Hence it is called the Vnity of the Spirit which is to be kept in the bond of Peace because there is one Body and one Spirit whereby that Body is animated Thus all true Believers become one in the Father and the Son or perfect in one It is their Participation of and quickening by the same Spirit that is in Christ Jesus whereby they become his Body or Members of it even of his flesh and of his bones that is no less really Partakers of the same Divine Spiritual Nature with him than Eve was of the Nature of Adam when she was made of his flâ—sh and his bones The real Union of all true Believers unto the Lord Christ as their Head wrought by his Spiâ—iâ— which dwelleth in them and communicates of his Grace unto them is that which we intend For as hereby they become one with and in him so they come to be one among themselves as his Body and all the Members of the Body being many are yet but one Body wherein their oneness among themselves doth consist The Members of the Body have divers forms or shapes divers uses and Operations much more may be diversly cloathed and adorned yet are they one Body still wherein this Unity doth consist And it were a ridiculous thing to attempt the appearance of a dead useless Unity among the Members of the Body by cloathing of them all in the same kind of Garments or Covering But granting them their Vnity by their Relation unto the Head and thence to one another unto the Constitution of the whole and their different Forms shapes Uses Operations ornaments all tend to make them serviceable in their Unity unto their proper Ends. And saith the Apostle as the Body is one and hath many Members and all the Members of that one Body being many are one body so also is Christ. For by one Spirit we are all baptized into one Body whether we be Jews or Gentiles whether we be bond or free and have been all made to drink into one Spirit And he doth elsewhere so describe this Fundamental Unity of Believers in one Body under and in dependance on the same Head as to make it the only means of the usefulness and Preservation of the whole They grow up into him in all things which is the Head even Christ From whom the whole Body fitly joyned together and compacted by that which every joynt supplyeth according to the effectual working in the measure of every part maketh increase of the Body unto the Edifying of its self in Love The conjunction of all the Members into one Body their mutual usefulness unto one another the Edification of the whole with its increase the due exercise of Love which things contain the whole nature and the utmost Ends of all Church-Communion do depend meerly and solely upon and flow from the Relation that the Members have to the Head and their Union with him He speaketh again to the same purpose in the reproof of them who hold not the Head from which all the Body by joynts and bands having nourishment ministred and knit together increaseth with the increase of God This is the Foundation of all Gospel Vnity among Believers whereunto all other things which are required unto the compleating of it are but accessory nor are they without this of any value or acceptation in the sight of God Whatever Order Peace Concord Vnion in the Church any one may hold or keep who is not interested herein he is but like a Stone in a building laid it may be in a comely order but not cemented and fixed unto the whole which renders its station useless to the
building and unsafe unto its self or like a dead mortifyed part of the Body which neither receives any vital Influence from the Head nor administers nourishment unto any other part Now it cannot be denyed but that in the Contests that are in the world about Church Vnion and Divisions with what is pleaded about their nature and Causes there is little or no consideration had thereof Yea those things are principally insisted on for the constituting of the One atd the according of the Other which cast a neglect yea a contempt upon it It is the Romanists who make the greatest outcryes about Church Union and who make the greatest Advantage by what they pretend so to be But hereunto they contend expresly on the one side that it is indispensibly necessary that all Christians should be subject to the Pope of Rome and united unto him and on the other that it is not necessary at all that any of them be spiritually and savingly united unto Christ. Others also place it in various Instances of Conformity unto and Complyance with the Commands of Men which if they are observed they are wondrous cold in their enquiries after this Relation unto the Head But the truth is that where any one is interested in this Foundation of all Gospel Unity he may demand Communion with any Church in the world and ought not to be refused unless in Case of some present Offence or scandal And those by whom such Persons are rejected from Communion to be held on Gospel terms on the account of some Differences not entrenching on this Foundation do exercise a kind of Church Tyranny and are guilty of the Schism which may ensue thereon So on the other side where this is wanting mens complyance with any other terms or conditions that may be proposed unto them and their obtaining of Church-Communion thereon will be of little Advantage unto their Souls Secondly Unto this Foundation of Gospel Unity among Believers for and unto the due improvement of it there is required an Vnity of Faith or of the belief and Profession of the same Divine Truth For as there is one Lord so also one Faith and one Baptism unto Believers And this ariseth from and followeth the other For those who are so united unto Christ are all taught of God to believe the Truths which are necessarily required thereunto And however by the Power of Temptation they may fall in it or from it for a season as did Peter yet through the Love and care of Jesus Christ they are again recovered Now unto this Vnity of Faith two things are required First a precise and express Professio 1 of the Fundamental Articles of Christian Religion For we outwardly hold the Head by a consent unto the form of wholsome words wherein the Doctrine of it is contained Of the Number and Nature of such Fundamental Truths whose express Acknowledgment belongs unto the Unity of Faith so much hath been discoursed by others as that we need not add any thing thereunto The sum is that they are but few plainly delivered in the Scripture evidencing their own necessity all conducing to the begetting and increase of that Spiritual Life whereby we live unto God Secondly It is required hereunto that in other things and Duties every man be fully perswaded in his own mind and walking according to what he hath attained do follow Peace and Love with those who are otherwise perswaded than he is For the Vnity of Faith did never consist in the same precise Conceptions of all revealed Objects Neither the nature of Man nor the means of Revelation will allow such a Unity to be morally Possible And the figment of supplying this variety by an implicit Faith is ridiculous For herein Faith is considered as professed and no man can make profession of what he knoweth not It is therefore condescention and mutual forbearance whereby the Vnity of Faith consisting in the joynt belief of necessary Truths is to be preserved with respect unto other things about which Differences may arise Yet is not this so to be understood as though Christians especially Ministers of the Gospel should content themselves with the knowledge of such Fundamentals or confine their Scripture inquiries unto them Whatever is written in the Scripture is written for our instruction and it is our duty to search diligently into the whole Counsel of God therein revealed Yea to inquire with all diligence in the use of all means and the improvement of all advantages with fervent supplications for light and aid from above into the whole Mistery of the will of God as revealed in the Scripture and all the Parts of it is the principal duty that is incumbent on us in this world Aud those who take upon them to be Ministers and Instructors of others by whom this is neglected who take up with a superficiary knowledg of general Principles and those such for the most part as have a coincidence with the Light of Nature do but betray the souls of those over whom they usurp a charge and are unworthy of the Title and Office which they bear Neither is there any thing implyed in the means of preserving the Vnity of Faith that should hinder us from explaining confirming and vindicating any Truth that we have received wherein others differ from us provided that what we do be done with a spirit of meekness and love Yea our so doing is one principal means of ministring nourishment unto the Body whereby the whole is increased as with the increase of God But in the Room of all this what contendings fightings destructions of men body and soul upon variety of Judgments about sacred things have been introduced by the Craft of Satan and the carnal interest of men of corrupt minds is known to all the world Thirdly There is an Vnity of Love that belongs unto the Evangelical Unity which we are in the description of For Love is the bond of perfection that whereby all the Members of the Body of Christ are knit together among themselves and which renders all the other ingredients of this Unity useful unto them And as we have discoursed of the nature of this Love before so the exercise of it as it hath an actual influence into Gospel Vnity among Christians may be reduced unto two Heads For First it worketh effectually according to the measure of them in whom it is in the Contribution of supplyes of Grace and Light and helps of obedience unto other Members of the body Every one in whom this Love dwelleth according to his Ability Call and Opportunities which make up his measure will communicate the spiritual supplies which he receiveth from the Head Christ Jesus unto others by Instructions Exhortations Consolations and Example unto their Edification This he will do in Love and unto the ends of Love namely to testifie a joynt Relation unto Christ the Head of all and the increase of the whole by supplyes of life
the Peace and quiet of the Nation and not from any Scripture or Religious Rules And were these Prohibitions only temporary or occasional suited unto such Emergencies as may give countenance unto their necessity there might be a proportionable compliance with them But whereas they respect all times alike it is no doubt incumbent on them who act any thing contrary unto such Prohibitions to secure their own Consciences that they no way interfere with the Intention and End of the Law by giving the least countenance or occasion unto civil disturbances and others also by their peaceable deportment in all they do But whereas they have received a Talent from the Lord Christ to trade withal have accepted of his Terms and engaged into his Service without any condition of exception in case of such Prohibitions it is not possible they should satisfie their Consciences in desisting from their work on such Occurrences any farther than in what they must yield unto outward force and necessity It is pretended by some that if such a Legal Prohibition were given unto all the Ministers of the Gopel it would not be obligatory unto them For if it should be so esteemed it were in the power of any Supream Magistrate lawfully to forbid the whole work of Preaching the Gospel unto his Subjects which is contrary to the Grant made by God the Father unto Jesus Christ that all Nations should be his Inheritance and the Commission he gave thereon unto his Apostles to teach all Nations and to preach the Gospel to every creature under heaven But it being some only that are concerned in this Prohibition it is their duty for Peace sake to acquiesce in the will of their Superiors therein whilst there are others sufficient to carry on the same work That Peace is or may be secur'd on other Terms hath been already declared But that one mans Liberty to attend unto his Duty and his doing it accordingly should excuse another from that which is personally incumbent on himself is a matter not easily apprehended nor can be readily digested Besides what is pretended of the sufficient number of Preachers without any contribution of aid from the Non-conformists is indeed but pretended For if all that are found in the Faith gifted and called to the work of the Ministry in these Nations were equally encouraged unto and in their work yet would they not be able to answer the necessities of the Souls of men requiring an attendance unto it in a due measure and manner And those who have exercised themselves unto compassionate thoughts towards the multitudes of poor Sinners in these Nations will not be otherwise minded Wherefore these things being premised we shall shut up these Discourses with a brief Answer unto the foregoing Objection which was the occasion of them And we say 1. That Schism being the Name of a Sin or somewhat that is evil it can in no Circumstances be any maes Duty But we have manifested as satisfactorily unto our own Consciences so we hope unto the minds of unprejudiced persons that in our present condition our Assemblies for the Worship of God are our express Duty and so can have no Affinity with any sin or evil And those who intend to charge us with Schisme in or for our Assemblies must first prove them not to be our Duty 2. Notwithstanding them or any thing by us performed in them we do preserve our communion entire with the Church of England that is all the visible Professors of the Gospel in this Nation as it is a part of the Catholick Church in the Unity of the Faith owned therein provided it be not measured by the present Opinions of some who have evidently departed from it Our Non-admittance of the present Government and Discipline of the Church as apprehended National and as it is in the hands of meerly Ecclesiastical persons or such as are pretended so to be we have accounted for before But we are One with the whole Body of the Professors of the Protestant Religion in a publick avowment of the same Faith 3. Into Particular Churches we neither are nor can be admitted but on those terms and conditions which not only we may justly but which we are bound in a way of Duty to refuse And this also hath been pleaded before Besides no man is so obliged unto communion with any Particular or Parochial Church in this Nation but that it is in his own power at any time to relinquish it and to secure himself also from all Laws which may respect that communion by the removal of his Habitation It is therefore evident that we never had any relation unto any Parochial Church but what is Civil and Arbitrary a relinquishment whereof is practised at pleasure every day by all sorts of men Continuing therefore in the constant Profession of the same Faith with all other Protestants in the Nation and the whole Body thereof as united in the Profession of it under one Civil or Political Head and having antecedently no Evangelical Obligation upon us unto Local communion in the same Ordinances of Worship numerically with any particular or Parochial Church and being prohibited from any such communion by the Terms Conditions and Customes indispensibly annexed unto it by the Laws of the Land and the Church which are not lawful for us to observe being Christs Freemen It being moreover our duty to assemble our selves in Societies for the Celebration of the Worship of God in Christ as that which is expresly commanded we are abundantly satisfied that however we may be censured judged or condemned by men in and for what we do yet that he doth both accept us here and will acquit us hereafter whom we serve and seek in all things to obey Wherefore we are not convinced that any Principle or practice which we own or allow is in any thing contrary to that Love Peace and Unity which the Lord Christ requireth to be kept and preserved among his Disciples or those that profess Faith in him and Obedience unto him according to the Gospel We know not any thing in them but what is consistent and compliant with that Evangelical Vnion which ought to be in and among the Churches of Christ the terms whereof we are ready to hold and observe even with them that in sundry things differ from us as we shall endeavour also to exercise all Duties of the same Love Peaceableness and Gentleness towards them by whom we are hated and reviled FINIS ERRATA PAg. 3. line 21. read from him p. 5. l. 9. r. train of l. 12. for seriousness r. fierceness p. 16 l. 26. for security r. severity l. 33 of it add which we have hitherto professed p. 19. l 23. r. searcher p. 31. l. 23. r. 18. p. 32. l. 29 r. principles p. 38. l. 9. r. Church state p. 49. l. 1. r. in this p. 66. l. 4. r. lost us p. 87. l. 19. for particularities r. particular Rites p 98. l. 12. for this r. their p. 100 l 10 for according r. avoiding p. 116. l. 2. r. could p. 130. 17. r. Ascadius p. 152. l. 20. for your r. their p. 155. l. 6. r. gender p. 156. l. 16. r. occasions p. 159. l. 12. r. this p. 167. l. 21. r. their 186. l. 2. for erected r. enacted p. 190. l. 28. r. Easter was p. 198. l. 13. r. indeseazable p. 202. l. 20. r. expressed Judges 5. 15. 2 Sam. 19. 41 42 43. 2 Sam. 16. 4. 2 Chron. 20. 23. Heyl. Hist of Presb. Phil. 2. 2. 1 Cor. 1. 10. Heb. 12. 14. Rom. 11. 13. Ephes. 2. 12 1 Cor. 8. 5 6. Acts 12. Mark 16. 15. 16. 1 Thess. 2. 16. Luk. â— 18. Acts 26. 18. Eph. 2. 1 2 3. Ch. 4. 18. Rom. 8. 8. Heb. 11. 6. Joh. 3. 15 36. Gal. 5. 6. 1 Joh. 5. 11 12. Act. 4. 12 1 Cor. 3. 11. Rom. 8. 29 30. Rom. 10. 13 14 15 2 Cor. 10 4 5. Rom. 10 10. Ephes â— 26 27. 1 Joh. 3 16. Rom. 14. 3. John 15. 18 19 25. Ps. 35. 19 Acts. 18. 9 10 11. Mat. 24. 14. 2 Cor. 2. 16. Jam. 2. 13. Heb. 12. 14. Rev. 21. 8. 1 Joh. 3. 15. Act. 14 23. Chap. 20. 28. 1 Pet. 5. 1 2 3. Act. 15. 2 Phil. 1. 1. Rev. 2. 3. Mat. 28. 20. John 15. 10 14. 2 Chron. 11. Chap. 13. 1 Kings 12. Chap. 13. Rev. 18. 4. Ephes. 4. 3 4. John 17. 21 22. Eph. 5. 30 2 Pet. 1. 4 Gen. 5 2. 3 1 Cor. 12 12 13. Eph. 4. 15 16. Col. 2. 19 Rom. 14. 5. Phil. 3. 15 1 Cor. 10. 12. 1 Tim. 4. 13 14 15 16. 2 Tim. 3. 15 16 17. 1 Pet. 1. 10 11. Mat. 28. 19 20. Ephes. 4. 8 9 10 11 12 13. John 17. 20 21 22. 2 Cor. 10 4 5. Mat. 28. 20. Joh. 14. 16. Heb. 13. 27. Rev. 3. 17. 1 Pet. 5. 1 2 3. Acts 20. 18 19 20 21 31. Lnk. 22. 24 25. 26. 2 Thes. 2. 1 Cor. 12. 14 15 16 17 18 19 20. 1 Cor. 1. 11. Chap. 3. 3. 1 Thess. 4. 11. Mat. 6. 1. 2. Luke 6. 37. Rom. 14. 3. 4. 10. Jam. 4. 12. 2 Cor. 1. 24. 1 Pet. 5. 3. Rom. 12 3. 1 Cor. 8. 1. 2 Cor. 10 12. 1 Cor. 3. 18. Mat. 28. 19 20. Gal. 6. 1. â—ct 6. 4. Sâ—crat Hâ—st lib. 5. Acts 15. 1 Cor. 11. 23. 3. Joh. 9 10. Ro. 14. 1. Phil. 3. 15. He. 5. 12 13 14. 1 Tim. 2. 1. Acts 20. 28. 1 Pet. 5. 2. Act. 6. 4. Acts 20. 17. 28. 1 Tim. 3. 5. 1 Pet. 5. 1 2 3 4 5. Heb. 5. 17. Eph. 5. 25 26 27. Acts 9. 26 27 28. Ro. 14. 1. 1 Cor. 5. 1 6 7. 2 Cor. 2. 6. 2 Cor. 7. 11. Mat. 16. 18. Mat. 18. 15 16 17 18 19 20 Rev. 2 2. Lev. 19. 17. 1 Joh. 2. 9 10. â— 15. 1 Cor. 5. 6 9 10. 2 Thess. 3. 6. Isa. 26. 2. Ezek. 43. 12. Chap. 44. 9. Levit. 11. 44. Rom. 1. 6. 1 Cor. 1. 1 2. Chap. 12. 13. Phil 1. 4 Col. 2. 11. 2 Tim. 2. 22. Ezek 44. 1. 1 Cor. 5. 6. Heb. 12. 15 16.