Selected quad for the lemma: head_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
head_n body_n church_n invisible_a 4,247 5 10.9779 5 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A34097 A generall table of Europe, representing the present and future state thereof viz. the present governments, languages, religions, foundations, and revolutions both of governments and religions, the future mutations, revolutions, government, and religion of christendom and of the world &c. / from the prophecies of the three late German prophets, Kotterus, Christina, and Drabricius, &c., all collected out of the originals, for the common use and information of the English. Comenius, Johann Amos, 1592-1670. 1670 (1670) Wing C5507A; ESTC R24277 200,382 315

There are 2 snippets containing the selected quad. | View lemmatised text

sit in the Temple of God as God and all to submit to the decision of the Bishop of Rome at least presiding in Council 4. The Bishop of Romes Seat was the Seat or metropolis of the Empire thereby gaining great authority power and priviledges and no less fame esteem and repute over all the World c. But we can but hint things here in brief 5. The Empire began soon to be divided into the Eastern and Western Where upon the Eastern Bishops contend for precedency and supremacy upon the removal of the Seat of Empire to Constantinople and the outward flourishing of that Church 6. At last upon the further breakings and weaknings of the Empire he obtains of Phocas killing the Emperor Mauritius in a tumult of the Souldiers the absolute supremacy and Title of Universal Bishop about 606. as aforesaid In these contentions for this spiritual supremacy they pretended for their Title and claim the donation or delegation of Christ thereto the Succession to St. Peter the donation and Constitution of Constantine the first Christian universal Emperor c. Having got the Supremacy of the Church in spirituals the same mystery of Iniquity works for Supremacy also in Temporals over all Emperors Kings and Princes and as it were universal Monarchy For from universal Bishop clearly follows universal Excommunication even of Emperors Rings and Monarchs afterwards practised From Excommunicating deposing From deposing disposing of Ringdoms From disposing to whom should he be more kind then himself Usurping and possessing So naturally one Wedge drives in and makes way for another And having got in his head casily wriggles in his whole Body c. Besides the Church was to be preferred above the State and the Head of the Church above the Head of the State And so the Spiritual Supremacy prepares and makes way for the Temporal For there is no end of Pride and Ambition so long as any equall or superior unless he be above all that is called God like Lucifer who would be above God himself and all Government or subjection But we must not insist As to this Temporal Power Particulars of fact in brief lye thus as well as we can observe things as they fell out Only first take notice the foundation of his spirituall Supremacy a little more particular in the order of time 1 By the Council of Nice in Constantines time the four Patriarchs of Rome of Jerusalem of Alexandria and of Antioch were all equal 2 about the year 410. the Bishop of Rome would pretend to be the first Patriarch and to that end falsifies the Canon and sends it to the Council of Carthage where it was rejected as false 3 The Imperial Seat being translated to Constantinople the Bishop thereof was made a fifth Patriarch in order and not long after the second the rest oppossing c. in vain 4 The Lombards overcoming Italy and the Pope not well pleased with the Emperor c. The Bishop of Constantinople endeavours the Title of Universal Bishope and obtains it of Mauritius the Emperor the Bishop of Rome to the utmost opposing and exclaiming against it as intolerable Pride and the signe of antichrist And whether out of a good mind or because he could not be uppermost himself laments the corruptions of the Church and Clergy For of the Priests he complains the World is full of them and yet but few Labours in the Lords Harvest We take upon us the office but discharge it who list And I think no dishonour to God can be shewed so great as that which it tolerated in Priests For they are come now to that pass that they jear at him that lives humble and continently and takes better courses then themselves which Mantuan versifies on to this purpose Poor Curats only keep Pope Gregory's Laws And fish in Rills and Rivers surface sweep But fatter Jacks and Carps escape their paws Mudding themselves in Coverts of the deep 'T is Prelats sink St. Peters larger Net And ' lone i' th deep all sort of Fish do get The said Gregory cryed out O times O manners The world is all on fire with Wars Christians are destroyed by Idolaters Cities and Temples by Barbarians and yet Priests as it were insulting over Calamities usurp the names of vanity and make ostentation of profane Titles to themselves thereby taxing this arrogance of the Constantinopolitan Patriarch 5 Phocas killing Mauritius and invading the Empire to oblige the Bishop of Rome to keep Italy the better in quiet and obedience grants the dignitiy of Universal Bishop to Boniface requesting it and decrees the Sea or Seat of Rome to be the Head of all Churches Which decrees Boniface publishes in a Synod of 62 Bishops and obtains it not without opposition and contention c. After these things the Eastren or Greek Church broke off from the Latine or Roman Italy by several Masters began to be quite pluck'd from the Empire and Rome to come into the Popes power and several Schisms and Heresies in the Church and contentions and quarrels between Popes and Emperors thereupon c. The Pope alienates the Romans or people of Italy and Rome from the Emperor brings them to oppose him amidst the troubles of Italy And condemns Emperors of the East of Heresie and at last excommunicates them And out of the ruines of Italy works his own greatness and by his means and through his occasion a new Empire is set up in the West by the Franks under Charles the Great and great Temporal Power and Dominion and Estates accrew'd to the Church and the Pope at length claims superiority above the Emperors themselves c. As the following particulars will manifest After the Supremacy of the Pope thus established the Greeke Church in the East seperates from the Roman not only for Primacy but other high points of Religion as was now said About the year 710. arose the controversie about Images And about 726. the Pope excommunicates the Emperor for his Edct against Images who laughs at it and excommunicates him again for an Idolater and forbids Revenues and Taxes to be paid in Italy Upon these differences Italy is torn from the Empire by divers Usurpers and Rome by the Pope c. An. 712. Lands and Teritories are first conferr'd on the Church by some new Conquerors And soon after more And at last most he now possesses by Pepin and Charles the Great For about this time Charles Martel Maire of the Kings Palace recovers France from the Infidel Moors and Saracens which drew the heart of the French towards him creating him Duke or Prince of France and might have had the Kingdom too if he had been so aspiring Pepin his Son under colour of Election is made King The lawful King having his Pole shaven and feign to retire into a Monastery the Pope approving these proceedings and investing and confirming Pepin in the Kingdom But the Pope being distressed in Italy calls in Pepin therefore whom he had so obliged to defend him
5th of July in the year of Christ 1664. which is of my Age the 76th of my Ministry the 48th of my Exile the 36th of the beginning of Revelations made unto me from the Lord the 26th A PRAYER Written by Command of the Lord and my God in the year 1653. April 18. and in the year 1664. June 30. commanded to be put for a close of my Revelations O Eternal God! Holy Father Incomprehensible in VVisdom Judgment Counsel Grace and Justice Creator Redeemer and Sanctifier Father Son and holy Spirit Thou Holy One of Israel who from the beginning hast founded the Earth and the Heaven of Heavens are the work of thy Hands VVho sittest on the Throne of inestable Glory in the midst of thy innumerable Hosts Cherubims and Seraphims and Men triumphing through Martyrdoms ministring to Thee day and night and singing Holy Holy Holy Jehovah Zebaoth Behold amongst them me also praising thee O God! Acknowledging thee to be the Lord with all the Earth worshipping Thee the Father everlasting For that Thou hast form'd me a frail mass or lump of Clay for a small Vessel of thy grace and hast call'd me forth by my own proper Name out of my Mothers womb and hast written my Name in the Lambs Book of Life And in these last days of the World in a Nation which hath known thy Name and heard the Voice of thy Trumpet going forth from thy Throne hast set me upon the Walls of thy Jerusalem thy beloved Church for a Witness and Watchman and for a Voice of one crying to the Nations That openly in the sight of all Nations I might declare the Day of Vengeance to the Worshippers of Idols and to all false Worships of those to do not rightly acknowledge Thee the Tri-Une God who livest eternally And again The Day of Grace to the Nations of the Earth to acknowledge in the true Light interior and exterior Thee the living God and thy pure and chaste Worship Such as the Angels perform unto thee in Heaven and thou wouldst have perform'd to thee without Idolatrous Errors on Earth out of a pure Heart and good Conscience and Faith unfeigned in Body Soul and Spirit unanimously and humbly in simplicity of Heart Behold me thy pitiful little VVorm and most inconsiderable Dust Refuse or Off-scouring at the Threshold of thy House thy beloved Church and of that small Portion which thou hast gathered to thy self under the Name of the Brethren of Bohemia Behold me in the days of its cruel Persecution and sad Exile in another Land the Hungarian burdened and hanging down my Head with the very Disease of Old Age I did hear thy voice of thee the living God speaking unto me I know not how but speaking I know what For intelligibly I did perceive thy Voices and clearly apprehended the sence yea and moreover I my self did speak unto thee the Invisible I did ask Questions and make Answers All things with the unconfused and undisturbed Powers and Forces of my Mind And my eyes saw the whole World in thy hand as a little Globe and I heard thee explaining those Mysteries how thy hand contains all things And those other things which would never have come into my mind nor were suggested by any of Mortals I did receive from thee alone my God! with fear day and night and did imprint them in my Memory or also through the● commanding in Tables and Papers But thy face I a man of poluted lips never saw save onely thy hand pierced through with a Nail once extended towards me and put under my left Arm-pit when thou swaredst That thou wouldst neither leave thy Cause nor me thy Servant And thou hast kept faith O faithful One In the sight of mine Enemies Domestick and Forreign And that in sleep I beheld thee my beloved Saviour in thy diffrent Age and Habit with Joy and Tears acknowledging mine indignity and with covered face throwing my self down at thy feet and kissing them and perceiving the Taste of Eternal Life with Sweetnesses unutterable by me For thou madest me to see even the Joys of the Elect in Heaven as also the Torments of the Damned in Hell and what things in the world also in respect both of Church and State should be hereafter till even thy illustrious Return to Judgement Which things I faithfully without any fraud in simplicity of heart with groans to thee whether thou hadst commanded by night or by day did refer and put down into writings Adding nothing of my own and respecting nothing of my own nor any other thing besides thy Glory And bearing many Prejudices Reproaches Cavils Twenty six whole Years and Ten Months and Three Days Till now in this Year 1664. an end being put unto thy work thou my Lord and my God hast commanded to close and shut up all these things with this Prayer Hear therefore O Heavens and perceive with your ears O Earth Behold I conclude dutifully I conclude with weeping Falling down at thy feet Lord Jesus Kissing thy Wounds and Marks and pouring out my Soul before thee I ask humbly I ask confidently First that thou wouldst leave thy Holy Spirit for a Guide Counsellor and Comforter unto me even until Death and through him wouldst pour out a plentiful shower of Benediction upon all thy Speeches which thy mouth hath brought forth in these last days of the World by me thy sorry Servant which I receiving from thy mouth have sealed up by thy Command and by a Man whom thou hast adjoyned to me for an help have made known first indeed to the Hungarian Nation then afterwards to other Nations also Grant O holy God! That all to whom the sound of thy Trumpet shall reach may acknowledge that they have come forth from thee that thou mayest be glorified in all Nations of the Earth All which sanctifie O God! in thy Truth to acknowledge thy word through all Nations and Tongues and thy Self to be the Truth the Way and the Life Cause O God! That Kings Princes Subjects and Doctors or Teachers of the Gospel with their Hearers and Parents with Children may be one in thee and the truth of thy Word and may know thee the One onely God and Jesus Christ whom thou hast sent by whom all things were made and without whom nothing was made in the Unity of the holy Spirit God undivided in Power Wisdom Goodness Majesty and Glory blessed for ever I ask O God! I ask That all the Islands of the Sea may now wax silent before thee that all the Ends of the Earth may be afraid and fly to thee May assume new strength may be carried with Wings as Eagles and may run and not be weary with us to thee the Fountain of Salvation who speakest Righteousness and art sufficient to save nor art delighted with the death of a Sinner O Shepherd of Men Convey over but even now in the last days all Nations under thy Pastoral Rod that they may be brought into the Bond