Selected quad for the lemma: head_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
head_n	beast_n	dragon_n	horn_n	3,264	5	10.5839	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41061	A testimonie of the touch-stone, for all professions, and all forms, and gathered churches (as they call them), of what sort soever to try their ground and foundation by and a tryal by the Scriptures, who the false prophets are, which are in the world, which John said should be in the last times / by Margret Fell ; also, some of the ranters principles answered.	Fox, Margaret Askew Fell, 1614-1702.	1656 (1656)	Wing F636; ESTC R13179	30,378	40

saith this knows not him who is the Covenant of light who is given a light to enlighten the Gentiles but art one that doth evil and hates the light neither cometh to the light lest thy deeds should be reproved and therefore thou art for condemnation with the light And the Apostle saith what Communion hath light with darknesse 2 Cor. 6.14 and thou saith God is darknesse as well as light and thou saith there is but one power but thou shalt find another power then that which thou acts under and for and in which shall overturn and confound thee and thy power and turn thee into the bottomlesse pit which art the beast which hath seven heads and ten horns and upon thy head is the names of Blasphemy and thou worshippest the Dragon and gives thy power unto the Beast and thou speakest great things and blasphemies but thy power is limitted Rev. 13. from the 1. verse to the 7. and thou brings two Scriptures Col. 3.11 and Eph. 1.11 which neither of them belongs to thee nor none of thy generation who art an enemy of God and all righteousnesse RAN And whereas thou sayest nothing is contrary to the one power which is God nothing works against him nothing opposes him nothing is contrary to his will whatever is done it is his will Answ That is likewise false and blasphemy thou and thy power is contrary and acts contrary to the power of God and therefore doth thou and thy power give life unto the Image of the beast that the Image of the beast should speak that the Image of the Beast should speak and doth speak in thee And thou worships the Dragon which gives power unto the beast Rev. 13.15 and thou exerciseth the power of the first beast whose deadly wound was healed and this thy power is contrary to the power of God and the power of the living God shall binde and chain thee and the Dragon whom thou worships and shall cast thee into the pit And thou nor none in thy nature nor of thy spirit nor power doth the will of God for he that doth the will of God enters into the Kingdome which thou nor none of thy generation ever shall For he that doth the will of God is he whom God hath sent of whom it is written in the volume of the book loe I come to do thy will oh God and it is his meat and drink to do the will of him that sent him Which thou knows nothing of but art an enemy to him and all who are of him and acts in thy filthy will which is of the flesh lust and uncleannesse wallowing in thy filthinesse But thou art shut out from God and all who are of him for by the will of God we are sanctified through the offering of the body of Jesus Christ once for all which thou art an enemy to and art shut from for ever And whereas thou sayest Man in his Carnall apprehensions of God calls one thing good and another thing evil But in him all things are good for all things are of him Answ Thou dark blinde sot Thou art in thy carnal apprehensions and so neither knows the good nor the evil but art under the woe and art him which calls evil good and good evil and put darknesse for light and light for darknesse that puts bitter for sweet and sweet for bitter Isa. 5 20. And thou enemy of the living God knows not what is in him neither art thou of him but art in thy sins and filthinesse separated from him and all who are of him And thou brings a Scripture in the 2 Cor. 5.18 which is nothing to thee who art in thy filthinesse and uncleannesse for who the Apostle spoke to there it was the New-creature where the old things were past away and all things were become new And thou art in thy old sins and old filthinesse yet and Christ Jesus who is the reconciliation of all things that are of God is thy condemnation and shall be thy destruction for ever RANT And whereas thou sayest While man calls one thing good and another thing evil he sees not with the eye of God who saw all things very good Answ Thou art blinde from thy birth and doth not see with the eye of God and therefore doth not know the good nor the evil And who sees with the eye of God sees thee to be evil and that seed which causeth the evil and brought the curse upon the earth for thy sake and the creature under the bondage of corruption who goes upon thy belly and dust dost thou eat and the eye of God turns thee the wicked into hell all that forget God which is thy place of torment which thou shalt find and to thee nothing is good And whereas thou sayest all things are reconciled to the one power which is God earth and heaven light and darknesse good and evil Answ Thou who art for torments and flames would be reconciled to God but thou shalt finde the wrath of the Lamb who is come to Torment thee before thy time Mat. 8.29 weeping and wailing thou shall finde Mark 5.7 Lu. 8.28 And no reconciliation to God there is for thee who art drunk with the wine of the wrath of her fornication and worshippeth the beast and his Image and receiveth his mark in thy fore-head Therfore shall thou drink of the wine of the wrath of God which is poured out without mixture into the cup of his indignation and shall be tormented with fire and brimstone in the presence of his holy Angels and in the presence of the Lamb Rev. 14.8 9 10. And this thou shalt eternally witnesse who would have light and darkness reconciled together And thou brings a Scripture in the 2 Cor. 5.19 To wit that God is in Christ reconciling the world unto himself But to Christ Jesus by which all things are reconciled thou art an enemy of him and of his truth and of all righteousnesse For if light and darkness had been one as thou saith Christ needed not have come to reconcile the world to himself so thou hast brought this Scripture to thy own destruction to make thy blasphemy more manifest RANT And whereas thou sayest that which is evil to one is good to another one mans light is anothers darknesse one man accounts it sin to observe a day and another accounts it sin not to observe a day and the third is free to both either to observe or not to observe for he is brought into the Liberty of the Sons of God and is free to all things Answ That which is good to thee is evill to all who are of God and abominable art thou and that which thou lives in to God and all who are obedient to his will And the light that is in thee is darknesse and so how great is that darknesse and thou art in bondage and slavery of sin and thy filthy lusts and uncleanness servant to them and so thou art