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A01012 A vvord of comfort. Or A discourse concerning the late lamentable accident of the fall of a roome, at a Catholike sermon, in the Black-friars at London, wherwith about fourscore persons were oppressed. Written for the comfort of Catholiks, and information of Protestants, by I.R. p Floyd, John, 1572-1649. 1623 (1623) STC 11118; ESTC S120899 43,744 60

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their Cronicler to saue the credit of their Ghospell make no mention therof Neyther is it without mystery that this fire brake forth from vnder the foote of the Crosse as comming agaynst the enemyes of the signe of the Crosse and to shew Gods anger agaynst them for their contempt of that most holy instrument of our redemption What will they say vnto another Prodigy also set downe in their Annals that vpon the tyme their Religion was begotten by Q Elizabeth and christened in England Iust at the same tyme so many monstruous births happened within two or three moneths as the like is not noted in any of our antiquityes This yeare sayth the sayd M. Stow were many monstruous births In march a mare brought forth a foale with one body and two heades and as it were a long tayle growing betweene the two heades also a Sow farrowed a pig with foure leggs like to the armes of a man-child with handes and fingers c. In April a Sow farrowed a pig with two bodyes eight feete and but one head Many calues and lambes were monstruous some with collars of skins growing about their neckes like to the dubble ruffes of shirts and neckercheffs then vsed On the twentith of May a man-child was borne at Chichester in Sussex the head armes and legges wherof were like an anatomy the breast and belly monstrous bigge from the nauill as it were a longe stringe was hanging about the necke a great collar of flesh and skinne like to the ruffe of a shirt comming vp aboue the eares playting and folding Thus he Was it by chance thinke you that so many monstruous and vgly Births happened thus on a heap togeather with the birth of your Ghospell or rather were they not sent by Gods prouidence to lay before euē your carnall eyes the fedity and deformity of your change from the fayth of all your Christian Auncestors I will heere conclude without passing into forrayne countryes only I will intreate our Aduersaries to looke out of England no further then they may almost from thence reach with their corporall sight to wit vnto the Hill on the Sea-shoare neere vnto Deepe There the ruines of one of their Temples are yet to be seen which fell vpon their reformed Puritan Auditory at the tyme of the Preach wherwith foure hundred with the Minister were oppressed The cause of this ouerthrow was not vulgar and ordinary as in our case but a strange and terrible whirle-winde raysed and sent by Gods speciall prouidence to punish them The remembrance of this whirlwind and wofull accident will happily take from them their insulting spirit or at least so blow away their vayne and friuolous clamors that this accident was Gods vengeance vpon vs for our Religiō as they will not be heard with esteeme by any man of iudgment The death of the Catholike Preacher of this Sermon compared with the death of Caluin and Zuinglius BVt they thinke we shall not find amongst their Ministers any that was stroken with so suddayne and disastrous a death as the Iesuite Preacher of this Sermō was This shews how ignorāt they are of their owne Church and how like the Lamiae of whome Plutarch writes that being at home they pull their eyes out of their head Luther tom 7. Wittēb fol. 230. a. post medium Conradus Schlusselburg in Theolog. Caluin l. 2. fol. 72. and locke them vp in coffers and they only vse them when they are disposed to goe abroad to visit their Neighbours Doth not Luther write that their great Grand-sire Oecolampadius was killed in his bedde shaken with horrible frights the Diuell appearing to him and this in punishment of his errour agaynst the Sacrament Doth not a famous Protestant Super-intendent giue this testimony of the death of the Puritans Dad Iohn Caluin God sayth he in the rod of his fury punished Caluin before the dreadfull houre of his vnhappy death with his mighty hand For being in despayre and calling vpon the Diuell he gaue vp his wicked soule swearing cursing blaspheming He dyed on the disease of lice and wormes increasing in a most loath-some vlcer about his priuy partes so as none present could endure the stench These be the wordes of that Protestant But because this happend within the walls of Geneua and in Caluins priuy Chamber we cannot haue such proofe therof but Puritans will outface both Protestants and vs. Wherfore we will bringe them out of the walls of Geneua into the open field out of Caluins closet into the sight of heauen and earth Iuell defence of the Apology pag. 6●6 Osiander in Epitom hist Eccl. Cent. 16. pag. 203. Gualt Apol. fol. 30. a. prope finem obijt in bello Zuinglius Armatus obijt vnto a spectacle wherof two whole armyes were witnesses Behold Hulderick Zuinglius whom they honour as a Prophet ioyned in commission with Luther to preach the eternall Ghospell as an excellent man sent of God to giue light vnto the whole world in the midst of darknes whē truth was vnknowne and vnheard off This Minister or rather Patriarke of the Ministry as themselues confesse hauing sought by famine to oppresse fiue Catholicke townes and force them by want of victuals to consent vnto his doctrine when they stood in their defence came armed into the field where hauing first embrued his sword in much Christian bloud himselfe togeather with fiue other Militant Ministers was slayne in the battayle I desire the Christian to compare togeather these two deaths the one of Robert Drury that dyed preaching by this last accident The other of the Reformitan Zuinglius which I haue set downe out of their owne recordes This done then in the sight of that God that hateth iniquity and loueth charity let him define which of the two deaths be iudgeth most Christian and happy or with which of the two Preachers he would rather wish his soule Lutherani apud Gualterū in Apol. fol. 8. a initio Gladium à Christo prohibitū corripuit Gladius Spiritus quod est verbum Dei Eph. 4.26 Zuinglius the Patriarke of Puritans Ministers dyed as he was pransing on his warlike palfrey with his pistoll at his side and launce in his hande This Father of the Society of Iesus sitting in a chayre the seate and ensigne of Apostolicall authority to preach clothed with such Priestly ornaments as the Church doth prescribe for the more decent performance of that office The one with a sworde in his hand stretching forth his arme to spill Christiā bloud the other with the sword of Gods holy truth in his mouth the enemy only of sinne and vice spreading abroad his armes to gather into the bosome of God and his Church soules redeemed with Christ his most precious bloud The one exhorting both by word and example his armed auditory Noui exquisitissimi facinoris fax auctor Osiand vbi supra to reuenge to murder to massacre The other * His text was serue