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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A26412 A fannaticks mite cast into the Kings treasury being a sermon printed to the King because not preach'd before the King / by Henry Adis. Adis, Henry. 1660 (1660) Wing A581; ESTC R28080 68,628 81

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with God and was not for God took him Enoch walked with God faithfully for without Faith it is Impossible to please God Heb. II. 6. And we find him so Recorded in that Catalogue of faithful ones Heb. II. 5. By faith Enoch was translated that he should not see death and was not found because God had translated him and before he was translated he had this Testimony That he pleased God Thus Noah also walked with God Gen. 6. 9. And when a World of wicked Men and Women for their ungodliness must be drowned the Lord said unto Noah Come thou and all thy House into the Ark for thee have I seen Righteous before me in this Generation Gen. 6. 1. Thus also Zacharias and Elizabeth the Father and Mother of John the Baptist who walked with God Luke 1. 5 6. who were both righteous before God walking in all the Commandments and Ordinances of the Lord blameless So that I say To walk humbly with God is to follow God fully in all his Laws Statutes Ordinances and Appointments And thus the Church and People of God are required to be Followers of God as dear Children Eph. 5. 1. That as Children are to follow the Directions and Appointments of their Earthly Parents so Gods People should follow the Directions and Appointments of their Heavenly Father and should walk in the foot-steps of the Flock of God gone before who run neither before nor without God but with the Prophet David Psal. 119. 32. in the Laws Statutes Ordinances and Appointments of God Thus they walked humbly with their God So that this is that which I would willingly lay before thee O King and also beg and entreat thee for thine own good seriously to consider of That to walk humbly with God is not to walk in any way but in that which is well-pleasing to God in that way which is by himself directed for his to walk in for persons cannot be said to be no more Forreigners and S●…rangers unless they become fellow Citizens with the Saints and of the Houshold of God being built upon the foundation of the Prophets and Apostles Jesus Christ himself being the chief Corner stone Eph. 2. 19 20. By which means onely they grow up an Holy Temple in the Lord in whom they also are builded together for an Habitation of God through the Spirit ver. 21 22. Then consider thy standing O King and with Hezekiah purge out the filthiness of thy Holy Things in order to thy walking humbly with thy God in order to thy Rendring duely to God for thy great Mercies received considering the danger of not Rendring For Hezekiah rendred not again according to the Benefit done unto him for his heart was lifted up therefore wrath was upon him and upon Iudah and Ierusalem Thus having shewed in some measure the Occasion of the words of my Text I shall now come to the handling of the words themselves But Hezekiah rendred not again according to the Benefit done unto him for his heart was lifted up therefore there was wrath upon him and upon Judah and Jerusalem The words in themselves contain these four Particulars 1. Gods Benefits bestowed upon Hezekiah 2. Hezekiah's Unthankfulness to God 3. The Reason of Hezekiah's Unthankfulness 4. The sad Consequences of his Unthankfulness 1. Gods Benefits bestowed upon Hezekiah in these words Accordcording to the Benefit done unto him 2. Hezekiah's Unthankfulness to God in these words But Hezekiah rendred not again 3. The Reason of Hezekiah's not rendring in these words For his heart was lifted up 4. The sad Conseqnences of Hezekiah's not rendring And they are two fold and implyed in these words 1. Therefore there was wrath upon him And 2. Upon Iudah and Ierusalem But Hezekiah rendred not again according to the Benefit done unto him for his heart was lifted up therefore there was wrath upon him and upon Judah and Jerusalem Thus having laid down the Occasion of the words of the Text and the Particulars contained in the Text I shall now proceed to lay down what teachable Conclusions may be drawn from the Text which are these three 1. That God requires suitable Returns for Benefits bestowed though from the greatest of Men or Nations upon the neglect whereof God punisheth without respect of persons 2. That many times God punisheth a People for the miscarriages of their Governours whether in Church or State or in a particular Family 3. That outward enjoyments many times do so affect the heart of man as that they lift it up even to the forgetting of God and to their own ruine To the first of these That God requires suitable Returns for Benefits bestowed though from the great est of Men or Nations upon the neglect whereof God punisheth without respect of persons King David I presume was well acquainted with the Truth of this Assertion which made him so earnestly enquire what he should render to God in Psal. 116. after a full Declaration of what God had particularly done for his Soul he oryeth out ver. 12. What shall I render to the Lord for all his Benefits bestowed upon me And in v●…13 and 14. he gives in his Resolution I will saith he take the Cup of Salvation and call upon the Name of the Lord I will pay my Vowes unto the Lord now in the presence of all his People and in Psal. 58. 12. These Vowes are upon me O God I will render Praises unto thee But for the proof of this point consider Nebuchadnezzar King of Babylon who dreamed a Dream which to him was very terrible insomuch that his spirit was troubled and his sleep brake from him Dan. 2. 1. Then the King commanded to call the Magicians and the Astrologers and the Sorcerers and the Caldeans to shew the King his Dream to whom he promised great Rewards if they could shew him the Dream and the Interpretation for it was gone from the King But if they could not then he threatned death to them and ruine to their Houses vers. 6 7 8 9. The which they could not do and thereupon a Command went out from the King to slay them The Executioners of whose Will sought Daniel and his Fellows also to slay them Then Daniel enquired of Arioch the Captain of the Kings Guard the Reason of the hastiness of the Decree from the King who telling him the matter Daniel went in to the King and desired time that he might shew the King both the Dream and the Interpretation the which being granted he suddenly after came and told it the King V. 31. Thou O King sawest and behold a great Image this great Image whose brightness was excellent stood before thee and his form was terrible This Images Head was of fine Gold his Breast and his Armes of Silver his Belly and his Thighs of Brass his Leggs of Iron his Feet part of Iron and part of Clay Thou sawest till that a Stone was cut out without hands which smote the Image upon his Féet that were part