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A20744 Tvvo sermons the one commending the ministerie in generall: the other defending the office of bishops in particular: both preached, and since enlarged by George Dovvname Doctor of Diuinitie. Downame, George, d. 1634. 1608 (1608) STC 7125; ESTC S121022 394,392 234

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certainly iudge you as he sees you iudge others Remember farther that they are men whose causes yee iudge made of the same stuffe bearing the same image of God redeemed by the same pretious bloud of Christ quickned by the same spirit heires of the same Kingdome with you Oh then tender them as your owne bowels let their bloud and right be deare and pretious in your eyes Remember lastly that though yee be Gods yet yee are men also and shall dye as men In Nabucadnezars image the head was gold the breast and arme siluer the belly and thighs brasse the leggs iron but all ●●od on feete of clay Oh then when you are in your ●●●●unalls thinke sometime of these feete that when they ●●all faile you conscience of doing justice may support you Iudge yee therefore now as your selues would be iudged in the last day weigh every cause in even ballance let nothing but right sway you Draw forth the sword of your authority and strike at wickednesse couragiously Never more need the sins of this land are crying and spreading among the rest the pestilence of Drunkennesse infecteth every where There was a street in Rome called Vicus sobrius the sober streete but is there a village in England that may be called Villa sobria the sober village Every house almost is now become an ale-house and they are the very schooles of all rogery and villany yet by our country Magistrates are too much winked at and favoured Against these and the like enormities my Lords there is neede of your greatest severity Qui non vetat peccare cum potest iubet hee bids men sinne who 〈◊〉 power forbids them not Let not your remissenesse eith●● harden the wicked or dishearten the good but rise vp 〈◊〉 with David to destroy all the wicked of the land Iustice requireth it at your hands wisdome requireth it justice that offendors may be cut off wisdome that others may be preserued from contagion and the state from Gods vengeance which otherwise will light vpon it if yee purge it not from such pollutions But your honours are wise and vnto the wise one word had beene sufficient Yet before I conclude I cannot but intreat my brethren of the cleargy also seeing them here so frequent to haue care that Magistracy be not despised As wee are desirous to be assisted by thē so let vs in our places assist them Let the sword of God Gedeon the sword of the mouth the mouth of the sword goe together while they labour 〈◊〉 make men subiect for wrath let vs endeavour to make them subiect for Conscience Wrath belongs vnto the Magistrate but Conscience is the taske of the Minister Oh thē let vs apply our selues diligently vnto this taske and speake home vnto the conscience first by our holy life and conversation and then by our powerfull and effectuall preaching Let our end and aime bee in all our Sermons not so much to please as to profit nor to tickle the eare with quaint phrases as to establish the heart with grace that the mind being enlightned the spirit fortified and flesh repressed vice may bee loathed and detested and the way of vertue facilitated and sweetned So shall wee make good subiects indeede such as if there were no wrath to terrify them yet meerely for conscience would submit themselues Yea so shall wee prepare both them and our selues also to bee meete subiects for that glorious Kingdome whose King is Trinity whose law Charity whose reward perfect blessednesse whose measure Eternity FINIS A DEFENCE OF THE LAVVFVLNESSE OF LOTS IN GAMING AGAINST THE Arguments of N. N. OXFORD Printed by I.L. for E. F. 1633. A DEFENCE OF THE LAWFVLNESSE OF LOTS IN GAMING NOT that I hope to purchase any great reputation to my selfe by confuting so slight a Pamphlet nor yet that I desire to afford the least countenance to those irregular Gamesters who loue not to keepe due compasse in their play but for sundry other important and weighty reasons haue I vndertaken this Defence of Lot-games Among the rest first to cleare the truth rightly to informe the vnderstanding that what wee doe or leaue vndone in this case bee not sinne vnto vs. For practice without knowledge is little better then Presumption and abstinence vpon errour is little lesse then Superstition Secondly to arme and settle weake and tender Consciences least happily some honest and religiously affected hearts who haue at times without scruple vsed these Games receiue some wound from these Arguments and be brought into a needlesse labyrinth and perplexity vnlesse they be provided of some buckler against them or threed to disintangle them Thirdly lastly to reforme the affection and to worke those that are contrary minded to a little more Charity that seeing vpon how slender and sandy a ground they haue wronged the people of God in their Christian liberty tying them farre shorter and straiter then God himselfe doth they may be moued hereafter not to censure their brethren with so much superciliousnesse to hold a better correspondence with them These are the cheefest ends I aime at for which I haue chosen rather to adventure my selfe into these lists then out of I know not what imaginary feare of encouraging idle and immoderate Gamesters to forbeare True it is debausht and lewd companions are not to bee humoured in their vanities howbeit it is a very preposterous course because of the abuse to condemne the lawfull vse and to labour the redressing of a misdemeanure in life either by breeding or fomenting an errour in judgement An errour in judgement will you say That is not yet demonstrated neither will it bee accounted so vntill the contrary Arguments bee sufficiently answered Let vs therefore in Gods name trie examine the force and strength of them N. N. Meere Lots vnlawfull in light matters as at play with Cards and Dice and the like exercises DEFENCE A Lot is nothing else but a casualty or casuall event purposely applied to the determination of some doubtfull thing Of Lots some are Meere some are Mixt. Meere Lots are those wherein there is nothing else but a Lot or wherein there is nothing applied to determine the doubt but only meere casualty Mixt Lots are those wherein something else besides casualtie is applied to determine the doubt as namely wit skill industrie the like These termes being thus cleared I answer first that by the tenor of your words you seeme to allow Mixt Lots in Gaming and only disallow Meere Lots Whereas notwithstanding you dispute anon against the vse of all Lots in light matters So that you haue not exprest your selfe distinctly enough and thereby giue iust occasion to suspect that you apprehend of this matter but confusedly Secondly I deny this Proposition affirming the Lots both Mixt and Meer are lawfull even in the lightest matters and consequently that cards and dice and tables and all other Games of the like nature are lawfull and may