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A65229 The papists younger brother, or, The vileness of Quakerism detected as it hath been printed and published by themselves : and an appendix of the Quakers unsound faith, which is also gathered out of their own printed books / by Misoplanes and Philalethes. Misoplanes.; Philalethes. 1679 (1679) Wing W1031; ESTC R28383 121,068 189

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believe That the Bishops in the late Kings time were persecutors that that generation was pulled up in the Lords anger that the powers that supported them were swept away in the Lords sore displeasure that the Lord was terrible to the men of high stature that the Lord did break in upon them with a furious blow of horrour and amazement that he smote with an incurable wound the Bishops and their King and their Nobles and their mighty men of war their Captains and Councellors their Priests and their Officers and their whole strength that the Lord left the name of Bishops King Nobles mighty men Captains Counsellors Priests Officers to be an astonishment and a wonder and a curse unto posterity See Numb 113. ARTICLE XCIV We Q. do believe That Oliver Cromwell was the man who did bear as on a common shoulder the sufferings of the oppressed for conscience sake who with himself were appointed to the same destruction that their sufferings went to his heart that he had a fellow-feeling of them on his own shoulder that he could have laid down his life for one of those sufferers that his heart was then very tender that his bowels did sound for them that the hearts of all his fellow-sufferers flowed in to him that in them and him there was but one spirit and one heart that for this cause the Lord did call Oliver Cromwell and raise him up to head the Lords armies that this Oliver Cromwell was made the Lords sword that the Lord did by him execute his vengeance on those generations See Numb 114. ARTICLE XCV We Q. do believe That the Puritans were great sufferers under the Bishops that Charles Stuart was inexcusable touching their sufferings for not remedying them according to his power that the disaffection of great men and Nobles and Rulers and Bishops and Priests to that way of the Puritans did not keep them from the judgment of God that the judgment of God hath taken hold of Charles Stuart and his Children and his party and hath made him his Children and party a dreadful example of the Lords vengeance and that this judgment was executed on the late King his Children and party by Oliver Cromwell's sword as an instrument See Numb 115. ARTICLE XCVI We Q. do believe That Oliver Cromwell was the Lords battel-axe and his weapon of war to the cutting down of the late King See Numb 116. ARTICLE XCVII We Q. do believe as our friend Nicholas Knight hath written That all the Teachers of England whether they are Episcopal or Presbyterian or Independent are false Ministers no true teachers who are not sent who have no commission from God who go forth in their own names only in the will of man that they are no Ministers of Christ that their doctrine is false and traditional that it is not from heaven but men below that they do teach for doctrine the traditions of men that they are the false teachers that they preach a divination of their own brains that they come not in at the door that they climb up another way that they speak in the wisdom of mens words that they are men-pleasers by feigned words that they are deceivers that they are seekers of their own praise that they seek more the fleece than the flock that they preach for hire and divine for money that for a pretence they make long prayers like the Scribes and Pharisees and devour widows houses that they say and do not that they limit the Church of Christ to a Nation that they are blind leaders of the blind that they do hold the truth in hypocrisie and unrighteousness that they hate to be reformed that they have a form of godliness and deny the power that they are deceivers and being deceived cause the name of God to be blasphemed and evil spoken of that they do observe months and days and consecrated places that their preaching is limited to days hours hour-glasses to the wills of men to outward observations traditions and ceremonies that these trees may be known by their fruits that out of the evil treasure of their hearts they bring forth evil things that they are an ill savour that they are Clouds which hold no water that they are sounding brass and tinkling cymbals that they do not profit the people that they are too light in the balances of the Sanctuary that they do neither believe nor understand what they preach that they have no experience of the word of life that like those silly women they are ever learning but are not able to come to the knowledg of the truth that they flee the Cross that they are unwilling to forsake all for Christ that they do chuse rather to be subject to the corrupt laws and wills of men than to Christ that they lay heavy burthens on mens shoulders which they touch not with one of their singers that they respect their own interest ease profit and security that they count gain to be godliness that they are hirelings that they do preach up the power and dominion of the devils leading into sin above the power of Christ over sin in this life that they do exalt the devils power who is their master above Christ that they preach up outward worship bodily service outward forms ceremonies and observances of outward ordinances and traditions of men of worship in outward Temples and consecrated places and outward conformity out of the life and power of godliliness in Common-prayer service and singing of Davids Psalms that they please themselves with an outward melody of voice and organs that they labour to bring people to an outward communion under an outward profession and name of Christians that they make them Christians by an outward washing that their fellowship is only in and with the world that they do not what God requires at their hands that they are preachers up of the Kingdom of the Beast and false Prophet that they are bewailers of the great City Babylon that their trade and merchandize do depend on her that they are pretended Ministers of Christ that they are Antichrists Ministers that the Gospel preached by them is of Antichrists setting up that they are led by the spirit of Antichrist that they make merchandize of the words of God that they are not Ministers of the Spirit that they are hypocrites who draw near to Christ with their mouths but deny him in their works that Episcopal Presbyterian and Independent are alike corrupt teachers that they do all preach in their own wisdom of words that they do differ from the true Ministers of Christ his Gospel and life that they do all want a thorough-reformation that they have taken up their stations in formalities that they are rejected of God that they are such from whom the Lord is departed that they are denied of the Lord to be his Ministers that they are such teachers to whom as our friend Knight saith the Lord saith who hath required these things at your hands wherein you have polluted my name that they seek their own more than Gods that they have not the Spirit that they are turned aside to fables that they are quenchers of the Spirit that they are despisers of Prophesie that they do speak evil of that which they understand not that they are none of Christs Ministers in the Spirit that they convert not any unto God that they go forth in the will of man that they are not of God that they are false shepherds that they speak their own words that they compose their own Sermons in their own wills and wisdom that they are no true guides in the way of life that they are deceivers and seducers who wax worse and worse that they run in the way of Balaam that they are false guides who lead to destruction whose ways are the ways of death whose end is everlasting misery that they are ready to blaspheme that holy name whereby we Quakers are called See Numb 116 117. ARTICLE XCVIII In the last place We Q. do stedfastly believe as George Fox and Richard Hubberthorn our friends do That our dear friends W. P. G. Whitehead William Smith G. C. and George Fox the younger James Parnell George Fox the elder and Richard Hubberthorn Edward Burrough George Bishop and Nicholas Knight have written and printed their fore-named Books and given them forth from the immediate eternal Spirit of God and therefore by good consequence they and their writings are no less to be believed than the Penmen of the Scripture the Prophets and Apostles are FINIS The Names of the Books cited in this Treatise with the Page where the Author begins to extract the Quakers corrupt Creed out of them I. THE Counterfeit Christian detected and the real Quaker justified By a lover of Truth and Peace W. P. Printed 1674. Page 4 II. The nature of Christianity in the true Light asserted Written by a Servant of Christ G. Whitehead Printed in the year 1671. Page 13 III. The Quakers Primmer by S.C. and George Fox the younger Page 27 IV. Two Treatises viz. a new Primmer and a new Catechism both written by William Smith Printed 1668. Page 33 V. A Collection of the several Writings given forth from the spirit of the Lord through the servant of God James Parnel who bore a faithful testimony for God and died a Prisoner under the hands of a persecuting generation in Colchester Castle in the year 1656. Published 1675. Page 59 VI. The Heathens Divinity set upon the heads of all called Christians G. F. Printed in the year 1671. Page 118 VII The power and glory of the Lord shining out of the North or the day of the Lord dawning By one whom Ishmaels brood calls a Quaker whose name in the flesh is James Naylor London printed 1653. Page 128 VIII A Warning from the Lord by one named of the world Edward Burrough Page 129 IX The Warnings of the Lord to the men of this generation particularly to those in power who are lately passed away and to them that remain as they were given forth in sundry Letters and sent to Oliver Cromwell Richard his Son late Protectors c. by his servant George Bishop who is moved of the Lord to publish them London printed by M. Inman 1660. Page 135 X. A Comparison between the true and false Ministers by Nicholas Knight Printed 1675. Page 141
under the hands of a persecuting generation in Colchester-Castle in the year 1656. Published 1675. Pr. Pr. This Quakers scribbles are in no small request with his quaking-friends here you see they are said to be given forth from the Spirit of the Lord which is a profane equalling of them with the holy Scriptures this quaking holy man of God was in the Quakers account no less inspired by the Holy Ghost than the holy Pen-men of Scripture were it 's no slander to say that the Quakers are not a little fly-blown with spiritual pride not a little of it is here published in print behold this James Parnel was the Quakers martyr that bore a faithful testimony for God even unto death in Colchester-Jayl with respect to this Quakers great worth they were a persecuting generation who did persecute this Quaker according to his true demerit This Collection was published in the year 1675 to tell this generation that this Quaker was like Abel who being dead yet speaketh but I shall truly say not like righteous Abel Let us look into some of his Pamphlets for with them all I shall not trouble your patience The first of the Pamphlets is called A trial of Faith which is thus put to the test Q. p. 4. Q. Numb 53 You believe you shall never overcome your sins so long as you are here or be made free from sins here you shew your faith is not built upon Christ who came to destroy the works of the Devil and to cleanse from all sin Pr. Pr. This is the corrupt testimony of this quaking-martyr that they are no sound believers whose faith doth not cleanse them from all their sins that the faith of Christians is not built upon Christ if it doth not make them free from their sins peccatum ne sit a sinless estate reserved for the Kingdom of Heaven is no true Divinity in the Quakers School according to this high-flown Quaker we must either be wholly free from sin like the angels or we can be no true believers in Christ St. Paul burthened with his body of death was a wretched man in the worse sense one that was not built by faith on Christ no truly faithful Christian suppose this Quaker to be in the right what then then St. John was grosly mistaken in saying thus If we say that we have no sin which the Quakers usually do we deceive our selves and the truth is not in us this Quaker is certainly for a more holy faith than God himself did ever require it 's not the ruling power but the being of sin which this Quakers faith makes free from without doubt this is to be righteous overmuch in this world I leave it to others to judg if the ill spirit of the old Catheri was not gotten into this young Quaker however it 's most clear that unless the Quakers idolized perfection be owned as the true only touchstone of faith the best grounded the most stedfast and saving faith of any Christian is not worth a rush it is an unholy faith to speak this Quakers mind that doth not cleanse from all sin in being thus this Quaker being dead hath unrighteously spoken a lye in the name of the Lord by his false Doctrine he hath concluded the Church of England at home all reformed Churches abroad under unbelief for being of this right sound mind that they shall never be made free from all their sins as long as they are here Q. Q. The next Pamphlet of Parnel's is called Christ exalted into his Throne Pr. Pr. Here is seemingly great honour done to our Saviour Christ but it is only in shew not in truth as of old he was arrayed like a King to his own greater disgrace so he is now cried up by this Quaker to the high dishonour of the holy Scriptures which is no honour to our Lord Jesus Christ Q. p. 15. Q. Numb 54 The Scripture was spoken from the Light but is not the Light nor the word nor the life nor the judg nor the rule nor the guide nor the trier of spirits for all this belongs to Christ Pr. Pr. I may truly say without offence this is none of Abel the righteous his language nor a faithful testimony born for God except another Quaker Atheist or Antiscripturist none would have laid such base things to the charge of the holy Scripture except a Quaker no man did ever call Christ the rule this Quaker is guilty of weak reasoning because Christ is the word the light the life therefore Scripture is not the word of God a light the word of life a judg a guide a trier of spirits behold is not this rare quaking Logick is it not a great shame that such dull reasoning as this is should be fathered on the holy Spirit who is God without question it 's for want of good Catechizing that the Quakers vent such irrational things in print these quaking-lines are fitter for pity than a more serious answer however let it be duly considered that at this door hath been brought in all the filth that hath been cast upon the holy Scripture the Scripture is not the light what is it then darkness saith one Quaker not to be minded in any thing saith another not the word what then the letter a dead letter say several Quakers not the life what then putrefaction and corruption not the judg what then it's the spirit alone which gives true discerning saith another Quaker not the rule what then the Scripture is not the rule of my faith and practise saith another Quaker not the guide what then the Light within is the true guide say all Quakers not the trier of spirits what then the Scripture cannot help to discern betwixt true and false saith another Quaker Thus you see clearly how the Scripture the word of God is become like a dung-cart to receive what filth the Quakers and the Papists have to throw into it is it not very sad that the Quakers way of exalting Christ is by debasing the good word of God what manner of spirit it is that leads the Quakers let all wise men hence judg Q. p. 16. Q. Numb 55 Of this Light you people and teachers of the world are ignorant and so are doting upon the Scripture without with your dark minds there with the blind Pharisees seeking life where it is not to be found Pr. Pr. The voice of righteous Abel is not yet in these quaking lines with this Quaker both people and Priest are alike they are both alike ignorant of Christ the Light because neither people nor their teachers are fond of this Quakers false Christ the Light within therefore this Quaker saith they do fondly dote upon the Scripture without and this is done with dark minds behold as this Quaker thought this is our great fault because we make the Scripture not the Quakers Light within the rule of our faith and life therefore as this Quaker saith we are ignorant of Christ the Light doting on