Prince of this World be cast out (t) Joh. xii 31. And again The Prince of this World cometh and hath nothing in me (u) xiv 30. St. Paul calls him yet somewhat more even The GOD of this World (x) 2 Cor. iv 4. These were some of the Usual Names and Appellations by which the Devil was Known and Understood among the Jews †Vid. Doctiff Lightf Hor. Hebr. Thalmud in Joan. Cap. xii Vers 31. who thereby intended to express that Empire which he had at that time over the whole World that little corner of it where they dwelt Palestine only excepted There indeed the true God was Confess'd for in Juda God was known his Name was great in Israel (y) Ps lxxvi 1. But every where else a dark Night of Idolatry and Paganism cover'd the face of the Earth and Wretched Men forsaking the God that made them (z) Deut. xxxii 15 16 17. paid Religious Service to the Devil * Toto passim Terrarum Orbe rerum potiebatur Satanat colebaturque ab cmnibus propemodùm Gentibus Nationibus Ubiq extabant Delubra in illius Honorem crecta ubique Arae ubique Sacrisitia c. Author Comment in Luc. adscript Tito Bostrens Ep. in Auctuar Biblioth Patr. Tom. xi He had Sumptuous and Magnificent Temples erected to his Honour Glorious and Goodly Shrines which were every day throng'd with vast Multitudes of Worshippers of all Countries under Heaven He had all the Rites and Ceremonies of a Public and Solemn Ministration appointed him Flamins and Priests ordain'd to attend and to serve at his Altars which sent up a Cloud of Incense towards Heaven and reek'd with the Blood of the Victims that were offer'd him But that Murtherer (a) Joh. viii 44. chiefly delighted in Human Sacrifices †Euseb Praeparat Evang. lib. ix cap. 15. alibi passim Lactant. Divin Instit lib. i. cap. 21. Minuc Foelix in Octav. Porphyr 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 lib. ii Sect. 53 54 c. Parents made him a Burnt Offering of their Children and drown'd the Cries of the Dying Innocents with the Noise of Drums and Cymbals He had Vestals and Holy Virgins consecrated to him He had Augurs and Sybils and Prophetesses that spake in his Name and deliver'd his Oracles to Men when they consuited him about Future Events Our Lord then tells his Disciples in the Text that the PARACLET at his Coming would overthrow this Empire which the Devil had set up in the World and this Prediction was most exactly accomplished at the Descent of the H. Ghost For that Blessed Spirit coming down on the Apostles arm'd them with such an irresistible Power that they soon led Captive the Prince of this World Wherever they went by the Doctrine which they preach'd and the mighty Works which they did for the Proof and Confirmation of it they destroy'd his Kingdom and set up the Kingdom of Christ They beat down his Idolatrous Temples and built Churches on their Ruines * Euseb Praepar Evang. lib. iv cap. 4. They overturn'd his Altars and erected the Triumphant Cross They struck dumb his Oracles †Id. ibid. lib. v. cap. 16 c. Id. Demonst Evang. lib. v. in Proem 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and publish'd aloud in all places the glad Tidings of the Gospel and by that means convinc'd the Unbelieving World that That impure Spirit who had so long reign'd in the Earth whose Nostrils had been fed with the Steams and Fumes of so many Sacrifices was now Judg'd and Condemn'd and That Jesus who had been Crucified and who sate at the Right Hand of God was the only God and Lord. When the H. Ghost came down and assisted the Apostles in Preaching up Jesus and the Power of his Resurrection (b) Phil. iii. 10. then fell Satan as Lightning from Heaven (c) Luk. x. 18. who had said I will exalt my Throne above the Stars of God I will be like the most High (d) Isa xiv 12 14. No sooner did the Light of the Gospel by the Ministry of these Holy Men display its Beams o'er the benighted World but the Powers of Darkness vanish'd and fled at its Glorious Appearance The Devil could not bear that Light which discover'd the Imposture he had kept the World under for so many Ages How Absolute was he in the World before when all the Mighty Kingdoms of the Earth paid him Homage and were daily prostrate at the foot of his Altars Well might he be call'd The Prince of this World who Reign'd on this side Heaven with so uncontroul'd an Empire and to whom were offer'd the Vows the Supplications and Prayers of the Idolatrous Nations Some worship'd him under one Name some under another but under those Various Names he had those Divine Honours paid him that were due to the only Supreme God For what were all those False Divinities of the Gentile World but Impure Daemons ‖ Ps xcvi 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Septuag Omnes Dii Gentium Daemonia Vulgat who nestl'd in those Unhallowed Places where those Divinities were Worship'd * Isti impuri Spiritus sub Statuis Imaginibus consecratis delitescunt afflatu suo authoritatem quasi praesentis Numinis consequuntur dùm inspirantur Vatibus Fanis immorantur Oracula efficiunt Minuc Fael in Octav. In eadem ferè verba S. Cyprian lib. de Idolorum Vanit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Scriptor Respons ad Orthodox apud Just Martyr and under those Various Names †Iidem sunt Daemones quos vulgus Deos esse opinatur qui dejiciendi hominis causâ varios sibi cultus per diversa Regionum condiderunt mentitis tamen assumptisque Nominibus ut fallerent Lactant. Divin Instit lib. iv cap. 27. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Athenag legat pro Christianis 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Scriptor Respons ad Orthod utsupr drew unto themselves the Adorations of Mankind This is evident from Scripture where the Worship of Heathen Gods and Idols that is of those Spiritual Invisible Intelligences which the Idolatrous World thought to reside in the Visible Objects of its Worship in some Naturally as in the Heavenly and Elementary Bodies in others by the Virtue of Magical Consecrations and Telesms ‖ Rapere ad se Daemonia omnem Spiritum immundum per Consecrationis obligamentum Tertul. lib. de Idolol as in Images and the like Artificial Representations is expresly term'd a Worship of Devils (e) Revel ix 20. See also Lev. xvii 7. Deut. xxxii 17. ii Châ—on xi 15. c. Thus the Apostat Israelites who made their Children pass through the fire to Molech the Abomination of the Ammonites and the same with Saturn are said to have Sacrificed their Sons and Daughters unto Devils (f) Psal cvi 37. The Things which the Gentiles sacrifice says the Apostle plainly they sacrifice to Devils and not to God (g) 1. Cor. x. 20. And he calls the
most Difficult Texts of Scripture It has puzzl'd the Learned'st Men to find out the true Sense and Meaning of this place See their Annotations on the Place The Incomparable Grotius and the Excellent Dr. Hammond have in my Judgment given the best Light to it as they have done to many other Obscure Passages of the Sacred Oracles The Difficulty that is in these Words lies not in the Promise which our B. Saviour makes to his Disciples of sending them the Comforter after his Departure for that 's plain enough and it was exactly accomplished some time after viz. on the Day of Pentecost but in the Effects he tells them that Blessed Spirit would produce in the World at his Coming And when he is come he will reprove the World of Sin and of Righteousness and of Judgment Of Sin because they believe not on me Of Righteousness because I go to my Father and ye see me no more Of Judgment because the Prince of this World is judged These are the Words which I design more particularly to treat of at this time I shall first briefly explain them and then enlarge further upon them You must note then that our B. Saviour makes allusion here to the Jewish way of pleading Causes and managing Actions and Suits at Law after the mode of the Courts and the method of the Public Judicatories among that People in those Daies All the Words and the Terms here us'd are properly Words and Terms of Law which seems not to have been Understood by common Expositors There were Three sorts of Actions usual among the Jews in our Saviour's time all which are alluded to by him in this place The First were those that consisted in Condemning and Punishing Sinners and Offenders against God as Blasphemers of his most Holy Name False Prophets that feduc'd the People pretending they came from God when he had not sent them and the like These they call'd Actions concerning Sin †〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is Sin by way of Eminency Sin that struck directly and immediately at the Honour Veracity or any other of the Attributes of God The Next were those that consisted in protecting and defending Innocent Persons from the Oppressions and Vexations of other Men which therefore they call'd Actions concerning Righteousness ‖ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Last were when they demanded Vengeance and urg'd the benefit of that great Law of Retaliation express'd in Leviticus (f) xxiv 20. and mention'd elsewhere (g) Exod. xxi 23. Deut. xix 21. Matt. v. 38. against those that had injur'd them by which Law it was ordained that whoever wrong'd another it should be repaid back to him in the same kind These they call'd Actions concerning Judgment * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 To me it is very evident that our B. Saviour in the Text alludes to these Three sorts of Actions as he doth frequently in the Gospel to many other Civil and Religious Customs that were in use among the Jews in his time and applies them to the manner of the H. Ghost's vindicating him and pleading his Cause against the World at his Descent The word PARACLET in the Original is another Key to unlock this difficult Text. If I go not away 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ΠΑΡΑΚΛΗΤΟΣ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the PARACLET will not come unto you For tho' the Word be commonly render'd The Comforter it signifies also an Advocate one that acts sollicits and pleads for another and the Jews I mean the Jews Hellenists for the Word in its primitive Derivation is a Greek Word †ΠΑΡΑΚΛΗΤΟΣ Vox Graeca frequens apud Judaeos in Versione Chaldaeâ apud Thalmudicos non pro Consolatore sed pro eo qui causam agit alterius Grot. in Joan. xiv 16. PARACLETUS Judaeorum PARACLETUS Samaritanorum Juchasin 138.2 ubi non Consolatorem significat sed Advocatum aut Patronum Drus Praeter Lib. IV. ad Joan. xiv us'd it generally in this Sense 'T is according to this known Acceptation of the word in his time that St. John for instance calls our B. Saviour himself Our PARACLET (h) 1 Ep. ii 1. If any man sin says he ΠΑΡΑΚΛΗΤΟΠ〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 We have a PARACLET with the Father Jesus Christ the Righteous that is as our own Translation renders it We have an Advocate with the Father one that will plead and defend our Cause at the Bar of Heaven even the Lord Jesus who for this end is gone up on High and sits at the Right Hand of God And as the Jews call'd him that pleaded for another ΠΑΡΑΚΛΗΤΟΣ †〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 so him that pleaded against him and was his adverse Party they call'd 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ‖ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Accuser which is the very Name given to the Devil in the Revelation (i) xii 10. He is there call'd 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Accuser of the Brethren These Two do very appositely explain and illustrate each other As 't is the Part of the Infernal Spirit to be the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Accuser of Good Men so 't is the Office of the H. Ghost to be their ΠΑΡΑΚΛΗΤΟΣ that is their Advocate and their Defender The Jews have a Saying That he that does one Precept of the Law gets him PARACLIT EHAD †〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an Advocate that will intercede to God for him But he that transgresses one Precept of the Law gets him Katigor-Ehad ‖ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an Accuser that will charge and impeach him before God * Pirke Avoth ceu Lib. Apophthegm Hebraeor Cap. IV. Vid. Joh. Buxtorf Florileg Hebraic ad vocem Praeceptum p. 277. Our B. Saviour liv'd among the Jews and express'd himself as they did therefore I doubt not but this is the Notion he had of the Word PARACLET in the Text which accordingly Beza in his Latin Version renders Advocatus Nisi abiero Advocatus ille non veniet ad vos Grotius says the old Latin Interpreters render'd it constantly thus †Annot. ad Joan. xiv 16. The word frequently occurrs in the ancient Greek Classical Writers in the Sense wherein we now take it of an Advocate or Intercessor Vid. Budaei Comment Ling. Graec. Edit Paris An. MDXLVIII pag. 802 803. Ubi multa annotantur ex Aeschin Demosth Isocr c. Tertull. Lib. de Monogamiâ Cap. III. In hoc quoque PARACLETUM agnoscere debes Advocaium quod à totâ Continentiâ infirmitatem tuam excusat Further that which our B. Saviour says the H. Ghost would do at his Coming proves that he intended to speak of him in this Sense and in this Notion of an Advocate And when he is come 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he will reprove the World The word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is of the nature of the former and properly belongs to an Advocate * Verbum hoc responde Hebraeo 〈◊〉 〈◊〉
〈◊〉 〈◊〉 〈◊〉 Forense est conveniens Personae causarum actori Grot. who pleads the Cause of his Client with such Force of Argument and such Evidence of Truth that he confounds the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Adversary Silences him that pleads on the opposite side The Word is us'd in this Sense by St. Paul (k) Tit. i. 9. when he says that the Duty of a Christian Bishop is to hold fast the faithfull Word as he has been taught that he may be able by sound Doctrine both to Exhort 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and to Convince the Gainsayers That is so to plead the Cause of God and Religion that he may stop the Mouths of all that speak against them These Remarks may not possibly seem so proper in a Discourse of this Nature but they were necessary to clear the Text. And now we may understand the words of our B. Saviour as if he had spoke to his Disciples in this manner The H. Ghost whom I must go away to send down upon Earth besides what he will do more immediately for you My Friends whom he will never leave as I must leave you now will be my PARACLET my Advocate against the World when he comes He will plead and he will defend my Cause and he will lay in Three Actions against it in my Name The First will be concerning Sin * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The World you know has rejected me as a Blasphemer (l) Mat. ix 3. and xxvi 65. and a Seducer and a False Prophet and a Sinner against God But when the H. Ghost comes down he will charge the World with Infidelity at my Suit for not Believing on me * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 He will demonstrate that I am the Christ the anointed of God promised to the Fathers foretold by the Scriptures and so long expected by all the Nations of the Earth and therefore that 't is not I but they viz. the World that is guilty of Sin and Blasphemy against God for refusing to believe on him whom he has sent Another Action which the H. Ghost my PARACLET will put in against the World on my behalf will be concerning Righteousness * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The World has treated me as the most flagitious Malefactor I have been tax'd of some of the blackest and foulest Crimes I have been traduc'd for a Sabbath-Breaker (m) Luke vi 1. c. xiii 14. a Glutton a Wine-Bibber a friend of Publicans and Sinners (n) vii 34. and in few days ye shall see me put to Death as a Robber and a Thief (o) Matt. xxvi 55 c. But when the H. Ghost my PARACLET comes down he will assert my Innocency against the unjust Calumnies of the World He will convince it of my Righteousness He will shew the wrong that has been done me and how undeservedly it is that I have suffer'd all these things from the hands of sinfull and ungratefull Men. If you ask how the H. Ghost will do this that will be by publishing at his Descent how God has glorified me * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 rais'd me from the Grave where the Malice and Cruelty of the World had laid me restor'd me to a Life Glorious and Immortal taken me up into the Mansions of the Blessed above so that from hence forth ye see me no more * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 exalted me at his Right Hand and on his own Throne resign'd the Soveraignty and the Empire of the Universe into my hands and given me all Power in Heaven and in Earth (p) Mat. xxviii 18. This will be a clear Proof of my Innocency since 't is not to be suppos'd that the most Holy and Just God would reward my Sufferings with so great a Glory if I were a wicked Man and a Sinner He would leave me in my Grave and under the Power of Death if the World had justly condemn'd me ‖ Fatebitur Mundus me verè justum fuisse qui ex hoc mundo discedens non fuerim dâ—mnatus à Patre Beza Now who fitter to convince the World of this New Glorious Life of mine and Exaltation at the Right Hand of my Father than the H. Ghost who coming down from Heaven ought best to know what has been done there and is best able to declare it to the World One Action more which the H. Ghost my PARACLET will put in against the World on my behalf will be concerning Judgment * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 He will demand Vengeance and urge the Great Law of Retaliation against it You have seen how the World has us'd me 'T is but just it suffer the Punishment due to its Unbelief and Cruelty towards Me and that it will most eminently do when the H. Ghost comes down For he will avenge me on all mine Enemies those that triumph and rejoyce now in my Shame and in my Sufferings He will avenge me especially on the Devil the Prince of this World * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the chief Author and contriver of my Death He will destroy his Kingdom and execute so remarkable a Judgment upon him that the whole World shall be astonish'd at it and my Name shall be glorified among Men. This will the H. Ghost do All these mighty Things will he bring to pass at his Coming Therefore when I say unto you that I go to send him if ye loved me ye would rejoyce (q) Joh. xiv 28. and not mourn at my Departure And when he is come he will reprove the World of Sin and of Righteousness and of Judgment Of Sin because they believe not on me Of Righteousness because I go to my Father and ye see me no more Of Judgment because the Prince of this World is judged This I take to be the meaning of these Words which I shall now apply my self to consider more particularly I. The First Thing that Our B. Saviour tells his Disciples the H. Ghost his PARACLET would reprove or convince the World of at his Coming is Sin for not believing on him When the Son of God came into the World though all the Characters that had been given of the Messiah in the Books and Oracles of the ancient Prophets were most exactly fulfill'd in his Person he was nevertheless rejected by the World as tho' he had been a Deceiver (r) Matt. xxvii 63. and had design'd to put a Trick upon it The Miracles which he wrought were the great Evidences that he brought to prove the Divine Authority of his Mission and he frequently appeals to them in the Gospel If I do not the Works of my Father believe me not But if I do though you believe not me believe the Works (Å¿) Joh. x. 37 38. But what effect had these Miracles upon the World Some indeed confess'd that no man could do them except God were with him (t) Joh. iii. 2. but Others turn'd the Argument
was indeed for a while of no reputation says St. Paul (b) Phil. ii 7. and took upon him the form of a Servant and was made in the likeness of Men And being found in fashion as a Man 8. he humbled himself and became Obedient unto Death even the Death of the Cross 9. Wherefore God also hath highly Exalted him and given him a Name which is above every Name That at the Name of Jesus every Knee should bow of things in Heaven and things in Earth 10. and things under the Earth And that every Tongue should confess that Jesus Christ is the Lord 11. to the Glory of God the Father III. The Third and Last Thing that our B. Saviour tells his Disciples the H. Ghost his PARACLET would reprove or convince the World of at his Coming is Judgment because the Prince of this World is judged Nothing had expos'd the Son of God more to the Scorn and Derision of the World than that Unexampled Patience and Meekness with which he suffer'd all the Indignities that were cast upon him never making any other Returns than Kindness to his greatest Enemies and Prayers unto God for them When he was reviled he reviled not again When he suffered he threatned not (c) 1 Pet. ii 23. He was oppressed and he was afflicted yet he opened not his Mouth He was brought as a Lamb to the Slaughter and as a Sheep before her shearers is dumb so he opened not his Mouth (d) Isa liii 7. Acts viii 32. He did not strive nor cry neither did any man hear his voice in the Streets (e) Mat. xii 19. Isa xlii 2. This the base and degenerous World imputed to his Impotence and made it an Argument of his Guilt which was rather an Instance of his Love and Goodness and Compassion to Men. Thou that destroyest the Temple and buildest it in three daies save thy self If thou be the Son of God come down from the Cross (f) Matt. xxvii 40. were the insulting words of the Jews mocking him whilst he lay labouring under the Throws and the Agonies of Death The Time of his Abode upon Earth was indeed a Time of Sufferings 'T was the Hour of his Enemies and the Power of Darkness (g) Luk. xxii 53. But when once God had exalted him and taken him up unto himself it was then fit he should assert his Power and Godhead by his Judgments on the World and that being sate down at the Right Hand of God his Enemies should be now made his Footstool (h) Psal cx 2 Matt. xxii 44. But the Heavens being to contain him until the Times of the Restitution of all things (i) Acts iii. 21. he could not come down presently again on the Earth to execute Judgment in Person upon the World that had rejected him Therefore he sends the H. Ghost who as his PARACLET his Great Representative on Earth †PARACLETUS Vicarius Christi Tertul. advers Valent. Cap. xvi avenges him on the Authors and Instruments of his Sufferings Not one of them escap'd the Vengeance they deserv'd Judas who betray'd him had some time before with unconceivable Horrour and Anguish of Mind ended his wretched days (k) Mat. xxvii 3. Acts i. 18. Herod lost his Tetrarchy and with his Incestuous Herodias died in Banishment ‖ Joseph Antiq Jud. lib. xviii cap. 9. Pilate was put out of his Government grew weary of his Life and became his own Murderer * Euseb Hist Eccl. lib. ii cap. 7. Nicâ—ph Callist Eccl. Hist lib ii cap. 10. Vid quae â—bidem resert de Annâ Calphâ aliisque qui ipsi ut loquitur dignas variasque dederunt paenas ejus quam Christo intulerunt iniquae injustae Necis But not to insist on Judgments upon Particular Persons to whom God's afflicting Providences are so variously and so unaccountably administred in this World what became rather of the Jews and Romans those two great Nations that had combin'd to put him to Death They were destroyed by the Sword of his Mouth (l) Rev. xix 15. and by the mighty Power of his Spirit (m) 2 Thes ii 8. The Jews were his most deadly Enemies but they soon felt the terrible Effects of that direfull Imprecation which they made upon themselves and their Posterity when they cried out at his Crucifixion His Blood be on us and on our Children (n) Mat. xxvii 25. No sooner was the Lord ascended unto his Glory and the PARACLET came down but the Christian Church prevail'd o'er the Jewish Synagogue Their Pompous Temple was destroy'd the daily Oblation ceas'd (o) Dan. ix 27. The Abomination of Desolation stood in their Holy Place (p) Matt. xxiv 15. and the Divine Justice left not pursuing them till they were no longer a Nation As for the Romans never was the Hand of God more remarkably seen in any thing than in the Overthrow of their Empire †Vid. D. August de Civit. Dei Osor adv Paganos qui Argumentum hoc fuse operatò prosequuntur which at the Birth of our Saviour was at the Height and Top of all its Glory All the Mighty Nations of the Earth were Tributary to it and there was an Universal Peace in all its Provinces But after his Ascension and the Descent of the PARACLET it began visibly to decline The Rhine the Danub and the Euphrates which were before the Bounds of its Greatness and over which it was certain Death for any Barbarous Nation to pass saw their Banks cover'd with Swarms of a Savage and Unknown People that spred over it like Locusts Rome it self which was call'd the Eternal City ‖ Romulus Aeternae nondum fundaverat Urbis Marnia Tib. lib. ii Eleg. 5. Inter haec Orphitus praefecti potestate regebat Urbem Aeternam Amm. Marcellin lib. xiv that Name of Blasphemy * Roma Aeterna cum dicitur quae Temporalis est nomen est Blasphemiae Prosper mention'd by St. John in his Revelation (q) xiii 1. which said I sit a Queen I shall see no sorrow I shall never be moved (r) xviii 7. That proud City the Mother of Spiritual Whoredoms the Seat of all the Idolatries and Abominations of the Earth Drunk with the Blood of the Saints and of the Martyrs of Jesus (Å¿) xvii 5 6. was sack't by the Goths and Vandals But I hasten to that Judgment which our Lord tells his Disciples the H. Ghost his PARACLET would more particularly execute on the Devil the Chief Author of his Death and of his Sufferings For it was he that had most bitterly Persecuted him in the whole Course of his Life tempting Judas to betray him animating Herod and Pilate the Jews and Romans to his Destruction Our Lord calls him here 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Prince of this World So he had call'd him twice before Now is the Judgment of this World Now shall the
Table where they feasted after those Sacrifices in honour of their Gods the Table of Devils (h) Ibid. Vers 21. But what is now become of all those False Divinities which swarm'd in the World when Our Saviour came in it They are gone They are perish'd from the Earth The Coming of the H. Ghost and the Preaching of the Gospel has convinc'd the World that they were indeed but Devils and the Nations who once worship'd them We among the rest worship now the Great God the Creator of Heaven and Earth and bow the Knees before the Lord Jesus the Saviour and the Redeemer of the World * Mr. Mede Disc on Jerem. x. 11. pag. 193. How successfully did the Holy Apostles †〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. D. Crysost de Sto. Paulo Apostolo Hom. xxxii in Epist ad Rom. and the First Preachers of Christianity assisted by the Spirit of God go up and down the World erecting Churches on the Ruins of Idolatry How did they every-where by the Mighty Power that went along with them shake the Foundations of the Devil's Kingdom How did they expose to view the Impious Cheats the Obscene Mysteries the Ridiculous Pomps and Pageantries of his Religion How did they confound the Wisdom of the Philosophers and triumph'd over all the Ministers of Paganism In less than Forty Years time there was no Part of the then known and Habitable Earth where the Gospel was not Preach'd and in few Years more the whole World in a manner became Christian Where-ever Christianity appear'd the Devil was forc'd to quit his Idolatrous Temples He was aw'd by the Presence of the meanest Christian coming into them ‖ Cùm Diis suis immolant si assistat aliquis Signatamfrontem gerens sacra nullo modo litant Cùm enim quidam nostrorum sacrificantibus Dominis assisterent imposito frontibus Signo Deos eorum fugaverunt Lactant Divin Instit lib. iv cap. 27. His Service and Sacrifices grew into Contempt His Priests withdrew into Corners and Villages * Inde Religio Pagana Vid. Cl. Sarravij Epist Posthum pag. 90. Superstitio ultima resedit in Pagis ubi tenaciâ—re cultu Rustici sua Numina adorabant Certè Religio Pagana indè appellata quod in Pagis adhuc perseveraret cùm ab Urbibuâ— jam esset exterminata His forsaken Oratories were raz'd or fell of themselves to the Ground and if some for the Beauty or Conveniency of their Structure were thought worthy to be preserv'd they became the Mansions of the H. Ghost and the Name of Jesus was Invocated in them When a Strong Man armed keepeth his Palace his Goods are in Peace says our B. Saviour foretelling this Destruction of the Devils Temples But when a Stronger than he shall come upon him and overcome him he taketh from him all his Armour wherein he trusted and divideth his Spoils (i) Luk. xi 21 22. The Ceasing of Oracles which at the time of our Saviour's appearance began to be very rare but were not perfectly Silenc'd till the Descent of the PARACLET and in proportion to the Progress which Christianity made in the World is a Famous Instance of what the H. Ghost did then in it Viz. scatter'd those Evil Spirits that abus'd the Credulity and Simplicity of Mankind chac'd away the Father of Lies (k) Joh. viii 44. that he should deceive the Nations no more (l) Rev. xx 3. This I observe again because it was then much taken notice of not only by Christians †Vid. suprà but by the very Heathens themselves ‖ Cicer. de Divinat Lib. ii Porphyr apud Euseb Praep. Ev. Lib. V. passim who were amaz'd at that unusual Silence and wonder'd the Gods did not answer their Worshippers as formerly Plutarch we know wrote a Book about it * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Inter Opusc Moral Now how the World has been convinc'd by this remarkable Judgment which our Lord after his Ascension executed on the Devil the Prince of this World by sending the PARACLET I think I need not lose time to shew you It being That which has most evidently demonstrated that That Jesus must needs be a Great and a Mighty God who has thus overcome the Devil by the Force of his Spirit and has wrested the Worldly Power and Empire out of his hands 'T is that which has opened the Eyes of Men that were before blinded with Ignorance and Prejudice and turned them from Darkness to Light and from the Power of Satan unto God (m) Acts xxvi 18. 'T is That which has set up Christ's Throne in the World and made those that were before the Devil 's most Zealous Votaries become Converts renounce him as we do still at the Sacred Fonts and Profess themselves the faithfull Soldiers and Servants of our Lord †The Ancient Form of Baptism Whereby you see how exactly our Saviour's Promise to his Disciples has been fulfilled Nevertheless I tell you the Truth It is expedient for you that I go away For if I go not away the PARACLET will not come unto you but if I depart I will send him unto you And when he is come he will reprove the World of Sin and of Righteousness and of Judgment Of Sin because they believe not on me Of Righteousness because I go to my Father and yet see me no more Of Judgment because the Prince of this World is judged The Consideration of these Things I fear has carried me too far For who can sufficiently repeat the Mighty Changes which the H. Ghost wrought in the World at his Coming the Glorious Triumphs of our Lord over all his Enemies on Earth after his Exaltation at the Right Hand of his Father But I must forbear Therefore to Conclude You have heard that the End of the Coming of the PARACLET was to do these Three Things I. To Vindicate the Truth of our Saviour's Mission as to his Office and to shew that he was the very Christ sent from God and therefore that 't is a very great Sin not to believe on him II. To Vindicate his Righteousness or Innocency as to his Life and Conversation among Men from the unjust Calumnies and Reproaches of the World and That by shewing how God had raised him from the Dead taken him up from the Earth and seated him next to his Divine Majesty in Heavenly Places which 't is not conceivable God would have done had he deserv'd the ill Usage he receiv'd among Men. III. To avenge him on all his Enemies bring them like so many condemn'd Captives at the Foot of his Throne and slay them before his face who would not have this Great King to Reign over them (n) Luk. xix 27 especially to avenge him on the Devil The Prince of this World by overthrowing his Kingdom casting him out of his Idolatrous Temples and causing the Name of Jesus to be Magnified in the World You have heard how eminently All these Things have
Mr. FALLE's SERMON Before the Lord Mayor April 21. 1695. Lane Mayor Martis xxiiio. die Aprilis 1695. Annoque Regis WILLELMI Tertii Angliae c. Septimo THis Court doth desire Mr. Falle to Print his SERMON Preach'd on Sunday last at the Guild-hall Chappel before the LORD MAYOR and ALDERMEN of this City Goodfellow IMPRIMATUR Guil. Lancaster April 25. 1695. Of the Descent of the PARACLET A SERMON PREACH'D Before the Right Honourable THE LORD MAYOR AND Court of ALDERMEN AT THE GUILD-HALL Chappel April 21. 1695. Being the Fourth Sunday after Easter By PHILIP FALLE Chaplain in Ordinary to His Majesty LONDON Printed for John Newton at the Three Pigeons over against the Inner Temple Gate in Fleetstreet 1695. TO The Right Honourable Sr. Thomas Lane LORD MAYOR OF The City of LONDON MY LORD SO many Excellent Discourses have been already written against Scepticism and in Defence of Christianity that I might justly be deterr'd from coming after Others if the Command of that Honourable Court where Your Lordship so worthily Presides had not call'd for the Publication of this Sermon I could not foresee it should be longer-liv'd than many better Composures of this Kind which after they have serv'd for an Hour's Amusement are thrown aside and vanish with the Breath of the Preacher and therefore was not much concern'd to give it that Turn and Air that is given to Things which from their First Conception are design'd for the Press Such as 't is I leave it to God's Blessing earnestly wishing that it may conduce to settle the Minds of those who shall chance to read it in an hearty Belief of that Holy Religion which God has Reveal'd unto us by his Son and confirm'd by the Ministry of the PARACLET whose Miraculous Effusion on the Apostles and Apostolic Men in the First Ages of the Church we commemorate at this Time And may that Blessed Spirit guide us into all Truth * Joh. xvi 13. I am MY LORD YOVR LORDSHIP 's Most Humble and Most Obedient Servant Philip Falle Whitsun-Eve 1695. ADVERTISEMENTS SERMON sur l'Hymne Angélique Eucharistique Luc. ii 14. Prononcé dans l'Eglise de St. Sauveur en l'Isle de JERSEY le 3me jour d' Avril 1687 Jour de Céne A SERMON on Luk. iii. 14. Preach'd at St. Helier in the Isle of JERSEY before the English Garrison April 10. 1692. Of the Impunity of Bad Men in the World A SERMON on Eccles viii 11. Preach'd at White-hall Dec. 30. 1694. An Account of the Isle of JERSEY the Greatest of those Islands that are now the only Remainder of the English Dominions in France with a New and Accurate Map of the Island Humbly dedicated to His Majesty Written by PHILIP FALLE M. A. Deputy from the States of the said Island and Chaplain in Ordinary to His Majesty and Printed for John Newton in Fleetstreet JOHN xvi 7. Being part of the Gospel of the Day Nevertheless I tell you the Truth it is expedient for you that I go away For if I go not away the Comforter will not come unto you but if I depart I will send him unto you JOHN xvi 8. Being part of the Gospel of the Day And when he is come he will reprove the world of Sin and of Righteousness and of Judgment JOHN xvi 9. Being part of the Gospel of the Day Of Sin because they believe not on me JOHN xvi 10. Being part of the Gospel of the Day Of Righteousness because I go to my Father and ye see me no more JOHN xvi 11. Being part of the Gospel of the Day Of Judgment because the Prince of this world is judged THESE are the Words of our Blessed Saviour to his Disciples when he was going to leave them and to depart from the World He had fulfill'd all that belong'd to his Prophetick Office by a Three Years Ministry on Earth He had reveal'd the Will of God to Mankind He had gather'd a Church He had ordain'd Apostles and Teachers Nothing remain'd but that he should suffer and return to his Father that had sent him And now therefore having lov'd his own which were in the World unto the end (a) Joh. xiii 1. he calls them together before his Passion eats his last Supper with them and in the most tender and moving Words that ever Man spake I mean in that admirable Discourse contain'd in This and the Three foregoing Chapters acquaints them with his going away from them These were sad News to the Disciples and their Grief was extream on this Occasion They had forsaken all to follow him and now in requital he was going to leave them They had drawn upon them the Hatred of the World by adhering to him and they were sure to meet with nothing but Persecution from it after he was gone Which way soever they look'd they had but a Prospect of dark and gloomy Days coming upon them and this mightily dejected them and fill'd their Minds with melancholy Boadings and Apprehensions of what might befall them when they should be depriv'd of the Support they now receiv'd from his Presence among them Our Lord bids them not to be troubled at his Departure (b) Joh. xiv 1. for he would be so far from leaving them as they fear'd helpless and alone (c) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ibid. vers 18. expos'd to the Fury and the Rage of the World that he would send them the Comforter as soon as he was ascended unto his Father the Glorious Spirit of God who would be a mighty Succour and Defence to them and would abide and continue for ever with them (d) Vers 16. It was this Blessed Spirit he goes on to tell them that was to plead and to maintain his Cause against the World that had rejected him but could not come down till he was glorified (e) Joh. vii 39. Therefore it was necessary he should speedily go away to send him down on Earth that he might vindicate him among Men shew them their Infidelity in not believing on him their Cruelty and Injustice in Crucifying of him assure them of his Divinity and Exaltation at the Right Hand of God and severely avenge him on all his Enemies the Devil especially the chief Author of his Death and of his Sufferings Nevertheless I tell you the Truth It is expedient for you that I go away For if I go not away the Comforter will not come unto you but if I depart I will send him unto you Or I will send him down from on High upon you for so much the Word imports in the Original †〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Quasi ex arce demittam Grot. And when he is come he will reprove the World of Sin and of Righteousness and of Judgment Of Sin because they believe not on me Of Righteousness because I go to my Father and ye see me no more Of Judgment because the Prince of this World is judged I am fall'n this Day on one of the
that the H. Ghost at his Coming would Convince the World of his Righteousness or Innocency which was then Eclips'd as it were by the Calumnies and the Obloquies of Men but would be clearly manifested to all and would shine out again to a perfect day at the Coming of the H. Ghost But how should the H. Ghost Convince the World of our Saviour's Innocency Because says he I go to my Father and ye see me no more That is * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 D. Crysost in loc by publishing at his Descent how that our Saviour was ascended unto his Father so as we see him now no more on Earth and urging This as the great Argument of his most Righteous and Holy Life And this the H. Ghost should do by the Ministry of the Apostles and the Mighty Power with which he should go along with them in the whole Course of it giving them full Evidence of the Truth of these Things and enabling them to convince others of them and the World should not be able to stand out against the Force of their Testimony How this was perform'd by the Apostles at the Descent of the H. Ghost we have an ample Account in Scripture This was so remarkably fulfill'd that on the very Day on which the Spirit of God descended upon these Holy Men viz. the Day of Pentecost the First Thing they did was to Vindicate our Saviour's Innocency against the Jews by these same Arguments of his Resurrection from the Dead and Exaltation at the Right Hand of God For when great Multitudes flock't to the place where they were assembled 't is said that Peter standing up with the Eleven spake in this manner (o) Acts ii 22. Ye Men of Israel hear these words Jesus of Nazareth a Man approved of God among you by Miracles and Wonders and Signs which God did by him in the midst of you as ye your selves also know Him being delivered by the determinate Counsel and Foreknowledge of God ye have taken 23. and by wicked hands have Crucified and Slain 24. Whom God hath raised up having loosed the pains of Death because it was not possible that he should be holden of it 32. This Jesus hath God raised up whereof we are all Witnesses And being by the Right Hand of God exalted 33. and having received of the Father the Promise of the H. Ghost he hath shed forth this which ye now see and hear Therefore let all the House of Israel know assuredly that God hath made that same Jesus whom ye have Crucified both Lord and Christ Now 36. what was the Effect of this Discourse Was any body convinc'd of our Saviour's Innocency by it Read what follows (p) Vers 37. When they heard this they were pricked in their hearts and said unto Peter and to the rest of the Apostles Men and Brethren what shall we do O the Mighty Power of the Spirit of God! which brought the very Murtherers of our Lord those who but few daies before had so bitterly revil'd him and persecuted him to the Death to acknowledge his Innocency and their Guilt and come trembling and crying at the feet of his Apostles Men and Brethren what shall we do Here indeed it was that the Blessed Apostles Conquer'd and overcame the World Where-ever they went this was the thing they constantly Preach'd and enforc'd on the Belief of Mankind That it was no strange thing that a Good Man should Suffer That Jesus was a Righteous and an Innocent Person That the Ignominious Death he had been put to was no Argument at all of his Guilt but of the implacable Malice of his Enemies whose horrible Hypocrisy drew from him those sharp but just Reproofs that in Revenge made them seek his Destruction If any doubted it they bade him consider how God had glorified him after Death crown'd him with Honour in the Highest Heavens who had been so ill intreated and so shamefully reproached upon Earth Seated him on his own Throne far above all Angels and Principalities and Powers and Mights and Dominions and every Name (q) Eph. i. 21. who had been despised and rejected of Men (r) Isa liii 3. For it was most certain God had rais'd him from the Dead They saw him spake with him eat and drank with him after his Resurrection many days (ſ) Luk. xxiv 30.42 Joh. xxi 12 c. They touch'd him and handl'd him (t) Luke xxiv 29. Matt. xxviii 9. They thrust their hands into his Side and they put their fingers into his very Wounds (u) Joh. xx 25.27 So that they were sure it was a Real Body which they beheld and felt and not a Spirit or a Phantasm that deluded them and that it was the very self-same Body which had been dead and breathless before that was now quick and alive again for another Body could not have had the Prints and the Marks and the Scars upon it which they saw As for his Ascension into Heaven and his Session at the Right Hand of God it was as Certain and Undoubted as his Resurrection from the Dead For after he had remain'd on Earth forty daies (x) Acts i. 1 c. Luk. xxiv 50. both to assure them by many infallible Proofs that he was indeed risen and to instruct them in the Things pertaining to the Kingdom of God he assembled them on the Mount of Olives where after he had blessed them whilest he was yet speaking unto them and they beheld him he was taken up and a Cloud received him out of their sight They saw him visibly mount up and take his Flight towards the Mansions of Eternal and Immortal Bliss And tho' he was able in a moment in the twinkling of an Eye to have passed from the Earth to the Highest Heaven he set out at first and march'd up but slowly so that they stood gazing up a long while after him as he went up (y) Acts i. 10 11. that they might the better observe his Ascending And lest it should be thought that he had been only carried up in the Air †So some Ancient Hereticks thought and there left in some of those Wild and Unknown Regions two Angels came down in bright and shining Apparel * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ibid. who most expresly assur'd them that our Everlasting High-Priest was entred into the Holiest of all (z) Heb. ix 8 11 12 24. the Third and Inmost Heaven where is the Throne of God on which he was to sit and that they should see him one day come down from thence in like manner as they had now seen him taken up (a) Acts i. 11. namely when he should return to Judge the World Thus did these Holy Men by the mighty Power of the Spirit of God which strengthen'd them in an extraordinary manner upbraid the World with its Cruelty and Injustice to their Lord by shewing how God had Justified him thô Men had Condemn'd him He