Selected quad for the lemma: hand_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
hand_n	place_n	right_a	sit_v	9,908	5	7.8184	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15299	Wycklyffes wycket whyche he made in Kyng Rycards daye the second in the yere of our lorde God M.CCCCCV.	Wycliffe, John, d. 1384.; Tracy, William, d. 1530. Testament of master Wylliam Tracie esquier.; Tyndale, William, d. 1536.; Frith, John, 1503-1533.	1546 (1546)	STC 25590; ESTC S121648	22,824	42

he was very man and in habyte he was founde as man And so we muste beleue that he was very god and mā togyther and that he styed vp very god man to heauen and that he shal be there tyl he come to deme the world And y t we maye not se hym bodely beynge in this lyfe as it is wryten pe i. For he sayeth whom ye haue not ye loue in to whome ye nowe not seynge beleue And Iohn sayeth in the fyrst gospell no mā sawe god no but the onely begotten sonne that is in the bosome of the father he hath tolde out And Ioh sayeth in his epystle the .iii. chap. Euery man y t synneth seeth not hym neyther knowe hym by what reason then saye ye that be synners that ye make god truly this muste nedes be y e worst synne to saye that ye make god and it is the abhominacion of dyscomforte that is sayde in Daniel the prophete standynge in the holy place he that readeth let hym vnderstande Also Luke sayeth .xxii. that Chryst toke the cuppe after that he had supped dyd thankes and sayd This cuppe is the n●we testament in my blood that shal be shedde into the remission of synnes for man now what say ye the cuppe which he sayde is the new testament in my blode was it a materiall cuppe in which the wine was that he gaue hys dysciples wyne of or was it hys moost blessed bodye in which the blessed blood was kept tyl it were shed out for the synnes of them that shulde be made safe by his passyon nedes we must saye y t he spake of his holy bodye as he dyd whē he called hys passion eyther suffrynge in bodye a cuppe when he prayed to hys father or he wente to his passion Math. xxvi And sayd yf it be possible y t this cup passe frō me but yf thou wylt y t I drynke it thy wyll be done He spake not here of the materiall cup in which he had gyuē hys discyples drynke for it troubled not him but he praied for his great suffraūce bitter the which he suffred for oure synnes not for his And yf he spake of his holy body passyon when he sayd This cup is y e newe testament in my blood so he spake of his holy bodye when he sayd this is my body that shal be gyuē for you not of the material bread whiche he had in his hande Also in another place he calleth his passyon a cuppe Math. xx where the mother of zebedeus sonnes came to hym axed of hym that her two sonnes when he came to his kyngdome myght syt one of his ryght syde one at his left syde And he answered sayd woman thou wotest not what thou axest then he sayde to them may ye drynke of the cup that I shal drynke they sayd yea lord And he sayd ye shall drynke of my cuppe but to syt on my ryght hande or lefte hande it is not myne to gyue but to the father it is proper but in that that he sayde ye shall drynke of my cup he promysed them to suffre tribulacion of this world as he dyd by the which they shuld enter into lyfe euerlastyng to be both on his ryght hāde And thus ye may se y t chryste spake not of the material cup neyther of hym self nor of his apostles nether of material bred neyther of material wine Therfor let euery mā wisely w t meke prayers great study also charyte read the wordes of god holy scryptures but many of you be lyke the mother of zebedeus sonnes to whom chryst sayd thou wotest not what thou axest So many of you wote not what ye axe or what ye do for yf ye dyd ye wolde not blaspheme god as ye do to set an aliē god ī sted of the lyuynge god Also Chryst sayeth Iohn xv I am a very vyne wherfore worshyppe ye not the vyne for god as ye do the breade wherein was Chryst a verye vyne or where in was the breade chrystes bodye in fyguratyue speache whiche is hyd in the vnderstandyng of synners Then yf Chryste became not a material either an early vyne neyther materiall vyne became the bodye of Chryste So neyther the bread materiall breade was not chaunged from his substaunce to the flesshe and blode of Chryste Haue ye not reade Iohn the .ii. when Chryste came into the temple they axed of hym what token he wolde shewe that they myghte beleue hym And he answered vnto them caste downe this temple and in thre dayes I shall rayre it a gayne which wordes were fulfylled in hys rysynge agayne from deathe but when he sayde vndo this temple in that that he sayde this they were dyscende for they vnderstode it fleshlye had went that he had spoken of the temple of Ierusalem for because he stode in it And hereof they accused hym at his passyon ful falsely Math. xxvi for he spake of the temple of hys blessed bodye which rose agayne in the .iii daye And ryght so Chryste syake of his holye bodye when he sayde thys is my bodye whiche shal be gyuen for you Luke xxii which was geuen to death and into rysynge agayn to blesse for all that shal be saued by hī but lyke as they accused hym falsely of the temple of Ierusalē Ryghte nowe a dayes they accusen falselye agaynste Chryste and saye that Chryste spake of the breade that he brake amonges his apostles for in that Chryste sayde thys they ben deceyued take it flesshly and turne it to the materiall breade as the Iewes dyd to the temple on this false vnderstandynge they make abhominacion of dyscomfort that is sayde of Daniel the prophete .xi. and Math. xxiiii standynge in the holy place he that readeth let him vnderstande Nowe therfore praye we hertely to God that this euyll tyme may be made shorte for the chosen men as he hath promysed in hys blessed gospell Math. xxiiii And the large and brode waye that leadeth to perditiō may be stopped and the strayte and narowe waye that leadethe to blesse maye be made open by holy scryptures that we maye knowe which is y e wyll of god to serue hym in syckernes and holynes in the dreade of God that we may fynde by hym a waye of blesse euerlastynge So be it ❧ The testament of maister wylliam Tracie esquier expounded by Wylliam Tyndall Wherin thou shalt perceyue with what charite the chaunceller of worceter Burned when he toke vp the deade carcas and made asshes of it after it was buried M.D.xxxv ¶ To the reader THou shalt vnderstand moost dere reder y t after Wyllyam Tyndall was so Iudaslie betrayed by an Englysemā a scoler of Louaine whose name is Philips there were certayne thynges of his doyng foūd whiche he had entēded to haue put forth to the furtheraunce of godes worde amongest which was this testamēt of mayster Tracie expoūded by Wyllyam Tyndall which I haue caused to be put